Thematic Bible: History of


Thematic Bible



In the eighteenth year of King Jeroboam the son of Nebat, Abijam began to reign over Judah. Three years he reigned in Jerusalem. The name of his mother [was] Maacah the daughter of Abishalom. He walked in all the sins of his father that he had done before him, and his heart was not fully with Yahweh his God as the heart of David his father. read more.
For the sake of David, Yahweh his God gave him a lamp in Jerusalem, by establishing his son after him and by causing Jerusalem to exist; because David did right in the eyes of Yahweh and he didn't turn aside from all that he commanded him all the days of his life, except in the matter of Uriah the Hittite. There was war between Rehoboam and Jeroboam all the days of his life. The remainder of the acts of Abijam and all that he did, are they not written in the scroll of the events of the days of the kings of Judah? There was also war between Abijam and Jeroboam. Abijam slept with his ancestors, and they buried him in the city of David, and Asa his son became king in his place.

And Rehoboam appointed Abijah the son of Maacah as chief and crown prince over his brothers, in order to make him king.


So Ahab slept with his ancestors, and Ahaziah his son became king in his place.

Then Ahaziah son of Ahab said to Jehoshaphat, "Let my servants go with your servants in the ships," but Jehoshaphat was not willing.

Ahaziah son of Ahab became king over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned over Israel two years. He did evil in the eyes of Yahweh, and he went in the way of his father and his mother and in the way of Jeroboam son of Nebat who caused Israel to sin. He served Baal and bowed down to him; and he provoked Yahweh the God of Israel according to all that his father did.

And afterward Jehoshaphat the king of Judah joined with Ahaziah the king of Israel, who acted wickedly. He joined with him to build ships to go to Tarshish. And they built the ships in Ezion Geber. Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, "Because of your joining with Ahaziah, Yahweh will break down your works." And the ships were destroyed and were not able to go to Tarshish.


In the twelfth year of Joram the son of Ahab, king of Israel, Ahaziah the son of Joram became king of Judah. Ahaziah [was] twenty-two years old when he became king, and he reigned one year in Jerusalem. The name of his mother [was] Athaliah daughter of Omri, king of Israel. He walked in the way of the house of Ahab and did evil in the eyes of Yahweh, as the house of Ahab; for he [was] the son-in-law of the house of Ahab. read more.
He went with Joram the son of Ahab for the battle against Hazael king of Aram at Ramoth-Gilead, and the Arameans wounded Joram. Joram the king returned to Jezreel to heal from the wounds which the Arameans had inflicted at Ramah when Hazael king of Aram fought him. Ahaziah the son of Joram, king of Judah, went down to see Joram the son of Ahab in Jezreel, for he [was] ill.

Jehu mounted his chariot and went to Jezreel, for Joram [was] lying there, and Ahaziah king of Judah had gone down to visit Joram. Now the watchman [was] standing on the tower in Jezreel, and he saw the company of Jehu when he came, and he said, "I see a company." Joram said, "Take a horseman and send [him] to meet them." And he said, "Is it peace?" So the rider of the horse went out to meet him, and he said, "Thus the king asks, 'Is it peace?'" Then Jehu said, "{What do you have to do with peace}? Turn after me." Then the watchman reported, saying, "The messenger went up to them, but he did not return." read more.
Then he sent out a second horseman, and he came to them and said, "Thus the king asks, 'Is it peace?'" Then Jehu said, "{What do you have to do with peace}? Turn after me." So the sentinel reported, saying, "He went up to them, but he did not return, and the driving [is] like the driving of Jehu the son of Nimshi, for he drives with madness." Then Joram said, "Get ready," so he got his chariot ready. Joram king of Israel went out, and Ahaziah king of Judah, each with his chariot. They went out to meet Jehu, and they found him at the tract of land of Naboth the Jezreelite. When Joram saw Jehu, he asked, "[Is it] peace?" And he said, "What peace [is there] while the prostitutions of your mother Jezebel and her sorceries are numerous?" Joram turned his {chariot} and fled and said to Ahaziah, "It's treason, Ahaziah!" Then Jehu {drew his bow} and shot Joram between his shoulders so that the arrow went out from his heart, and he slumped down in his chariot. He said to Bidkar his third [servant], "Lift [him] out and throw him on the plot of the field of Naboth the Jezreelite, for remember, you and I [were] with the pair [of chariots] behind Ahab his father when Yahweh pronounced this oracle against him: '"Since I saw the blood of Naboth and the blood of his children yesterday," declares Yahweh, "I will requite it for you in this tract of land," declares Yahweh.' So then lift him out and throw him on the tract of land according to the word of Yahweh." When Ahaziah king of Judah saw, he fled the way of Beth-Haggen. Jehu pursued after him and said, "Shoot him also, in the chariot." [They shot him] at the ascent of Gur which [is] in Ibleam, and he fled [to] Megiddo, but he died there. Then his officers carried him to Jerusalem, and they buried him in his tomb with his ancestors in the city of David. In the eleventh year of Joram the son of Ahab, Ahaziah had become king over Judah.





And there was no Passover like it kept in Israel since the days of Samuel the prophet. And none of the kings of Israel kept a Passover like that which Josiah and the priests and the Levites, and all of Judah and Israel who were present, and the inhabitants of Jerusalem, kept.

For a majority of the people, many from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves. But they ate the Passover sacrifice {otherwise than prescribed}, but Hezekiah had prayed for them, saying, "May the good Yahweh make atonement unto everyone whose heart is set to seek God, Yahweh the God of his ancestors, though not according to the cleansing for the sanctuary." And Yahweh listened to Hezekiah, and he healed the people. read more.
And the {Israelites} who were found in Jerusalem kept the Feast of Unleavened Bread seven days with great joy. And the Levites and the priests were offering praise to Yahweh day by day, with powerful instruments to Yahweh. And Hezekiah spoke to the heart of all the Levites {who were skilled at service} to Yahweh. So they ate the feast seven days, offering peace offerings and giving thanks to Yahweh, the God of their ancestors. Then the whole assembly decided to make seven more days [of feasting], so they made seven [more] days with joy, for Hezekiah the king of Judah had {provided} one thousand bulls and seven thousand sheep for the assembly, and the princes {provided} one thousand bulls and ten thousand sheep for the assembly. And many priests consecrated themselves. And the whole assembly of Judah, the priests and the Levites, all the assembly who had come from the land of Israel, and those living in Judah rejoiced. And there was great joy in Jerusalem, for from the days of Solomon the son of David, king of Israel, there was nothing such as this in Jerusalem.

And in the cities of Manasseh, Ephraim, Simeon, and as far as Naphtali, in their ruins all around,


It happened after this that Ben-Hadad king of Aram assembled all of his army and marched up and laid siege against Samaria. There was a great famine in Samaria, and behold, a siege [was] against it, until the head of a donkey [went] for eighty shekels of silver, and one fourth of the measure of the dung of doves [went] for five shekels of silver. It happened that the king of Israel [was] crossing over on the wall, and a woman called out to him, saying, "Help, my lord the king!" read more.
He said, "No, let Yahweh help you. {How} can I save you? From the threshing floor or from the wine press?" The king said to her, "{What is the problem}?" Then the woman said, "This woman said to me, 'Give me your son, and let us eat him today, then tomorrow we will eat my son.' So we cooked my son and ate him, and I said to her the next day, 'Give your son that we may eat him.' But she had hidden her son." It happened that when the king heard the words of the woman, he tore his clothes. Now he had been walking on the wall, and the people saw, and behold, sackcloth was over his flesh underneath. Then he said, "May God do to me and thus may he add, if the head of Elisha the son of Shaphat remains on him today!" Now Elisha [was] sitting in his house and the elders [were] sitting with him, and [the king] dispatched a man from before him, but before the messenger came to him, he said to the elders, "Did you see that this son of a murderer has sent to remove my head? Look, when the messenger comes, close the door; and you must {hold the door closed against him}. [Is] not the sound of the feet of his master behind him?" While he [was] still speaking with them, suddenly the messenger [was] coming down to him, and he said, "Look this trouble [is] from Yahweh. Why should I wait for Yahweh any longer?"


There was war between Asa and Baasha king of Israel all of their days.

There was war between Asa and Baasha king of Israel all their days.


It happened many days [later] that the word of Yahweh came to Elijah in the third year, saying, "Go, present yourself to Ahab so that I may give rain on the surface of the earth." So Elijah went to present himself to Ahab. Now the famine [was] severe in Samaria. Ahab summoned Obadiah who [was] over the house. (Now Obadiah was fearing Yahweh greatly. read more.
It had happened that when Jezebel killed the prophets of Yahweh, Obadiah took a hundred prophets and hid them {by fifties} in the cave and sustained them [with] food and water.) Ahab said to Obadiah, "Go through the land to all the springs of water and to all the wadis. Perhaps we may find green grass that we may keep horses and mules alive and that we might not lose any of the animals." So they divided the land for themselves in order to pass through it; Ahab went one way by himself, and Obadiah went another way by himself.




The king of Aram was fighting with Israel, so he consulted with his officers, saying, "My camp is {at such and such a place}." Then the man of God sent to the king of Israel, saying, "Take care while crossing over to this place, because [the] Arameans [are] descending there." So the king of Israel sent to the place which the man of God said to him and warned him, so he was on guard there {continually}. read more.
Then the heart of the king of Aram was stormy because of this matter, so he called his servants and said to them, "Can you not tell me {who among us sides with the king of Israel}?" Then one of his servants said, "No, my lord the king, but Elisha the prophet who is [in] Israel tells the king of Israel things which you speak {in your own bedchamber}." Then he said, "Go and see where he [is] so that I can send and capture him." Then he was told to him, "Look, [he is] in Dothan." So he sent horses, chariots, and an oppressing army there. They arrived at night and surrounded the town. The attendant of the man of God arose early and went out, and look, the army [was] surrounding the city with horses and chariots. His servant said to him, "Oh no, my master! What shall we do?" And he said, "Don't be afraid, for more [are] with us than are with them." Then Elisha prayed and said, "O Yahweh, please open his eyes that he may see," and Yahweh opened the eyes of the servant, and he saw, and look, the mountain [was] full of horses and chariots of fire all around Elisha. They came down to him, and Elisha prayed to Yahweh and said, "Please strike this people with blindness," so he struck them with blindness as {Elisha had spoken}. Then Elisha said to them, "This [is] not the way and this [is] not the city. Come after me, and I will bring you to the man whom you seek." Then he brought them to Samaria. It happened at the moment they came to Samaria, Elisha said, "O Yahweh, open the eyes of these that they may see," so Yahweh opened their eyes, and they saw, and look, the middle of Samaria! Then the king of Israel said to Elisha when he saw them, "Shall I kill them? Shall I kill, my father?" And he said, "You shall not kill. Would you kill [those] whom you took captive with the sword or with the bow? Put food and water before them that they may eat and drink and then go to their master." So he made a great feast for them, and they ate and drank; then he sent them, and they went to their master. And the bands of the Arameans did not come again into the land of Israel.


There was always war between Rehoboam and Jeroboam.


The king of Assyria brought from Babylonia, from Cush, from Arva, from Hamath, and Sepharvaim, and he settled [them] in the cities of Samaria in place of the {Israelites}, so they took possession of Samaria and lived in her cities.


The remainder of the acts of Abijam and all that he did, are they not written in the scroll of the events of the days of the kings of Judah? There was also war between Abijam and Jeroboam.




Now Peter was sitting outside in the courtyard, and a female slave came up to him [and] said, "You also were with Jesus the Galilean." But he denied [it] in the presence of [them] all, saying, "I do not know what you mean!" And [when he] went out to the gateway, another [female slave] saw him and said to those [who were] there, "This man was with Jesus the Nazarene." read more.
And again he denied [it] with an oath, "I do not know the man!" And after a little [while] those who were standing there came up [and] said to Peter, "You really are [one] of them also, because even your accent {reveals who you are}." Then he began to curse and to swear with an oath, "I do not know the man!" And immediately a rooster crowed. And Peter remembered the statement Jesus had said, "Before the rooster crows, you will deny me three times," and he went outside [and] wept bitterly.

Now those who had arrested Jesus led [him] away to Caiaphas the high priest, where the scribes and the elders had gathered. But Peter was following him from a distance, as far as the courtyard of the high priest. And he went inside [and] was sitting with the officers to see the outcome.

And [while] Peter was below in the courtyard, one of the female slaves of the high priest came up And [when] she saw Peter warming himself, she looked intently at him [and] said, "You also were with the Nazarene, Jesus." But he denied [it], saying, "I neither know nor understand what you mean!" And he went out into the gateway, and a rooster crowed. read more.
And the female slave, [when she] saw him, began to say again to the bystanders, "This man is one of them!" But he denied [it] again. And after a little [while], again the bystanders began to say to Peter, "You really are [one] of them, because you also are a Galilean, and your accent {shows it}!" And he began to curse and to swear with an oath, "I do not know this man whom you are talking about!" And immediately a rooster crowed for the second time. And Peter remembered the statement, how Jesus had said to him, "Before the rooster crows twice, you will deny me three times," and throwing himself down, he began to weep.

Now Simon Peter was standing there and warming himself. So they said to him, "You are not also [one] of his disciples, [are you]?" He denied [it] and said, "I am not!" One of the slaves of the high priest, who was related to the one whose ear Peter had cut off, said, "Did I not see you in the garden with him?" So Peter denied [it] again, and immediately a rooster crowed.

And they led Jesus away to the high priest, and all the chief priests and the elders and the scribes came together. And Peter followed him from a distance, right inside, into the courtyard of the high priest. And he was sitting with the officers and warming himself by the fire.

And they arrested him [and] led [him] away and brought [him] into the house of the high priest. But Peter was following at a distance. And [when they] had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them. And a certain female slave, seeing him sitting in the light and looking intently at him, said, "This man also was with him!" read more.
But he denied [it], saying, "Woman, I do not know him!" And after a short time another person saw him [and] said, "You also are [one] of them!" But Peter said, "Man, I am not!" And [after] about one hour had passed, someone else was insisting, saying, "In truth this man also was with him, because he is also a Galilean!" But Peter said, "Man, I do not know what you are talking about!" And immediately, [while] he was still speaking, a rooster crowed. And the Lord turned around [and] looked intently at Peter. And Peter remembered the word of the Lord, how he said to him, "Before the rooster crows today, you will deny me three times." And he went outside [and] wept bitterly.

and brought [him] to Annas first, for he was the father-in-law of Caiaphas, who was high priest that year. (Now it was Caiaphas who had advised the Jews that it was better [that] one man die for the people.) So Simon Peter and another disciple followed Jesus. (Now that disciple was known to the high priest, and entered with Jesus into the courtyard of the high priest.) read more.
But Peter was standing by the door outside. So the other disciple [who was] known to the high priest went out and spoke to the doorkeeper and brought Peter in. Then the female slave [who was] the doorkeeper said to Peter, "You are not also [one] of the disciples of this man, [are you]?" He said, "I am not!" (Now the slaves and the officers were standing there, having made a charcoal fire because it was cold, and they were warming themselves. And Peter was also standing there with them and warming himself.)


So Pilate called together the chief priests and the rulers and the people [and] said to them, "You brought me this man as one who was misleading the people, and behold, [when I] examined [him] before you, I found nothing in this man as basis for the accusation which {you are making} against him But neither [did] Herod, because he sent him back to us. And behold, nothing deserving death {has been done} by him. read more.
Therefore I will punish him [and] release [him]." But they all cried out in unison, saying, "Take this man away, and release for us Barabbas!" (who had been thrown in prison because of a certain insurrection that had taken place in the city, and [for] murder) And Pilate, wanting to release Jesus, addressed [them] again, but they kept crying out, saying, "Crucify! Crucify him! So he said to them a third [time], "Why? What wrong has this man done? I found no basis for an accusation {deserving death} in him. Therefore I will punish him [and] release [him]." But they were urgent, demanding with loud cries [that] he be crucified. And their cries prevailed. And Pilate decided [that] their demand should be granted. And he released the one who had been thrown into prison because of insurrection and murder, whom they were asking for, but Jesus he handed over to their will.

Now at each feast, the governor was accustomed to release one prisoner to the crowd--the one whom they wanted. And at that time they had a notorious prisoner named Jesus Barabbas. So [after] they had assembled, Pilate said to them, "Whom do you want me to release for you--Jesus Barabbas or Jesus who is called Christ?" read more.
(For he knew that they had handed him over because of envy. And [while] he was sitting on the judgment seat, his wife sent [a message] to him, saying, "{Have nothing to do with that righteous man}, for I have suffered much as a result of a dream today because of him.") But the chief priests and the elders persuaded the crowds that they should ask for Barabbas and put Jesus to death. So the governor answered [and] said to them, "Which of the two do you want me to release for you?" And they said, "Barabbas!" Pilate said to them, "What then should I do [with] Jesus, the one who is called Christ?" They all said, "Let him be crucified!" And he said, "Why? What wrong has he done?" But they began to shout even louder, saying, "Let him be crucified!" So Pilate, [when he] saw that he was accomplishing nothing, but instead an uproar was developing, took water [and] washed his hands before the crowd, saying, "I am innocent of the blood of this man. You see to [it]!" And all the people answered [and] said, "His blood [be] on us and on our children!" Then he released Barabbas for them, but [after] he had Jesus flogged, he handed [him] over so that he could be crucified.

Now at each feast he customarily released for them one prisoner whom they requested. And the one named Barabbas was imprisoned with the rebels who had committed murder in the rebellion. And the crowd came up [and] began to ask him to do as he customarily did for them. read more.
So Pilate answered them, saying, "Do you want me to release for you the king of the Jews?" (For he realized that the chief priests had handed him over because of envy.) But the chief priests incited the crowd so that he would release for them Barabbas instead. So Pilate answered [and] said to them again, "Then what do you want me to do with [the one] whom you call the king of the Jews?" And they shouted again, "Crucify him!" And Pilate said to them, "Why? What evil has he done?" But they shouted even louder, "Crucify him!" So Pilate, [because he] wanted {to satisfy} the crowd, released for them Barabbas. And [after] he had Jesus flogged, he handed [him] over so that he could be crucified.

But it is your custom that I release for you one [prisoner] at the Passover. So do you want [me] to release for you the king of the Jews?" Then they shouted again, saying, "Not this man, but Barabbas!" (Now Barabbas was a revolutionary.)

So then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and placed [it] on his head, and put a purple robe on him, and were coming up to him and saying, "Hail, king of the Jews!" and were giving him slaps in the face. read more.
And Pilate came outside again and said to them, "Behold, I am bringing him outside to you, so that you will know that I find no basis for an accusation against him." Then Jesus came outside wearing the crown of thorns and the purple robe, and he said to them, "Behold the man!" So when they saw him, the chief priests and the officers shouted, saying, "Crucify! Crucify!" Pilate said to them, "You take him and crucify [him]! For I do not find a basis for an accusation against him." The Jews replied to him, "We have a law, and according to the law he ought to die, because he made himself out to be the Son of God!" So when Pilate heard this statement, he was even more afraid, and he entered into the governor's residence again and said to Jesus, "Where are you from?" But Jesus did not give him an answer. So Pilate said to him, "Will you not speak to me? Do you not know that I have authority to release you, and I have authority to crucify you?" Jesus replied to him, "You would not have any authority over me unless it was given to you from above. For this [reason] the one who handed me over to you has greater sin." From this [point on] Pilate was seeking to release him, but the Jews shouted, saying, "If you release this man, you are not a friend of Caesar! Everyone who makes himself out to be a king opposes Caesar!" So Pilate, [when he] heard these words, brought Jesus outside and sat down on the judgment seat, in the place called The Stone Pavement (but Gabbatha in Aramaic). (Now it was the day of preparation of the Passover; it was about the sixth hour.) And he said to the Jews, "Behold your king!" Then those shouted, "Away [with him]! Away [with him]! Crucify him!" Pilate said to them, "Shall I crucify your king?" The chief priests replied, "We do not have a king except Caesar!" So then he handed him over to them in order that he could be crucified.


And [while] Peter was below in the courtyard, one of the female slaves of the high priest came up And [when] she saw Peter warming himself, she looked intently at him [and] said, "You also were with the Nazarene, Jesus." But he denied [it], saying, "I neither know nor understand what you mean!" And he went out into the gateway, and a rooster crowed. read more.
And the female slave, [when she] saw him, began to say again to the bystanders, "This man is one of them!" But he denied [it] again. And after a little [while], again the bystanders began to say to Peter, "You really are [one] of them, because you also are a Galilean, and your accent {shows it}!" And he began to curse and to swear with an oath, "I do not know this man whom you are talking about!" And immediately a rooster crowed for the second time. And Peter remembered the statement, how Jesus had said to him, "Before the rooster crows twice, you will deny me three times," and throwing himself down, he began to weep.

And [while] he was still speaking, behold, Judas--one of the twelve--arrived, and with him a large crowd with swords and clubs, from the chief priests and elders of the people. Now the one who was betraying him had given them a sign, saying, "[The one] whom I kiss--he is [the one]. Arrest him!" And he came up to Jesus immediately [and] said, "Greetings, Rabbi," and kissed him. read more.
And Jesus said to him, "Friend, [do that] for which you have come." Then they came up [and] laid hands on Jesus and arrested him. And behold, one of those with Jesus extended his hand [and] drew his sword, and striking the slave of the high priest, cut off his ear. Then Jesus said to him, "Put your sword back into its place! For all who take up the sword will die by the sword. Or do you think that I cannot call upon my Father, and he would put at my disposal at once more than twelve legions of angels? How then would the scriptures be fulfilled that it must happen in this way?" At that time Jesus said to the crowds, "Have you come out with swords and clubs, as against a robber, to arrest me? Every day in the temple [courts] I sat teaching, and you did not arrest me! But all this has happened in order that the scriptures of the prophets would be fulfilled." Then the disciples all abandoned him [and] fled.

And immediately, [while] he was still speaking, Judas--one of the twelve--arrived, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. Now the one who was betraying him had given them a sign, saying, "[The one] whom I kiss--he is [the one]. Arrest him and lead [him] away under guard!" And [when he] arrived, he came up to him immediately [and] said, "Rabbi," and kissed him. read more.
So they laid hands on him and arrested him. But a certain one of the bystanders, drawing [his] sword, struck the slave of the high priest and cut off his ear. And Jesus answered [and] said to them, "Have you come out with swords and clubs, as against a robber, to arrest me? Every day I was with you in the temple [courts] teaching, and you did not arrest me! But [this has happened] in order that the scriptures would be fulfilled. And they all abandoned him [and] fled. And a certain young man was following him, clothed [only] in a linen cloth on [his] naked body. And they attempted to seize him, but he left behind the linen cloth [and] fled naked. And they led Jesus away to the high priest, and all the chief priests and the elders and the scribes came together. And Peter followed him from a distance, right inside, into the courtyard of the high priest. And he was sitting with the officers and warming himself by the fire.

[While] he was still speaking, behold, [there came] a crowd, and the one named Judas, one of the twelve, leading them. And he approached Jesus to kiss him. But Jesus said to him, "Judas, are you betraying the Son of Man with a kiss?" And [when] those around him saw what was about to happen, they said, "Lord, should we strike with the sword?" read more.
And a certain one of them struck the slave of the high priest and cut off his right ear. But Jesus answered [and] said, "{Stop! No more of this!}" And he touched [his] ear [and] healed him. And Jesus said to the chief priests and officers of the temple and elders who had come out against him, "Have you come out with swords and clubs, as against a robber? Every day [when] I was with you in the temple [courts], you did not stretch out [your] hands against me! But this is your hour and the domain of darkness!"

(Now Judas, the one who betrayed him, also knew about the place, because Jesus often gathered there with his disciples.) So Judas, taking the cohort and officers from the chief priests and from the Pharisees, came there with lanterns and torches and weapons. Then Jesus, [because he] knew all the things that were coming upon him, went out and said to them, "Who are you looking for?" read more.
They replied to him, "Jesus the Nazarene." He said to them, "I am [he]." (Now Judas, the one who betrayed him, was also standing with them.) So when he said to them, "I am [he]," {they drew back} and fell to the ground. Then he asked them again, "Who are you looking for?" And they said, "Jesus the Nazarene." Jesus replied, "I said to you that I am [he]! So if you are looking for me, let these [men] go," in order that the word that he had spoken would be fulfilled: "Those whom you have given to me--I have not lost anyone of them." Then Simon Peter, who had a sword, drew it and struck the slave of the high priest and cut off his right ear. (Now the name of the slave was Malchus.) So Jesus said to Peter, "Put the sword into [its] sheath! The cup that the Father has given me--shall I not drink it?" Then the cohort and the military tribune and the officers of the Jews seized Jesus and tied him up,


Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?

and last of all, as it were to one born at the wrong time, he appeared also to me.

And he said, 'The God of our fathers has appointed you to know his will, and to see the Righteous One and to hear a voice from his mouth,

But get up and stand on your feet, because for this [reason] I have appeared to you, to appoint you a servant and witness both [to the things] in which you saw me and [to the things] in which I will appear to you,

And the next night the Lord stood by him [and] said, "Have courage, for as you have testified about me in Jerusalem, so you must also testify in Rome."

Now as [he] proceeded, it happened that [when] he approached Damascus, suddenly a light from heaven flashed around him. And falling to the ground, he heard a voice saying to him, "Saul, Saul, why are you persecuting me?" So he said, "Who are you, Lord?" And he [said], "I am Jesus, whom you are persecuting! read more.
But get up and enter into the city, and it will be told to you {what you must do}." (Now the men who were traveling together with him stood speechless, [because they] heard the voice but saw no one.) So Saul got up from the ground, but [although] his eyes were open he could see nothing. And leading him by the hand, they brought [him] into Damascus. And he was {unable to see} [for] three days, and he did not eat or drink. Now there was a certain disciple in Damascus {named} Ananias, and the Lord said to him in a vision, "Ananias!" And he said, "Behold, [here] I [am], Lord!" And the Lord [said] to him, "Get up, go to the street called 'Straight' and in the house of Judas look for {a man named Saul from Tarsus}. For behold, he is praying, and he has seen in a vision a man {named} Ananias coming in and placing hands on him so that he may regain [his] sight." But Ananias replied, "Lord, I have heard from many [people] about this man, how much harm he has done to your saints in Jerusalem, and here he has authority from the chief priests to tie up all who call upon your name!" But the Lord said to him, "Go, because this man is my chosen instrument to carry my name before Gentiles and kings and the sons of Israel. For I will show him how much he must suffer for the sake of my name." So Ananias departed and entered into the house, and placing [his] hands on him, he said, "Brother Saul, the Lord Jesus, who appeared to you on the road by which you came, has sent me so that you may regain [your] sight and be filled with the Holy Spirit."


and saw him saying to me, 'Hurry and depart {quickly} from Jerusalem, because they will not accept your testimony about me.'


[When] Jesus had said these [things], he went out with his disciples to the other side of the ravine of the Kidron, where [there] was a garden into which he and his disciples entered.

And [after they] had sung the hymn, they went out to the Mount of Olives.

And [after they] had sung the hymn, they went out to the Mount of Olives.

Then Jesus went with them to a place called Gethsemane, and he said to the disciples, "Sit here while I go over there [and] pray." And taking along Peter and the two sons of Zebedee, he began to be distressed and troubled. Then he said to them, "My soul is deeply grieved, to the point of death. Remain here and stay awake with me." read more.
And going forward a little he fell down on his face, praying and saying, "My Father, if it is possible, let this cup pass from me. Nevertheless, not as I will, but as you [will]." And he came to the disciples and found them sleeping, and he said to Peter, "So, were you not able to stay awake with me one hour? Stay awake and pray that you will not enter into temptation. The spirit [is] willing, but the flesh [is] weak!" Again for the second time he went away [and] prayed, saying, "My Father, if this cannot pass unless I drink it, your will must be done." And he came again [and] found them sleeping, {for they could not keep their eyes open}. And leaving them again, he went away [and] prayed for the third [time], saying the same thing again. Then he came to the disciples and said to them, "Are you still sleeping and resting? Behold, the hour is near, and the Son of Man is being betrayed into the hands of sinners. Get up, let us go! Behold, the one who is betraying me is approaching!"

And they came to a place {named} Gethsemane, and he said to his disciples, "Sit here while I pray." And he took along Peter and James and John with him, and he began to be distressed and troubled. And he said to them, "My soul is deeply grieved, to the point of death. Remain here and stay awake." read more.
And going forward a little he fell to the ground and began to pray that, if it were possible, the hour would pass from him. And he said, "Abba, Father, all [things] [are] possible for you! Take away this cup from me! Yet not what I will, but what you [will]." And he came and found them sleeping, and he said to Peter, "Simon, are you sleeping? Were you not able to stay awake one hour? Stay awake and pray that you will not enter into temptation. The spirit [is] willing, but the flesh [is] weak!" And again he went away [and] prayed, saying the same thing. And again he came [and] found them sleeping, {for they could not keep their eyes open}, and they did not know what to reply to him. And he came the third [time] and said to them, "Are you still sleeping and resting? It is enough! The hour has come. Behold, the Son of Man is being betrayed into the hands of sinners. Get up, let us go! Behold, the one who is betraying me is approaching!"

And he went away [and] proceeded, according to [his] custom, to the Mount of Olives, and the disciples also followed him. And [when] he came to the place, he said to them, "Pray that you will not enter into temptation." And he withdrew from them about a stone's throw and {knelt down} [and] began to pray, read more.
saying, "Father, if you are willing, take away this cup from me. Nevertheless, not my will but yours be done." [[ And an angel from heaven appeared to him, strengthening him. And being in anguish, he began praying more fervently and his sweat became like drops of blood falling down to the ground.]] And [when he] got up from the prayer [and] came to the disciples, he found them sleeping from sorrow, and he said to them, "Why are you sleeping? Get up [and] pray that you will not enter into temptation!"


Now [when it] was evening, a rich man from Arimathea named Joseph came, who also was a disciple of Jesus himself. This man approached Pilate [and] asked for the body of Jesus. Then Pilate ordered [it] to be given [to him]. And Joseph took the body [and] wrapped it in a clean linen cloth, read more.
and placed it in his [own] new tomb that he had cut in the rock. And he rolled a large stone to the entrance of the tomb [and] went away. Now Mary Magdalene and the other Mary were there, sitting opposite the tomb. Now [on] the next day, which is after the day of preparation, the chief priests and the Pharisees assembled before Pilate, saying, "Sir, we remember that [while] that deceiver was still alive he said, 'After three days I will rise.' Therefore give orders that the tomb be made secure until the third day, lest his disciples come [and] steal him and tell the people, 'He has been raised from the dead,' and the last deception will be worse than the first." Pilate said to them, "You have a guard of soldiers. Go, make [it] as secure as you know how." So they went with the guard of soldiers [and] made the tomb secure [by] sealing the stone.

And [when it] was already evening, since it was the day of preparation (that is, the day before the Sabbath), Joseph of Arimathea, a prominent member of the council who was also himself looking forward to the kingdom of God, came acting courageously [and] went in to Pilate and asked for the body of Jesus. And Pilate was surprised that he was already dead, and summoning the centurion, asked him whether he had died already. read more.
And [when he] learned of [it] from the centurion, he granted the corpse to Joseph. And [after] purchasing a linen cloth [and] taking him down, he wrapped [him] in the linen cloth and placed him in a tomb that had been cut from the rock. And he rolled a stone over the entrance of the tomb. Now Mary Magdalene and Mary the [mother] of Joses saw where he was placed.

And behold, a man {named} Joseph, who was a member of the council, a good and righteous man (this man was not consenting to their plan and deed), from Arimathea, {a Judean town}, who was looking forward to the kingdom of God. This man approached Pilate [and] asked for the body of Jesus. read more.
And he took [it] down [and] wrapped it in a linen cloth and placed him in a tomb cut into the rock where no one had ever been placed. And it was the day of preparation, and the Sabbath was drawing near. And the women who had been accompanying him from Galilee followed [and] saw the tomb and how his body was placed. And they returned [and] prepared fragrant spices and perfumes, and on the Sabbath they rested according to the commandment.

Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was an important day), asked Pilate that their legs could be broken and they could be taken away. So the soldiers came and broke the legs of the first and of the other who had been crucified with him. But [when they] came to Jesus, after they saw he was already dead, they did not break his legs. read more.
But one of the soldiers pierced his side with a spear, and blood and water came out immediately. And the one who has seen [it] has testified, and his testimony is true, and that person knows that he is telling the truth, so that you also may believe. For these [things] happened in order that the scripture would be fulfilled: "Not a bone of his will be broken." And again another scripture says, "They will look on [the one] whom they have pierced." And after these [things], Joseph [who was] from Arimathea, who was a disciple of Jesus (but a secret one for fear of the Jews), asked Pilate that he might take away the body of Jesus. And Pilate allowed [it], so he came and took away his body. And Nicodemus--the one who had come to him formerly at night--also came, bringing a mixture of myrrh and aloes [weighing] about a hundred pounds. So they took the body of Jesus and wrapped it in [strips of] linen cloth with the fragrant spices, as is the Jews' custom to prepare for burial. Now [there] was a garden at the place where he was crucified, and in the garden a new tomb in which no one was yet buried. So there, on account of the day of preparation of the Jews, because the tomb was close by, they buried Jesus.


And [while] they were eating he said, "Truly I say to you, that one of you will betray me." And greatly distressed, each one began to say to him, "{Surely I am not he, am I}, Lord?" And he answered [and] said, "The one who dips his hand in the bowl with me--this one will betray me. read more.
The Son of Man is going just as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for him if that man had not been born." And Judas, the one who was betraying him, answered [and] said, "{Surely I am not he, am I}, Rabbi?" He said to him, "You have said [it]."

And [while] they were reclining at table and eating, Jesus said, "Truly I say to you, that one of you who is eating with me will betray me." They began to be distressed and to say to him one by one, "Surely not I?" But he said to them, "[It is] one of the twelve--the one who is dipping [bread] into the bowl with me. read more.
For the Son of Man is going just as it is written about him, but woe to that man by whom the Son of Man is betrayed! [It would be] better for him if that man had not been born."

"But behold, the hand of the one who is betraying me [is] with me on the table! For the Son of Man is going according to what has been determined, but woe to that man by whom he is betrayed!" And they began to debate with one another who then of them it could be who was going to do this.

[When he] had said these [things], Jesus was troubled in spirit and testified and said, "Truly, truly I say to you that one of you will betray me." The disciples began looking at one another, uncertain about whom he was speaking. One of his disciples--the one whom Jesus loved--was reclining {close beside} Jesus. read more.
So Simon Peter gestured for this one to inquire who it was about whom he was speaking. He leaned back accordingly against Jesus' chest [and] said to him, "Lord, who is it?" Jesus replied, "It is he to whom I dip the piece of bread and give [it] to him." Then [after] dipping the piece of bread, he gave [it] to Judas [son] of Simon Iscariot. And after the piece of bread, then Satan entered into him. Then Jesus said to him, "What you are doing, do quickly!" (Now no one of those reclining at table knew for what [reason] he said this to him. For some were thinking because Judas had the money box, Jesus was telling him, "Purchase {what we need} for the feast," or that he should give something to the poor.) So [after he] had taken the piece of bread, he went out immediately. And it was night.


And when they had mocked him, they stripped him of the military cloak and put his [own] clothes on him, and led him away in order to crucify [him]. And [as they] were going out, they found a man of Cyrene {named} Simon. They forced this man to carry his cross. And [when they] came to a place called Golgotha (which {means Place of a Skull}), read more.
they gave him wine mixed with gall to drink, and [when he] tasted [it] he did not want to drink [it].

And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him, and they led him out so that they could crucify him. And they forced a certain man who was passing by, Simon of Cyrene (the father of Alexander and Rufus), who was coming from the country, to carry his cross. And they brought him to the place Golgotha (which is translated "Place of a Skull"). read more.
And they attempted to give him wine mixed with myrrh, but he did not take it.

And as they led him away, they seized Simon, a certain [man] of Cyrene, who was coming from the country, [and] placed the cross on him, to carry [it] behind Jesus. And a great crowd of the people were following him, and of women who were mourning and lamenting him. But turning to them, Jesus said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children! read more.
For behold, days are coming in which they will say, 'Blessed [are] the barren, and the wombs that did not give birth, and [the] breasts that did not nurse!' Then they will begin to say to the mountains, 'Fall on us!' and to the hills, 'Cover us!' For if they do these [things] {when the wood is green}, what will happen {when it is dry}?" And two other criminals were also led away to be executed with him.

So then he handed him over to them in order that he could be crucified. and carrying for himself the cross, he went out to the [place] called The Place of a Skull (which is called Golgotha in Aramaic),


Now [when it] was early morning, all the chief priests and the elders of the people took counsel against Jesus in order to put him to death. And [after] tying him up, they led [him] away and handed [him] over to Pilate the governor.

So Jesus stood before the governor, and the governor asked him, saying, "Are you the king of the Jews?" And Jesus said, "You say [so]." And {when he was being accused} by the chief priests and elders he answered nothing. Then Pilate said to him, "Do you not hear how many [things] they are testifying against you?" read more.
And he did not reply to him, not even with reference to one statement, so that the governor was very astonished.

And as soon as morning [came], [after] formulating a plan, the chief priests, with the elders and scribes and the whole Sanhedrin, tied up Jesus, led [him] away, and handed [him] over to Pilate. And Pilate asked him, "Are you the king of the Jews?" And he answered him [and] said, "You say [so]." And the chief priests began to accuse him [of] many [things]. read more.
So Pilate asked him again, saying, "Do you not answer anything? See how many [charges] they are bringing against you!" But Jesus did not answer anything further, so that Pilate was astonished.

And the whole assembly of them rose up [and] brought him before Pilate. And they began to accuse him, saying, "We have found this man misleading our nation and forbidding [us] to pay taxes to Caesar, and saying [he] himself is Christ, a king!" And Pilate asked him, saying, "Are you the king of the Jews?" And he answered him [and] said, "You say [so]." read more.
So Pilate said to the chief priests and the crowds, "I find no basis for an accusation against this man. But they insisted, saying, "He incites the people, teaching throughout the whole of Judea and beginning from Galilee as far as here."

Then they brought Jesus from Caiaphas to the governor's residence. Now it was early, and they did not enter into the governor's residence so that they would not be defiled, but could eat the Passover. So Pilate came outside to them and said, "What accusation do you bring against this man?" They answered and said to him, "If this man were not doing evil, we would not have handed him over to you!" read more.
So Pilate said to them, "You take him and judge him according to your law!" The Jews said to him, "It is not permitted for us to kill anyone," in order that the word of Jesus would be fulfilled that he had spoken, indicating by what sort of death he was going to die. Then Pilate entered again into the governor's residence and summoned Jesus and said to him, "Are you the king of the Jews?" Jesus replied, "Do you say this from yourself, or have others said [this] to you about me?" Pilate replied, "I am not a Jew, [am I]? Your people and the chief priests handed you over to me! What have you done?" Jesus replied, "My kingdom is not of this world. If my kingdom were of this world, my servants would be fighting so that I would not be handed over to the Jews. But now my kingdom is not from here." Then Pilate said to him, "So then you are a king!" Jesus replied, "You say that I am a king. For this [reason] I was born, and for this reason I have come into the world: in order that I can testify to the truth. Everyone who is of the truth hears my voice." Pilate said to him, "What is truth?" And [when he] had said this, he went out again to the Jews and said to them, "I find no basis for an accusation against him.


Now the chief priests and the whole Sanhedrin were looking for false testimony against Jesus in order that they could put him to death. And they did not find [it], [although] many false witnesses came forward. And finally two came forward [and] said, "This man said, 'I am able to destroy the temple of God and rebuild [it] within three days.'" read more.
And the high priest stood up [and] said to him, "Do you reply nothing? What are these [people] testifying against you?" But Jesus was silent. And the high priest said to him, "I put you under oath by the living God, that you tell us if you are the Christ, the Son of God!" Jesus said to him, "You have said [it]. But I tell you, from now [on] you will see the Son of Man sitting at the right hand of the Power and coming on the clouds of heaven." Then the high priest tore his robes, saying, "He has blasphemed! What further need do we have of witnesses? Behold, you have just now heard the blasphemy! What do you think?" And they answered [and] said, "{He deserves death}!" Then they spat in his face and struck him with their fists, and they slapped [him], saying, "Prophesy for us, [you] Christ! Who is it who hit you?"

Now the chief priests and the whole Sanhedrin were looking for testimony against Jesus in order to put him to death, and they did not find [it]. For many gave false testimony against him, and their testimony was not consistent. And some stood up [and] began to give false testimony against him, saying, read more.
"We heard him saying, 'I will destroy this temple made by hands, and within three days I will build another not made by hands." And their testimony was not even consistent about this. And the high priest stood up in the midst [of them] [and] asked Jesus, saying, "Do you not reply anything? What are these [people] testifying against you?" But he was silent and did not reply anything. Again the high priest asked him and said to him, "Are you the Christ, the Son of the Blessed One?" And Jesus said, "I am, and you will see the Son of Man sitting at the right hand of the Power and coming with the clouds of heaven." And the high priest tore his clothes [and] said, "What further need do we have of witnesses? You have heard the blasphemy! What {do you think}?" And they all condemned him {as deserving death}. And some began to spit on him and to cover his face and to strike him with their fists, and to say to him "Prophesy!" And the officers received him with slaps in the face.

And the men who were guarding him began to mock him [while] they beat [him], and [after] blindfolding him they repeatedly asked [him], saying, "Prophesy! Who is the one who struck you?" And they were saying many other [things] against him, reviling [him]. read more.
And when day came, the council of elders of the people gathered, both chief priests and scribes, and they led him away to their Sanhedrin, saying, "If you are the Christ, tell us!" But he said to them, "If I tell you, you will never believe, and if I ask [you], you will never answer! But from now on the Son of Man will be seated at the right hand of the power of God." So they all said, "Are you then the Son of God?" And he said to them, "You say that I am." And they said, "Why do we have need [of] further testimony? For [we] ourselves have heard [it] from his mouth!"

So the high priest questioned Jesus about his disciples and about his teaching. Jesus replied to him, "I have spoken openly to the world. I always taught in the synagogue and in the temple [courts] where all the Jews assemble, and I have said nothing in secret. Why are you asking me? Ask those who heard what I have said to them! Behold, these [people] know what I said."


And [when they] had crucified him, they divided his clothes among themselves [by] casting lots. And they sat down [and] were watching over him there. And they put above his head the charge against him {in writing}: "This is Jesus, the king of the Jews." read more.
Then two robbers were crucified with him, one on [his] right and one on [his] left. And those who passed by reviled him, shaking their heads and saying, "The one who would destroy the temple and rebuild [it] in three days, save yourself! If you are the Son of God, come down from the cross!" In the same way also the chief priests, along with the scribes and elders, were mocking [him], saying, "He saved others; he is not able to save himself! He is the king of Israel! Let him come down now from the cross, and we will believe in him! He trusts in God; let him deliver him now if he wants to, because he said, 'I am the Son of God'!" And in the same [way] even the robbers who were crucified with him were reviling him. Now from the sixth hour, darkness came over all the land until the ninth hour. And about the ninth hour Jesus cried out with a loud voice, saying, "Eli, Eli, lema sabachthani?" (that is, "My God, my God, why have you forsaken me?") And some of those who were standing there, [when they] heard [it], said, "This man is summoning Elijah!" And immediately one of them ran and took a sponge and filled [it] with sour wine and put [it] on a reed [and] gave [it] to him to drink. But the others said, "Leave [him] alone! let us see if Elijah is coming to save him." And Jesus cried out again with a loud voice [and] gave up his spirit. And behold, the curtain of the temple was torn in two from top to bottom, and the earth shook and the rocks were split. And the tombs were opened, and many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection, they went into the holy city and appeared to many. Now the centurion and those with him who were guarding Jesus, [when they] saw the earthquake and the things that took place, were extremely frightened, saying, "Truly this man was God's Son!" And there were many women there, observing from a distance, who had followed Jesus from Galilee, serving him, among whom were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.

And they crucified him and divided his clothes among themselves [by] casting lots for them [to see] who should take what. Now it was the third hour when they crucified him. And the inscription of the charge against him was written, "The king of the Jews." read more.
And with him they crucified two robbers, one on [his] right and one on [his] left. And those who passed by reviled him, shaking their heads and saying, "Aha! The one who would destroy the temple and rebuild [it] in three days, save yourself [by] coming down from the cross!" In the same way also the chief priests, along with the scribes, were mocking [him] to one another, saying, "He saved others; he is not able to save himself! Let the Christ, the king of Israel, come down now from the cross, so that we may see and believe! Even those who were crucified with him were reviling him. And [when] the sixth hour came, darkness came over the whole land until the ninth hour. And at the ninth hour Jesus cried out with a loud voice, "Eloi, Eloi, lema sabachthani?" (which is translated, "My God, my God, {why} have you forsaken me?") And some of the bystanders, [when they] heard [it], said, "Behold, he is summoning Elijah!" And someone ran and filled a sponge with sour wine, put [it] on a reed, [and] gave [it] to him to drink, saying, "Leave [him] alone! Let us see if Elijah is coming to take him down." But Jesus uttered a loud cry [and] expired. And the curtain of the temple was torn in two from top to bottom. And [when] the centurion who was standing opposite him saw that he expired like this, he said, "Truly this man was God's Son!" And there were also women observing from a distance, among whom [were] Mary Magdalene, and Mary the mother of James the younger and Joses, and Salome, who used to follow him and serve him when he was in Galilee, and many other [women] who went up with him to Jerusalem.

And when they came to the place that is called "The Skull," there they crucified him, and the criminals, the one on [his] right and the other on [his] left. [[But Jesus said, "Father, forgive them, for they do not know what they are doing."]] And they cast lots to divide his clothes. And the people stood there watching, but the rulers also ridiculed [him], saying, "He saved others; let him save himself, if this [man] is the Christ of God, the Chosen One!" read more.
And the soldiers also mocked him, coming up [and] offering him sour win and saying, "If you are the king of the Jews, save yourself!" And there was also an inscription over him, "This [is] the king of the Jews." And one of the criminals who were hanged there reviled him, saying, "Are you not the Christ? Save yourself--and us!" But the other answered [and] rebuked him, saying, "Do you not even fear God, because you are undergoing the same condemnation? And we indeed justly, for we are receiving {what we deserve} [for] what we have done. But this man has done nothing wrong!" And he said, "Jesus, remember me when you come into your kingdom!" And he said to him, "Truly I say to you, today you will be with me in paradise." And by this time it was about the sixth hour, and darkness came over the whole land until the ninth hour [because] [the light] of the sun failed. And the curtain of the temple was torn apart [down] the middle. And Jesus, calling out with a loud voice, said, "Father, into your hands I entrust my spirit!" And [after he] said this, he expired. Now [when] the centurion saw what had happened, he began to praise God, saying, "Certainly this man was righteous!" And all the crowds that had come together for this spectacle, [when they] saw the things that had happened, returned [home] beating [their] breasts. And all his acquaintances, and the women who had followed him from Galilee who saw these [things], stood at a distance.

where they crucified him, and with him two others, {one on each side}, and Jesus in the middle. And Pilate also wrote a notice and placed [it] on the cross, and it was written: "Jesus the Nazarene, the king of the Jews." So many of the Jews read this notice, because the place where Jesus was crucified was near the city. And it was written in Aramaic, in Latin, [and] in Greek. read more.
Then the chief priests of the Jews said to Pilate, "Do not write 'The king of the Jews,' but, 'He said, I am king of the Jews.'" Pilate replied, "What I have written, I have written." Then the soldiers, when they had crucified Jesus, took his clothing and made four shares--for each soldier a share--and the tunic. (Now the tunic was seamless, woven from the top {in a single piece}.) So they said to one another, "Let us not tear it apart, but cast lots for it, [to see] whose it will be," so that the scripture would be fulfilled that says, "They divided my garments among themselves, and for my clothing they cast lots." Thus the soldiers did these [things]. Now his mother and the sister of his mother, Mary the [wife] of Clopas, and Mary Magdalene were standing near the cross of Jesus. So Jesus, seeing [his] mother and the disciple whom he loved standing there, said to [his] mother, "Woman, behold your son!" Then he said to the disciple, "Behold your mother!" And from that hour the disciple took her into his own [home]. After this, Jesus, knowing that now at last everything was completed, in order that the scripture would be fulfilled, said, "I am thirsty." A jar full of sour wine was standing there, so [they] put a sponge full of the sour wine on a [branch of] hyssop [and] brought [it] to his mouth. Then when he had received the sour wine, Jesus said, "It is completed," and bowing [his] head, he gave up [his] spirit.


And when they came near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, he sent two of his disciples and said to them, "Go into the village before you, and right away [as you] enter into it you will find a colt tied, on which no one [has] ever sat. Untie it and bring [it]. And if anyone says to you, 'Why are you doing this?' say 'The Lord has need of it, and will send it here again at once.'" read more.
And they went away and found a colt tied at a door outside in the street, and they untied it. And some of those who were standing there said to them, "What are you doing, untying the colt?" So they told them, just as Jesus had said, and they allowed them [to take it]. And they brought the colt to Jesus and threw their cloaks over it, and he sat on it. And many [people] spread their cloaks on the road, and others [spread] leafy branches [they] had cut from the fields. And those who went ahead and those who were following were shouting, "Hosanna! Blessed [is] the one who comes in the name of the Lord! Blessed [is] the coming kingdom of our father David! Hosanna in the highest [heaven]!" And he went into Jerusalem to the temple, and [after] looking around at everything, [because] the hour was already late, he went out to Bethany with the twelve.

And when they drew near to Jerusalem and came to Bethphage at the Mount of Olives, then Jesus sent two disciples, saying to them, "Go into the village before you, and right away you will find a donkey tied and a colt with her. Untie [them] [and] bring [them] to me. And if anyone says anything to you, you will say, 'The Lord {needs them},' and he will send them at once." read more.
Now this took place so that what was spoken through the prophet would be fulfilled, saying, "Say to the daughter of Zion, 'Behold, your king is coming to you, humble and mounted on a donkey, and on a colt, the foal of a pack animal.'" So the disciples went and did just as Jesus directed them, [and] brought the donkey and the colt and put their cloaks on them, and he sat on them. And a very large crowd spread their cloaks on the road, and others were cutting branches from the trees and spreading [them] on the road. And the crowds who went ahead of him and the ones who followed were shouting, saying, "Hosanna to the Son of David! Blessed [is] the one who comes in the name of the Lord! Hosanna in the highest [heaven]!" And [when] he entered into Jerusalem, the whole city was stirred up, saying, "Who is this?" And the crowds were saying, "This is the prophet Jesus from Nazareth of Galilee!"

And it happened that when he drew near to Bethphage and Bethany, to the hill called [the Mount] of Olives, he sent two of the disciples, saying, 'Go into the village in front of [you], in which [as you] enter you will find a colt tied, on which {no person has ever} sat, and untie it [and] bring [it]. And if anyone asks you, 'Why are you untying [it]?' you will say this: 'The Lord has need of it.'" read more.
So those who were sent went [and] found [it] just as he had told them. And [as] they were untying the colt, its owners said to them, 'Why are you untying the colt?' So they said, 'The Lord has need of it.' And they brought it to Jesus, and throwing their cloaks on the colt, they put Jesus [on it]. And [as] he was going along, they were spreading out their cloaks on the road. Now [as] he was drawing near by this time to the descent from the Mount of Olives, the whole crowd of the disciples began rejoicing to praise God with a loud voice for all the miracles that they had seen, saying, "Blessed [is] the king, the one who comes in the name of the Lord! Peace in heaven and glory in the highest!" And some of the Pharisees from the crowd said to him, "Teacher, rebuke your disciples!" And he answered [and] said, "I tell you that if these keep silent, the stones will cry out!" And when he approached [and] saw the city, he wept over it, saying, "If you had known on this day--even you--the things [that make] for peace! But now they are hidden from your eyes. For days will come upon you and your enemies will put up an embankment against you, and will surround you and press you hard from all directions. And they will raze you to the ground, [you] and your children within you, and will not leave a stone upon a stone within you, {because} you did not recognize the time of your visitation."

On the next day the large crowd who had come to the feast, [when they] heard that Jesus was coming to Jerusalem, took the branches of palm trees and went out to meet him, and began crying out, "Hosanna! Blessed [is] the one who comes in the name of the Lord, even the king of Israel!" So Jesus found a young donkey [and] sat on it, just as it is written, read more.
"Do not be afraid, daughter of Zion! Behold, your king is coming, seated on the foal of a donkey!" (His disciples did not understand these [things] at first, but when Jesus was glorified, then they remembered that these [things] had been written about him and they did these [things] to him.) So the crowd who was with him when he called Lazarus out of the tomb and raised him from the dead were continuing to testify. Because of this also the crowd went to meet him, for they had heard [that] he had performed this sign. So the Pharisees said to one another, "You see that you are accomplishing nothing! Behold, the world has gone after him."


Now [when] Jesus heard [it], he withdrew from there in a boat to an isolated place by himself. And [when] the crowds heard [it], they followed him by land from the towns. And [as he] got out, he saw the large crowd and had compassion on them and healed their sick. Now [when it] was evening, the disciples came to him saying, "The place is desolate and the hour {is late}. Release the crowds so that they can go away into the villages [and] purchase food for themselves." read more.
But Jesus said to them, "They do not {need} to go away. You give them [something] to eat." And they said to him, "We do not have [anything] here except five loaves and two fish." So he said, "Bring them here to me." And he commanded the crowds to recline for a meal on the grass. Taking the five loaves and the two fish [and] looking up to heaven, he gave thanks. And [after] breaking [them], he gave the loaves to the disciples, and the disciples [gave them] to the crowds. And they all ate and were satisfied, and they picked up what was left over of the broken pieces, twelve baskets full. Now those who ate were about five thousand men, in addition to women and children.

And the apostles regathered to Jesus and reported to him everything that they had done and that they had taught. And he said to them, "You yourselves come privately to an isolated place and rest for a short time." For those [who were] coming and going were many, and they did not even have time to eat. And they went away in the boat to an isolated place by themselves. read more.
And many [people] saw them leaving and recognized [them], and ran there together by land from all the towns, and arrived ahead of them. And getting out [of the boat] he saw the large crowd and had compassion on them, because they were like sheep {without} a shepherd, and he began to teach them many [things]. And the hour had already become late [when] his disciples came up to him, saying, "The place is desolate and the hour [is] already late. Send them away so that they can go into the surrounding farms and villages [and] purchase something to eat for themselves." But he answered [and] said to them, "You give them [something] to eat." And they said to him, "Should we go [and] purchase bread for two hundred denarii and give [it] to them to eat?" And he said to them, "How many loaves do you have? Go look!" And [when they] found out, they said, "Five, and two fish." And he ordered them all to recline in groups on the green grass. And they reclined in groups, by hundreds and by fifties. And taking the five loaves and the two fish [and] looking up to heaven, he gave thanks and broke the loaves and gave [them] to his disciples so that they could set [them] before them. And he distributed the two fish to [them] all. And they all ate and were satisfied. And they picked up the broken pieces, twelve baskets full, and of the fish. And those who ate the loaves were five thousand men.

And [when they] returned, the apostles described to him all that they had done. And he took them along [and] withdrew privately to a town called Bethsaida. But [when] the crowds found out, they followed him, and welcoming them, he began to speak to them about the kingdom of God, and he cured those who had need of healing. Now the day began to be far spent, and the twelve came up [and] said to him, "Send away the crowd so that they can go into the surrounding villages and farms to obtain lodging and find provisions, because we are here in a desolate place. read more.
But he said to them, "You give them [something] to eat!" And they said, "{We have no} more than five loaves and two fish, unless perhaps we go [and] purchase food for all these people." (For there were about five thousand men.) So he said to his disciples, "Have them sit down in groups of about fifty each." And they did so, and had [them] all sit down. And taking the five loaves and the two fish, [and] looking up to heaven, he gave thanks and broke them and began giving [them] to the disciples to set before the crowd. And [they] all ate and were satisfied, and what was left over was picked up by them--twelve baskets of broken pieces.

After these [things] Jesus went away to the other side of the sea of Galilee (that is, Tiberias). And a large crowd was following him because they were observing the signs that he was doing on those who were sick. So Jesus went up on the mountain and sat down there with his disciples. read more.
(Now the Passover, the feast of the Jews, was near.) {Then Jesus, when he looked up} and saw that a large crowd was coming to him, said to Philip, "Where can we buy bread so that these [people] can eat?" (Now he said this to test him, because he knew what he was going to do.) Philip replied to him, "Two hundred denarii [worth of] bread would not be enough for them, in order that each one could receive a little." One of his disciples, Andrew the brother of Simon Peter, said to him, "Here is a boy who has five barley loaves and two fish, but what are these for so many [people]?" Jesus said, "Make the people recline." (Now [there] was a lot of grass in the place.) So the men reclined, approximately five thousand [in] number. Then Jesus took the bread, and [after he] had given thanks, he distributed [it] to those who were reclining--likewise also of the fish, as much as they wanted. And when they were satisfied, he said to his disciples, "Gather the remaining fragments so that nothing is lost." So they gathered [them], and filled twelve baskets with fragments from the five barley loaves which were left over by those who had eaten. Now [when] the people saw the sign that he performed, they began to say, "This one is truly the Prophet who is to come into the world!"


And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came up [and] rolled away the stone and sat down on it. Now his appearance was like lightning and his clothing white as snow. And the guards trembled from the fear of him and became like dead men. read more.
But the angel answered [and] said to the women, "Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here, for he has been raised, just as he said. Come, see the place where he was lying. And go quickly, tell his disciples, 'He has been raised from the dead, and behold, he is going ahead of you into Galilee. You will see him there.' Behold, I have told you." And they departed quickly from the tomb with fear and great joy, [and] ran to tell his disciples. And behold, Jesus met them, saying, "Greetings!" And they came up [and] took hold of his feet and worshiped him. Then Jesus said to them, "Do not be afraid! Go tell my brothers that they should go to Galilee, and there they will see me." And [while] they were going, behold, some of the guard of soldiers went into the city [and] reported to the chief priests everything that had happened. And [after they] had assembled with the elders and had taken counsel, they gave a rather large sum of money to the soldiers, telling [them], "Say 'His disciples came during the night [and] stole him [while] we were sleeping.' And if this [matter] is heard before the governor, we will satisfy him and {keep you out of trouble}." So they took the money [and] did as they were told, and spread abroad this report among the Jews until this very day.

And [when] the Sabbath was over, Mary Magdalene, and Mary the [mother] of James, and Salome purchased fragrant spices so that they could go [and] anoint him. And very early in the morning on the first [day] of the week they came to the tomb [after] the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the entrance of the tomb?" read more.
And [when they] looked up, they saw that the stone had been rolled away (for it was very large). And [as they] were going into the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed. But he said to them, "Do not be alarmed. You are looking for Jesus the Nazarene who was crucified. He has been raised, he is not here! See the place where they laid him! But go, tell his disciples and Peter that he is going ahead of you to Galilee. You will see him there, just as he told you." And they went out [and] fled from the tomb, because trembling and amazement had seized them. And they said nothing to anyone, because they were afraid. Now early on the first [day] of the week, [after he] rose, he appeared first to Mary Magdalene, from whom he had expelled seven demons. She went out [and] announced [it] to those who were with him [while they] were mourning and weeping. And those, [when they] heard that he was alive and had been seen by her, refused to believe [it].

Now on the first [day] of the week, at very early dawn, they came back to the tomb bringing the fragrant spices which they had prepared. And they found the stone had been rolled away from the tomb, but [when they] went in, they did not find the body. read more.
And it happened that while they were perplexed about this, behold, two men in gleaming clothing stood near them. And [as] they were terrified and bowed their faces to the ground, they said to them, "Why are you looking for the living among the dead? He is not here, but has been raised! Remember how he spoke to you [while he] was still in Galilee, saying that the Son of Man must be delivered into the hands of men [who are] sinners, and be crucified, and on the third day rise?" And they remembered his words, and [when they] returned from the tomb, they reported all these [things] to the eleven and to all the rest. Now Mary Magdalene and Joanna and Mary the [mother] of James and the others with them were telling these [things] to the apostles. And these words appeared to them as nonsense, and they refused to believe them. But Peter got up [and] ran to the tomb, and bending over to look, he saw only the [strips of] linen cloth, and he went away to his home wondering what had happened.

Now on the first [day] of the week, Mary Magdalene came to the tomb early, [while it] was still dark, and saw the stone had been taken away from the tomb. So she ran and came to Simon Peter and to the other disciple whom Jesus loved and said to them, "They have taken away the Lord from the tomb and we do not know where they have put him!" Then Peter and the other disciple went out and were going to the tomb. read more.
And the two were running together, and the other disciple ran ahead, faster than Peter, and came to the tomb first. And bending over to look, he saw the [strips of] linen cloth lying there, though he did not go in. Then Simon Peter also came following him, and he went into the tomb and saw the [strips of] linen cloth lying there, and the facecloth that was on his head--not lying with the [strips of] linen cloth, but folded up separately in one place. So then the other disciple who had come to the tomb first also went in, and he saw and believed. (For they did not yet know the scripture that it was necessary for him to rise from the dead.) Then the disciples went away again to their [own homes]. But Mary stood outside at the tomb, weeping. Then, while she was weeping, she bent over to look into the tomb, and she saw two angels in white, seated one at the head and one at the feet where the body of Jesus had been lying. And they said to her, "Woman, why are you weeping?" She said to them, "They have taken away my Lord, and I do not know where they have put him!" [When she] had said these [things], she turned {around} and saw Jesus standing there, and she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Who are you looking for?" She thought that it was the gardener, [and] said to him, "Sir, if you have carried him away, tell me where you have put him, and I will take him." Jesus said to her, "Mary." She turned around [and] said to him in Aramaic, "Rabboni" (which means "Teacher"). Jesus said to her, "Do not touch me, for I have not yet ascended to the Father. But go to my brothers and tell them, 'I am ascending to my Father and your Father, and my God and your God.'" Mary Magdalene came [and] announced to the disciples, "I have seen the Lord," and he had said these [things] to her.



And Jesus returned in the power of the Spirit to Galilee, and news about him went out throughout all the surrounding region.

And after John {had been taken into custody}, Jesus went into Galilee proclaiming the gospel of God

And after the two days he departed from there into Galilee. For Jesus himself testified that a prophet has no honor in his own homeland. So when he came to Galilee, the Galileans welcomed him, [because they] had seen all [the things] he had done in Jerusalem at the feast (for they themselves had also come to the feast).


At that time Herod the tetrarch heard the report about Jesus and he said to his servants, "This is John the Baptist! He has been raised from the dead, and for this [reason] miraculous powers are at work in him."

But [when] Herod's birthday celebration took place, the daughter of Herodias danced in the midst [of them] and pleased Herod. Therefore he promised with an oath to give her whatever she asked. And coached by her mother, she said, "Give me the head of John the Baptist here on a platter!" read more.
And [although] the king was distressed, because of his oaths and his {dinner guests} he commanded [the request] to be granted. And he sent [orders] [and] had John beheaded in the prison, and his head was brought on a platter and given to the girl, and she brought [it] to her mother. And his disciples came [and] took away the corpse and buried it, and went [and] told Jesus.

And King Herod heard [it], because his name had become known. And they were saying, "John, the one who baptizes, has been raised from the dead, and because of this these miraculous powers are at work in him." But others were saying, "He is Elijah," and others were saying, "[He is] a prophet like one of the prophets." But [when] Herod heard [it], he said, "John whom I beheaded--this one has been raised!"

And a suitable day came when Herod, on his birthday, gave a banquet for his courtiers and military tribunes and the most prominent [men] of Galilee. And [when] the daughter of Herodias herself came in and danced and pleased Herod and {his dinner guests}, the king said to the girl, "Ask me [for] whatever you want, and I will give [it] to you." And he swore to her, "Anything whatever you ask me for I will give you, up to half my kingdom!" read more.
And she went out [and] said to her mother, "What should I ask for?" And she said, "The head of John the baptizer." And she came in immediately with haste to the king [and] asked, saying, "I want you to give me the head of John the Baptist on a platter immediately." And [although he] was deeply grieved, the king, because of his oaths and {dinner guests}, did not want to refuse her. And immediately the king sent an executioner [and] ordered [him] to bring his head. And he went [and] beheaded him in the prison. And he brought his head on a platter and gave it to the girl, and the girl gave it to her mother. And [when] his disciples heard [this], they came and took away his corpse and placed it in a tomb.

Now Herod the tetrarch heard about all that was happening, and he was greatly perplexed, because it was said by some that John has been raised from the dead, and by some that Elijah had appeared, and others that some prophet of ancient times had risen. And Herod said, "John I beheaded, but who is this about whom I hear such things?" And he was wanting to see him.


And he answered [and] said, "The one who dips his hand in the bowl with me--this one will betray me.

"But behold, the hand of the one who is betraying me [is] with me on the table!


And [while] they were reclining at table and eating, Jesus said, "Truly I say to you, that one of you who is eating with me will betray me." They began to be distressed and to say to him one by one, "Surely not I?" But he said to them, "[It is] one of the twelve--the one who is dipping [bread] into the bowl with me. read more.
For the Son of Man is going just as it is written about him, but woe to that man by whom the Son of Man is betrayed! [It would be] better for him if that man had not been born."


And he said to them, "Truly I say to you, that there are some of those standing here who will never experience death until they see the kingdom of God having come with power."

From that time [on] Jesus began to show his disciples that he must go to Jerusalem and suffer many [things] from the elders and chief priests and scribes, and be killed, and be raised on the third day. And Peter took him aside [and] began to rebuke him, saying, {God forbid}, Lord! This will never happen to you!" But he turned around [and] said to Peter, "Get behind me, Satan! You are a cause for stumbling to me, because you are not intent on the things of God, but the things of people!" read more.
Then Jesus said to his disciples, "If anyone wants to come after me, let him deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life on account of me will find it. For what will a person be benefited if he gains the whole world but forfeits his life? Or what will a person give in exchange for his life? For the Son of Man is going to come in the glory of his Father with his angels, and at that time he will reward each one according to {what he has done}. Truly I say to you, that there are some of those standing here who will never experience death until they see the Son of Man coming in his kingdom."

And he began to teach them that it was necessary [for] the Son of Man to suffer many [things] and to be rejected by the elders and the chief priests and the scribes, and to be killed, and after three days to rise. And he was speaking openly [about] the subject, and Peter took him aside [and] began to rebuke him. But turning around and seeing his disciples, he rebuked Peter and said, "Get behind me, Satan, because you are not setting your mind on the things of God, but the things of people!" read more.
And summoning the crowd together with his disciples, he said to them, "If anyone wants to come after me, let him deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life on account of me and of the gospel will save it. For what does it benefit a person to gain the whole world and forfeit his life? For what can a person give in exchange for his life? For whoever is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels."

saying, "It is necessary [for] the Son of Man to suffer many [things] and to be rejected by the elders and chief priests and scribes, and to be killed, and to be raised on the third day. And he said to [them] all, "If anyone wants to come after me, he must deny himself and take up his cross every day and follow me. For whoever wants to save his life will lose it, but whoever loses his life on account of me, this person will save it. read more.
For what is a person benefited [if he] gains the whole world but loses or forfeits himself? For whoever is ashamed of me and my words, the Son of Man will be ashamed of this person when he comes in his glory and the [glory] of the Father and of the holy angels. But I tell you truly, there are some of those standing here who will never experience death until they see the kingdom of God."


And later, [while] they were reclining at table, he appeared to the eleven. And he reprimanded their unbelief and hardness of heart, because they did not believe those who had seen him [after he] had been raised. And he said to them, "Go into all the world [and] preach the gospel to all creation. The one who believes and is baptized will be saved, but the one who refuses to believe will be condemned. read more.
And these signs will accompany those who believe: in my name they will expel demons, they will speak in new tongues, they will pick up snakes. And if they drink any deadly [poison] it will never hurt them; they will lay hands on the sick and {they will get} well."

And [while] they were saying these [things], he himself stood there among them. But they were startled and became terrified, [and] thought [they] had seen a ghost. And he said to them, "Why are you frightened? And for what [reason] do doubts arise in your hearts? read more.
Look at my hands and my feet, that I am I myself! Touch me and see, because a ghost does not have flesh and bones, as {you see that I have}." And [when he] had said this, he showed them [his] hands and [his] feet. And [while] they were still disbelieving because of joy and were marveling, he said to them, "Do you have anything {to eat} here?" So they gave him a piece of broiled fish, and he took [it] [and] ate [it] in front of them. And he said to them, "These [are] my words that I spoke to you [while I] was still with you, that everything that is written about me in the law of Moses and the prophets and psalms must be fulfilled." Then he opened their minds to understand the scriptures, and said to them, "Thus it is written [that] the Christ would suffer and would rise from the dead on the third day, and repentance and the forgiveness of sins would be proclaimed in his name to all the nations, beginning from Jerusalem. You are witnesses of these [things]. And behold, I am sending out what was promised by my Father upon you, but you stay in the city until you are clothed with power from on high."

Now [when it] was evening on that day--the first [day] of the week--and the doors had been shut where the disciples were because of fear of the Jews, Jesus came and stood in their midst and said to them, "Peace to you." And [when he] had said this, he showed [his] hands and [his] side to them. Then the disciples rejoiced [when they] saw the Lord. So Jesus said to them again, "Peace to you. As the Father has sent me, I also send you." read more.
And [when he] had said this, he breathed on [them] and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them. If you retain [the sins] of any, they are retained."


Then the Pharisees went {and consulted} so that they could entrap him with a statement. And they sent their disciples to him with the Herodians, saying, "Teacher, we know that you are truthful and teach the way of God in truth, and {you do not care what anyone thinks}, {because you do not regard the opinion of people}. Therefore tell us what you think. Is it permitted to pay taxes to Caesar or not?" read more.
But [because he] knew their maliciousness, Jesus said, "Hypocrites! Why are you testing me? Show me the coin for the tax!" So they brought him a denarius. And he said to them, "Whose image and inscription [is] this?" They said to him, "Caesar's." Then he said to them, "Therefore give to Caesar the things of Caesar, and to God the things of God!" And [when they] heard [this], they were astonished, and they left him [and] went away.

And they sent some of the Pharisees and the Herodians to him so that they could catch him unawares in a statement. And [when they] came, they said to him, "Teacher, we know that you are truthful and {you do not care what anyone thinks}, {because you do not regard the opinion of people} but teach the way of God in truth. Is it permitted to pay taxes to Caesar or not? Should we pay or should we not pay?" But [because he] knew their hypocrisy, he said to them, "Why are you testing me? Bring me a denarius so that I can look at [it]!" read more.
So they brought [one]. And he said to them, "Whose image and inscription [is] this?" And they said to him, "Caesar's." And Jesus said to them, "Give to Caesar the things of Caesar, and to God the things of God!" And they were utterly amazed at him.

And they watched [him] closely [and] sent spies who pretended they were upright, in order that they could catch him in a statement, so that they could hand him over to the authority and the jurisdiction of the governor. And they asked him, saying, "Teacher, we know that you speak and teach rightly, and do not {show partiality}, but teach the way of God in truth. Is it permitted [for] us to pay taxes to Caesar or not?" read more.
But seeing through their craftiness, he said to them, "Show me a denarius! Whose image and inscription does it have?" And they answered [and] said, "Caesar's." So he said to them, "Well then, give to Caesar the things of Caesar, and to God the things of God!" And they were not able to catch [him] in a statement in the sight of the people, and astonished at his answer, they became silent.


And behold, someone came up to him [and] said, "Teacher, what good [thing] must I do so that I will have eternal life?" And he said to him, "Why are you asking me about [what is] good? There is one [who is] good. But if you want to enter into life, keep the commandments!" He said to him, "Which [ones]?" And Jesus said, "Do not commit murder, do not commit adultery, do not steal, do not give false testimony, read more.
honor your father and your mother, and love your neighbor as yourself." The young man said to him, "All these I have observed. What do I still lack?" Jesus said to him, "If you want to be perfect, go, sell your possessions and give [the proceeds] to the poor--and you will have treasure in heaven--and come, follow me." But [when] the young man heard the statement, he went away sorrowful, because he was one who had many possessions.

And [as] he was setting out on [his] way, one [individual] ran up and knelt down before him [and] asked him, "Good Teacher, what must I do so that I will inherit eternal life?" So Jesus said to him, "Why do you call me good? No one [is] good except God alone. You know the commandments: 'Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.'" read more.
And he said to him, "Teacher, all these I have observed from my youth." And Jesus, looking at him, loved him, and said to him, "You lack one [thing]: Go, sell all that you have, and give [the proceeds] to the poor--and you will have treasure in heaven--and come, follow me." But he looked gloomy at the statement [and] went away sorrowful, {because he had} many possessions.

And a certain ruler asked him, saying, "Good Teacher, [by] doing what will I inherit eternal life?" And Jesus said to him, "Why do you call me good? No one [is] good except God alone. You know the commandments: 'Do not commit adultery, do not murder, do not steal, do not give false testimony, honor your father and mother.'" read more.
And he said, "All these I have observed from my youth." And [when he] heard [this], Jesus said to him, "{You still lack one thing}: Sell all that you have, and distribute [the proceeds] to the poor--and you will have treasure in heaven--and come, follow me." But [when he] heard these [things] he became very sad, because he was extremely wealthy. And Jesus took notice of him [and] said, "How {difficult it is for} those who possess wealth to enter into the kingdom of God!


On that day Sadducees--who say there is no resurrection--came up to him and asked him, saying, "Teacher, Moses said if someone dies without having children, his brother is to marry his wife and {father} descendants for his brother. Now there were seven brothers with us. And the first died [after] getting married, and [because he] did not have descendants, he left his wife to his brother. read more.
So also the second and the third, up to the seventh. And last of all the woman died. In the resurrection, therefore, whose wife of the seven will she be? For they all had her [as wife]." But Jesus answered [and] said to them, "You are mistaken, [because] you do not know the scriptures or the power of God! For in the resurrection they neither marry nor are given in marriage, but are like angels of God in heaven. Now concerning the resurrection of the dead, have you not read what was spoken to you by God, who said, "I am the God of Abraham and the God of Isaac and the God of Jacob"? He is not the God of the dead, but of the living!" And [when] the crowds heard [this], they were amazed at his teaching.

And Sadducees--who say there is no resurrection--came up to him and began to ask him, saying, "Teacher, Moses wrote for us that if someone's brother dies and he leaves behind a wife and does not leave a child, that his brother should take the wife and {father} descendants for his brother. There were seven brothers, and the first took a wife. And [when he] died, he did not leave descendants. read more.
And the second took her, and he died without leaving descendants. And the third likewise. And the seven did not leave descendants. Last of all the woman also died. In the resurrection, when they rise, {whose} wife will she be? For the seven had her [as] wife. Jesus said to them, "Are you not deceived because of this, [because you] do not know the scriptures or the power of God? For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. Now concerning the dead, that they are raised, have you not read in the book of Moses {in the passage about the bush} how God spoke to him, saying, 'I [am] the God of Abraham and the God of Isaac and the God of Jacob'? He is not God of the dead, but of the living. You are very much mistaken!"

Now some of the Sadducees--who deny {that there is a resurrection}--came up [and] asked him, saying, "Teacher, Moses wrote for us if someone's brother dies having a wife, and this man is childless, that his brother should take the wife and {father} descendants for his brother. Now there were seven brothers, and the first took a wife [and] died childless, read more.
and the second, and the third took her, and likewise also the seven did not leave children and died. Finally the woman also died. Therefore in the resurrection, the woman--whose wife will she be? For the seven had her [as] wife." And Jesus said to them, "The sons of this age marry and are given in marriage, but those who are considered worthy to attain to that age and [to] the resurrection from the dead neither marry nor are given in marriage, for they are not even able to die any longer, because they are like the angels and are sons of God, [because they] are sons of the resurrection. But that the dead are raised, even Moses revealed in [the passage about] the bush, when he calls the Lord the God of Abraham and [the] God of Isaac and [the] God of Jacob. Now he is not God of the dead, but of the living, for all live to him!" And some of the scribes answered [and] said, "Teacher, you have spoken well." For they no longer dared to ask him anything.


Now they were on the road going up to Jerusalem, and Jesus was going on ahead of them. And they were astounded, but those who were following [him] were afraid. And taking aside the twelve again, he began to tell them the things that were about to happen to him: "Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death and will hand him over to the Gentiles. And they will mock him and spit on him and flog him and kill [him], and after three days he will rise."

And [as] Jesus was going up to Jerusalem, he took the twelve disciples by themselves and said to them on the way, "Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death, and will hand him over to the Gentiles to mock [him] and flog [him] and crucify [him], and on the third day he will be raised."

And taking aside the twelve, he said to them, "Behold, we are going up to Jerusalem, and all the things that are written by the prophets with reference to the Son of Man will be accomplished. For he will be handed over to the Gentiles and will be mocked and mistreated and spit on, and [after] flogging [him] they will kill him, and on the third day he will rise." read more.
And they understood none of these [things], and this saying was concealed from them, and they did not comprehend the things that were said.


And they were bringing young children to him so that he could touch them, but the disciples rebuked them. But [when] Jesus saw [it], he was indignant, and said to them, "Let the young children come to me. Do not forbid them, {for to such belongs} the kingdom of God. Truly I say to you, whoever does not welcome the kingdom of God like a young child will never enter into it." read more.
And [after] taking [them] into his arms, he blessed them, placing his hands on them.

Then children were brought to him so that he could lay his hands on them and pray, but the disciples rebuked them. But Jesus said, "Allow the children, and do not forbid them to come to me, {for to such belongs} the kingdom of heaven." And he laid his hands on them [and] traveled on from there.

Now they were bringing even [their] babies to him so that he could touch them. But [when] the disciples saw [it], they rebuked them. But Jesus called them to himself, saying, "Allow the children to come to me, and do not forbid them, {for to such belongs} the kingdom of God. Truly I say to you, whoever does not welcome the kingdom of God like a young child will never enter into it."


And [as] they were going out of Jericho, a large crowd followed him. And behold, [there were] two blind men sitting beside the road. [When they] heard that Jesus was passing by, they called out, saying, "Lord, have mercy on us, Son of David!" And the crowd rebuked them so that they would be quiet. But they called out all the more, saying, "Lord, have mercy on us, Son of David!" read more.
And Jesus stopped, called them, and said, "What do you want me to do for you?" They said to him, "Lord, that our eyes be opened!" And having compassion, Jesus touched their eyes, and immediately they received [their] sight and followed him.

Now it happened that as he drew near to Jericho, a certain blind man was sitting on the side of the road begging. And [when he] heard a crowd going by, he inquired what this meant. And they told him, "Jesus the Nazarene is passing by." read more.
And he called out, saying, "Jesus, Son of David, have mercy on me!" And those who were in front rebuked him, that he should be silent, but he cried out {even more loudly}, "Son of David, have mercy on me!" So Jesus stopped [and] ordered him to be brought to him. And [when] he approached, he asked him, "What do you want me to do for you?" And he said, "Lord, that I may regain [my] sight. And Jesus said to him, "Regain [your] sight! Your faith has saved you." And immediately he regained [his] sight and began to follow him, glorifying God. And all the people, [when they] saw [it], gave praise to God.

And they came to Jericho. And [as] he was setting out from Jericho along with his disciples and a large crowd, a blind beggar, Bartimaeus the son of Timaeus, was sitting beside the road. And [when he] heard that it was Jesus the Nazarene, he began to cry out and say, "Jesus, Son of David, have mercy on me!" And many [people] warned him that he should be quiet. But he was crying out {even more loudly}, "Son of David, have mercy on me!" read more.
And Jesus stopped [and] said, "Call him." And they called the blind man [and] said to him, "Have courage! Get up! He is calling you." And he threw off his cloak, jumped up, [and] came to Jesus.


Now on the first [day] of the feast of Unleavened Bread the disciples came up to Jesus, saying, "Where do you want us to prepare for you to eat the Passover?" And he said, "Go into the city to a certain man and tell him, 'The Teacher says, "My time is near. I am celebrating the Passover with you with my disciples." ' And the disciples did as Jesus directed them, and they prepared the Passover. read more.
And [when it] was evening, he was reclining at table with the twelve disciples. And [while] they were eating he said, "Truly I say to you, that one of you will betray me." And greatly distressed, each one began to say to him, "{Surely I am not he, am I}, Lord?" And he answered [and] said, "The one who dips his hand in the bowl with me--this one will betray me. The Son of Man is going just as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for him if that man had not been born." And Judas, the one who was betraying him, answered [and] said, "{Surely I am not he, am I}, Rabbi?" He said to him, "You have said [it]." Now [while] they were eating Jesus took bread and, [after] giving thanks, he broke [it], and giving [it] to the disciples, he said, "Take, eat, this is my body." And [after] taking the cup and giving thanks he gave [it] to them, saying, "Drink from it, all of you, for this is my blood of the covenant which is poured out for many for the forgiveness of sins. But I tell you, from now [on] I will never drink of this fruit of the vine until that day when I drink it new with you in the kingdom of my Father." And [after they] had sung the hymn, they went out to the Mount of Olives.

And on the first day of the feast of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, "Where do you want us to go [and] prepare, so that you can eat the Passover?" And he sent two of his disciples and said to them, "Go into the city and a man carrying a jar of water will meet you. Follow him, and wherever he enters, say to the master of the house, 'The Teacher says, "Where is my guest room where I may eat the Passover with my disciples?" ' read more.
And he will show you a large upstairs room furnished [and] ready, and prepare for us there." And the disciples went out and came into the city and found [everything] just as he had told them, and they prepared the Passover. And [when it] was evening, he arrived with the twelve. And [while] they were reclining at table and eating, Jesus said, "Truly I say to you, that one of you who is eating with me will betray me." They began to be distressed and to say to him one by one, "Surely not I?" But he said to them, "[It is] one of the twelve--the one who is dipping [bread] into the bowl with me. For the Son of Man is going just as it is written about him, but woe to that man by whom the Son of Man is betrayed! [It would be] better for him if that man had not been born." And [while] they were eating, he took bread [and], [after] giving thanks, he broke [it] and gave [it] to them and said, "Take [it], this is my body." And [after] taking the cup [and] giving thanks, he gave [it] to them, and they all drank from it. And he said to them, "This is my blood of the covenant which is poured out for many. Truly I say to you that I will never drink of the fruit of the vine any longer until that day when I drink it new in the kingdom of God."

And the day of the feast of Unleavened Bread came, on which it was necessary [for] the Passover lamb to be sacrificed. And he sent Peter and John, saying, "Go [and] prepare the Passover for us, so that we may eat [it]. So they said to him, "Where do you want us to prepare [it]?" read more.
And he said to them, "Behold, [when] you have entered into the city, a man carrying a jar of water will meet you. Follow him into the house which he enters. And you will say to the master of the house, 'The Teacher says to you, "Where is the guest room where I may eat the Passover with my disciples?" ' And he will show you a large furnished upstairs room. Make preparations there." So they went [and] found [everything] just as he had told them, and they prepared the Passover. And when the hour came, he reclined at the table, and the apostles with him. And he said to them, "{I have earnestly desired} to eat this Passover with you before I suffer. For I tell you that I will not eat it until it is fulfilled in the kingdom of God." And he took in hand a cup, [and] [after] giving thanks he said, "Take this and share [it] among yourselves. For I tell you, from now on I will not drink of the product of the vine until the kingdom of God comes." And he took bread, [and] [after] giving thanks, he broke [it] and gave [it] to them, saying, "This is my body which is given for you. Do this in remembrance of me." And in the same way the cup after [they] had eaten, saying, "This cup [is] the new covenant in my blood which is poured out for you.


Then a demon-possessed man [who was] blind and mute was brought to him. And he healed him so that the [man who was] mute could speak and see. And all the crowds were amazed and began saying, "Perhaps this one is the Son of David!" But the Pharisees, [when they] heard [it], said, "This man does not expel demons except by Beelzebul the ruler of demons!" read more.
But knowing their thoughts, he said to them, "Every kingdom divided against itself is laid waste, and every city or household divided against itself will not stand. And if Satan expels Satan, he is divided against himself. How then will his kingdom stand? And if I expel demons by Beelzebul, by whom do your sons expel [them]? For this [reason] they will be your judges! But if I expel demons by the Spirit of God, then the kingdom of God has come upon you! Or how can someone enter into the house of a strong [man] and steal his property, unless he first ties up the strong [man]? And then he can thoroughly plunder his house. The one who is not with me is against me, and the one who does not gather with me scatters. For this [reason] I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven! And whoever speaks a word against the Son of Man, it will be forgiven him. But whoever speaks against the Holy Spirit, it will not be forgiven him either in this age or in the coming one! "Either make the tree good and its fruit [is] good, or make the tree bad and its fruit [is] bad, for the tree is known by its fruit. Offspring of vipers! How are you able to say good things [when you] are evil? For from the abundance of the heart the mouth speaks. The good person from his good treasury brings out good [things], and the evil person from his evil treasury brings out evil [things]. But I tell you that every worthless word that they speak, people will give an account for it on the day of judgment! For by your words you will be vindicated, and by your words you will be condemned."

and Judas Iscariot, who also betrayed him. And he went home, and the crowd gathered again, so that they were not even able to eat a meal. And [when] {his family} heard [this], they went out to restrain him, for they were saying, "He has lost his mind!" read more.
And the scribes who had come down from Jerusalem were saying, "He is possessed by Beelzebul!" and "By the ruler of the demons he expels the demons!" And he called them to himself [and] was speaking to them in parables, "How can Satan expel Satan? And if a kingdom is divided against itself, that kingdom is not able to stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he is not able to stand, but is at an end! But no one is able to enter into the house of a strong [man] [and] plunder his property unless he first ties up the strong [man], and then he can thoroughly plunder his house. "Truly I say to you that all the sins and the blasphemies will be forgiven the sons of men, however much they blaspheme. But whoever blasphemes against the Holy Spirit does not have forgiveness {forever}, but is guilty of [an] eternal sin"-- because they were saying, "He has an unclean spirit."

And he was expelling a mute demon. Now it happened that [when] the demon came out, the man who had been mute spoke, and the crowds were astonished. But some of them said, "By Beelzebul the ruler of demons he expels demons!" And others, [in order to] test [him], were demanding from him a sign from heaven. read more.
But he, knowing their thoughts, said to them, "Every kingdom divided against itself is laid waste, and {a divided household} falls. So if Satan also is divided against himself, how will his kingdom stand? For you say [that] I expel demons by Beelzebul. But if I expel demons by Beelzebul, by whom do your sons expel [them]? For this [reason] they will be your judges! But if I expel demons by the finger of God, then the kingdom of God has come upon you! When a strong man, fully armed, guards his own palace, his possessions are {safe}. But when a stronger man attacks him [and] conquers him, he takes away his full armor in which he trusted and distributes his plunder. The one who is not with me is against me, and the one who does not gather with me scatters. "Whenever an unclean spirit has gone out of a person, it travels through waterless places searching for rest, and does not find [it]. It says, 'I will return to my house from which I came out.' And [when it] arrives it finds [the house] swept and put in order. Then it goes and brings along seven other spirits more evil than itself, and [they] go in [and] live there. And the last [state] of that person becomes worse than the first!"


And immediately he made the disciples get into the boat and go ahead of him to the other side, while he sent away the crowds. And [after he] sent away the crowds, he went up on the mountain by himself to pray. So [when] evening came, he was there alone. But the boat was already many stadia distant from the land, being beaten by the waves, because the wind was against [it]. read more.
And in the fourth watch of the night he came to them, walking on the sea. But the disciples, [when they] saw him walking on the sea, were terrified, saying, "It is a ghost!" and they cried out in fear. But immediately Jesus spoke to them, saying, "Have courage, I am [he]! Do not be afraid!" And Peter answered him [and] said, "Lord, if {it is you}, command me to come to you on the water!" So he said, "Come!" And getting out of the boat, Peter walked on the water and came toward Jesus. But [when he] saw the strong wind, he was afraid. And beginning to sink, he cried out, saying, "Lord, save me!" And immediately Jesus extended his hand [and] caught him and said to him, "[You] of little faith! Why did you doubt?" And [when] they got into the boat, the wind abated. So those in the boat worshiped him, saying, "Truly you are the Son of God!" And [after they] had crossed over, they came to land at Gennesaret. And [when] the men of that place recognized him, they sent [word] into that whole surrounding region, and they brought to him all those {who were sick}. And they were imploring him that they might only touch the edge of his cloak, and all those who touched [it] were cured.

And immediately he made his disciples get into the boat and go on ahead to the other side, to Bethsaida, while he himself dismissed the crowd. And [after he] had said farewell to them, he went away to the mountain to pray. And [when] evening came, the boat was in the middle of the sea and he [was] alone on the land. read more.
And he saw them being beaten in their rowing because the wind was against them. Around the fourth watch of the night he came to them, walking on the sea, and he was wanting to pass by them. But [when] they saw him walking on the sea, they thought that it was a ghost, and they cried out. For they all saw him and were terrified. But immediately he spoke with them and said to them, "Have courage, I am [he]! Do not be afraid!" And he went up with them into the boat, and the wind abated. And {they were extraordinarily} astounded within themselves, because they did not understand concerning the loaves, but their hearts were hardened. And [after they] had crossed over, they came to land at Gennesaret and anchored [there]. And [as] they were getting out of the boat, [people] recognized him immediately. They ran about [through] that whole region and began to carry around those {who were sick} on stretchers, wherever they heard that he was. And wherever he would go, into villages or into towns or to farms, they would put those who were sick in the marketplaces and would implore him that if they could touch even the edge of his cloak. And all those who touched it were healed.

Then Jesus, [because he] knew that they were about to come and seize him in order to make [him] king, withdrew again up the mountain [by] himself alone. Now when evening came, his disciples went down to the sea. And getting into a boat, they began to go to the other side of the sea, to Capernaum. And it had already become dark, and Jesus had not yet come to them. read more.
And the sea began to be stirred up [because] a strong wind was blowing. Then [when they] had rowed about twenty-five or thirty stadia, they saw Jesus walking on the sea and coming near the boat, and they were afraid. But he said to them, "[It] is I! Do not be afraid!" So they were wanting to take him into the boat, and immediately the boat came to the land to which they were going.


And Jesus returned in the power of the Spirit to Galilee, and news about him went out throughout all the surrounding region.

And after John {had been taken into custody}, Jesus went into Galilee proclaiming the gospel of God

Now [when he] heard that John {had been arrested}, he withdrew into Galilee.

Now when Jesus knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus himself was not baptizing, but his disciples), he left Judea and departed again for Galilee.


Now [as] they were gathering in Galilee, Jesus said to them, "The Son of Man is going to be betrayed into the hands of men, and they will kill him, and on the third day he will be raised." And they were extremely distressed.

And from there they went out [and] passed through Galilee. And he did not want anyone to know, for he was teaching his disciples and was telling them, "The Son of Man is being betrayed into the hands of men, and they will kill him. And [when he] is killed, after three days he will rise." But they did not understand the statement, and they were afraid to ask him.

And they were all astounded at the impressiveness of God. "{You take these words to heart}, for the Son of Man is about to be betrayed into the hands of men." But they did not understand this statement, and it was concealed from them so that they could not understand it. And they were afraid to ask him about this statement.


And [when they] came to the crowd, a man approached him, kneeling down before him and saying, "Lord, have mercy on my son, because he has seizures and suffers severely, for often he falls into the fire and often into the water. And I brought him to your disciples, and they were not able to heal him." read more.
And Jesus answered [and] said, "O unbelieving and perverse generation! {How long} will I be with you? {How long} must I put up with you? Bring him here to me!" And Jesus rebuked him, and the demon came out of him and the boy was healed from that hour. Then the disciples approached Jesus privately [and] said, {Why} were we not able to expel it?" And he said to them, "Because of your little faith. For truly I say to you, if you have faith like a mustard seed, you will say to this mountain, 'Move from here [to] there,' and it will move, and nothing will be impossible for you."

And [when they] came to the disciples, they saw a large crowd around them and scribes arguing with them. And immediately the whole crowd, [when they] saw him, were amazed, and ran up to [him] [and] greeted him. And he asked them, "What are you arguing [about] with them?" read more.
And one [individual] from the crowd answered him, "Teacher, I brought to you my son who has {a spirit that makes him mute}. And whenever it seizes him, it throws him down and he foams at the mouth and grinds his teeth and becomes paralyzed. And I told your disciples that they should expel it, and they were not able [to do so]. And he answered them [and] said, "O unbelieving generation! {How long} will I be with you? {How long} must I put up with you? Bring him to me!" And they brought him to him. And [when he] saw him, the spirit immediately convulsed him, and falling on the ground, he began to roll around, foaming at the mouth. And he asked his father how long it was since this had been happening to him. And he said, "From childhood. And often it has thrown him both into fire and into water, in order that it could destroy him. But if you are able [to do] anything, have compassion on us [and] help us!" But Jesus said to him, "If you are able! All [things] [are] possible for the one who believes!" Immediately the father of the child cried out [and] said, "I believe! Help my unbelief!" Now [when] Jesus saw that a crowd was running together, he rebuked the unclean spirit, saying to it, "Mute and deaf spirit, I command you, come out of him, and enter into him no more!" And it came out, screaming and convulsing [him] greatly, and he became as if [he were] dead, so that most [of them] said, "He has died!" But Jesus took hold of his hand [and] raised him up, and he stood up. And [after] he had entered into the house, his disciples asked him privately, "Why were we not able to expel it?" And he said to them, "This kind can come out by nothing except by prayer."

Now it happened that on the next day, [when] they had come down from the mountain, a large crowd met him. And behold, a man from the crowd cried out, saying, "Teacher, I beg you to look with concern on my son, because he is my only [son]! And behold, a spirit seizes him and suddenly he screams, and it convulses him with foam and rarely withdraws from him, battering him severely. read more.
And I begged your disciples that they would expel it, and they were not able [to do so]." So Jesus answered [and] said, "O unbelieving and perverted generation! {How long} will I be with you and put up with you? Bring your son here!" And [while] he was still approaching, the demon threw him down and convulsed [him]. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. And they were all astounded at the impressiveness of God.


Then the Lord Jesus, after [he] had spoken to them, was taken up into heaven and sat down at the right hand of God. And they went out [and] proclaimed everywhere, [while] the Lord was working together with [them] and confirming the message through the accompanying signs.]]

And he led them out as far as Bethany, and lifting up his hands, he blessed them. And it happened that while he was blessing them, he parted from them and was taken up into heaven. And they worshiped him [and] returned to Jerusalem with great joy. read more.
And they were {continually} in the temple [courts] praising God.

And [after he] had said these [things], [while] they were watching, he was taken up, and a cloud received him from their sight. And as they were staring into the sky [while] he was departing, behold, two men in white clothing stood by them who also said, "Men {of Galilee}, why do you stand there looking into the sky? This Jesus who was taken up from you into heaven like this will come back in the same way you saw him departing into heaven!" read more.
Then they returned to Jerusalem from the mountain that is called Olive Grove which is near Jerusalem, {a Sabbath day's journey away}.


And he began to speak to them in parables: "A man planted a vineyard, and put a fence [around it], and dug a trough for the winepress, and built a watchtower, and leased it to tenant farmers, and went on a journey. And he sent a slave to the tenant farmers at the proper time, so that he could collect [some] of the fruit of the vineyard from the tenant farmers. And they seized him [and] beat [him] and sent [him] away empty-handed. read more.
And again he sent to them another slave, and that one they struck on the head and dishonored. And he sent another, and that one they killed. And [he sent] many others, [some] of whom they beat and [some] of whom they killed. He had one more, a beloved son. Last [of all] he sent him to them, saying, 'They will respect my son.' But those tenant farmers said to one another, 'This is the heir. Come, let us kill him and the inheritance will be ours!' And they seized [and] killed him and threw him out of the vineyard. What will the owner of the vineyard do? He will come and destroy the tenant farmers and give the vineyard to others. Have you not read this scripture: 'The stone which the builders rejected, this has become {the cornerstone}. This came about from the Lord, and it is marvelous in our eyes'?" And they were seeking to arrest him, and they were afraid of the crowd, because they knew that he had told the parable with reference to them. And they left him [and] went away.

"Listen to another parable: There was a man--a master of a house--who planted a vineyard, and put a fence [around] it, and dug a winepress in it, and built a watchtower, and leased it to tenant farmers, and went on a journey. And when the season of fruit drew near, he sent his slaves to the tenant farmers to collect his fruit. And the tenant farmers seized his slaves, [one of] whom they beat, and [one of] whom they killed, and [one of] whom they stoned. read more.
Again, he sent other slaves, more than the first [ones], and they did the same [thing] to them. So finally he sent his son to them, saying, 'They will respect my son.' But [when] the tenant farmers saw the son, they said among themselves, 'This is the heir. Come, let us kill him and have his inheritance!' And they seized him [and] threw [him] out of the vineyard and killed [him]. Now when the master of the vineyard arrives, what will he do to those tenant farmers?" They said to him, "He will destroy those evil [men] completely and lease the vineyard to other tenant farmers who will give him the fruits in their season." Jesus said to them, "Have you never read in the scriptures, 'The stone which the builders rejected, this has become {the cornerstone}. This came about from the Lord, and it is marvelous in our eyes'? For this [reason], I tell you that the kingdom of God will be taken away from you and will be given to a people who produce its fruits. And the one who falls on this stone will be broken to pieces, and [the one] on whom it falls--it will crush him!" And [when] the chief priests and the Pharisees heard his parables, they knew that he was speaking about them, and [although they] wanted to arrest him, they were afraid of the crowds, because they looked upon him as a prophet.

And he began to tell the people this parable: "A man planted a vineyard, and leased it to tenant farmers, and went on a journey for a long time. And at the proper time he sent a slave to the tenant farmers, so that they would give him [some] of the fruit of the vineyard. But the tenant farmers sent him away empty-handed [after] beating [him]. And he proceeded to send another slave, but they beat and dishonored that one also, [and] sent [him] away empty-handed. read more.
And he proceeded to send a third, but they wounded [and] threw out this one also. So the owner of the vineyard said, 'What should I do? I will send my beloved son; perhaps they will respect him.' But [when] the tenant farmers saw him, they began to reason with one another, saying, 'This is the heir. Let us kill him so that the inheritance will become ours!' And they threw him out of the vineyard [and] killed [him]. What then will the owner of the vineyard do to them? He will come and destroy those tenant farmers and give the vineyard to others." And [when they] heard [this], they said, "[May this] never happen!" But he looked intently at them [and] said, "What then is this that is written: 'The stone which the builders rejected, this has become {the cornerstone}.' Everyone who falls on that stone will be broken to pieces, and [the one] on whom it falls--it will crush him!" And the scribes and the chief priests sought to lay [their] hands on him at [that] same hour, and they were afraid of the people, for they knew that he had told this parable with reference to them.


And one of the rulers of the synagogue came--Jairus by name--and [when he] saw him, he fell down at his feet. And he was imploring him many [times], saying, "My little daughter {is at the point of death}! Come, lay your hands on her, so that she will get well and will live." And he went with him, and a large crowd was following him and pressing around him. read more.
And [there was] a woman who was {suffering from hemorrhages} twelve years. And she had endured many [things] under many physicians, and had spent {all that she had} and had received no [help] at all, but instead {became worse}. [When she] heard about Jesus, she came up in the crowd behind [him] [and] touched his cloak, for she was saying, "If I touch just his clothing, I will be healed!" And immediately her {hemorrhage stopped} and she realized in her body that she was healed of her suffering. And immediately Jesus, perceiving in himself [that] power had gone out from himself, turned around in the crowd [and] said, "Who touched my clothing?" And his disciples said to him, "You see the crowd pressing upon you, and you say 'Who touched me?'" And he was looking around to see the one who had done this. So the woman, frightened and trembling, knowing what had happened to her, came and fell down before him and told him the whole truth. But he said to her, "Daughter, your faith has healed you. Go in peace and be well from your suffering." [While] he was still speaking, they came from the synagogue ruler's [house] saying, "Your daughter has died. Why trouble the Teacher further?" But Jesus, ignoring {what was said}, told the ruler of the synagogue, "Do not be afraid--only believe!" And he did not allow anyone to follow along with him except Peter and James and John, the brother of James. And they came to the house of the ruler of the synagogue and saw a commotion, and [people] weeping and wailing loudly. And [when he] entered, he said to them, "Why are you agitated and weeping? The child is not dead, but is sleeping." And they began laughing at him. But he sent [them] all out [and] took along the father and mother of the child, and those [who were] with him, and went in to where the child was. And taking hold of the child's hand, he said to her, "Talitha koum!" (which is translated, "Little girl, I say to you, get up!"), and immediately the girl stood up and began walking around (for she was twelve years old). And {immediately they were utterly and completely astonished}. And he commanded them strictly that no one should learn of this, and said to give her [something] to eat.

And behold, a man {who was named} Jairus came, and this man was a ruler of the synagogue. And he fell down at the feet of Jesus [and] began imploring him to come to his house, because {he had} an only daughter, about twelve years [old], and she was dying. Now as he was going, the crowds were pressing against him. And a woman who was {suffering from hemorrhages} for twelve years (who, [although she] had spent all [her] assets on physicians, was not able to be healed by anyone) read more.
came up behind [him] [and] touched the edge of his cloak, and immediately {her hemorrhaging} stopped. And Jesus said, "Who [is] the one who touched me?" And [when they] all denied [it], Peter said, "Master, the crowds are pressing you hard and crowding [you]!" But Jesus said, "Someone touched me, because I know power has gone out from me." And [when] the woman saw that she did not escape notice, she came trembling and falling down before him. In the presence of all the people, she told for what reason she had touched him, and that she was healed immediately. And he said to her, "Daughter, your faith has saved you. Go in peace." [While] he was still speaking, someone came from the synagogue ruler's [house], saying, "Your daughter is dead! Trouble the Teacher no longer!" But Jesus, [when he] heard [this], replied to him, "Do not be afraid! Only believe, and she will be healed." Now [when he] came to the house, he did not allow anyone to enter with him except Peter and John and James and the father and mother of the child. And they were all weeping and mourning for her, but he said, "Do not weep! For she is not dead, but is sleeping." And they began laughing at him, [because they] knew that she was dead. But he took her hand [and] called, saying, "Child, get up." And her spirit returned, and she got up immediately, and he ordered [something] to be given to her to eat. And her parents were astonished, but he ordered them to tell no one what had happened.

[As] he was saying these [things] to them, behold, one of the rulers came [and] knelt down before him, saying, "My daughter has just now died, but come, place your hand on her and she will live!" And Jesus and his disciples got up [and] followed him. And behold, a woman who had been suffering with a hemorrhage twelve years approached from behind [and] touched the edge of his cloak, read more.
for she said to herself, "If only I touch his cloak I will be healed." But Jesus, turning around and seeing her, said, "Have courage, daughter! Your faith has healed you." And the woman was healed from that hour. And [when] Jesus came into the ruler's house and saw the flute players and the disorderly crowd, he said, "Go away, because the girl is not dead, but is sleeping." And they ridiculed him. But when the crowd had been sent out, he entered [and] took her hand, and the girl got up. And this report went out into that whole region.


And it happened [as] he {was dining} in the house, behold, many tax collectors and sinners were coming [and] {dining} with Jesus and his disciples. And [when they] saw [it], the Pharisees began to say to his disciples, "Why does your teacher eat with tax collectors and sinners?" And [when he] heard [it], he said, "Those who are healthy do not have need of a physician, but those {who are sick}. read more.
But go [and] learn what it means, "I want mercy and not sacrifice." For I did not come to call the righteous, but sinners." Then the disciples of John approached him, saying, "Why do we and the Pharisees fast often, but your disciples do not fast?" And Jesus said to them, "{The bridegroom's attendants} are not able to mourn as long as the bridegroom is with them. But days are coming when the bridegroom is taken away from them, and then they will fast. But no one puts a patch of unshrunken cloth on an old garment, for its patch pulls away from the garment, and the tear becomes worse. Nor do they put new wine into old wineskins. {Otherwise} the wineskins burst and the wine is spilled, and the wineskins are destroyed. But they put new wine into new wineskins and both are preserved."

And it happened that he {was dining} in his house, and many tax collectors and sinners {were dining with} Jesus and his disciples, for there were many and they were following him. And the scribes of the Pharisees, [when they] saw that he was eating with sinners and tax collectors, began to say to his disciples, "Why does he eat with tax collectors and sinners?" And [when] Jesus heard [it], he said to them, "Those who are healthy do not have need of a physician, but those {who are sick}. I have not come to call the righteous, but sinners." read more.
And John's disciples and the Pharisees were fasting, and they came and said to him, "{Why} do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?" And Jesus said to them, "The {bridegroom's attendants} are not able to fast while the bridegroom is with them, [are they]? As long a time [as] they have the bridegroom with them, they are not able to fast. But days will come when the bridegroom is taken away from them, and then they will fast in that day. No one sews a patch of unshrunken cloth on an old garment. {Otherwise} the patch pulls away from it--the new from the old--and the tear becomes worse. And no one puts new wine into old wineskins. {Otherwise} the wine will burst the wineskins and the wine is destroyed and the wineskins [too]. But new wine [is put] into new wineskins."

And Levi gave a great banquet for him in his house, and there was a large crowd of tax collectors and others who were reclining for the meal with them. And the Pharisees and their scribes began to complain to his disciples, saying, "Why do you eat and drink with the tax collectors and sinners?" And Jesus answered [and] said to them, "Those who are healthy do not have need of a physician, but those {who are sick}. read more.
I have not come to call the righteous but sinners to repentance." And they said to him, "The disciples of John fast often and make prayers--likewise also the [disciples] of the Pharisees--but yours are eating and drinking!" So he said to them, "You are not able to make the {bridegroom's attendants} fast as long as the bridegroom is with them, [are you]? But days will come, and when the bridegroom is taken away from them, then they will fast in those days." And he also told a parable to them: "No one tears a patch from a new garment [and] puts [it] on an old garment. Otherwise, he will have torn the new also, and the old will not match the patch [that is] from the new. And no one pours new wine into old wineskins. Otherwise, the new wine will burst the wineskins, and it will be spilled and the wineskins will be destroyed. But new wine must be put into new wineskins. And no one [after] drinking old [wine] wants new, because he says, 'The old is [just] fine!'"


And [when] Jesus came into Peter's house, he saw his mother-in-law lying down and suffering with a fever. And he touched her hand and the fever left her, and she got up and began to serve him. Now [when it] was evening, they brought to him many who were demon-possessed, and he expelled the spirits with a word. And he healed all {those who were sick}, read more.
in order that what was spoken through the prophet Isaiah would be fulfilled, who said, "He himself took away our sicknesses, and carried away our diseases."

And so then he departed from the synagogue [and] came into the house of Simon and Andrew with James and John. Now Simon's mother-in-law was lying down, suffering with a fever, and at once they told him about her. And he came [and] raised her up [by] taking hold of her hand, and the fever left her, and she began to serve them. read more.
Now [when it] was evening, when the sun had set, they began bringing to him all those {who were sick} and those who were demon-possessed. And the whole town was gathered together at the door. And he healed many {who were sick} with various diseases and expelled many demons. And he did not permit the demons to speak, because they knew him.

And [after he] set out from the synagogue, he went into Simon's house. And Simon's mother-in-law was afflicted with a high fever, and they asked him on behalf of her. And he stood over her [and] rebuked the fever, and it left her. And immediately she got up [and] began to serve them. Now [as] the sun was setting, all who had those who were sick with various diseases brought them to him, and placing [his] hands on every one of them, he healed them. read more.
And demons also were coming out of many, crying out and saying, "You are the Son of God!" And he rebuked [them] [and] did not permit them to speak, because they knew that he was the Christ.


And on that day, [when it] was evening, he said to them, "Let us cross over to the other side." And leaving the crowd, they took him along, as he was, in the boat. And other boats were with him. And a great storm of wind developed, and the waves were breaking into the boat, so that the boat was already being filled [with water]. read more.
And he was in the stern sleeping on the cushion, and they woke him up and said to him, "Teacher, is it not a concern to you that we are perishing?" And he woke up [and] rebuked the wind, and said to the sea, "Be quiet! Be silent!" And the wind abated and there was a great calm. And he said to them, "Why are you fearful? Do you not yet have faith?" And {they were terribly frightened} and began to say to one another, "Who then is this, that even the wind and the sea obey him?"

Now it happened that on one of the days both he and his disciples got into a boat, and he said to them, "Let us cross over to the other side of the lake." And they set sail, and [as] they were sailing, he fell asleep. And a storm of wind came down on the lake, and they were being swamped and were in danger. And they came [and] woke him up, saying, "Master, master! We are perishing!" So he got up [and] rebuked the wind and the billowing waves of water and they ceased, and it became calm. read more.
And he said to them, "Where [is] your faith?" But they were afraid [and] were astonished, saying to one another, "Who then is this, that he commands even the winds and the water and they obey him?"

Now [when] Jesus saw many crowds around him, he gave orders to depart to the other side. And a scribe approached [and] said to him, "Teacher, I will follow you wherever you go!" And Jesus said to him, "Foxes have dens and birds of the sky [have] nests, but the Son of Man has no place to lay his head." read more.
And another of the disciples said to him, "Lord, allow me first to go and bury my father." But Jesus said to him, "Follow me, and leave the dead to bury their own dead!" And [as] he got into the boat, his disciples followed him. And behold, a great storm arose on the sea, so that the boat was being inundated by the waves, but he himself was asleep. And they came [and] woke him, saying, "Lord, save [us]! We are perishing!" And he said to them, "Why are you fearful, [you] of little faith?" Then he got up [and] rebuked the winds and the sea and there was a great calm. And the men were astonished, saying, "What sort of [man] is this, that even the winds and the sea obey him?"


And he went around through all of Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and healing every disease and every sickness among the people. And a report about him went out {throughout} Syria, and they brought to him all those {who were sick} with various diseases and afflicted by torments, demon-possessed and epileptics and paralytics, and he healed them. And large crowds followed him from Galilee, Decapolis, Jerusalem, Judea, and from the other side of the Jordan.

And getting up early in the morning [while it was] very dark, he departed and went to a deserted place, and there he was praying. And Simon and those [who were] with him searched diligently for him. And they found him and said to him, "Everyone is looking for you!" read more.
And he said to them, "Let us go elsewhere, into the neighboring rural towns, so that I can preach there also, because I have come out for this [very] reason." And he went into all Galilee preaching in their synagogues and expelling demons.

And [when it] was day, he departed [and] went to an isolated place. And the crowds were seeking him, and came to him and were trying to prevent him from departing from them. But he said to them, "It is necessary [for] me to proclaim the good news [of] the kingdom of God to the other towns also, because I was sent for this [purpose]. And he was preaching in the synagogues of Judea.


Now [as he] was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew, throwing a casting net into the sea (for they were fishermen). And he said to them, "{Follow me} and I will make you fishers of people." And immediately they left their nets [and] followed him. read more.
And going on from there, he saw two other brothers, James the [son] of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. And immediately they left the boat and their father [and] followed him.

And [as he] was passing by along the Sea of Galilee, he saw Simon and Andrew, Simon's brother, casting [a net] into the sea (for they were fishermen). And Jesus said to them, "{Follow} me and I will make you become fishers of people." And immediately they left their nets [and] followed him. read more.
And going on a little [farther], he saw James the [son] of Zebedee and his brother John, and they [were] in the boat mending the nets. And immediately he called them, and they left their father Zebedee in the boat with the hired men [and] went away after him.

Now it happened that while the crowd was pressing around him and hearing the word of God, he was standing beside the lake of Gennesaret, and he saw two boats there beside the lake, but the fishermen had gotten out of them [and] were washing their nets. And he got into one of the boats, which was Simon's, [and] asked him to put out from the land a little. And he sat down [and] began to teach the crowds from the boat. read more.
And when he stopped speaking, he said to Simon, "Put out into the deep water and let down your nets for a catch." And Simon answered [and] said, "Master, [although we] worked hard through the whole night, we caught nothing. But at your word I will let down the nets." And [when they] did this, they caught a very large number of fish, and their nets began to tear. And they signaled to their partners in the other boat to come [and] help them, and they came and filled both the boats so that they began to sink. And [when he] saw [it], Simon Peter fell down at Jesus' knees, saying, "Depart from me, Lord, because I am {a sinful man}!" For amazement had seized him and all those [who were] with him at the catch of fish that they had caught, and so also [were] James and John, the sons of Zebedee, who were business partners with Simon. And Jesus said to Simon, "Do not be afraid! From now on you will be catching people!" And [after they] brought [their] boats to the land, they left everything [and] followed him.


Now these are the names of the twelve apostles: first Simon who is called Peter, and Andrew his brother, James the [son] of Zebedee, and John his brother, Philip, and Bartholomew, Thomas, and Matthew the tax collector, James the [son] of Alphaeus, and Thaddaeus, Simon the Zealot, and Judas Iscariot--the one who also betrayed him.

And he went up on the mountain and summoned [those] whom he wanted, and they came to him. And he appointed twelve, so that they would be with him and so that he could send them out to preach and to have authority to expel demons. read more.
And he appointed the twelve. And to Simon he gave the name Peter, and James the [son] of Zebedee and John the brother of James (and he gave to them the name Boanerges, that is, "Sons of Thunder"), and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and Thaddaeus, and Simon the Zealot, and Judas Iscariot, who also betrayed him.

Now it happened that in these days he went away to the mountain to pray, and was spending the whole night in prayer to God. And when day came, he summoned his disciples and chose from them twelve, whom he also named apostles: Simon (whom he also named Peter) and his brother Andrew, and James, and John, and Philip, and Bartholomew, read more.
and Matthew, and Thomas, and James the [son] of Alphaeus, and Simon who was called the Zealot, and Judas [the son] of James, and Judas Iscariot, who became a traitor. And he came down with them [and] stood on a level place, and a large crowd of his disciples and a great multitude of people from all of Judea and Jerusalem and the seacoast district of Tyre and Sidon, who came to hear him and to be healed of their diseases, and those who were troubled by unclean spirits were cured. And the whole crowd was seeking to touch him, because power was going out from him and healing [them] all.


Now [while] Jesus was at Bethany in the house of Simon the leper, a woman came up to him holding an alabaster flask of very expensive perfumed oil, and poured [it] out on his head [while he] was reclining at table. And [when] the disciples saw [it] they were indignant, saying, "{Why} this waste? read more.
For this could have been sold for a large sum and given to the poor!" But Jesus, knowing [this], said to them, "Why do you cause trouble for the woman? For she has done a good deed for me. For the poor you always have with you, but you do not always have me. For [when] this woman poured this ointment on my body, she did [it] in order to prepare me for burial. Truly I say to you, wherever this gospel is proclaimed in the whole world, what this woman has done will also be told in memory of her."

And [while] he was at Bethany in the house of Simon the leper, [as] he was reclining for a meal, a woman came holding an alabaster flask of very costly perfumed oil of genuine nard. [After] breaking the alabaster flask, she poured [it] out on his head. But some were expressing indignation to one another: "Why has there been this waste of perfumed oil? For this perfumed oil could have been sold for more than three hundred denarii and given to the poor!" And they began to scold her. read more.
But Jesus said, "Leave her alone. Why do you cause trouble for her? She has done a good deed to me. For the poor you always have with you, and you can do good for them whenever you want, but you do not always have me. She has done what she could; {she has anointed my body beforehand} for burial. And truly I say to you, wherever the gospel is proclaimed in the whole world, what she has done will also be told in memory of her.

Then, six days before the Passover, Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. So they made him a dinner there, and Martha was serving, but Lazarus was one of the ones reclining at table with him. Then Mary took a pound of ointment of very valuable genuine nard [and] anointed the feet of Jesus, and wiped his feet with her hair. And the house was filled with the fragrance of the ointment. read more.
But Judas Iscariot, one of his disciples (the one who was going to betray him) said, "{Why} was this ointment not sold for three hundred denarii and given to the poor?" (Now he said this not because {he was concerned} about the poor, but because he was a thief, and having the money box, he used to steal what was put into [it].) So Jesus said, "Leave her alone, so that she may keep it for the day of my preparation for burial. For you have the poor with you always, but you do not always have me."


And it happened that in those days Jesus came from Nazareth in Galilee and was baptized in the Jordan by John. And immediately [as he] was coming up out of the water, he saw the heavens being split apart and the Spirit descending like a dove on him. And a voice came from heaven, "You are my beloved Son; with you I am well pleased."

Then Jesus came from Galilee to the Jordan to John in order to be baptized by him. But John tried to prevent him, saying, "{I need} to be baptized by you, and do you come to me?" But Jesus answered [and] said to him, "Permit [it] now, for in this way it is right for us to fulfill all righteousness." Then he permitted him. read more.
Now [after he] was baptized, Jesus immediately went up from the water, and behold, the heavens opened and he saw the Spirit of God descending like a dove coming upon him. And behold, [there was] a voice from heaven saying, "This is my beloved Son, with whom I am well pleased."

Now it happened that when all the people were baptized, Jesus also was baptized, and [while he] was praying, heaven was opened, and the Holy Spirit descended on him in bodily form like a dove, and a voice came from heaven, "You are my beloved Son; with you I am well pleased." And Jesus, [when he] began [his ministry], was himself about thirty years [old], being the son (as it was believed) of Joseph the [son] of Eli,


And [when] he came to the other side, to the region of the Gadarenes, two demon-possessed men coming from among the tombs met him, very violent, so that no one was able to pass by along that road. And behold, they cried out, saying, "{What do you have to do with us}, Son of God? Have you come here to torment us before the time?" Now a long way from them a large herd of pigs was feeding. read more.
So the demons implored him, saying, "If you are going to expel us, send us into the herd of pigs." And he said to them, "Go!" So they departed [and] went into the pigs, and behold, the whole herd rushed headlong down the steep slope into the sea and drowned in the water. Now the herdsmen fled and went into the town [and] reported everything, including the things concerning the demon-possessed men.

And they came to the other side of the sea, to the region of the Gerasenes. And [as] he was getting out of the boat, immediately from the tombs a man with an unclean spirit went to meet him, who {lived} among the tombs. And no one was able to bind him any longer, not even with a chain, read more.
because he had often been bound with shackles and chains, and the chains had been torn apart by him, and the shackles had been shattered. And no one was strong [enough] to subdue him. And during every night and day among the tombs and on the mountains he was crying out and cutting himself with stones. And [when he] saw Jesus from a distance, he ran and knelt down before him. And crying out with a loud voice he said, "{What have I to do with you}, Jesus, Son of the Most High God? I implore you by God, do not torment me!" (For he was saying to him, "Come out of the man, unclean spirit!") And he was asking him "{What is your name}?" And he said to him, "My name [is] Legion, because we are many." And he was imploring him many [times] that he would not send them out of the region. Now a large herd of pigs was there at the hill feeding, and they implored him, saying, "Send us to the pigs so that we may enter into them." And he permitted them. And the unclean spirits came out [and] entered into the pigs, and the herd--about two thousand--rushed headlong down the steep slope into the sea and were drowned in the sea. And their herdsmen fled and reported [it] in the town and in the countryside, and they came to see what it was that had happened. And they came to Jesus and saw the demon-possessed man sitting [there] clothed and in his right mind--the one who had had the legion--and they were afraid. And those who had seen [it] described to them what had happened to the demon-possessed man, and about the pigs. And they began to urge him to depart from their region. And [as] he was getting into the boat, the man who had been demon-possessed began to implore him that he could go with him. And he did not permit him, but said to him, "Go to your home to your [people] and tell them all that the Lord has done for you, and [that] he has had mercy on you." And he went away and began to proclaim in the Decapolis all that Jesus had done for him, and they were all astonished. And [after] Jesus had crossed over again in the boat to the other side, a large crowd gathered to him, and he was beside the sea.

And they sailed to the region of the Gerasenes, which is opposite Galilee. And [as] he got out on the land, a certain man from the town met [him] who had demons and for a considerable time had not worn clothes and did not live in a house, but among the tombs. And [when he] saw Jesus, he cried out, fell down before him, and said with a loud voice, "{What do I have to do with you}, Jesus, Son of the Most High God? I beg you, do not torment me!" read more.
For he had commanded the unclean spirit to come out of the man. (For it had seized him many times, and he was bound with chains and shackles [and] was guarded, and breaking the bonds he would be driven by the demon into the deserted places.) So Jesus asked him, "What is your name?" And he said, "Legion," because many demons had entered into him. And they began imploring him that he would not order them to depart into the abyss. Now there was a large herd of pigs feeding there on the hill, and they implored him that he would permit them to enter into those [pigs]. And he permitted them. So the demons came out of the man [and] entered into the pigs, and the herd rushed headlong down the steep slope into the lake and were drowned. And [when] the herdsmen saw what had happened, they fled and reported [it] in the town and in the countryside. So they went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone out sitting [there] clothed and in his right mind, at the feet of Jesus, and they were afraid. And those who had seen [it] reported to them how the man who had been demon-possessed had been healed. And all the people of the surrounding region of the Gerasenes asked him to depart from them, because they had been seized with great fear. So he got into the boat [and] returned. And the man from who the demons had gone out was begging him to stay with him, but he sent him away, saying, "Return to your home and tell all that God has done for you." And he went away, proclaiming throughout the whole town all that Jesus had done for him. Now when Jesus returned, the crowd welcomed him, because they were all waiting for him.


And after six days Jesus took along Peter and James and John his brother, and led them up on a high mountain by themselves. And he was transfigured before them, and his face shone like the sun, and his clothing became bright as the light. And behold, Moses and Elijah appeared to them, talking with him. read more.
So Peter answered [and] said to Jesus, "Lord, it is good [that] we are here! If you want, I will make here three shelters, one for you and one for Moses and one for Elijah." [While] he was still speaking, behold, a bright cloud overshadowed them, and behold, a voice from the cloud said, "This is my beloved Son, with whom I am well pleased. Listen to him!" And [when] the disciples heard [this], they fell down on their faces and were extremely frightened. And Jesus came and touched them [and] said, "Get up and do not be afraid." And [when they] lifted up their eyes they saw no one except him--Jesus alone. And [as] they were coming down from the mountain, Jesus commanded them saying, "Tell no one the vision until the Son of Man is raised from the dead." And the disciples asked him, saying, "Then why do the scribes say that Elijah must come first?" And he answered [and] said, "Elijah indeed is coming, and will restore all [things]. But I say to you that Elijah has already come, and they did not recognize him, but did with him whatever they wanted. In the [same] way also the Son of Man is going to suffer [at] their hands." Then the disciples understood that he had spoken to them about John the Baptist.

And after six days, Jesus took along Peter and James and John, and led them to a high mountain by themselves alone. And he was transfigured before them, and his clothing became radiant--extremely white, like no cloth refiner on earth can {make so white}. And Elijah appeared to them together with Moses, and they were talking with Jesus. read more.
And Peter answered [and] said to Jesus, "Rabbi, it is good [that] we are here! And let us make three shelters, one for you and one for Moses and one for Elijah." (For he did not know what he should answer, because they were terrified.) And a cloud came, overshadowing them, and a voice came from the cloud, "This is my beloved Son. Listen to him!" And suddenly, looking around, they no longer saw anyone with them but Jesus alone. And [as] they were coming down from the mountain, he ordered them that they should tell no one [the things] that they had seen, except when the Son of Man had risen from the dead. And they kept the matter to themselves, discussing what this rising from the dead {meant}. And they asked him, saying, "{Why do} the scribes say that Elijah must come first?" And he said to them, "Elijah indeed does come first [and] restores all [things]. And how is it written concerning the Son of Man that he should suffer many [things] and be treated with contempt? But I tell you that indeed Elijah has come, and they did to him whatever they wanted, just as it is written about him."

Now it happened that about eight days after these words, he took along Peter and John and James [and] went up on the mountain to pray. And as he was praying, the appearance of his face became different, and his clothing [became] white, gleaming like lightning. And behold, two men were talking with him, who were Moses and Elijah, read more.
who appeared in glory [and] were speaking [about] his departure which he was about to fulfill in Jerusalem. Now Peter and those with him were {very sleepy}, but [when they] became fully awake, they saw his glory and the two men who were standing with him. And it happened that as they were going away from him, Peter said to Jesus, "Master, it is good [for] us to be here. And let us make three shelters, one for you and one for Moses and one for Elijah," not knowing what he was saying. And [while] he was saying these [things], a cloud came and overshadowed them, and they were afraid as they entered into the cloud. And a voice came from the cloud, saying, "This is my Son, [my] Chosen One. Listen to him!" And after the voice had occurred, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.


On that day Jesus went out of the house [and] was sitting by the sea. And large crowds gathered close around him, so that he got into a boat to sit down, and all the crowd was standing on the shore. And he spoke many [things] to them in parables, saying, "Behold, the sower went out to sow, read more.
and while he was sowing, {some seed} fell on the side of the path, and the birds came [and] devoured it. And other [seed] fell on the rocky ground, where it did not have much soil, and it sprang up at once because it did not have [any] depth of soil. But [when] the sun rose it was scorched, and because it did not have [enough] root, it withered. And other [seed] fell among the thorn plants, and the thorn plants came up and choked it. But other [seed] fell on the good soil and produced grain, this one a hundred [times as much] and this one sixty and this one thirty. The one who has ears, let him hear!" And the disciples came up [and] said to him, "{Why} do you speak to them in parables?" And he answered [and] said to them, "To you it has been granted to know the mysteries of the kingdom of heaven, but to those [people] it has not been granted. For whoever has, to him [more] will be given, and he will have an abundance. But whoever does not have, even what he has will be taken away from him. For this [reason] I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand, and with reference to them the prophecy of Isaiah is fulfilled that says, "{You will listen carefully} and will never understand, and {you will look closely} and will never perceive. For the heart of this people has become dull, and with their ears they hear with difficulty, and they have shut their eyes, so that they would not see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them." But your eyes [are] blessed because they see, and your ears because they hear. For truly I say to you that many prophets and righteous [people] longed to see what you see, and did not see [it], and to hear what you hear, and did not hear [it]! "You, therefore, listen to the parable of the sower: [When] anyone hears the word about the kingdom and does not understand [it], the evil one comes and snatches away what was sown in his heart. This is what was sown on the side of the path. And what was sown on the rocky ground--this is the one who hears the word and immediately receives it with joy. But he does not have a root in himself, but {lasts only a little while}, and [when] affliction or persecution happens because of the word, immediately he falls away. And what was sown into the thorn plants--this is the one who hears the word, and the anxiety of this world and the deceitfulness of wealth choke the word and it becomes unproductive. But what was sown on the good soil--this is the one who hears the word and understands [it], who indeed bears fruit and produces, this one a hundred [times as much], and this one sixty, and this one thirty."

And again he began to teach beside the sea, and a very large crowd was gathered to him, so that he got into a boat [and] sat on the sea, and the whole crowd was at the sea on the land. And he began to teach them many [things] in parables, and was saying to them in his teaching, "Listen! Behold, the sower went out to sow. read more.
And it happened that while [he] was sowing, {some seed} fell on the side of the path, and the birds came and devoured it. And other [seed] fell on the rocky ground where it did not have much soil, and it sprang up at once, because it did not have [any] depth of soil. And when the sun rose it was scorched, and because it did not have [enough] root, it withered. And other [seed] fell among the thorn plants, and the thorn plants came up and choked it, and it did not produce grain. And other [seed] fell on the good soil, and produced grain, coming up and increasing, and it bore [a crop]--one thirty and one sixty and one a hundred [times as much]. And he said, "Whoever has ears to hear, let him hear!" And when he was alone, those around him together with the twelve began asking him about the parables. And he said to them, "To you has been granted the secret of the kingdom of God, but to those who are outside everything is in parables, so that '{they may look closely} and not perceive, and {they may listen carefully} and not understand, lest they turn and it be forgiven them.'" And he said to them, "Do you not understand this parable? And how will you understand all the parables? The sower sows the word. And these are the ones beside the path where the word is sown, and whenever they hear [it], immediately Satan comes and takes away the word that was sown in them. And these are like the ones sown on the rocky ground, who whenever they hear the word immediately receive it with joy. And they have no root in themselves, but are temporary. Then [when] affliction or persecution comes because of the word, immediately they fall away. And others are the ones sown among the thorn plants--these are the ones who hear the word, and the cares of the world and the deceitfulness of wealth and the desires for other [things] come in [and] choke the word and it becomes unproductive. And those are the ones sown on the good soil, who hear the word and receive [it] and bear fruit--one thirty and one sixty and one a hundred [times as much]." And he said to them, "Surely a lamp is not brought so that it may be put under a bushel basket or under a bed, [is it]? [Is it] not so that it may be put on a lampstand? For nothing is secret except so that it may be revealed, nor has become hidden except so that it will come to light. If anyone has ears to hear, let him hear!" And he said to them, "Take care what you hear! With the measure by which you measure out, it will be measured out to you, and will be added to you. For whoever has, [more] will be given to him, and whoever does not have, even what he has will be taken away from him."

And [while] a large crowd was gathering and [they] were going to him from town [after town], he spoke by means of a parable: "The sower went out to sow his seed, and while he was sowing, {some seed} fell on the side of the path and was trampled under foot, and the birds of the sky devoured it. And other [seed] fell on the rock, and [when it] came up, it withered, because it did not have moisture. read more.
And other [seed] fell in the midst of the thorn plants, and the thorn plants grew up with [it] [and] choked it. And other [seed] fell on the good soil, and [when it] came up, it produced a hundred times as much grain." [As he] said these [things], he called out, "The one who has ears to hear, let him hear!" And his disciples asked him what this parable meant. And he said, "To you it has been given to know the mysteries of the kingdom of God, but to the rest [they are] in parables, so that 'Seeing they may not see, and hearing they may not understand.' Now the parable means this: the seed is the word of God, and those beside the path are the ones who have heard. Then the devil comes and takes away the word from their heart, so that they may not believe [and] be saved. And those on the rock [are those] who receive the word with joy when they hear [it], and these do not have [enough] root, who believe for a time and in a time of testing fall away. And the [seed] that fell into the thorn plants--these are the ones who hear and [as they] go along are choked by the worries and riches and pleasures of life, and they do not bear fruit to maturity. But the [seed] on the good soil--these are the ones who, [after] hearing the word, hold fast to [it] with a noble and good heart, and bear fruit with patient endurance. "And no one, [after] lighting a lamp, covers it with a jar or puts [it] under a bed, but puts [it] on a lampstand, so that those who come in can see the light. For nothing is secret that will not become evident, and nothing hidden that will never be known and come to light. Therefore consider how you listen, for whoever has, to him [more] will be given, and whoever does not have, even what he thinks [that he] has will be taken away from him."


And a leper came to him, entreating him and kneeling down, saying to him, "If you are willing, you are able to make me clean." And becoming angry, he stretched out his hand [and] touched [him], and said to him, "I am willing; be made clean." And immediately the leprosy went away from him and he was made clean. read more.
And warning him sternly, he sent him away at once. And he said to him, "See to it that you say nothing to anyone, but go, show yourself to the priest and bring for your cleansing [the things] which Moses commanded, for a testimony to them. But he went out [and] began to proclaim [it] freely and to spread abroad the account, so that he was no longer able to enter publicly into a town. But he was staying outside in deserted places, and they were coming to him from all directions.

And it happened that while he was in one of the towns, {there was} a man {covered with leprosy}. And [when he] saw Jesus, he fell down on [his] face [and] begged him, saying, "Lord, if you are willing, you are able to make me clean." And extending [his] hand he touched him, saying, "I am willing; be clean." And immediately the leprosy went away from him. And he ordered him, "Tell no one, but go [and] show yourself to the priest and bring [the offering] for your cleansing just as Moses commanded, for a testimony to them. read more.
But the report about him spread even more, and large crowds were gathering to hear [him] and to be healed of their illnesses. But he himself was withdrawing in the wilderness and praying.

And behold, a leper approached [and] worshiped him, saying, "Lord, if you are willing, you are able to make me clean." And extending his hand he touched him, saying, "I am willing, be clean." And immediately his leprosy was cleansed. And Jesus said to him, "See that you tell no one, but go, show yourself to the priest and offer the gift that Moses commanded, for a testimony to them."


And it happened that when Jesus had finished these statements, he went away from Galilee and came into the region of Judea on the other side of the Jordan. And large crowds followed him, and he healed them there.

And from there he set out [and] came to the region of Judea and the other side of the Jordan, and again crowds came together to him. And again, as he was accustomed [to do], he began to teach them.

Now he was teaching in one of the synagogues on the Sabbath. And behold, a woman [was there] who had a spirit {that had disabled her} [for] eighteen years, and she was bent over and not able to straighten herself up completely. And [when he] saw her, Jesus summoned [her] and said to her, "Woman, you are freed from your disability!" read more.
And he placed [his] hands on her, and immediately she straightened up and glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, answered [and] said to the crowd, "There are six days on which it is necessary to work. Therefore come [and] be healed on them, and not on the day of the Sabbath!" But the Lord answered and said to him, "Hypocrites! Does not each one of you untie his ox or [his] donkey from the feeding trough on the Sabbath and lead [it] away to water [it]? And this woman, who is a daughter of Abraham, whom Satan bound {eighteen} long years--is it not necessary that she be released from this bond on the day of the Sabbath?" And [when] he said these [things], all those who opposed him were humiliated, and the whole crowd was rejoicing at all the splendid things that were being done by him. Therefore he said, "What is the kingdom of God like, and to what shall I compare it? It is like a mustard seed that a man took [and] sowed in his own garden, and it grew and became a tree, and the birds of the sky nested in its branches." And again he said, "To what shall I compare the kingdom of God? It is like yeast that a woman took [and] hid in three measures of wheat flour until the whole [batch] was leavened." And he was going throughout towns and villages, teaching and making [his] journey toward Jerusalem. And someone said to him, "Lord, {are there only} a few who are saved?" And he said to them, "Make every effort to enter through the narrow door, because many, I tell you, will seek to enter and will not be able to, when once the master of the house has gotten up and shut the door, and you begin to stand outside and knock [on] the door, saying, 'Lord, open [the door] for us!' And he will answer [and] say to you, 'I do not know where you are from!' Then you will begin to say, 'We ate and drank in your presence, and you taught in our streets!' And he will reply, saying to you, 'I do not know where you are from! Go away from me, all [you] {evildoers}!' In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves thrown outside! And they will come from east and west, and from north and south, and will recline at the table in the kingdom of God. And behold, [some] are last who will be first, and [some] are first who will be last." At [that] same hour some Pharisees came up [and] said to him, "Go out and depart from here, because Herod wants to kill you!" And he said to them, "Go [and] tell that fox, 'Behold, I am expelling demons and performing healings today and tomorrow, and on the third [day] I will complete [my work].' Nevertheless, it is necessary [for] me to be on the way today and tomorrow and on the next [day], because it is not possible [for] a prophet to perish outside Jerusalem. "Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How many times I wanted to gather your children together {the way} a hen [gathers] her own brood under [her] wings, and you were not willing! Behold, your house has been left to you! And I tell you, you will never see me until [the time] will come when you say, 'Blessed [is] the one who comes in the name of the Lord!'"


At that time Jesus went through the grain fields on the Sabbath. And his disciples were hungry, and they began to pluck off heads of grain and eat [them]. But [when] the Pharisees saw [it], they said to him, "Behold, your disciples are doing what it is not permitted to do on the Sabbath!" So he said to them, "Have you not read what David did when he was hungry, and those with him, read more.
how he entered into the house of God and ate the bread of the presentation, which it was not permitted for him or for those with him to eat, but only for the priests? Or have you not read in the law that on the Sabbath the priests in the temple violate the sanctity of the Sabbath and are guiltless? But I tell you that [something] greater than the temple is here! And if you had known what {it means}, 'I want mercy and not sacrifice,' you would not have condemned the guiltless. For the Son of Man is lord of the Sabbath."

And it happened that he was going through the grain fields on the Sabbath, and his disciples began to make [their] way [while] plucking off the heads of grain. And the Pharisees began to say to him, "Behold, why are they doing what is not permitted on the Sabbath?" And he said to them, "Have you never read what David did when he had need and he and those [who were] with him were hungry-- read more.
how he entered into the house of God in the time of Abiathar the high priest and ate the bread of the presentation, which it is not permitted to eat (except the priests) and also gave [it] to those who were with him?" And he said to them, "The Sabbath was established for people, and not people for the Sabbath. So then, the Son of Man is lord even of the Sabbath."

Now it happened that on a Sabbath he went through the grain fields, and his disciples were picking and eating the heads of grain, rubbing [them] in [their] hands. But some of the Pharisees said, "Why are you doing what is not permitted on the Sabbath? And Jesus answered [and] said to them, "Have you not read this, what David did when he and those [who were] with him were hungry-- read more.
how he entered into the house of God and took the bread of the presentation, which it is not permitted to eat (except the priests alone), [and] ate [it] and gave [it] to those with him?" And he said to them, "The Son of Man is Lord of the Sabbath."


And in his teaching he said, "Beware of the scribes, who like walking around in long robes and greetings in the marketplaces and the best seats in the synagogues and the places of honor at banquets, who devour the houses of widows and pray lengthy [prayers] for the sake of appearance. These will receive more severe condemnation!"

And [while] all the people were listening, he said to the disciples, "Beware of the scribes, who like walking around in long robes and who love greetings in the marketplaces and the best seats in the synagogues and the places of honor at banquets, who devour the houses of widows and pray lengthy [prayers] for the sake of appearance. These will receive more severe condemnation!"


And he entered into the synagogue again, and a man who had a withered hand was there. And they were watching him closely [to see] if he would heal him on the Sabbath, in order that they could accuse him. And he said to the man who had the withered hand, "Come into the middle." read more.
And he said to them, "Is it permitted on the Sabbath to do good or to do evil, to save life or to kill?" But they were silent. And looking around at them with anger, grieved at the hardness of their hearts, he said to the man, "Stretch out your hand." And he stretched [it] out, and his hand was restored. And the Pharisees went out immediately with the Herodians {and began to conspire} against him with regard to how they could destroy him.

Now it happened that on another Sabbath he entered into the synagogue and was teaching, and a man was there, and his right hand was withered. So the scribes and the Pharisees were watching closely [to see] if he would heal on the Sabbath, in order that they could find [a reason] to accuse him. But he knew their thoughts and said to the man who had the withered hand, "Get up and stand in the middle," and he got up [and] stood there. read more.
And Jesus said to them, "I ask you whether it is permitted on the Sabbath to do good or to do evil, to save a life or to destroy [it]?" And [after] looking around at them all, he said to him, "Stretch out your hand," and he did, and his hand was restored. But they were filled with fury, and began discussing with one another what they might do to Jesus.

And going on from there he came into their synagogue. And behold, [there was] a man who had a withered hand, and they asked him, saying, "Is it permitted to heal on the Sabbath?" in order that they could accuse him. But he said to them, "What man will there be among you who will have one sheep and if this one fell into a pit on the Sabbath, will not take hold of it and lift [it] out? read more.
Then to what degree [is] a man worth more than a sheep? So then, it is permitted to do good on the Sabbath." Then he said to the man, "Stretch out your hand," and he stretched [it] out, and it was restored [as] healthy as the other [one]. But the Pharisees went out {and plotted} against him in order that they could destroy him.


And [when he] entered again into Capernaum after [some] days, it became known that he was at home. And many had gathered, so that [there was] no longer room, not even at the door, and he was speaking the word to them. And they came bringing to him a paralytic, carried by four [of them]. read more.
And [when] they were not able to bring [him] to him because of the crowd, they removed the roof where he was. And [after] digging through, they lowered the stretcher on which the paralytic was lying. And [when] Jesus saw their faith, he said to the paralytic, "Child, your sins are forgiven." Now some of the scribes were sitting there and reasoning in their hearts, "Why does this man speak like this? He is blaspheming! Who is able to forgive sins except God alone?" And immediately Jesus, perceiving in his spirit that they were reasoning like this within themselves, said to them, "Why are you considering these [things] in your hearts? Which is easier to say to the paralytic, 'Your sins are forgiven,' or to say 'Get up and pick up your stretcher and walk'? But so that you may know that the Son of Man has authority on earth to forgive sins,"--he said to the paralytic-- "I say to you, get up, pick up your stretcher, and go to your home." And he got up and immediately picked up his stretcher [and] went out in front of [them] all, so that they were all amazed and glorified God, saying, "We have never seen [anything] like this!"

And it happened that on one of the days as he was teaching, Pharisees and teachers of the law were sitting [there] who {had come} from every village of Galilee and Judea and [from] Jerusalem, and the power of the Lord was [there] in order [for] him to heal. And behold, men [came] carrying on a stretcher a man who was paralyzed, and they were seeking to bring him in and place [him] before him. And [when they] did not find a way to bring him in because of the crowd, they went up on the roof [and] let him down through the roof tiles with the stretcher into the midst [of them], in front of Jesus. read more.
And [when he] saw their faith, he said, "Friend, your sins are forgiven you." And the scribes and the Pharisees began to reason, saying, "Who is this man who speaks blasphemies? Who is able to forgive sins except God alone?" But Jesus, perceiving their thoughts, answered [and] said to them, "Why are you reasoning in your hearts? Which is easier to say, 'Your sins are forgiven you,' or to say, 'Get up and walk?' But in order that you may know that the Son of Man has authority on earth to forgive sins," he said to the one who was paralyzed, "I say to you, 'Get up and pick up your stretcher [and] go to your home.'" And immediately he stood up before them, picked up what he had been lying on, [and] went away to his home, glorifying God. And amazement seized [them] all, and they began to glorify God. And they were filled with fear, saying, "We have seen wonderful things today!"

And behold, they brought to him a paralytic lying on a stretcher, and [when] Jesus saw their faith, he said to the paralytic, "Have courage, child, your sins are forgiven." And behold, some of the scribes said to themselves, "This man is blaspheming!" And knowing their thoughts, Jesus said, "Why do you think evil in your hearts? read more.
For which is easier to say, 'Your sins are forgiven,' or to say, 'Get up and walk'? But in order that you may know that the Son of Man has authority on earth to forgive sins," then he said to the paralytic, "Get up, pick up your stretcher and go to your home." And he got up [and] went to his home. But [when] the crowds saw [this], they were afraid and glorified God who had given such authority to men.


And leaving them, he went outside of the city to Bethany and spent the night there. Now early in the morning, [as he] was returning to the city, he was hungry. And seeing a single fig tree by the road, he went to it and found nothing on it except leaves only. And he said to it, "May there be no more fruit from you {forever}, and the fig tree withered at once. read more.
And [when they] saw [it], the disciples were astonished, saying, "How did the fig tree wither at once?" And Jesus answered [and] said to them, "Truly I say to you, if you have faith and do not doubt, you will do not only [what was done to] the fig tree, but even if you say to this mountain, 'Be lifted up and thrown into the sea," it will happen! And whatever you ask in prayer, [if you] believe, you will receive."

And on the next day [as] they were departing from Bethany, he was hungry. And [when he] saw from a distance a fig tree that had leaves, he went [to see] if perhaps he would find anything on it. And [when he] came up to it he found nothing except leaves, because it was not the season for figs. And he responded [and] said to it, "Let no one eat fruit from you any more {forever}!" And his disciples heard [it].

And [as they] passed by early in the morning, they saw the fig tree withered from the roots. And Peter remembered [and] said to him, "Rabbi, look! The fig tree that you cursed has withered!" And Jesus answered [and] said to them, "Have faith in God!


And immediately the Spirit drove him out into the wilderness. And he was in the wilderness forty days being tempted by Satan. And he was with the wild animals, and the angels were ministering to him.

and Josiah became the father of Jechoniah and his brothers, at the time of the deportation to Babylon.

And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness forty days, being tempted by the devil. And he ate nothing during those days, and [when] they were completed, he was hungry. So the devil said to him, "If you are the Son of God, order this stone that it become bread!" read more.
And Jesus replied to him, "It is written, 'Man will not live on bread alone.'" And he led him up [and] showed him all the kingdoms of the world in a moment of time. And the devil said to him, "I will give you all this domain and their glory, because it has been handed over to me, and I can give it to whomever I want. So if you will worship before me, all [this] will be yours." And Jesus answered [and] said to him, "It is written, 'You shall worship the Lord your God, and serve only him.'" And he brought him to Jerusalem, and had him stand on the highest point of the temple and said to him, "If you are the Son of God, throw yourself down from here, for it is written, 'He will command his angels concerning you, to protect you,' and 'on [their] hands they will lift you up, lest you strike your foot against a stone.'" And Jesus answered [and] said to him, "It is said, 'You are not to put to the test the Lord your God.'" And [when] the devil had completed every temptation, he departed from him until a favorable time.



And after these [things], he went out and saw a tax collector {named} Levi sitting at the tax booth, and he said to him, "Follow me!" And leaving everything behind, he got up [and] began to follow him.

And he went out again beside the sea, and all the crowd was coming to him, and he began to teach them. And [as he] was passing by, he saw Levi the [son] of Alphaeus sitting at the tax booth, and he said to him, "Follow me!" And he stood up [and] followed him.


And they came to Capernaum. And [after he] was in the house, he asked them, "What were you discussing on the way?" But they were silent, because they had argued with one another on the way [about] who [was] greatest. And he sat down [and] called the twelve and said to them, "If anyone wants to be first, he will be last of all and servant of all." read more.
And he took a young child [and] had him stand {among them}. And taking him in his arms, he said to them, "Whoever welcomes one of the young children such as these in my name welcomes me, and whoever welcomes me does not welcome me, but the one who sent me." John said to him, "Teacher, we saw someone expelling demons in your name, and we tried to prevent him because he was not following us." But Jesus said, "Do not prevent him, because there is no one who does a miracle in my name and will be able soon afterward to speak evil of me. For whoever is not against us is for us. For whoever gives you a cup of water to drink in [my] name because you are Christ's, truly I say to you that he will never lose his reward. "And whoever causes one of these little ones who believe in me to sin, it is better for him if instead {a large millstone} is placed around his neck and he is thrown into the sea. And if your hand causes you to sin, cut it off! It is better [for] you to enter into life crippled than, having two hands, to go into hell--into the unquenchable fire! And if your foot causes you to sin, cut it off! It is better [for] you to enter into life lame than, having two feet, to be thrown into hell! And if your eye causes you to sin, tear it out! It is better [for] you to enter into the kingdom of God with one eye than, having two eyes, to be thrown into hell, 'where their worm does not die and the fire is not extinguished.' For everyone will be salted with fire. Salt [is] good, but if the salt becomes deprived of its salt content, by what can you make it salty? Have salt among yourselves, and be at peace with one another."

And an argument developed among them as to who of them might be greatest. But Jesus, [because he] knew the thoughts of their hearts, took hold of a child and had him stand beside him and said to them, "Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the one who sent me. For the one who is least among you all--this one is great." read more.
And John answered [and] said, "Master, we saw someone expelling demons in your name, and we tried to prevent him, because he does not follow in company with us." But Jesus said to him, "Do not prevent [him], because whoever is not against you is for you."


And Jesus entered the temple [courts] and drove out all those who were selling and buying in the temple, and overturned the tables of the money changers and the chairs of those who were selling doves.

And he went into Jerusalem to the temple, and [after] looking around at everything, [because] the hour was already late, he went out to Bethany with the twelve.

And he entered into the temple [courts] [and] began to drive out those who were selling,


And summoning the twelve, he gave them power and authority over all the demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal the sick. And he said to them, "Take along nothing for the journey--neither a staff, nor a traveler's bag, nor bread, nor money, nor to have two tunics apiece. read more.
And into whatever house you enter, stay there and depart from there. And [as for] all those who do not welcome you--[when you] depart from that town, shake off the dust from your feet for a testimony against them." So they departed [and] went throughout the villages, proclaiming the good news and healing everywhere.

And he was astonished because of their unbelief. And he summoned the twelve and began to send them out two [by] two, and gave them authority over the unclean spirits. And he commanded them that they take along nothing for the journey except only a staff--no bread, no traveler's bag, no money in their belts-- read more.
but to put on sandals and not to wear two tunics. And he said to them, "Whenever you enter into a house, stay there until you depart from there. And whatever place does not welcome you or listen to you, [as you] go out from there, shake off the dust that is on your feet for a testimony against them." And they went out [and] proclaimed that [people] should repent. And they were expelling many demons and anointing many sick [people] with olive oil and healing [them].


Then some of the scribes and Pharisees answered him saying, "Teacher, we want to see a sign from you!" But he answered [and] said to them, "An evil and adulterous generation desires a sign, and no sign will be given to it except the sign of the prophet Jonah! For just as Jonah was in the belly of the huge fish three days and three nights, so the Son of Man will be in the heart of the earth three days and three nights. read more.
The people of Nineveh will stand up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and behold, [something] greater than Jonah [is] here! The queen of the south will rise up at the judgment with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, [something] greater than Solomon [is] here! "Now whenever an unclean spirit has gone out of a person, it travels through waterless places searching for rest, and does not find [it]. Then it says, 'I will return to my house from which I came out.' And [when it] arrives it finds [the house] unoccupied and swept and put in order. Then it goes and brings along with itself seven other spirits more evil than itself, and [they] go in [and] live there. And the last [state] of that person becomes worse than the first. So it will be for this evil generation also!"

And others, [in order to] test [him], were demanding from him a sign from heaven. But he, knowing their thoughts, said to them, "Every kingdom divided against itself is laid waste, and {a divided household} falls. So if Satan also is divided against himself, how will his kingdom stand? For you say [that] I expel demons by Beelzebul. read more.
But if I expel demons by Beelzebul, by whom do your sons expel [them]? For this [reason] they will be your judges! But if I expel demons by the finger of God, then the kingdom of God has come upon you! When a strong man, fully armed, guards his own palace, his possessions are {safe}. But when a stronger man attacks him [and] conquers him, he takes away his full armor in which he trusted and distributes his plunder. The one who is not with me is against me, and the one who does not gather with me scatters. "Whenever an unclean spirit has gone out of a person, it travels through waterless places searching for rest, and does not find [it]. It says, 'I will return to my house from which I came out.' And [when it] arrives it finds [the house] swept and put in order. Then it goes and brings along seven other spirits more evil than itself, and [they] go in [and] live there. And the last [state] of that person becomes worse than the first!" Now it happened that as he said these [things], a certain woman from the crowd raised [her] voice [and] said to him, "Blessed [is] the womb that bore you, and [the] breasts [at] which you nursed!" But he said, "On the contrary, blessed [are] those who hear the word of God and follow [it]!" And [as] the crowds were increasing, he began to say, "This generation is an evil generation! It demands a sign, and no sign will be given to it except the sign of Jonah! For just as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. The queen of the south will rise up at the judgment with the people of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, [something] greater than Solomon [is] here! The people of Nineveh will stand up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and behold, [something] greater than Jonah [is] here! "No one [after] lighting a lamp puts [it] in a cellar or under a bushel basket, but on a lampstand, so that those who come in can see the light. Your eye is the lamp of the body. When your eye is sincere, your whole body is full of light also. But when it is evil, your body [is] dark also. Therefore pay careful attention [that] the light in you is not darkness! If therefore your whole body [is] full of light, not having any part dark, it will be completely full of light, as when the lamp with [its] light gives light to you."


Then the mother of the sons of Zebedee came up to him with her sons, [and] kneeling down [she] asked something from him. And he said to her, "What do you want?" She said to him, "Say that these two sons of mine may sit one at your right hand and one at your left in your kingdom." But Jesus answered [and] said, "You do not know what you are asking! Are you able to drink the cup that I am about to drink?" They said to him, "We are able." read more.
He said to them, "You will indeed drink my cup, but to sit at my right hand and at my left is not mine to grant, but [is] for those for whom it has been prepared by my Father." And [when] the ten heard [this], they were indignant concerning the two brothers. But Jesus called them to himself [and] said, "You know that the rulers of the Gentiles lord it over them, and those in high positions exercise authority over them. It will not be like this among you! But whoever wants to become great among you must be your servant, and whoever wants to be most prominent among you must be your slave-- just as the Son of Man did not come to be served, but to serve, and to give his life [as] a ransom for many."

And James and John, the sons of Zebedee, came up to him [and] said to him, "Teacher, we want you to do for us whatever we ask you." And he said to them, "What do you want that I do for you?" So they said to him, "Grant to us that we may sit one at your right hand and one at [your] left in your glory." read more.
But Jesus said to them, "You do not know what you are asking! Are you able to drink the cup that I drink, or to be baptized with the baptism that I am baptized with?" And they said to him, "We are able." So Jesus said to them, "You will drink the cup that I drink, and you will be baptized with the baptism that I am baptized with, but to sit at my right hand or at [my] left is not mine to grant, but [is] for those for whom it has been prepared." And [when they] heard [this], the ten began to be indignant about James and John. And Jesus called them to himself [and] said to them, "You know that those who are considered to rule over the Gentiles lord it over them, and their [people] in high positions exercise authority over them. But it is not like this among you! But whoever wants to become great among you must be your servant, and whoever wants to be most prominent among you must be the slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life [as] a ransom for many."


And [while] some were speaking about the temple, that it was adorned with precious stones and votive offerings, he said, "[As for] these [things] that you see--days will come in which not [one] stone will be left on [another] stone that will not be thrown down!" And they asked him, saying, "Teacher, when therefore will these [things] happen, and what [will be] the sign when these [things] are about to take place?" read more.
And he said, Watch out that you are not deceived! For many will come in my name, saying, 'I am [he],' and 'The time is near!' Do not go after them! And when you hear about wars and insurrections, do not be terrified, for these [things] must happen first, but the end [will] not [be] at once." Then he said to them, "nation will rise up against nation and kingdom against kingdom. There will be great earthquakes and famines and plagues in [various] places. There will be terrible sights and great signs from heaven. "But before all these [things], they will lay their hands on you and will persecute [you], handing [you] over to the synagogues and prisons. You will be brought before kings and governors because of my name. This will turn out to you for a [time of] witness. {Therefore make up your minds} not to prepare in advance to speak in your own defense, for I will give you a mouth and wisdom that all your opponents will not be able to resist or contradict. And you will be handed over even by parents and brothers and relatives and friends, and they will put to death [some] of you. And you will be hated by all because of my name. Even a hair of your head will never perish! By your patient endurance you will gain your lives. "But when you see Jerusalem surrounded by armies, then know that its desolation has come near. Then those in Judea must flee to the mountains, and those {inside it} must depart, and those in the fields must not enter into it, because these are days of vengeance, [so that] all the things that are written can be fulfilled. Woe to those {who are pregnant} and to those who are nursing [their babies] in those days! For there will be great distress on the earth and wrath against this people, and they will fall by the edge of the sword, and will be led captive into all the nations, and Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled. "And there will be signs in the sun and moon and stars, and on the earth distress of nations in perplexity from the noise of the sea and [its] surging, people fainting from fear and expectation of what is coming on the inhabited earth, for the powers of the heavens will be shaken. And then they will see the Son of Man arriving in a cloud with power and great glory. But [when] these [things] begin to happen, stand up straight and raise your heads, because your redemption is drawing near!" And he told them a parable: "Look at the fig tree and all the trees. When they put out [foliage], now you see for yourselves [and] know that by this time the summer is near. So also you, when you see these [things] happening, know that the kingdom of God is near. Truly I say to you that this generation will never pass away until all [things] take place! Heaven and earth will pass away, but my words will never pass away. "But take care for yourselves, lest your hearts are weighed down with dissipation and drunkenness and the worries of daily life, and that day come upon you suddenly like a trap. For it will come upon all who reside on the face of the whole earth. But be alert at all times, praying that you may have strength to escape all these [things] [that] are going to happen, and to stand before the Son of Man."


And after these [things], he appeared in a different form to two of them [as they] were walking, [while they] were going out into the countryside. And these went [and] reported [it] to the others, and they did not believe them.

And behold, on [that] same day, two of them were traveling to a village {named} Emmaus [that was] sixty stadia distant from Jerusalem, and they were conversing with one another about all these [things] that had happened. And it happened that while they were conversing, and discussing, Jesus himself also approached [and] began to go along with them, read more.
but their eyes were prevented from recognizing him. And he said to them, "What [are] these matters that you are discussing with one another [as you] are walking along?" And they stood still, looking sad. And one [of them], {named} Cleopas, answered [and] said to him, "[Are] you the only one living near Jerusalem and not knowing the things that have happened in it in these days?" And he said to them, "What [things]?" So they said to him, "The things concerning Jesus the Nazarene, a man who was a prophet, powerful in deed and word before God and all the people, and how our chief priests and rulers handed him over to a sentence of death, and crucified him. But we were hoping that he was the one who was going to redeem Israel. But in addition to all these [things], this [is] the third day {since} these [things] took place. But also some women from among us astonished us, who were at the tomb early in the morning, and [when they] did not find his body, they came back saying [they] had seen even a vision of angels, who said [that] he was alive! And some of those with us went out to the tomb and found [it] like this, just as the women had also said, but him they did not see." And he said to them, "O foolish and slow in heart to believe in all that the prophets have spoken! Was it not necessary [that] the Christ suffer these [things] and enter into his glory?" And beginning from Moses and from all the prophets, he interpreted to them the things concerning himself in all the scriptures. And they drew near to the village where they were going, and he acted as though he was going farther. And they urged him strongly, saying, "Stay with us, because it is [getting] toward evening, and by this time the day is far spent." And he went in to stay with them. And it happened that when he reclined at the table with them, he took the bread [and] gave thanks, and [after] breaking [it], he gave [it] to them. And their eyes were opened, and they recognized him, and he became invisible to them. And they said to one another, "Were not our hearts burning within us while he was speaking with us on the road, while he was explaining the scriptures to us?" And they got up [that] same hour [and] returned to Jerusalem and found the eleven and those with them assembled, saying, "The Lord has really been raised, and has appeared to Simon!" And they began describing {what happened} on the road, and how he was recognized by them in the breaking of the bread.


And Jesus entered the temple [courts] and drove out all those who were selling and buying in the temple, and overturned the tables of the money changers and the chairs of those who were selling doves. And he said to them, "It is written, 'My house will be called a house of prayer,' but you have made it a cave of robbers!"

And he entered into the temple [courts] [and] began to drive out those who were selling, saying to them, "It is written, 'And my house will be a house of prayer,' but you have made it a cave of robbers!"


Now [when] the Pharisees heard that he had silenced the Sadducees, they assembled at the same [place]. And one of them, a legal expert, put a question to [him] to test him: "Teacher, which commandment [is] greatest in the law?" read more.
And he said to him, " 'You shall love the Lord your God with all your heart and with all your soul and with all your mind.' This is the greatest and first commandment. And the second [is] like it: 'You shall love your neighbor as yourself.' On these two commandments depend all the law and the prophets."

And one of the scribes came up [and] heard them debating. [When he] saw that he answered them well, he asked him, "Which commandment is the most important of all?" Jesus answered, "The most important is, 'Listen, Israel! The Lord our God, the Lord is one. And you shall love the Lord your God from your whole heart and from your whole soul and from your whole mind and from your whole strength.' read more.
The second [is] this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these." And the scribe said to him, "That is true, Teacher. You have said {correctly} that he is one and there is no other except him. And to love him from your whole heart and from your whole understanding and from your whole strength, and to love your neighbor as yourself, is much more than all whole burnt offerings and sacrifices." And Jesus, [when he] saw that he had answered thoughtfully, said to him, "You are not far from the kingdom of God." And no one dared to put a question to him any longer.


Then the soldiers of the governor took Jesus into the governor's residence [and] gathered the whole cohort to him. And they stripped him [and] put a scarlet military cloak around him, and weaving a crown of thorns, they put [it] on his head, and [put] a reed in his right hand. And kneeling down before him, they mocked him, saying, "Hail, king of the Jews!" read more.
And they spat on him [and] took the reed and repeatedly struck [him] on his head. And when they had mocked him, they stripped him of the military cloak and put his [own] clothes on him, and led him away in order to crucify [him].

So the soldiers led him away into the palace (that is, the governor's residence) and called together the whole cohort. And they put a purple cloak on him, and [after] weaving a crown of thorns they placed [it] on him. And they began to greet him, "Hail, king of the Jews!" read more.
And they repeatedly struck him on the head with a reed, and were spitting on him, and {they knelt down} [and] did obeisance to him. And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him, and they led him out so that they could crucify him.


Now when Jesus returned, the crowd welcomed him, because they were all waiting for him.

And [after] Jesus had crossed over again in the boat to the other side, a large crowd gathered to him, and he was beside the sea.

And getting into a boat, he crossed over and came to his own town.


And departing from there, Jesus went away to the region of Tyre and Sidon. And behold, a Canaanite woman from that district came [and] cried out, saying, "Have mercy on me, Lord, Son of David! My daughter [is] severely possessed by a demon!" But he did not answer her a word. And his disciples came up [and] asked him, saying, "Send her away, because she is crying out after us!" read more.
But he answered [and] said, "I was not sent except to the lost sheep of the house of Israel." But she came [and] knelt down before him, saying, "Lord, help me!" And he answered [and] said, "It is not right to take the children's bread and throw [it] to the dogs!" So she said, "Yes, Lord, for even the dogs eat the crumbs that fall from their master's table." Then Jesus answered [and] said to her, "O woman, your faith [is] great! Let it be done for you as you want." And her daughter was healed from that hour.

And from there he set out [and] went to the region of Tyre. And [when he] entered into a house, he wanted no one to know, and [yet] he was not able to escape notice. But immediately a woman whose young daughter was possessed by an unclean spirit, [when she] heard about him, came [and] fell down at his feet, Now the woman was a Greek--a Syrophoenician by nationality--and she was asking him that he would expel the demon from her daughter. read more.
And he said to her, "Let the children be satisfied first, for it is not right to take the children's bread and throw [it] to the dogs!" But she answered and said to him, "Lord, even the dogs under the table eat the children's crumbs." And he said to her, "Because of this statement, go! The demon has gone out of your daughter." And [when she] went to her home, she found the child lying on the bed and the demon gone.


He put before them another parable, saying, "The kingdom of heaven may be compared to a man who sowed good seed in his field. But while his people were sleeping, his enemy came and sowed darnel in the midst of the wheat and went away. So when the {wheat} sprouted and yielded grain, then the darnel appeared also. read more.
So the slaves of the master of the house came [and] said to him, 'Master, did you not sow good seed in your field? How then does it have darnel?' And he said to them, 'An enemy has done this!' So the slaves said to him, 'Then do you want us to go [and] gather them?' But he said, "No, lest [when you] gather the darnel you uproot the wheat together with it. Let both grow together until the harvest, and at the season of the harvest I will tell the reapers, "First gather the darnel and tie it into bundles to burn them, but gather the wheat into my storehouse." '" He put before them another parable, saying, "The kingdom of heaven is like a mustard seed that a man took [and] sowed in his field. {It} is the smallest of all the seeds, but when it is grown it is larger than the garden herbs and becomes a tree, so that the birds of the sky come and nest in its branches." He told them another parable: "The kingdom of heaven is like yeast that a woman took [and] put into three measures of wheat flour until the whole [batch] was leavened." Jesus spoke all these [things] to the crowds in parables, and he was saying nothing to them without a parable, in order that what was spoken through the prophet would be fulfilled, who said, "I will open my mouth in parables; I will proclaim what has been hidden since the creation." Then he left the crowds [and] came into the house, and his disciples came to him saying, "Explain the parable of the darnel in the field to us." So he answered [and] said, "The one who sows the good seed is the Son of Man, and the field is the world. And the good seed--these are the sons of the kingdom, but the darnel are the sons of the evil one. And the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. Thus just as the darnel is gathered and burned with fire, so it will be at the end of the age. The Son of Man will send out his angels and they will gather out of his kingdom all the causes of sin and those who do lawless deeds, and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth! Then the righteous will shine like the sun in the kingdom of their Father. The one who has ears, let him hear! "The kingdom of heaven is like treasure hidden in a field, that a man found [and] concealed, and in his joy he goes and sells everything that he has and buys that field. "Again, the kingdom of heaven is like a merchant searching for fine pearls. And [when he] found one very valuable pearl, he went [and] sold everything that he possessed and purchased it. "Again, the kingdom of heaven is like a dragnet that was thrown into the sea and gathered [fish] of every kind, which when it was filled they pulled to shore and sat down [and] collected the good [fish] into containers, but the bad they threw out. Thus it will be at the end of the age. The angels will go out and separate the evil from among the righteous and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth! "Have you understood all these [things]?" They said to him, "Yes." And he said to them, "For this [reason] every scribe who has been trained for the kingdom of heaven is like the master of the house who brings out of his storeroom new [things] and old [things]." And it happened that when Jesus had finished these parables he went away from there.

And he said, "The kingdom of God is like this: like a man scatters seed on the ground. And he sleeps and gets up, night and day, and the seed sprouts and grows--{he does not know how}. By itself the soil produces a crop: first the grass, then the head of grain, then the full grain in the head. read more.
But when the crop permits, he sends [in] the sickle right away, because the harvest has come." And he said, "With what can we compare the kingdom of God, or by what parable can we present it? [It is] like a mustard seed that when sown on the ground, [although it] is the smallest of all the seeds that [are] on the ground, but when it is sown it grows up and becomes the largest of all the garden herbs, and sends out large branches so that the birds of the sky are able to nest in its shade." And with many parables such as these he was speaking the word to them, as they were able to hear [it]. And he did not speak to them without a parable, but in private he explained everything to his own disciples.


And departing from there, Jesus went along the Sea of Galilee, and he went up on the mountain [and] was sitting there. And large crowds came to him, having with them [the] mute, blind, lame, crippled, and many others, and they put them down at his feet, and he healed them. So then the crowd was astonished [when they] saw the mute speaking, the crippled healthy, and the lame walking, and the blind seeing, and they praised the God of Israel.

And again he went away from the region of Tyre [and] came through Sidon to the Sea of Galilee, within the region of the Decapolis. And they brought to him a man who was deaf and had difficulty speaking, and they were imploring him that he would place his hand on him. And he took him away from the crowd by himself [and] put his fingers into his ears, and [after] spitting, he touched his tongue. read more.
And looking up to heaven, he sighed and said to him, "Ephphatha!" (that is, "Be opened!"). And his ears were opened and {his difficulty in speaking was removed} and he began to speak normally. And he ordered them that they should say nothing, but as much as he ordered them [not to], they proclaimed [it] even more instead. And they were amazed beyond all measure, saying, "He has done all [things] well! He even makes the deaf hear and the mute speak!"


But he said to him, "A certain man was giving a large banquet and invited many. And he sent his slave at the hour of the banquet to say to those who have been invited, 'Come, because now it is ready!' And they all {alike} began to excuse themselves. The first said to him, 'I have purchased a field, and {I must} go out to look at it. I ask you, consider me excused.' read more.
And another said, 'I have purchased five yoke of oxen, and I am going to examine them. I ask you, consider me excused.' And another said, 'I have married a wife, and for this [reason] I am not able to come.' And the slave came [and] reported these [things] to his master. Then the master of the house became angry [and] said to his slave, 'Go out quickly into the streets and alleys of the city and bring in here the poor and crippled and blind and lame!' And the slave said, 'Sir, what you ordered has been done, and there is still room.' And the master said to the slave, 'Go out into the highways and hedges and press [them] to come in, so that my house will be filled! For I say to you that none of those persons who were invited will taste my banquet!'"

And continuing, Jesus spoke to them again in parables, saying, "The kingdom of heaven may be compared to a man--a king--who gave a wedding celebration for his son. And he sent his slaves to summon those who had been invited to the wedding celebration, and they did not want to come. read more.
Again he sent other slaves, saying, 'Tell those who have been invited, "Behold, I have prepared my dinner; my oxen and fattened [cattle] have been slaughtered, and everything [is] ready. Come to the wedding celebration!" ' But they paid no attention [and] went away--this one to his own field, that one to his business. And the others, seizing his slaves, mistreated [them] and killed [them]. And the king was angry and sent his troops [and] destroyed those murderers and burned their city. Then he said to his slaves, 'The wedding celebration is ready, but those who had been invited were not worthy. Therefore, go out to the [places where] the roads exit the city and invite to the wedding celebration as many [people] as you find.' And those slaves went out into the roads [and] gathered everyone whom they found, both evil and good, and the wedding celebration was filled {with dinner guests}. But [when] the king came in to see the {dinner guests}, he saw a man there not dressed [in] wedding clothes. And he said to him, 'Friend, how did you come in here, not having wedding clothes?' But {he could say nothing}. Then the king said to the servants, 'Tie him up {hand and foot} [and] throw him into the outer darkness. In that place there will be weeping and gnashing of teeth!' For many are called but few [are] chosen."


An evil and adulterous generation seeks for a sign, and a sign will not be given to it except the sign of Jonah!" And he left them [and] went away. And [when] the disciples arrived at the other side, they had forgotten to take bread. And Jesus said to them, "Watch out for and beware of the leaven of the Pharisees and Sadducees!" read more.
So they were discussing [this] among themselves, saying, "[It is] because we did not take bread." But knowing [this], Jesus said, "Why are you discussing among yourselves that you did not take bread, [you] of little faith? Do you not yet understand or do you not remember the five loaves for the five thousand, and how many baskets you took up? Or the seven loaves for the four thousand and how many baskets you took up? How do you not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees!" Then they understood that he did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

And he left them, got into [the boat] again, [and] went to the other side. And they had forgotten to take bread, and except [for] one loaf, they did not have [any] with them in the boat. And he ordered them, saying, "Watch out! Beware of the leaven of the Pharisees and the leaven of Herod!" read more.
And they began to discuss with one another that they had no bread. And knowing [this], he said to them, "Why are you discussing that you have no bread? Do you not yet perceive or understand? Have your hearts been hardened? [Although you] have eyes, do you not see? And [although you] have ears, do you not hear? And do you not remember? When I broke the five loaves for the five thousand how many baskets full of broken pieces did you pick up?" They said to him, "Twelve." "When also [broke] the seven [loaves] for the four thousand, how many baskets full of broken pieces did you pick up?" And they said to him, "Seven." And he said to them, "Do you not yet understand?"


Now it happened that when the days were approaching {for him to be taken up}, he set [his] face to go to Jerusalem. And he sent messengers before {him}, and they went [and] entered into a village of the Samaritans in order to prepare for him. And they did not welcome him because {he was determined to go} to Jerusalem. read more.
Now [when] the disciples James and John saw [it], they said, "Lord, do you want us to call fire to come down from heaven and consume them?" But he turned around [and] rebuked them, and they proceeded to another village. And [as] they were traveling on the road, someone said to him, "I will follow you wherever you go!" And Jesus said to him, "Foxes have dens and birds of the sky [have] nests, but the Son of Man has no place to lay [his] head." And he said to another, "Follow me!" But he said, "Lord, first allow me to go [and] bury my father." But he said to him, "Leave the dead to bury their own dead! But you go [and] proclaim the kingdom of God." And another [person] also said, "I will follow you, Lord, but first allow me to say farewell to those in my house." But Jesus said, "No one who puts [his] hand on the plow and looks back is fit for the kingdom of God!"

Now the feast of the Jews--the [feast of] Tabernacles--was near. So his brothers said to him, "Depart from here and go to Judea, so that your disciples also can see your works that you are doing. For no one does anything in secret and [yet] he himself desires to be {publicly recognized}. If you are doing these [things], reveal yourself to the world!" read more.
(For not even his brothers believed in him.) So Jesus said to them, "My time has not yet come, but your time is always ready. The world cannot hate you, but it hates me, because I am testifying about it, that its deeds are evil. You go up to the feast. I am not going up to this feast, because my time is not yet completed. And [when he] had said these [things], he remained in Galilee. But when his brothers had gone up to the feast, then he also went up, not openly, but (as it were) in secret. So the Jews were looking for him at the feast, and were saying, "Where is he?"


And Pharisees came up to him [in order to] test him, and asked if it was permitted for a man to divorce his wife for any cause. And he answered [and] said, "Have you not read that the one who created [them] from the beginning made them male and female and said, 'On account of this a man will leave his father and his mother and will be joined to his wife, and the two will become one flesh'? read more.
So then, they are no longer two but one flesh. Therefore what God has joined together, man must not separate." They said to him, "Why then did Moses command [us] to give a document--a certificate of divorce--and to divorce her?" He said to them, "Moses, with reference to your hardness of heart, permitted you to divorce your wives, but from the beginning it was not like this. Now I say to you that whoever divorces his wife, except on the basis of sexual immorality, and marries another commits adultery, and whoever marries her who is divorced commits adultery." The disciples said to him, "If this is the case of a man with his wife, it would be better not to marry!" But he said to them, "Not everyone can accept this saying but [those] to whom it has been given. For there are eunuchs who were born as such from [their] mother's womb, and there are eunuchs who were made eunuchs by people, and there are eunuchs who have made themselves [eunuchs] for the sake of the kingdom of heaven. The one who is able to accept [this], let him accept [it]."

And they asked him if it was permitted for a man to divorce [his] wife, [in order to] test him. And he answered [and] said to them, "What did Moses command you?" So they said, "Moses permitted [a man] to write a certificate of divorce and to send [her] away." read more.
But Jesus said to them, "He wrote this commandment for you because of your hardness of heart. But from the beginning of creation 'he made them male and female. Because of this a man will leave his father and mother and will be joined to his wife, and the two will become one flesh,' so that they are no longer two but one flesh. Therefore what God has joined together, man must not separate." And in the house again the disciples began to ask him about this. And he said to them, "Whoever divorces his wife and marries another commits adultery against her. And if she divorces her husband [and] marries another, she commits adultery."


Now Jesus, [when he] learned of [it], withdrew from there, and many followed him, and he healed them all. And he warned them that they should not {reveal his identity}, in order that what was spoken through the prophet Isaiah would be fulfilled, who said, read more.
"Behold my servant whom I have chosen, my beloved in whom my soul is well pleased. I will put my Spirit on him, and he will proclaim justice to the Gentiles. He will not quarrel or cry out, nor will anyone hear his voice in the streets. A crushed reed he will not break, and a smoldering wick he will not extinguish, until he brings justice to victory. And in his name the Gentiles will hope.

And Jesus went away with his disciples to the sea, and a great crowd from Galilee followed [him]. And from Judea and from Jerusalem and from Idumea and the other side of the Jordan and around Tyre and Sidon a great crowd came to him [because they] heard all that he was doing. And he told his disciples that a small boat should stand ready for him because of the crowd, so that they would not press upon him. read more.
For he had healed many, so that all those who {were suffering from diseases} pressed about him in order that they could touch him. And the unclean spirits, whenever they saw him, were falling down before him and crying out, saying, "You are the Son of God!" And he warned them strictly that they should not make him known.


And leaving Nazareth, he went [and] lived in Capernaum by the sea, in the region of Zebulun and Naphtali, in order that what was spoken by the prophet Isaiah would be fulfilled, who said, "Land of Zebulun and land of Naphtali, {toward the sea}, on the other side of the Jordan, Galilee of the Gentiles-- read more.
the people who sit in darkness have seen a great light, and the ones who sit in the land and shadow of death, a light has dawned on them."

And he came to Nazareth, where {he had been brought up}, and according to {his custom} he entered into the synagogue on the day of the Sabbath and stood up to read. And the scroll of the prophet Isaiah was given to him, and unrolling the scroll he found the place where it was written, "The Spirit of the Lord [is] upon me, because of which he has anointed me to proclaim good news to the poor. He has sent me to proclaim release to the captives, and recovery of sight to the blind, to send out in freedom those who are oppressed, read more.
to proclaim the favorable year of the Lord." And he rolled up the scroll [and] gave [it] back to the attendant [and] sat down. And the eyes of everyone in the synagogue were looking intently at him. And he began to say to them, "Today this scripture has been fulfilled in your hearing." And they were all speaking well of him, and were astonished at the gracious words that were coming out of his mouth. And they were saying, "Is this man not the son of Joseph?" And he said to them, "Doubtless you will tell me this parable: 'Physician, heal yourself!' Whatever we have heard that took place in Capernaum, do here in your hometown also!" And he said, "Truly I say to you that no prophet is acceptable in his [own] hometown. But in truth I say to you, there were many widows in Israel in the days of Elijah, when the sky was shut for three years and six months while a great famine took place over all the land. And Elijah was sent to none of them, but only to Zarephath [in the region] of Sidon, to a woman [who was] a widow. And there were many lepers in Israel in the time of the prophet Elisha, and none of them was made clean except Naaman the Syrian." And all [those] in the synagogue were filled with anger [when they] heard these [things]. And they stood up [and] forced him out of the town and brought him up to the edge of the hill on which their town was built, so that they could throw him down the cliff. But he passed through their midst [and] went on his way. And he came down to Capernaum, a town of Galilee, and was teaching them on the Sabbath.


Now [when] John heard in prison the deeds of Christ, he sent [word] by his disciples [and] said to him, "Are you the one who is to come, or should we look for another?" And Jesus answered [and] said to them, "Go [and] tell John what you hear and see: read more.
the blind receive sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised, and the poor have good news announced to [them]. And whoever is not offended by me is blessed." Now [as] these were going away, Jesus began to speak to the crowds concerning John: "What did you go out into the wilderness to see? A reed shaken by the wind? But what did you go out to see? A man dressed in soft clothing? Behold, those who wear soft clothing are in the houses of kings. But why did you go out? To see a prophet? Yes, I tell you, and even more than a prophet! It is this man about whom it is written: 'Behold, I am sending my messenger before your face, who will prepare your way before you.' Truly I say to you, among [those] born of women there has not arisen [one] greater than John the Baptist. But the one who is least in the kingdom of heaven is greater than he. But from the days of John the Baptist until now, the kingdom of heaven is treated violently, and the violent claim it. For all the prophets and the law prophesied until John, and if you are willing to accept [it], he is Elijah, the one who is going to come. The one who has ears, let him hear! "But to what shall I compare this generation? It is like children sitting in the marketplaces who call out to one another, saying, 'We played the flute for you and you did not dance; we sang a lament and you did not mourn.' For John came neither eating nor drinking, and they say, 'He has a demon!' The Son of Man came eating and drinking, and they say, 'Behold, a man [who is] a glutton and a drunkard, a friend of tax collectors and sinners!' But wisdom is vindicated by her deeds."

And his disciples reported to John about all these [things]. And summoning a certain two of his disciples, John sent [them] to the Lord, saying, "Are you the one who is to come, or should we look for another?" And [when] the men came to him, they said, "John the Baptist sent us to you, saying, 'Are you the one who is to come, or should we look for another?'" read more.
In that hour he healed many [people] of diseases and suffering and evil spirits, and he granted sight to many blind [people]. And he answered [and] said to them, "Go [and] tell John what you have seen and heard: the blind receive sight, the lame walk, lepers are cleansed, the deaf hear; the dead are raised, the poor have good news announced to [them]. And whoever is not offended by me is blessed." And [when] the messengers of John had departed, he began to speak to the crowds concerning John: "What did you go out into the wilderness to see? A reed shaken by the wind? But what did you go out to see? A man dressed in soft clothing? Behold, those who are in splendid clothing and luxury are in the royal palaces. But what did you go out to see? A prophet? Yes, I tell you, and even more than a prophet! It is this man about whom it is written: 'Behold, I am sending my messenger before your face, who will prepare your way before you.' I tell you, there is no one greater among [those] born of women than John, but the one who is least in the kingdom of God is greater than he. (And all the people, [when they] heard [this]--even the tax collectors--affirmed the righteousness of God, [because they] had been baptized [with] the baptism of John, but the Pharisees and the legal experts rejected the purpose of God for themselves, [because they] had not been baptized by him.) "To what then shall I compare the people of this generation, and what are they like? They are like children sitting in the marketplace and calling out to one another, who say, 'We played the flute for you and you did not dance; we sang a lament and you did not weep.' For John the Baptist has come not eating bread or drinking wine, and you say, 'He has a demon!' The Son of Man has come eating and drinking, and you say, 'Behold, a man [who is] a glutton and a drunkard, a friend of tax collectors and sinners!' And wisdom is vindicated by all her children."


After these [things] Jesus and his disciples came into Judean territory, and there he spent time with them and was baptizing.

(although Jesus himself was not baptizing, but his disciples),


And he lifted up his eyes to his disciples [and] said, "Blessed [are] the poor, because yours is the kingdom of God. Blessed [are] those who are hungry now, because you will be satisfied. Blessed [are] those who weep now, Because you will laugh. Blessed are you when people hate you, and when they exclude you and revile [you] and spurn your name as evil on account of the Son of Man. read more.
Rejoice in that day, and leap for joy, for behold, your reward [is] great in heaven. For their fathers used to do the same [things] to the prophets. "But woe to you who are rich, because you have received your comfort. Woe to you who are satisfied now, because you will be hungry. Woe, you who laugh now, because you will mourn and weep. Woe whenever all people speak well of you, for their fathers used to do the same [things] to the false prophets. "But to you who are listening I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. To the one who strikes you on the cheek, offer the other also, and from the one who takes away your cloak, do not withhold your tunic also. Give to everyone who asks you, and from the one who takes away your things, do not ask for [them back]. And just as you want people {to do} to you, do {the same} to them. "And if you love those who love you, what kind of credit is [that] to you? For even sinners love those who love them! And if you do good to those who do good to you, what kind of credit is [that] to you? Even the sinners do the same! And if you lend [to those] from whom you expect to receive [back], what kind of credit is [that] to you? Even sinners lend to sinners, so that they may get back an equal [amount]! But love your enemies, and do good, and lend expecting back nothing, and your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful! "And do not judge, and you will never be judged. And do not condemn, and you will never be condemned. Pardon, and you will be pardoned. Give, and it will be given to you, a good measure--pressed down, shaken, overflowing--they will pour out into your lap. For with the measure by which you measure out, it will be measured out to you in return." And he also told them a parable: "Surely a blind person cannot lead the blind, [can he]? Will they not both fall into a pit? A disciple is not superior to [his] teacher, but everyone, [when he] is fully trained, will be like his teacher. And why do you see the speck [that is] in your brother's eye, but do not notice the beam of wood [that is] in your own eye? How are you able to say to your brother, "Brother, allow [me] to remove the speck [that is] in your eye," [while] you yourself do not see the beam of wood in your [own] eye? Hypocrite! First remove the beam of wood from your [own] eye, and then you will see clearly to remove the speck [that is] in your brother's eye! "For there is no good tree that produces bad fruit, nor on the other hand a bad tree that produces good fruit, for each tree is known by its own fruit. For figs are not gathered from thorn plants, nor are grapes harvested from thorn bushes. The good person out of the good treasury of his heart brings forth good, and the evil person out of [his] evil [treasury] brings forth evil. For out of the abundance of the heart his mouth speaks. "And why do you call me 'Lord, Lord,' and do not do what I tell [you]? "Everyone who comes to me and listens to my words and does them--I will show you what he is like: he is like a man building a house, who dug and went down deep and laid the foundation on the rock. And [when] a flood came, the river burst against that house and was not able to shake it, because it had been built well. But the one who hears [my words] and does not do [them] is like a man who built a house on the ground without a foundation, which the river burst against, and immediately it collapsed--and the collapse of that house was great!"


And John answered [and] said, "Master, we saw someone expelling demons in your name, and we tried to prevent him, because he does not follow in company with us." But Jesus said to him, "Do not prevent [him], because whoever is not against you is for you."

John said to him, "Teacher, we saw someone expelling demons in your name, and we tried to prevent him because he was not following us." But Jesus said, "Do not prevent him, because there is no one who does a miracle in my name and will be able soon afterward to speak evil of me.


And they went into Capernaum and immediately on the Sabbath he began to teach in the synagogue. And they were amazed at his teaching, because he was teaching them like one who had authority, and not like the scribes. And so then there was a man in their synagogue with an unclean spirit, and he cried out, read more.
saying, "{Leave us alone}, Jesus the Nazarene! Have you come to destroy us? I know who you are--the Holy One of God!" And Jesus rebuked him, saying, "Be silent, and come out of him!" And [after] convulsing him and crying out with a loud voice, the unclean spirit came out of him. And they were all amazed, so that [they began] to discuss with one another, saying, "What is this? A new teaching with authority! He even commands the unclean spirits and they obey him." And the report about him then went out everywhere in the whole surrounding region of Galilee.

And he came down to Capernaum, a town of Galilee, and was teaching them on the Sabbath. And they were astounded at his teaching, because {he spoke} with authority. And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, read more.
"Ha! {Leave us alone}, Jesus the Nazarene! Have you come to destroy us? I know who you are--the Holy One of God!" And Jesus rebuked him, saying, "Be silent and come out of him!" And [after] throwing him down in their midst, the demon came out of him without hurting him at all. And amazement came upon [them] all, and they began to talk with one another, saying, "What word [is] this? For he commands the unclean spirits with authority and power, and they come out!" And news about him went out into every place of the surrounding region.


And he went away again on the other side of the Jordan, to the place where John was baptizing at an earlier time, and he stayed there. And many came to him and began to say, "John performed no sign, but everything John said about this man was true!" And many believed in him there.

So the sisters sent [word] to him, saying, "Lord, behold, [the one] whom you love is sick." And [when he] heard [it], Jesus said, "This sickness is not to death, but for the glory of God, in order that the Son of God may be glorified through it." (Now Jesus loved Martha and her sister and Lazarus.) read more.
So when he heard that he was sick, then he remained in the place {where} he was two days. Then after this he said to the disciples, "Let us go to Judea again." The disciples said to him, "Rabbi, the Jews were seeking just now to stone you, and are you going there again?" Jesus replied, Are [there] not twelve hours in the day? If anyone walks around in the daylight, he does not stumble, because he sees the light of this world. But if anyone walks around in the night, he stumbles, because the light is not in him. He said these [things], and after this he said to them, "Our friend Lazarus has fallen asleep, but I am going so that I can awaken him." So the disciples said to him, "Lord, if he has fallen asleep, he will get well." (Now Jesus had been speaking about his death, but they thought that he was speaking about {real sleep}.) So Jesus then said to them plainly, "Lazarus has died, and I am glad {for your sake} that I was not there, so that you may believe. But let us go to him." Then Thomas (the one who is called Didymus) said to his fellow disciples, "Let us go also, so that we may die with him."


Then Pharisees and scribes came to Jesus from Jerusalem, saying, "Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat {a meal}." So he answered [and] said to them, "Why do you also break the commandment of God because of your tradition? read more.
For God said, 'Honor your father and your mother,' and 'The one who speaks evil of father or mother {must certainly die}.' But you say, 'Whoever says to his father or his mother, "Whatever {benefit you would have received} from me [is] a gift [to God]," need not honor his father,' and you make void the word of God for the sake of your tradition. Hypocrites! Isaiah correctly prophesied about you saying, 'This people honors me with their lips, but their heart is far, far away from me, and they worship me in vain, teaching [as] doctrines the commandments of men.'" And summoning the crowd, he said to them, "Hear and understand: It is not what goes into the mouth that defiles a person, but what comes out of the mouth--this defiles a person." Then the disciples came [and] said to him, "Do you know that the Pharisees were offended [when they] heard this saying?" And he answered [and] said, "Every plant that my heavenly Father did not plant will be uprooted. Let them! They are blind guides of the blind. And if the blind guide the blind, both will fall into a pit." But Peter answered [and] said to him, "Explain this parable to us." But he said, "Are you also still without understanding? Do you not understand that everything that enters into the mouth goes into the stomach and is evacuated into the latrine? But the things that come out of the mouth come from the heart, and these defile the person. For from the heart come evil plans, murder, adultery, sexual immorality, theft, false witness, abusive speech. These are the things that defile a person. But eating with unwashed hands does not defile a person!"

And the Pharisees and some of the scribes who had come from Jerusalem gathered to him. And they saw that some of his disciples were eating their bread with unclean--that is, unwashed--hands. (For the Pharisees and all the Jews do not eat unless they wash their hands {ritually}, [thus] holding fast to the traditions of the elders. read more.
And [when they come] from the marketplace, they do not eat unless they wash. And there are many other [traditions] which they have received [and] hold fast to--[for example,] the washing of cups and pitchers and bronze kettles and dining couches.) And the Pharisees and the scribes asked him, "Why do your disciples not live according to the tradition of the elders, but eat their bread with unclean hands?" So he said to them, "Isaiah prophesied correctly about you hypocrites, as it is written, 'This people honors me with their lips, but their heart is far, far away from me. And they worship me in vain, teaching [as] doctrines the commandments of men.' Abandoning the commandment of God, you hold fast to the tradition of men." And he said to them, "You splendidly ignore the commandment of God so that you can keep your tradition. For Moses said, 'Honor your father and your mother,' and, 'The one who speaks evil of father or mother {must certainly die}.' But you say, 'If a man says to his father or to his mother, "Whatever {benefit you would have received} from me [is] corban" (that is, a gift [to God]), you no longer permit him to do anything for his father or his mother, [thus] making void the word of God by your tradition that you have handed down, and you do many similar [things] such as this." And summoning the crowd again, he said to them, "Listen to me, all [of you], and understand: There is nothing outside of a person that is able to defile him [by] going into him. But the things that go out of a person are the things that defile a person." And when he entered into the house away from the crowd, his disciples asked him about the parable. And he said to them, "So are you also without understanding? Do you not understand that everything [that is] outside that goes into a person [is] not able to defile him? For it does not enter into his heart but into his stomach, and goes out into the latrine"--[thus] declaring all foods clean. And he said, "What comes out of a person, that defiles a person. For from within, from the heart of people, come evil plans, sexual immoralities, thefts, murders, adulteries, [acts of] greed, malicious [deeds], deceit, licentiousness, {envy}, abusive speech, pride, foolishness. All these evil [things] come from within and defile a person."


And [when] the Pharisees and Sadducees came to test [him], they asked him to show them a sign from heaven. So he answered [and] said to them, "[When] evening comes you say, '[It will be] fair weather because the sky is red,' and early in the morning, 'Today [it will be] stormy weather, because the sky is red [and] darkening.' You know how to evaluate correctly the appearance of the sky, but you are not able [to evaluate] the signs of the times. read more.
An evil and adulterous generation seeks for a sign, and a sign will not be given to it except the sign of Jonah!" And he left them [and] went away.

And immediately he got into the boat with his disciples [and] went to the district of Dalmanutha. And the Pharisees came and began to argue with him, demanding from him a sign from heaven [in order to] test him. And sighing deeply in his spirit, he said, "Why does this generation demand a sign? Truly I say to you, no sign will be given to this generation!"



And when he approached [and] saw the city, he wept over it, saying, "If you had known on this day--even you--the things [that make] for peace! But now they are hidden from your eyes. For days will come upon you and your enemies will put up an embankment against you, and will surround you and press you hard from all directions. read more.
And they will raze you to the ground, [you] and your children within you, and will not leave a stone upon a stone within you, {because} you did not recognize the time of your visitation."


And Jesus summoned his disciples [and] said, "I have compassion on the crowd, because they have remained with me three days already and do not have anything to eat, and I do not want to send them away hungry lest they give out on the way." And the disciples said to him, "Where in [this] desolate place {can we get} so much bread that such a great crowd could be satisfied?" And Jesus said to them, "How many loaves do you have?" So they said, "Seven, and a few little fish." read more.
And commanding the crowd to recline for a meal on the ground, he took the seven loaves and the fish and [after he] had given thanks, he broke [them] and began giving [them] to the disciples, and the disciples [gave them] to the crowds. And they all ate and were satisfied, and they picked up what was left over of the broken pieces, seven baskets full. Now those who ate were four thousand men, in addition to women and children. And [after he] sent away the crowds, he got into the boat and went to the region of Magadan.

In those days there was again a large crowd, and they did not have anything they could eat. Summoning the disciples, he said to them, "I have compassion on the crowd, because they have remained with me three days already and do not have anything to eat. And if I send them away hungry to their homes they will give out on the way, and some of them have come from far away." read more.
And his disciples answered him, "Where is anyone able to feed these [people] with bread here in the desert?" And he asked them, "How many loaves do you have?" So they said, "Seven." And he commanded the crowd to recline for a meal on the ground, and taking the seven loaves, [after he] had given thanks he broke [them] and began giving [them] to his disciples so that they could set [them] before [them]. And they set [them] before the crowd. And they had a few small fish, and [after] giving thanks for them, he said to set these [before them] also. And they ate and were satisfied, and they picked up the broken pieces that were left, seven baskets [full]. Now there were about four thousand. And he sent them away.


And it happened that when Jesus had finished these parables he went away from there. And he came to his hometown [and] began to teach them in their synagogue, so that they were amazed and said, "From where did this man [get] this wisdom and these miracles? Is not this one the son of the carpenter? Is not his mother called Mary and his brothers James and Joseph and Simon and Judas? read more.
And are not all his sisters with us? From where then did this man [get] all these [things]?" And they were offended by him. But Jesus said to them, "A prophet is not without honor except in his [own] hometown and in his [own] household." And he did not perform many miracles in that place because of their unbelief.

And he went out from there and came to his hometown, and his disciples followed him. And [when] the Sabbath came, he began to teach in the synagogue, and many who heard [him] were amazed, saying, "Where did this man [get] these [things]? And what [is] this wisdom that has been granted to this man, and the miracles such as these performed through his hands? Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?" And they were offended by him. read more.
And Jesus said to them, "A prophet is not without honor except in his hometown, and among his relatives, and in his [own] household." And he was not able to do any miracle in that place except to lay his hands on a few sick [people] [and] heal [them]. And he was astonished because of their unbelief.


The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, and Isaac became the father of Jacob, and Jacob became the father of Judah and his brothers, and Judah became the father of Perez and Zerah by Tamar, and Perez became the father of Hezron, and Hezron became the father of Aram, read more.
and Aram became the father of Amminadab, and Amminadab became the father of Nahshon, and Nahshon became the father of Salmon, and Salmon became the father of Boaz by Rahab, and Boaz became the father of Obed by Ruth, and Obed became the father of Jesse, and Jesse became the father of David the king. And David became the father of Solomon by the [wife] of Uriah, and Solomon became the father of Rehoboam, and Rehoboam became the father of Abijah, and Abijah became the father of Asa, and Asa became the father of Jehoshaphat, and Jehoshaphat became the father of Joram, and Joram became the father of Uzziah, and Uzziah became the father of Jotham, and Jotham became the father of Ahaz, and Ahaz became the father of Hezekiah, and Hezekiah became the father of Manasseh, and Manasseh became the father of Amon, and Amon became the father of Josiah, and Josiah became the father of Jechoniah and his brothers, at the time of the deportation to Babylon. And after the deportation to Babylon, Jechoniah became the father of Shealtiel, and Shealtiel became the father of Zerubbabel, and Zerubbabel became the father of Abiud, and Abiud became the father of Eliakim, and Eliakim became the father of Azor, and Azor became the father of Zadok, and Zadok became the father of Achim, and Achim became the father of Eliud, and Eliud became the father of Eleazar, and Eleazar became the father of Matthan, and Matthan became the father of Jacob, and Jacob became the father of Joseph, the husband of Mary by whom was born Jesus, who is called Christ. Therefore all the generations from Abraham to David [are] fourteen generations, and from David to the deportation to Babylon [are] fourteen generations, and from the deportation to Babylon to the Christ [are] fourteen generations.

And Jesus, [when he] began [his ministry], was himself about thirty years [old], being the son (as it was believed) of Joseph the [son] of Eli, the [son] of Matthat, the [son] of Levi, the [son] of Melchi, the [son] of Jannai, the [son] of Joseph, the [son] of Mattathias, the [son] of Amos, the [son] of Nahum, the [son] of Esli, the [son] of Naggai, read more.
the [son] of Maath, the [son] of Mattathias, the [son] of Semein, the [son] of Josech, the [son] of Joda, the [son] of Joanan, the [son] of Rhesa, the [son] of Zerubbabel, the [son] of Shealtiel, the [son] of Neri, the [son] of Melchi, the [son] of Addi, the [son] of Cosam, the [son] of Elmadam, the [son] of Er, the [son] of Joshua, the [son] of Eliezer, the [son] of Jorim, the [son] of Matthat, the [son] of Levi, the [son] of Simeon, the [son] of Judah, the [son] of Joseph, the [son] of Jonam, the [son] of Eliakim, the [son] of Melea, the [son] of Menna, the [son] of Mattatha, the [son] of Nathan, the [son] of David, the [son] of Jesse, the [son] of Obed, the [son] of Boaz, the [son] of Sala, the [son] of Nahshon, the [son] of Amminadab, the [son] of Admin, the [son] of Arni, the [son] of Hezron, the [son] of Perez, the [son] of Judah, the [son] of Jacob, the [son] of Isaac, the [son] of Abraham, the [son] of Terah, the [son] of Nahor, the [son] of Serug, the [son] of Reu, the [son] of Peleg, the [son] of Eber, the [son] of Shelah, the [son] of Cainan, the [son] of Arphaxad, the [son] of Shem, the [son] of Noah, the [son] of Lamech, the [son] of Methuselah, the [son] of Enoch, the [son] of Jared, the [son] of Mahalaleel, the [son] of Cainan, the [son] of Enosh, the [son] of Seth, the [son] of Adam, the [son] of God.


After he had finished all his statements in the hearing of the people, he entered into Capernaum. Now a certain centurion's slave, who was esteemed by him, {was sick} [and] was about to die. So [when he] heard about Jesus, he sent Jewish elders to him, asking him that he would come [and] cure his slave. read more.
And [when they] came to Jesus, they began imploring him earnestly, saying, "He is worthy [that] you grant this for him, because he loves our nation and he himself built the synagogue for us." So Jesus went with them. Now by this time he was not far away from the house, [and] the centurion sent friends, saying to him, "Lord, do not trouble yourself, for I am not worthy that you should come in under my roof. For this reason neither did I consider myself worthy to come to you. But say the word and my slave must be healed. For I also am a man placed under authority, who has soldiers under me, and I say to this one, 'Go!' and he goes, and to another one, 'Come!' and he comes, and to my slave, 'Do this!' and he does [it]." And [when] Jesus heard these [things], he marveled at him, and turning around to the crowd that was following him, he said, "I tell you, not even in Israel have I found such great faith!" And [when they] returned to the house, those who had been sent found the slave healthy.

Now [when] he entered Capernaum, a centurion approached him, appealing to him and saying, "Lord, my slave is lying paralyzed in my house, terribly tormented!" And he said to him, "I will come [and] heal him." read more.
And the centurion answered [and] said, "Lord, I am not worthy that you should come in under my roof. But only say the word and my slave will be healed. For I also am a man under authority who has soldiers under me, and I say to this one, 'Go!' and he goes, and to another one, 'Come!' and he comes, and to my slave, 'Do this!' and he does [it]." Now [when] Jesus heard [this], he was astonished, and said to those who were following [him], "Truly I say to you, I have found such great faith with no one in Israel. But I say to you that many will come from east and west and {be seated at the banquet} with Abraham and Isaac and Jacob in the kingdom of heaven. But the sons of the kingdom will be thrown out into the outer darkness. In that place there will be weeping and gnashing of teeth!" And Jesus said to the centurion, "Go, as you have believed it will be done for you." And the slave was healed at that hour.


So the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated for them.

After these [things] Jesus revealed himself again to the disciples by the Sea of Tiberias. Now he revealed [himself] in this way: Simon Peter and Thomas (who was called Didymus) and Nathanael from Cana in Galilee and the [sons] of Zebedee and two others of his disciples were together.


And Jesus said,]] "For judgment I have come into this world, so that those who do not see may see, and those who see may become blind!" [Some] of the Pharisees who were with him heard these [things] and said to him, "We are not also blind, [are we]?" Jesus said to them, "If you were blind, you would not have sin. But now you say, 'We see,' your sin remains.

"Truly, truly I say to you, the one who does not enter through the door into the fold of the sheep, but climbs up at some other place--that one is a thief and a robber. But the one who enters through the door is the shepherd of the sheep. For this one the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out. read more.
Whenever he sends out all his own, he goes before them, and the sheep follow him because they know his voice. And they will never follow a stranger, but will flee from him, because they do not know the voice of strangers." Jesus told them this parable, but they did not understand what it was that he was saying to them. Then Jesus said to them again, "Truly, truly, I say to you, I am the door of the sheep. All those who came before me are thieves and robbers, but the sheep do not listen to them. I am the door. If anyone enters through me, he will be saved, and will come in and will go out and will find pasture. The thief {comes only} so that he can steal and kill and destroy; I have come so that they may have life, and have [it] abundantly. "I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand, who is not the shepherd, whose own the sheep are not, sees the wolf approaching and abandons the sheep and runs away--and the wolf seizes them and scatters [them]-- because he is a hired hand and {he is not concerned} about the sheep. "I am the good shepherd, and I know my [own], and my [own] know me, just as the Father knows me and I know the Father, and I lay down my life for the sheep. And I have other sheep which are not from this fold. I must bring these also, and they will hear my voice, and they will become one flock--one shepherd. Because of this the Father loves me, because I lay down my life so that I may take possession of it again. No one takes it from me, but I lay it down {voluntarily}. I have authority to lay it down, and I have authority to take possession of it again. This commandment I received from my Father." Again there was a division among the Jews because of these words. And many of them were saying, "He has a demon and is out of his mind! Why do you listen to him?" Others were saying, "These are not the words of one who is possessed by a demon! A demon is not able to open the eyes of the blind, [is it]?"


Then he appeared to James, then to all the apostles,

to whom he also presented himself alive after he suffered, with many convincing proofs, appearing to them over a period of forty days and speaking the things about the kingdom of God. And [while he] was with [them], he commanded them, "Do not depart from Jerusalem, but wait for what was promised by the Father, which you heard about from me. For John baptized with water, but you will be baptized with the Holy Spirit {not many days from now}." read more.
So [when] they had come together, they began asking him, saying, "Lord, [is it] at this time you are restoring the kingdom to Israel?" But he said to them, "It is not for you to know [the] times or seasons that the Father has set by his own authority. But you will receive power [when] the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the farthest part of the earth."


and that he appeared to Cephas, then to the twelve,

saying, "The Lord has really been raised, and has appeared to Simon!"


And he also said to the disciples, "A certain man was rich, who had a manager. And charges were brought to him that this person was squandering his possessions. And he summoned him [and] said to him, 'What is this I hear about you? Give the account of your management, because you can no longer manage.' And the manager said to himself, 'What should I do, because my master is taking away the management from me? I am not strong enough to dig; I am ashamed to beg. read more.
I know what I should do, so that when I am removed from the management they will welcome me into their homes!' And he summoned each one of his own master's debtors [and] said to the first, 'How much do you owe my master?' And he said, 'A hundred measures of olive oil.' So he said to him, 'Take your promissory note and sit down quickly [and] write fifty.' Then he said to another, 'And how much do you owe?' And he said, 'A hundred measures of wheat.' He said to him, 'Take your promissory note and write eighty.' And the master praised the dishonest manager, because he had acted shrewdly. For the sons of this age are shrewder than the sons of light with regard to their own generation. And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it runs out they will welcome you into the eternal dwellings. "The one who [is] faithful in very little is also faithful in much, and the one who [is] dishonest in very little is also dishonest in much. If then you have not been faithful with unrighteous wealth, who will entrust to you the true [riches]? And if you have not been faithful with what belongs to another, who will give you your own? No domestic slave is able to serve two masters, for either he will hate the one and love the other, or he will be devoted to one and will despise the other. You are not able to serve God and money."



{Now when the feast was already half over}, Jesus went to the temple [courts] and began to teach. Then the Jews were astonished, saying, "How does this man {possess knowledge}, [because he] has not been taught?" So Jesus answered them and said, "My teaching is not mine, but [is] from the one who sent me. read more.
If anyone wants to do his will, he will know about my teaching, whether it is from God or I am speaking from myself. The one who speaks from himself seeks his own glory. But the one who seeks the glory of the one who sent him--this one is true, and there is no unrighteousness in him. Has not Moses given you the law, and none of you carries out the law? Why do you seek to kill me?" The crowd replied, "You have a demon! Who is seeking to kill you?" Jesus answered and said to them, "I performed one work, and you are all astonished. Because of this Moses has given you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. If a man receives circumcision on the Sabbath so that the law of Moses would not be broken, are you angry with me because I made a whole man well on the Sabbath? Do not judge according to outward appearance, but judge according to righteous judgment!" Then some of the inhabitants of Jerusalem began to say, "Is this not [the one] whom they are seeking to kill? And behold, he is speaking openly and they are saying nothing to him! Can it be that the rulers truly know that this man is the Christ? Yet we know where this man is from, but the Christ, whenever he comes--no one knows where he is from!" Then Jesus cried out in the temple [courts], teaching and saying, "You both know me and you know where I am from! And I have not come from myself, but the one who sent me is true, whom you do not know. I know him, because I am from him and he sent me." So they were seeking to seize him, and no one laid a hand on him, because his hour had not yet come. But from the crowd many believed in him and were saying, "Whenever the Christ comes, he will not perform more signs than this man has done, [will he]?" The Pharisees heard the crowd murmuring these [things] about him, and the chief priests and the Pharisees sent officers in order {to take him into custody }. Then Jesus said, "Yet a little time I am with you, and I am going to the one who sent me. You will seek me and will not find [me], and where I am, you cannot come." So the Jews said to one another, "Where [is] this one going to go, that we will not find him? He is not going to go to the Dispersion among the Greeks and teach the Greeks, [is he]? What is this saying that he said, 'You will seek me and will not find [me], and where I am, you cannot come'?" Now on the last day of the feast--the great [day]--Jesus stood and cried out, saying, "If anyone is thirsty, let him come to me, and let him drink, the one who believes in me. Just as the scripture said, 'Out of his belly will flow rivers of living water.'" Now he said this concerning the Spirit, whom those who believed in him were about to receive. For the Spirit was not yet [given], because Jesus had not yet been glorified.) Then, [when they] heard these words, [some] from the crowd began to say, "This man is truly the Prophet!" Others were saying, "This man is the Christ!" But others were saying, "No, for the Christ does not come from Galilee, [does he]? Has not the scripture said that the Christ comes from the descendants of David, and from Bethlehem, the village where David was?" So there was a division in the crowd because of him. And some of them were wanting to seize him, but no one laid hands on him. So the officers came to the chief priests and Pharisees. And they said to them, "{Why} did you not bring him?" The officers replied, "Never has a man spoken like this!" Then the Pharisees replied to them, "You have not also been deceived, [have you]? {None} of the rulers or of the Pharisees have believed in him, [have they]? But this crowd who does not know the law is accursed!" Nicodemus, the one who came to him previously--who was one of them--said to them, "Our law does not condemn a man unless it first hears from him and knows what he is doing, [does it]?" They answered and said to him, "You are not also from Galilee, [are you]? Investigate and see that a prophet does not arise from Galilee!" [[ And each one went to his [own] house.


So the chief priests and the Pharisees called together the Sanhedrin and said, "What are we doing? For this man is performing many signs! If we allow him [to go on] in this way, everyone will believe in him, and the Romans will come and take away both our place and our nation." But a certain one of them, Caiaphas (who was high priest in that year), said to them, "You do not know anything at all! read more.
Nor do you consider that it is profitable for you that one man should die for the people, and the whole nation not perish." (Now he did not say this from himself, but being high priest in that year, he prophesied that Jesus was going to die for the nation, and not for the nation only, but also that the children of God who are scattered would be gathered into one.) So from that day they resolved that they should kill him. So Jesus was no longer walking openly among the Jews, but went away from there to the region near the wilderness, to a city called Ephraim, and there he stayed with the disciples.


And after eight days his disciples were again inside, and Thomas with them. [Although] the doors had been shut, Jesus came and stood in their midst and said, "Peace to you." Then he said to Thomas, "Place your finger here and see my hands, and place your hand and put [it] into my side. And do not be unbelieving, but believing!" Thomas answered and said to him, "My Lord and my God!" read more.
Jesus said to him, "Because you have seen me, have you believed? Blessed [are] those who have not seen and have believed."


Then the feast of the Dedication took place in Jerusalem. It was winter, and Jesus was walking in the temple in the Portico of Solomon. So the Jews surrounded him and began to say to him, "{How long will you keep us in suspense}? If you are the Christ, tell us plainly!" read more.
Jesus answered them, "I told you and you do not believe! The deeds that I do in the name of my Father, these testify about me. But you do not believe, because you are not of my sheep! My sheep listen to my voice, and I know them, and they follow me. And I give them eternal life, and they will never perish {forever}, and no one will seize them out of my hand. My Father, who has given [them] to me, is greater than all, and no one can seize [them] from the Father's hand. The Father and I are one." Then the Jews picked up stones again so that they could stone him. Jesus answered them, "I have shown you many good deeds from the Father. For which one of them are you going to stone me?" The Jews answered him, "We are not going to stone you concerning a good deed, but concerning blasphemy, and because you, [although you] are a man, make yourself [to be] God!" Jesus answered them, "Is it not written in your law, 'I said, "You are gods" '? If he called them 'gods' to whom the word of God came--and the scripture cannot be broken-- do you say about [he] whom the Father set apart and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'? If I do not do the deeds of my Father, do not believe me. But if I am doing [them], even if you do not believe me, believe the deeds, so that you may know and understand that the Father [is] in me and I [am] in the Father." So they were seeking again to seize him, and he departed out of their hand.


But as many signs [as] he had performed before them, they did not believe in him, in order that the word of the prophet Isaiah would be fulfilled, who said, "Lord, who has believed our message? And to whom has the arm of the Lord been revealed?" For this [reason] they were not able to believe, because again Isaiah said, read more.
"He has blinded their eyes and hardened their hearts, lest they see with [their] eyes and understand with [their] hearts and turn, and I heal them." Isaiah said these [things] because he saw his glory, and he spoke about him. Yet despite that, even many of the rulers believed in him, but because of the Pharisees they did not confess [it], so that they would not be expelled from the synagogue. For they loved the praise of men more than praise from God. But Jesus cried out and said, "The one who believes in me does not believe in me, but in the one who sent me, and the one who sees me sees the one who sent me. I have come [as] a light into the world, in order that everyone who believes in me will not remain in the darkness. And if anyone hears my words and does not observe [them], I will not judge him. For I have not come to judge the world, but to save the world. The one who rejects me and does not accept my words has one who judges him; the word that I have spoken will judge him on the last day. For I have not spoken from myself, but the Father himself who sent me {has commanded me} what I should say and what I should speak. And I know that his commandment is eternal life. So [the things] that I say, just as the Father said to me, thus I say."


So the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated for them. And [when they] saw him, they worshiped [him], but some doubted. And Jesus approached [and] spoke to them, saying, "All authority in heaven and on earth has been given to me. read more.
Therefore, go [and] make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything I have commanded you, and behold, I am with you all the days until the end of the age."


Now [when he] was asked by the Pharisees when the kingdom of God would come, he answered them and said, "The kingdom of God does not come with {things that can be observed}, nor will they say, 'Behold, here [it is]!' or 'There!' For behold, the kingdom of God is in your midst." And he said to the disciples, "Days will come when you will desire to see one of the days of the Son of Man, and you will not see [it]. read more.
And they will say to you, 'Behold, there!' 'Behold, here!' Do not go out or run after [them]! For just as the lightning shines forth, flashing from [one place] under heaven to [another place] under heaven, so the Son of Man will be in his day. But first it is necessary [for] him to suffer many [things], and to be rejected by this generation. And just as it was in the days of Noah, so also it will be in the days of the Son of Man-- they were eating, they were drinking, they were marrying, they were being given in marriage, until the day Noah entered into the ark, and the flood came and destroyed [them] all. Likewise, just as it was in the days of Lot--they were eating, they were drinking, they were buying, they were selling, they were planting, they were building. But on the day that Lot went out from Sodom, it rained fire and sulphur from heaven and destroyed [them] all. It will be {just the same} on the day that the Son of Man is revealed. On that day, whoever is on the housetop and his goods [are] in the house must not come down to take them away. And likewise the one who [is] in the field must not turn back Remember Lot's wife! Whoever seeks to preserve his life will lose it, but whoever loses [it] will keep it. I tell you that in that night there will be two in one bed; one will be taken and the other will be left. There will be two [women] grinding at the same [place]; one will be taken and the other will be left." And they answered [and] said to him, "Where, Lord?" So he said to them, "Where the dead body [is], there also the vultures will be gathered."


Now when the Son of Man comes in his glory and all the angels with him, then he will sit on his glorious throne. And all the nations will be gathered before him, and he will separate them from one another like a shepherd separates the sheep from the goats. And he will place the sheep on his right and the goats on the left. read more.
Then the king will say to those on his right, 'Come, [you] who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world! For I was hungry and you gave me [something] to eat, I was thirsty and you gave me [something] to drink, I was a stranger and you welcomed me as a guest, I was naked and you clothed me, I was sick and you cared for me, I was in prison and you came to me.' Then the righteous will answer him, saying, 'Lord, when did we see you hungry and feed [you], or thirsty and give [you something] to drink? And when did we see you a stranger and welcome [you] as a guest, or naked and clothe [you]? And when did we see you sick or in prison and come to you?' And the king will answer [and] say to them, 'Truly I say to you, in as much as you did [it] to one of the least of these brothers of mine, you did [it] to me.' Then he will also say to those on [his] left, 'Depart from me, [you] accursed ones, into the eternal fire that has been prepared for the devil and his angels! For I was hungry and you did not give me [anything] to eat, I was thirsty and you did not give me [anything] to drink, I was a stranger and you did not welcome me as a guest, naked and you did not clothe me, sick and in prison and you did not care for me.' Then they will also answer, saying, 'Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison and not serve you?' Then he will answer them, saying, 'Truly I say to you, in as much as you did not do [it] to one of the least of these, you did not do [it] to me.' And these will depart into eternal punishment, but the righteous into eternal life."


Now large crowds were going along with him, and he turned around [and] said to them, "If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, and furthermore, even his own life, {he cannot be} my disciple. Whoever does not carry his own cross and {follow} me {cannot be} my disciple. read more.
For which of you, wanting to build a tower, does not first sit down [and] calculate the cost [to see] if he has [enough] {to complete it}? {Otherwise} [after] he has laid the foundation and is not able to finish [it], all who see [it] will begin to ridicule him, saying, 'This man began to build and was not able to finish!' Or what king, going out to engage another king in battle, does not sit down first [and] deliberate whether he is able with ten thousand to oppose the one coming against him with twenty thousand. But if not, [while] [the other] is still far away, he sends an ambassador [and] asks {for terms of} peace. In the [same] way, therefore, every [one] of you who does not renounce all his own possessions {cannot be} my disciple. "Now salt [is] good, but if salt becomes tasteless, with what will it be made salty? It is usable neither for the soil nor for the manure pile; they throw it out. The one who has ears to hear, let him hear!"


Now as they traveled along, he entered into a certain village. And a certain woman {named} Martha welcomed him. And {she had} a sister named Mary, who also sat at the feet of Jesus [and] was listening to his teaching. But Martha was distracted with much preparation, so she approached [and] said, "Lord, is it not a concern to you that my sister has left me alone to make preparations? Then tell her that she should help me!" read more.
But the Lord answered [and] said to her, "Martha, Martha, you are anxious and troubled about many [things]! But few [things] are necessary, or [only] one [thing], for Mary has chosen the better part, which will not be taken away from her."


"Now a certain man was rich, and dressed [in] purple cloth and fine linen, feasting sumptuously every day. And a certain poor man {named} Lazarus, covered with sores, lay at his gate, and was longing to be filled with what fell from the table of the rich man. But even the dogs came [and] licked his sores. read more.
Now it happened that the poor man died, and he was carried away by the angels to {Abraham's side}. And the rich man also died and was buried. And in Hades he lifted up his eyes [as he] was in torment [and] saw Abraham from a distance, and Lazarus {at his side}. And he called out [and] said, 'Father Abraham, have mercy on me, and send Lazarus so that he could dip the tip of his finger in water and cool my tongue, because I am suffering pain in this flame!' But Abraham said, 'Child, remember that you received your good [things] during your life, and Lazarus likewise bad [things]. But now he is comforted here, but you are suffering pain. And in [addition to] all these [things], a great chasm has been established between us and you, so that those who want to cross over from here to you are not able [to do so], nor can they cross over from there to us.' So he said, 'Then I ask you, father, that you send him to my father's house, for I have five brothers, so that he could warn them, in order that they also should not come to this place of torment!' But Abraham said, 'They have Moses and the prophets; they must listen to them.' And he said, 'No, father Abraham, but if someone from the dead goes to them, they will repent!' But he said to him, 'If they do not listen to Moses and the prophets, neither will they be convinced if someone rises from the dead.'"


And it happened that while traveling toward Jerusalem, he was passing through {the region between} Samaria and Galilee. And [as] he was entering into a certain village, ten men met [him]--lepers, who stood at a distance. And they raised [their] voices, saying, "Jesus, Master, have mercy on us!" read more.
And [when he] saw [them] he said to them, "Go [and] show yourselves to the priests." And it happened that as they were going, they were cleansed. But one of them, [when he] saw that he was healed, turned back, praising God with a loud voice. And he fell on [his] face at his feet, giving thanks to him. And he was a Samaritan. So Jesus answered [and] said, "Were not ten cleansed? And where [are] the nine? Was no one found to turn back [and] give praise to God except this foreigner?" And he said to him, "Get up [and] go your way. Your faith has saved you."


And as he was speaking, a Pharisee asked him {to have a meal} with him, and he went in [and] reclined at table. And the Pharisee, [when he] saw [it], was astonished that he did not first wash before the meal. But the Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the dish, but your inside is full of greediness and wickedness. read more.
Fools! Did not the one who made the outside make the inside also? But give [as] charitable giving the things that are within, and behold, everything is clean for you. "But woe to you, Pharisees, because you pay a tenth of mint and rue and every garden herb, and neglect justice and love for God! But it was necessary to do these [things] without neglecting those things also. Woe to you, Pharisees, because you love the best seat in the synagogues and the greetings in the marketplaces! Woe to you, because you are like unmarked graves, and the people who walk over [them] do not know [it]! And one of the legal experts answered [and] said to him, "Teacher, [when you] say these [things], you insult us also!" So he said, "Woe to you also, legal experts, because you load people [with] burdens hard to bear, and [you] yourselves do not touch the burdens with one of your fingers! Woe to you, because you build the tombs of the prophets, and your fathers killed them! As a result you are witnesses, and you approve of the deeds of your fathers, because they killed them and you build [their tombs]! For this [reason] also the wisdom of God said, 'I will send to them prophets and apostles, and [some] of them they will kill and persecute,' so that the blood of all the prophets that has been shed from the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zechariah, who perished between the altar and the temple building. Yes, I tell you, it will be required of this generation! Woe to you, legal experts, because you have taken away the key to knowledge! You did not enter yourselves, and you hindered those who were entering!" And [when] he departed from there, the scribes and the Pharisees began to be terribly hostile, and to question him closely about many [things], plotting to catch him with reference to something {he might say}.


And the Passover of the Jews was near, and Jesus went up to Jerusalem. And he found in the temple [courts] those who were selling oxen and sheep and doves, and the money changers seated. And he made a whip of cords [and] drove [them] all out of the temple [courts], both the sheep and the oxen, and he poured out the coins of the money changers and overturned their tables. read more.
And to the ones selling the doves he said, "Take these [things] away from here! Do not make my Father's house {a marketplace}!" His disciples remembered that it is written, "Zeal for your house will consume me." So the Jews answered and said to him, "What sign do you show to us, because you are doing these [things]?" Jesus answered and said to them, "Destroy this temple, and in three days I will raise it up!" Then the Jews said, "This temple has been under construction forty-six years, and will you raise it up in three days?" But he was speaking about the temple of his body. So when he was raised from the dead, his disciples remembered that he had said this, and they believed the scripture and the saying that Jesus had spoken. Now while he was in Jerusalem at the Passover, during the feast, many believed in his name [because they] saw his signs which he was doing. But Jesus himself did not entrust himself to them, because he knew all [people], and because he did not {need} anyone {to testify} about man, for he himself knew what was in man.


Now he came again to Cana in Galilee, where he had made the water wine. And [there] was at Capernaum a certain royal official whose son was sick. This man, [when he] heard that Jesus had come from Judea into Galilee, went to him and asked that he come down and heal his son, for he was about to die. So Jesus said to him, "Unless you [people] see signs and wonders, you will never believe!" read more.
The royal official said to him, "Sir, come down before my child dies!" Jesus said to him, "Go, your son will live." The man believed the word that Jesus spoke to him, and he departed. Now [as] he was going down, his slaves met him, saying that his child was alive. So he inquired from them the hour at which he had gotten better. Then they said to him, "Yesterday at the seventh hour the fever left him." So the father knew that [it was] that same hour at which Jesus said to him, "Your son will live," and he himself believed, and his whole household. Now this [is] again a second sign Jesus performed [when he] came from Judea into Galilee.


And the seventy-two returned with joy, saying, "Lord, even the demons are subject to us in your name!" So he said to them, "I saw Satan falling like lightning from heaven. Behold, I have given you the authority to tread on snakes and scorpions, and over all the power of the enemy, and nothing will ever harm you. read more.
Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are inscribed in heaven." At [that] same time he rejoiced in the Holy Spirit and said, "I praise you, Father, Lord of heaven and earth, that you have hidden these [things] from the wise and intelligent and have revealed them to young children. Yes, Father, for this was pleasing before you. All [things] have been handed over to me by my Father, and no one knows who the Son is except the Father and who the Father is except the Son, and [anyone] to whom the Son wants to reveal [him]." And turning to the disciples, he said privately, "Blessed [are] the eyes that see [the things] which you see! For I tell you that many prophets and kings desired to see [the things] which you see, and did not see [them], and to hear [the things] which you hear, and did not hear [them]."


And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem so that they could ask him, "Who are you?" And he confessed--and he did not deny, and confessed--"I am not the Christ!" And they asked him, "Then who [are] you? Are you Elijah?" And he said, "I am not!" "Are you the Prophet?" And he answered, "No!" read more.
Then they said to him, "Who are you, so that we can give an answer to those who sent us? What do you say about yourself?" He said, "I [am] 'the voice of one crying out in the wilderness, "Make straight the way of the Lord," ' just as Isaiah the prophet said." (And they had been sent from the Pharisees.) And they asked him and said to him, "Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?" John answered them, saying, "I baptize with water. In your midst stands [one] whom you do not know-- the one who comes after me, of whom I am not worthy {to untie} the strap of his sandal!" These [things] took place in Bethany on the other side of the Jordan, where John was baptizing. On the next day he saw Jesus coming to him and said, "Look! The Lamb of God who takes away the sin of the world! This one is [the one] about whom I said, 'After me is coming a man who is ahead of me, because he existed before me.' And I did not know him, but in order that he could be revealed to Israel, because of this I came baptizing with water." And John testified, saying, "I have seen the Spirit descending like a dove from heaven and remaining upon him. And I did not know him, but the one who sent me to baptize with water, that one said to me, '[The one] upon whom you see the Spirit descending and remaining upon him--this one is the one who baptizes with the Holy Spirit.' And I have seen and testify that this one is the Chosen One of God.


And he was teaching every day in the temple [courts], and the chief priests and the scribes and the most prominent men of the people were seeking to destroy him. And they did not find anything they could do, because all the people were paying close attention to [what] they were hearing from him.


Now a certain man was sick, Lazarus from Bethany, the village of Mary and her sister Martha. (Now it was Mary who anointed the Lord with perfumed oil and wiped his feet with her hair, whose brother Lazarus was sick.) So the sisters sent [word] to him, saying, "Lord, behold, [the one] whom you love is sick." read more.
And [when he] heard [it], Jesus said, "This sickness is not to death, but for the glory of God, in order that the Son of God may be glorified through it." (Now Jesus loved Martha and her sister and Lazarus.) So when he heard that he was sick, then he remained in the place {where} he was two days. Then after this he said to the disciples, "Let us go to Judea again." The disciples said to him, "Rabbi, the Jews were seeking just now to stone you, and are you going there again?" Jesus replied, Are [there] not twelve hours in the day? If anyone walks around in the daylight, he does not stumble, because he sees the light of this world. But if anyone walks around in the night, he stumbles, because the light is not in him. He said these [things], and after this he said to them, "Our friend Lazarus has fallen asleep, but I am going so that I can awaken him." So the disciples said to him, "Lord, if he has fallen asleep, he will get well." (Now Jesus had been speaking about his death, but they thought that he was speaking about {real sleep}.) So Jesus then said to them plainly, "Lazarus has died, and I am glad {for your sake} that I was not there, so that you may believe. But let us go to him." Then Thomas (the one who is called Didymus) said to his fellow disciples, "Let us go also, so that we may die with him." So [when he] arrived, Jesus found he had already [been] four days in the tomb. (Now Bethany was near Jerusalem, about fifteen stadia. So many of the Jews came to Martha and Mary in order to console them concerning their brother.) Now Martha, when she heard that Jesus was coming, went to meet him, but Mary was sitting in the house. So Martha said to Jesus, "Lord, if you had been here, my brother would not have died. Even now I know that whatever you ask God, God will grant you." Jesus said to her, "Your brother will rise again." Martha said to him, "I know that he will rise again in the resurrection at the last day." Jesus said to her, "I am the resurrection and the life. The one who believes in me, even if he dies, will live, and everyone who lives and believes in me will never die {forever}. Do you believe this?" She said to him, "Yes, Lord, I have believed that you are the Christ, the Son of God, who comes into the world." And [when she] had said this, she went and called her sister Mary privately, saying, "The Teacher is here and is calling for you." So that one, when she heard [it], got up quickly and went to him. (Now Jesus has not yet come into the village, but was still in the place where Martha went to meet him.) So the Jews who were with her in the house and were consoling her, [when they] saw Mary--that she stood up quickly and went out--followed her, [because they] thought that she was going to the tomb in order to weep there. Then Mary, when she came where Jesus was [and] saw him, fell at his feet, saying to him, "Lord, if you had been here, my brother would not have died." Then Jesus, when he saw her weeping and the Jews who came with her weeping, was deeply moved in spirit and was troubled within himself. And he said, "Where have you laid him?" They said to him, "Lord, come and see." Jesus wept. So the Jews were saying, "See how he loved him!" But some of them said, "Was not this man who opened the eyes of the blind able to do [something] so that this man also would not have died?" Then Jesus, deeply moved within himself again, came to the tomb. Now it was a cave, and a stone was lying on it. Jesus said, "Take away the stone." Martha, the sister of the one who had died, said to him, "Lord, he is stinking already, because it has been four days." Jesus said to her, "Did I not say to you that if you believed, you would see the glory of God?" So they took away the stone. And Jesus lifted up his eyes above and said, "Father, I give thanks to you that you hear me. And I know that you always hear me, but for the sake of the crowd standing around I said [it], so that they may believe that you sent me." And [when he] had said these [things], he cried out with a loud voice, "Lazarus, come out!" The one who had died came out, his feet and his hands bound with strips of cloth, and his face wrapped with a facecloth. Jesus said to them, "Untie him and let him go." Then many of the Jews who had come with Mary and saw [the things] which he did believed in him. But some of them went to the Pharisees and told them [the things] which Jesus had done.


Now [when] they arrived in Capernaum, the ones who collected the double drachma [tax] came up to Peter and said, "Does your teacher not pay the double drachma [tax]?" He said, "Yes." And [when he] came into the house, Jesus spoke to him first, saying, "What do you think, Simon? From whom do the kings of the earth collect tolls or taxes--from their own sons, or from foreigners?" And [when he] said, "From foreigners," Jesus said to him, "Then the sons are free. read more.
But so that we do not give offense to them, go out to the sea, cast [a line with] a hook, and take the first fish that comes up. And [when you] open its mouth, you will find a four-drachma coin. Take that [and] give [it] to them for me and you."


Now [while] they were listening to these [things], he went on [and] told a parable, because he was near Jerusalem and they thought that the kingdom of God was going to appear immediately. Therefore he said, "A certain nobleman traveled to a distant country to receive for himself a kingdom and to return. And summoning ten of his own slaves, he gave them ten minas and said to them, 'Do business {until I come back}.' read more.
But his citizens hated him, and sent a delegation after him, saying, 'We do not want this man to be king over us!' And it happened that when he returned [after] receiving the kingdom, he ordered these slaves to whom he had given the money to be summoned to him, so that he could know what they had gained by trading. So the first arrived, saying, 'Sir, your mina has made ten minas more!' And he said to him, 'Well done, good slave! Because you have been faithful in a very small thing, {have authority} over ten cities.' And the second came, saying, 'Sir, your mina has made five minas.' So he said to this one also, 'And you be over five cities.' And another came, saying, 'Sir, behold your mina, which I had put away for safekeeping in a piece of cloth. For I was afraid of you, because you are a severe man--you withdraw what you did not deposit, and you reap what you did not sow!' He said to him, '{By your own words} I will judge you, wicked slave! You knew that I am a severe man, withdrawing what I did not deposit and reaping what I did not sow. And why did you not give my money to the bank, and I, [when I] returned, would have collected it with interest?' And to the bystanders he said, 'Take away from him the mina and give [it] to the one who has the ten minas!' And they said to him, 'Sir, he has ten minas.' 'I tell you that to everyone who has, [more] will be given. But from the one who does not have, even what he has will be taken away. But these enemies of mine who did not want me to be king over them--bring [them] here and slaughter them [in] my presence!'" And [after he] had said these [things], he traveled on ahead, going up to Jerusalem.


Then he began to reproach the towns in which the majority of his miracles had been done, because they did not repent: "Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. Nevertheless I tell you, it will be more bearable for Tyre and for Sidon on the day of judgment than for you! read more.
And you, Capernaum, will you be exalted to heaven? No, you will be brought down to Hades! For if the miracles done in you had been done in Sodom, it would have remained until today. Nevertheless I tell you that it will be more bearable for the region of Sodom on the day of judgment than for you!" At that time Jesus answered [and] said, "I praise you, Father, Lord of heaven and earth, because you have hidden these [things] from the wise and intelligent, and have revealed them to young children. Yes, Father, for [to do] so {was your gracious will}. All [things] have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and {anyone to whom} the Son wants to reveal [him]. Come to me, all [of you] who labor and are burdened, and I will give you rest. Take my yoke on you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke [is] easy to carry and my burden is light."


Now before the feast of Passover, Jesus, knowing that his hour had come that he would depart from this world to the Father, [and] having loved [his] own in the world, loved them to the end. And [as] a dinner was taking place, [when] the devil had already put into the heart of Judas [son] of Simon Iscariot that he should betray him, [because he] knew that the Father had given him all [things] into [his] hands, and that he had come forth from God and was going away to God, read more.
he got up from the dinner and took off [his] outer clothing, and taking a towel, tied [it] around himself. Then he poured water into the washbasin and began to wash the feet of the disciples, and to wipe [them] dry with the towel {which he had tied around himself}. Then he came to Simon Peter. He said to him, "Lord, are you going to wash my feet?" Jesus answered and said to him, "What I am doing you do not understand now, but you will understand after these [things]." Peter said to him, "You will never wash my feet {forever}!" Jesus replied to him, "Unless I wash you, you do not have a share with me." Simon Peter said to him, "Lord, not my feet only, but also [my] hands and [my] head!" Jesus said to him, "The one who has bathed {only needs} to wash [his] feet, but is completely clean. And you are clean, but not all [of you]." (For he knew the one who would betray him; because of this he said, "Not all [of you] are clean.") So when he had washed their feet and taken his outer clothing and reclined at table again, he said to them, "Do you understand what I have done for you? You call me 'Teacher' and 'Lord,' and you speak correctly, for I am. If then I--[your] Lord and Teacher--wash your feet, you also ought to wash one another's feet. For I have given you an example, that just as I have done for you, you also do. Truly, truly I say to you, a slave is not greater than his master, nor a messenger greater than the one who sent him. If you understand these [things], you are blessed if you do them.


For this [reason] many of his disciples {drew back} and were not walking with him any longer. So Jesus said to the twelve, "You do not want to go away also, [do you]?" Simon Peter answered him, "Lord, to whom would we go? You have the words of eternal life. read more.
And we have believed, and have come to know, that you are the Holy One of God." Jesus replied to them, "Did I not choose you, the twelve, and one of you is the devil?" (Now he was speaking about Judas [son] of Simon Iscariot, because this one--one of the twelve--was going to betray him.)


On the next day, the crowd that was on the other side of the sea saw that other boats were not there (except one), and that Jesus had not entered with his disciples into the boat, but his disciples had departed alone. Other boats from Tiberias came near the place where they had eaten the bread [after] the Lord had given thanks. So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and came to Capernaum seeking Jesus. read more.
And [when they] found him on the other side of the sea, they said to him, "Rabbi, when did you get here?" Jesus replied to them and said, "Truly, truly I say to you, you seek me not because you saw signs, but because you ate of the loaves and were satisfied! Do not work for the food that perishes, but the food that remains to eternal life, which the Son of Man will give to you. For God the Father has set his seal on this one." So they said to him, "What shall we do that we can accomplish the works of God?" Jesus answered and said to them, "This is the work of God: that you believe in [the one] whom that one sent." So they said to him, "Then what sign will you perform, so that we can see [it] and believe you? What will you do? Our fathers ate the manna in the wilderness, just as it is written, 'He gave them bread from heaven to eat.' Then Jesus said to them, "Truly, truly I say to you, Moses did not give you bread from heaven, but my Father is giving you the true bread from heaven! For the bread of God is the one who comes down from heaven and gives life to the world." So they said to him, "Sir, always give us this bread!" Jesus said to them, "I am the bread of life. The one who comes to me will never be hungry, and the one who believes in me will never be thirsty again. But I said to you that you have seen me and do not believe. Everyone whom the Father gives to me will come to me, and the one who comes to me I will never throw out, because I have come down from heaven not that I should do my will, but the will of the one who sent me. Now this is the will of the one who sent me: that everyone whom he has given me, I would not lose [any] of them, but raise them up on the last day. For this is the will of my Father, that everyone who looks at the Son and believes in him would have eternal life, and I will raise him up on the last day." Now the Jews began to grumble about him because he said, "I am the bread that came down from heaven," and they were saying, "Is this one not Jesus the son of Joseph, whose father and mother we know? How does he now say, 'I have come down from heaven'?" Jesus answered and said to them, "Do not grumble {among yourselves}! No one is able to come to me unless the Father who sent me draws him, and I will raise him up on the last day. It is written in the prophets, 'And they will all be taught by God.' Everyone who hears from the Father and learns comes to me. (Not that anyone has seen the Father except the one who is from God--this one has seen the Father.) Truly, truly I say to you, the one who believes has eternal life. I am the bread of life. Your fathers ate the manna in the wilderness and they died. This is the bread that comes down from heaven so that someone may eat from it and not die. I am the living bread that came down from heaven. If anyone eats from this bread, he will live {forever}. And the bread that I will give for the life of the world is my flesh." So the Jews began to quarrel {among themselves}, saying, "How can this man give us his flesh to eat?" Then Jesus said to them, "Truly, truly I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life in yourselves! The one who eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. The one who eats my flesh and drinks my blood resides in me and I in him. Just as the living Father sent me, and I live because of the Father, [so] also the one who eats me--that one will live because of me. This is the bread that came down from heaven, not as the fathers ate and died. The one who eats this bread will live {forever}." He said these [things] [while] teaching in the synagogue in Capernaum. Thus many of his disciples, [when they] heard [it], said, "This saying is hard! Who can understand it?" But Jesus, [because he] knew within himself that his disciples were grumbling about this, said to them, "Does this cause you to be offended? Then [what] if you see the Son of Man ascending where he was before? The Spirit is the one who gives life; the flesh profits nothing. The words that I have spoken to you are spirit and are life. But there are some of you who do not believe." (For Jesus knew from the beginning who they were who did not believe, and who it was who would betray him.) And he said, "Because of this I said to you that no one can come to me unless it has been granted to him by the Father."


On the next day again John was standing [there], and two of his disciples, and looking at Jesus [as he] was walking by, he said, "Look! The Lamb of God!" And the two disciples heard him speaking, and they followed Jesus. read more.
And Jesus, turning around and seeing them following [him], said to them, "What do you seek?" And they said to him, "Rabbi" (which means [when] translated "Teacher"), "where are you staying?" He said to them, "Come and you will see!" So they came and saw where he was staying, and they stayed with him that day (it was about the tenth hour). Andrew, the brother of Simon Peter, was one of the two who heard John and followed him. This one first found his own brother Simon and said to him, "We have found the Messiah!" (which is translated "Christ"). He brought him to Jesus. Looking at him, Jesus said, "You are Simon the son of John. You will be called Cephas" (which is interpreted "Peter"). On the next day he wanted to depart for Galilee, and he found Philip. And Jesus said to him, "Follow me!" (Now Philip was from Bethsaida, the town of Andrew and Peter.) Philip found Nathanael and said to him, "We have found [the one] whom Moses wrote [about] in the law, and the prophets wrote [about]--Jesus son of Joseph from Nazareth!" And Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see!" Jesus saw Nathanael coming toward him and said about him, "Look! {A true Israelite} in whom is no deceit!" Nathanael said to him, "From where do you know me?" Jesus answered and said to him, "Before Philip called you, [when you] were under the fig tree, I saw you." Nathanael answered him, "Rabbi, you are the Son of God! You are the king of Israel!" Jesus answered and said to him, "Because I said to you that I saw you under the fig tree, do you believe? You will see greater [things] than these!" And he said to him, "Truly, truly I say to all of you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man."


And behold, a certain legal expert stood up to test him, saying, "Teacher, what must I do so that I will inherit eternal life?" And he said to him, "What is written in the law? How do you read [it]?" And he answered [and] said, "You shall love the Lord your God from all your heart, and with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself." read more.
And he said to him, "You have answered correctly. Do this and you will live." But he, wanting to justify himself, said to Jesus, "And who is my neighbor?" And Jesus replied [and] said, "A certain man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who both stripped him and beat [him]. [After] inflicting blows on [him], they went away, leaving [him] half dead. Now by coincidence a certain priest was going down on that road, and [when he] saw him, he passed by on the opposite side. And in the same way also a Levite, [when he] came down to the place and saw [him], passed by on the opposite side. But a certain Samaritan who was traveling came up to him and, [when he] saw [him], had compassion. And he came up [and] bandaged his wounds, pouring on olive oil and wine, and he put him on his own animal [and] brought him to an inn and took care of him. And on the next day, he took out two denarii [and] gave [them] to the innkeeper, and said, "Take care of him, and whatever you spend in addition, I will repay to you when I return. Which of these three do you suppose became a neighbor of the man who fell among the robbers?" So he said, "The one who showed mercy to him." And Jesus said to him, "You go and do likewise."


"Now what do you think? A man had two sons. [He] approached the first [and] said, 'Son, go work in the vineyard today.' And he answered [and] said, 'I do not want to!' But later [he] changed his mind [and] went. And [he] approached the second [and] said the same [thing]. So he answered [and] said, 'I [will], sir,' and he did not go. read more.
Which of the two did the will of [his] father?" They said, "The first." Jesus said to them, "Truly I say to you that the tax collectors and the prostitutes are going ahead of you into the kingdom of God!


And he told them a parable to [show that] they must always pray and not be discouraged, saying, "There was a certain judge in a certain town who did not fear God and did not respect people. And there was a widow in that town, and she kept coming to him, saying, 'Grant me justice against my adversary!' read more.
And he was not willing for a time, but after these [things] he said to himself, 'Even if I do not fear God or respect people, yet because this widow is causing trouble for me, I will grant her justice, so that she does not wear me down in the end [by her] coming back!'" And the Lord said, "Listen to what the unrighteous judge is saying! And will not God surely {see to it that justice is done} to his chosen ones who cry out to him day and night, and will he delay toward them? I tell you that {he will see to it that justice is done} for them soon! Nevertheless, [when] the Son of Man comes, then will he find faith on earth?" And he also told this parable to some who trusted in themselves that they were righteous, and looked down on {everyone else}: "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood [and] prayed these [things] with reference to himself: 'God, I give thanks to you that I am not like other people--swindlers, unrighteous [people], adulterers, or even like this tax collector! I fast twice a week; I give a tenth of all that I get.' But the tax collector, standing far away, did not want even to raise his eyes to heaven, but was beating his breast, saying, 'God, be merciful to me, a sinner!' I tell you, this man went down to his house justified rather than that one! For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted."


And [as] Jesus was going away from there, two blind men followed him, crying out and saying, "Have mercy on us, Son of David!" And [when he] came into the house, the blind men approached him, and Jesus said to them, "Do you believe that I am able to do this?" They said to him, "Yes, Lord." Then he touched their eyes, saying, "According to your faith let it be done for you." read more.
And their eyes were opened, and Jesus sternly warned them, saying, "See [that] no one finds out." But they went out [and] spread the report about him in that whole region. Now [as] they were going away, behold, they brought to him a demon-possessed man [who was] unable to speak. And [after] the demon had been expelled, the one who had been mute spoke, and the crowds were astonished, saying, "{This has never been seen before} in Israel!" But the Pharisees were saying, "By the ruler of demons he expels the demons!"


And he said to his disciples, "It is impossible for causes for stumbling not to come, but woe [to him] through whom they come! It would be better for him if {a millstone} is placed around his neck and he is thrown into the sea than that he causes one of these little ones to sin. "Be concerned about yourselves! If your brother sins, rebuke him, and if he repents, forgive him. read more.
And if he sins against you seven times in a day, and seven times he returns to you saying, 'I repent,' you must forgive him." And the apostles said to the Lord, "Increase our faith!" So the Lord said, "If you have faith like a mustard seed, you could say to this mulberry tree, 'Be uprooted and planted in the sea,' and it would obey you. "And which of you who has a slave plowing or shepherding [sheep] who comes in from the field will say to him, 'Come here at once [and] recline at the table'? Will he not rather say to him, 'Prepare something that I may eat, and dress yourself to serve me while I eat and drink, and after these [things] you will eat and drink.' He will not {be grateful} to the slave because he did what was ordered, [will he]? Thus you also, when you have done all the {things you were ordered to do}, say, 'We are unworthy slaves; we have done what we were obligated to do.'"


And his parents went every year to Jerusalem for the feast of the Passover. And when he was twelve years [old], they went up according to the custom of the feast. And [after] the days were completed, while they were returning, the boy Jesus stayed behind in Jerusalem. And his parents did not know [it], read more.
but believing him to be in the group of travelers, they went a day's journey. And they began searching for him among [their] relatives and [their] acquaintances, and [when they] did not find [him], they returned to Jerusalem to search for him. And it happened that after three days they found him in the temple [courts], sitting in the midst of the teachers and listening to them and asking them [questions]. And all who heard him were amazed at his insight and [his] answers. And [when they] saw him, they were astounded and his mother said to him, "Child, why have you done this to us? Look, your father and I have been searching for you anxiously!" And he said to them, "{Why} were you searching for me? Did you not know that it was necessary [for] me to be in the [house] of my Father?" And they did not understand the statement that he spoke to them. And he went down with them and came to Nazareth, and was submitting to them. And his mother treasured all these things in her heart. And Jesus was advancing in wisdom and stature and in favor with God and [with] people.


"Then the kingdom of heaven may be compared to ten virgins who took their lamps [and] went out to meet the bridegroom. Now five of them were foolish and five [were] wise. For [when] the foolish ones took their lamps, they did not take olive oil with them. read more.
But the wise ones took olive oil in flasks with their lamps. And [when] the bridegroom was delayed, they all became drowsy and fell asleep. But in the middle of the night there was a shout, 'Behold, the bridegroom! Come out to meet him!' Then all those virgins woke up and trimmed their lamps. And the foolish ones said to the wise ones, 'Give us [some] of your olive oil, because our lamps are going out!' But the wise ones answered saying, "Certainly there will never be enough for us and for you! Go instead to those who sell [olive oil] and buy [some] for yourselves.' But [while] they had gone away to buy [it] the bridegroom arrived, and those who were ready went inside with him to the wedding celebration, and the door was shut. And later the other virgins came also, saying, 'Lord, lord, open [the door] for us!' But he answered [and] said, 'Truly I say to you, I do not know you!' Therefore be on the alert, because you do not know the day or the hour! For [it is] like a man going on a journey. He summoned his own slaves and handed over his property to them. And to one he gave five talents, and to another two, and to another one, to each one according to his own ability, and he went on a journey immediately. The one who had received the five talents went out [and] traded with them and gained five more. In the same way the one [who had] the two gained two more. But the one who had received the one went away [and] dug up the ground and hid his master's money. Now after a long time, the master of those slaves came and settled accounts with them. And the one who had received the five talents came up [and] brought five more talents, saying, 'Master, you handed over to me five talents. See, I have gained five more talents!' His master said to him, 'Well done, good and faithful slave! You were faithful over a few [things]; I will put you [in charge] over many [things]. Enter into the joy of your master!' And the one [who had] the two talents also came up [and] said, 'Master, you handed over to me two talents. See, I have gained two talents more!' His master said to him, 'Well done, good and faithful slave! You were faithful over a few [things]; I will put you [in charge] over many [things]. Enter into the joy of your master!' And the one who had received the one talent came up also [and] said, 'Master, [because I] knew you, that you are a hard man, reaping where you did not sow and gathering from where you did not scatter [seed]. And [because I] was afraid, I went away [and] hid your talent in the ground. See, you have [what is] yours!' But his master answered [and] said to him, 'Evil and lazy slave! You knew that I reap where I did not sow and gather from where I did not scatter [seed]. Then you ought to have deposited my money with the bankers, and [when I] returned I would have gotten back [what was] mine with interest! Therefore take the talent from him and give [it] to the one who has the ten talents. For to everyone who has, [more] will be given, and he will have an abundance. But from the one who does not have, even what he has will be taken away from him. And throw the worthless slave into the outer darkness--in that place there will be weeping and gnashing of teeth!'


Now the birth of Jesus Christ occurred in this way. His mother Mary had been betrothed to Joseph, [but] before they came together, she was found {to be pregnant} by the Holy Spirit. So Joseph her husband, being righteous and not wanting to disgrace her, intended to divorce her secretly. But [as] he was considering these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not be afraid to take Mary [as] your wife, for what has been conceived in her is from the Holy Spirit. read more.
And she will give birth to a son, and you will call his name 'Jesus,' because he will save his people from their sins." Now all this happened in order that what was spoken by the Lord through the prophet would be fulfilled, saying, "Behold, the virgin {will become pregnant} and will give birth to a son, and they will call his name Emmanuel," which is translated, "God with us." And Joseph, [when he] woke up from sleep, did as the angel of the Lord commanded him, and he took his wife and {did not have sexual relations with} her until she gave birth to a son. And he called his name Jesus.


"For the kingdom of heaven is like a man--the master of the house--who went out early in the morning to hire workers for his vineyard. And [after] coming to an agreement with the workers for a denarius per day, he sent them into his vineyard. And going out about the third hour, he saw others standing idle in the marketplace. read more.
And to those [people] he said, 'You also go into the vineyard, and I will give you whatever is right.' So they went. Going out again about the sixth and ninth hour he did the same [thing]. And about the eleventh [hour] he went out [and] found others standing [there] and said to them, 'Why are you standing here the whole day unemployed?' They said to him, 'Because no one hired us.' He said to them, 'You go also into the vineyard.' And [when] evening came, the owner of the vineyard said to his manager, 'Call the workers and pay them their wages, beginning from the last up to the first.' And [when] the ones [hired] about the eleventh hour came, they received a denarius apiece. And [when] the first came, they thought that they would receive more, and they also received a denarius apiece. And [when they] received [it], they began to complain against the master of the house, saying, 'These last [people] worked one hour and you made them equal to us who have endured the burden of the day and the burning heat!' But he answered one of them [and] said, 'Friend, I am not doing you wrong. Did you not come to an agreement with me for a denarius? Take [what is] yours and go! But I want to give to this last [person] [the same] as [I gave] to you also. Is it not permitted for me to do whatever I want with [what is] mine? Or is your eye evil because I am generous?' Thus the last will be first and the first last."


And it happened that when he came to the house of a certain one of the leaders of the Pharisees on a Sabbath to eat {a meal}, they were watching him closely. And behold, a certain man was in front of him, suffering from edema. And Jesus answered [and] said to the legal experts and Pharisees, saying, "Is it permitted to heal on the Sabbath, or not?" read more.
But they remained silent. And he took hold of [him] [and] healed him, and sent [him] away. And he said to them, "Who among you, [if your] son or [your] ox falls into a well on the day of the Sabbath, will not immediately pull him out?" And they were not able to make a reply to these [things]. Now he told a parable to those who had been invited [when he] noticed how they were choosing for themselves the places of honor, saying to them, "When you are invited by someone to a wedding feast, do not recline at the table in the place of honor, lest [someone] more distinguished than you has been invited by him, and the one who invited you {both} will come [and] say to you, 'Give the place to this person,' and then with shame you will begin to take the last place. But when you are invited, go [and] recline at the table in the last place, so that when the one who invited you comes, he will say to you, 'Friend, move up higher.' Then it will be an honor to you in the presence of all those who are reclining at the table with you. For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted." And he also said to the one who had invited him, "When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or wealthy neighbors, lest they also invite you [in return], and repayment come to you. But whenever you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed, because they are not able to repay you. For it will be paid back to you at the resurrection of the righteous." Now [when] one of those reclining at the table with [him] heard these [things], he said to him, "Blessed [is] {everyone who} will eat bread in the kingdom of God!" But he said to him, "A certain man was giving a large banquet and invited many. And he sent his slave at the hour of the banquet to say to those who have been invited, 'Come, because now it is ready!' And they all {alike} began to excuse themselves. The first said to him, 'I have purchased a field, and {I must} go out to look at it. I ask you, consider me excused.' And another said, 'I have purchased five yoke of oxen, and I am going to examine them. I ask you, consider me excused.' And another said, 'I have married a wife, and for this [reason] I am not able to come.' And the slave came [and] reported these [things] to his master. Then the master of the house became angry [and] said to his slave, 'Go out quickly into the streets and alleys of the city and bring in here the poor and crippled and blind and lame!' And the slave said, 'Sir, what you ordered has been done, and there is still room.' And the master said to the slave, 'Go out into the highways and hedges and press [them] to come in, so that my house will be filled! For I say to you that none of those persons who were invited will taste my banquet!'"


And after these [things], the Lord also appointed seventy-two others and sent them out two by two before {him} into every town and place where he was about to go. And he said to them, "The harvest [is] plentiful, but the workers [are] few. Therefore ask the Lord of the harvest that he send out workers into his harvest. Go! Behold, I am sending you out like lambs in the midst of wolves! read more.
Do not carry a money bag or a traveler's bag or sandals, and greet no one along the road. And into whatever house you enter, first say, "Peace [be] to this household!" And if a son of peace is there, your peace will rest on him. But if not, it will return to you. And remain in the same house, eating and drinking {whatever they provide}, for the worker [is] worthy of his pay. Do not move from house to house. And into whatever town you enter and they welcome you, eat {whatever is} set before you, and heal the sick in it, and say to them, "The kingdom of God has come near to you." But into whatever town you enter and they do not welcome you, go out into its streets [and] say, "Even the dust of your town that clings to our feet we wipe off against you! Nevertheless know this: that the kingdom of God has come near!" I tell you that it will be more bearable on that day for Sodom than for that town! Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes! But it will be more bearable for Tyre and for Sidon in the judgment than for you! And you, Capernaum, will you be exalted to heaven? No! You will be brought down to Hades! The one who listens to you listens to me, and the one who rejects you rejects me. But the one who rejects me rejects the one who sent me."


And it happened that on the next [day] he went to a town called Nain, and his disciples and a large crowd went with him. And as he approached the gate of the town, behold, a man who had died was being carried out, his mother's only son, and she was a widow. And a large crowd from the town was with her. And [when] the Lord saw her, he had compassion for her and said to her, "Do not weep!" read more.
And he came up [and] touched the bier, and those who were carrying [it] stopped. And he said, "Young man, I say to you, get up!" And the dead man sat up and began to speak, and he gave him to his mother. And fear seized [them] all, and they began to glorify God, saying, "A great prophet has appeared among us!" and "God has visited to help his people!" And this report about him went out in the whole of Judea and in all the surrounding region.


I was in the Spirit on the Lord's day, and I heard behind me a great sound like a trumpet saying, "What you see, write in a book and send [it] to the seven churches: to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea." And I turned to see the voice which was speaking with me, and [when I] turned, I saw seven gold lampstands, read more.
and in the midst of the lampstands [one] like a son of man, dressed in [a robe] reaching to the feet and girded around his chest [with] a golden belt, and his head and hair [were] white like wool, white as snow, and his eyes [were] like a fiery flame, and his feet [were] like fine bronze when it has been fired in a furnace, and his voice [was] like the sound of many waters, and [he] had in his right hand seven stars, and a sharp double-edged sword coming out of his mouth, and his face [was] like the sun shining in its strength. And when I saw him, I fell at his feet like a dead person, and he placed his right hand on me, saying, "Do not be afraid! I am the first and the last, and the one who lives, and I was dead, and behold, I am living {forever and ever}, and I hold the keys of death and of Hades.


And it was necessary [for] him to go through Samaria. Now he came to a town of Samaria called Sychar, near the piece of land that Jacob had given to his son Joseph. And Jacob's well was there, so Jesus, [because he] had become tired from the journey, simply sat down at the well. It was about the sixth hour. read more.
A woman of Samaria came to draw water. Jesus said to her, "Give me [water] to drink." (For his disciples had gone away into the town so that they could buy food.) So the Samaritan woman said to him, "How do you, being a Jew, ask from me [water] to drink, [since I] am a Samaritan woman?" (For Jews have no dealings with Samaritans.) Jesus answered and said to her, "If you had known the gift of God and who it is who says to you, 'Give me [water] to drink,' you would have asked him, and he would have given you living water." The woman said to him, "Sir, you have no bucket and the well is deep! From where then do you get this living water? You are not greater than our father Jacob, [are you], who gave us the well and drank from it himself, and his sons and his livestock?" Jesus answered and said to her, "Everyone who drinks of this water will be thirsty again. But whoever drinks of this water which I will give to him will never be thirsty for eternity, but the water which I will give to him will become in him a well of water springing up to eternal life." The woman said to him, "Sir, give me this water, so that I will not be thirsty or come here to draw [water]!" He said to her, "Go, call your husband and come here." The woman answered and said to him, "I do not have a husband." Jesus said to her, "You have said rightly, 'I do not have a husband,' for you have had five husbands, and [the one] whom you have now is not your husband; this you have said truthfully!" The woman said to him, "Sir, I see that you are a prophet. Our fathers worshiped on this mountain, and you [people] say that in Jerusalem is the place where it is necessary to worship." Jesus said to her, "Believe me, woman, that an hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know. We worship what we know, because salvation is from the Jews. But an hour is coming--and now is [here]--when the true worshipers will worship the Father in spirit and truth, for indeed the Father seeks such [people] [to be] his worshipers. God [is] spirit, and the ones who worship him must worship in spirit and truth." The woman said to him, "I know that Messiah is coming" (the one called Christ); "whenever that one comes, he will proclaim all [things] to us." Jesus said to her, "I, the one speaking to you, am [he]. And at this [point] his disciples came, and they were astonished that he was speaking with a woman. However, no one said, "What do you seek?" or "Why are you speaking with her?" So the woman left her water jar and went away into the town and said to the people, "Come, see a man who told me everything I have ever done! Perhaps this one is the Christ?" They went out from the town and were coming to him. In the meanwhile the disciples were asking him, saying, "Rabbi, eat [something]!" But he said to them, "I have food to eat that you do not know about." So the disciples began to say to one another, "No one brought him [anything] to eat, [did they]?" Jesus said to them, "My food is that I do the will of the one who sent me and complete his work. Do you not say, 'There are yet four months and the harvest comes'? Behold, I say to you, lift up your eyes and look at the fields, that they are white for harvest already. The one who reaps receives wages and gathers fruit for eternal life, in order that the one who sows and the one who reaps can rejoice together. For in this [instance] the saying is true, 'It is one who sows and another who reaps.' I sent you to reap what you did not work for; others have worked, and you have entered into their work." Now from that town many of the Samaritans believed in him because of the word of the woman who testified, "He told me everything that I have done." So when the Samaritans came to him, they began asking him to stay with them. And he stayed there two days. And many more believed because of his word, And they were saying to the woman, "No longer because of {what you said} do we believe, for we ourselves have heard, and we know that this one is truly the Savior of the world!"


Now [when] Pilate heard [this], he asked if the man was a Galilean. And [when he] found out that he was from the jurisdiction of Herod, he sent him over to Herod, who was also in Jerusalem in those days. And [when] Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see some miracle performed by him. read more.
So he questioned him {at considerable length}, but he answered nothing to him. And the chief priests and the scribes were standing there vehemently accusing him. And Herod with his soldiers also treated him with contempt, and [after] mocking [him] [and] dressing [him] [in] glistening clothing, he sent him back to Pilate. And both Herod and Pilate became friends with one another on [that] same day, {for they had previously been enemies of one another}.


Then, six days before the Passover, Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. So they made him a dinner there, and Martha was serving, but Lazarus was one of the ones reclining at table with him. Then Mary took a pound of ointment of very valuable genuine nard [and] anointed the feet of Jesus, and wiped his feet with her hair. And the house was filled with the fragrance of the ointment. read more.
But Judas Iscariot, one of his disciples (the one who was going to betray him) said, "{Why} was this ointment not sold for three hundred denarii and given to the poor?" (Now he said this not because {he was concerned} about the poor, but because he was a thief, and having the money box, he used to steal what was put into [it].) So Jesus said, "Leave her alone, so that she may keep it for the day of my preparation for burial. For you have the poor with you always, but you do not always have me." Now a large crowd of Jews found out that he was there, and they came, not only because of Jesus, but so that they could see Lazarus also, whom he raised from the dead.


And when eight days were completed {so that he could be circumcised}, he was named Jesus, his name [that] [he] was called by the angel before he was conceived in the womb. And when the days of their purification were completed according to the law of Moses, they brought him up to Jerusalem to present [him] to the Lord (just as it is written in the law of the Lord, "Every male that opens the womb will be called holy to the Lord") read more.
and to offer a sacrifice according to what was stated in the law of the Lord, "a pair of turtledoves or two young pigeons." And behold, there was a man in Jerusalem {whose name was} Simeon, and this man [was] righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit [that he would] not see death before he would see the Lord's Christ. And he came in the Spirit into the temple, and when the parents brought in the child Jesus so that they could do for him according to what was customary under the law, he took him in [his] arms and praised God and said, "Now dismiss your slave in peace, Lord, according to your word. For my eyes have seen your salvation that you have prepared in the presence of all the peoples, a light for revelation to the Gentiles, and glory to your people Israel." And his father and mother were astonished at what was said about him. And Simeon blessed them and said to his mother Mary, "Behold, this child is appointed for the fall and rise of many in Israel, and for a sign that is opposed-- and a sword will pierce your own soul also, so that the thoughts of many hearts will be revealed!" And there was a prophetess, Anna the daughter of Phanuel of the tribe of Asher (she was advanced {in years}, having lived with [her] husband seven years {after her marriage}, and herself [as] a widow up to eighty-four years) who did not depart from the temple with fastings and prayers, serving night and day. And at [that] same hour she approached [and] began to give thanks to God, and to speak about him to all those who were waiting for the redemption of Jerusalem.


Now one of the Pharisees asked him to eat with him, and he entered into the house of the Pharisee [and] reclined at the table. And behold, a woman in the town who was a sinner, [when she] learned that he was dining in the Pharisee's house, brought an alabaster flask of perfumed oil, and standing behind [him] at his feet weeping, she began to wet his feet with [her] tears and was wiping [them] with the hair of her head and was kissing his feet and anointing [them] with the perfumed oil. read more.
Now [when] the Pharisee who invited him saw [this], he spoke to himself, saying, "If this man were a prophet, he would have known who and what kind of woman [this is] who is touching him, that she is a sinner." And Jesus answered [and] said to him, "Simon, I have something to say to you." And he said, "Teacher, say [it]." "There were two debtors [who owed] a certain creditor. One owed five hundred denarii and the other fifty. [When] they were not able to repay [him], he forgave [the debts] of both. Now which of them will love him more?" Simon answered [and] said, "I suppose that [it is the one] to whom he forgave more." And he said to him, "You have judged correctly." And turning toward the woman, he said to Simon, "Do you see this woman? I entered into your house. You did not give me water for [my] feet, but she wet my feet with [her] tears and wiped [them] with her hair. You did not give me a kiss, but from the time I entered, she has not stopped kissing my feet. You did not anoint my head with olive oil, but she anointed my feet with perfumed oil. {For this reason} I tell you, her sins--[which were] many--have been forgiven, for she loved much. But [the one] to whom little is forgiven loves little." And he said to her, "Your sins are forgiven." And those who were reclining at the table with [him] began to say among themselves, "Who is this who even forgives sins?" And he said to the woman, "Your faith has saved you. Go in peace."


Now there was a man of the Pharisees {whose name was} Nicodemus, a ruler of the Jews. This man came to him at night and said to him, "Rabbi, we know that [you are] a teacher who has come from God, for no one is able to perform these signs that you are performing unless God were with him." Jesus answered and said to him, "Truly, truly I say to you, unless someone is born from above, he is not able to see the kingdom of God." read more.
Nicodemus said to him, "How can a man be born [when he] is an old man? He is not able to enter into his mother's womb for the second time and be born, [can he]?" Jesus answered, "Truly, truly I say to you, unless someone is born of water and spirit, he is not able to enter into the kingdom of God. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, 'It is necessary for you to be born from above.' The wind blows wherever it wishes, and you hear the sound of it, but you do not know where it comes from and where it is going. So is everyone who is born of the Spirit." Nicodemus answered and said to him, "How can these [things] be?" Jesus answered and said to him, "Are you the teacher of Israel, and you do not understand these [things]? Truly, truly I say to you, we speak what we know, and we testify [about] what we have seen, and you do not accept our testimony! If I tell you earthly things and you do not believe, how will you believe if I tell you heavenly things? And no one has ascended into heaven except the one who descended from heaven--the Son of Man. And just as Moses lifted up the snake in the wilderness, thus it is necessary [that] the Son of Man be lifted up, so that everyone who believes in him will have eternal life." For in this way God loved the world, so that he gave his one and only Son, in order that everyone who believes in him will not perish, but will have eternal life. For God did not send his Son into the world in order that he should judge the world, but in order that the world should be saved through him. The one who believes in him is not judged, but the one who does not believe has already been judged, because he has not believed in the name of the one and only Son of God. And this is the judgment: that the light has come into the world, and people loved the darkness rather than the light, because their deeds were evil. For everyone who practices evil hates the light and does not come to the light, lest his deeds be exposed. But the one who practices the truth comes to the light, in order that his deeds may be revealed, that they are done in God.


And Jesus was going around all the towns and the villages, teaching in their synagogues and proclaiming the good news of the kingdom and healing every disease and every sickness. And [when he] saw the crowds, he had compassion for them, because they were weary and dejected, like sheep that did not have a shepherd. Then he said to his disciples, "The harvest [is] plentiful, but the workers [are] few. read more.
Therefore ask the Lord of the harvest that he send out workers into his harvest."


Now in those days Mary set out [and] traveled with haste into the hill country, to a town of Judah, and entered into the house of Zechariah, and greeted Elizabeth. And it happened that when Elizabeth heard the greeting of Mary, the baby in her womb leaped and Elizabeth was filled with the Holy Spirit. read more.
And she cried out with a loud shout and said, "Blessed [are] you among women, and blessed [is] the fruit of your womb! And why [is] this [granted] to me, that the mother of my Lord should come to me? For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy! And blessed [is] she who believed that [there] will be a fulfillment to what was spoken to her from the Lord!" And Mary said, "My soul exalts the Lord, and my spirit has rejoiced greatly in God my Savior, because he has looked upon the humble state of his female slave, for behold, from now on all generations will consider me blessed, because the Mighty [One] has done great [things] for me, and holy [is] his name. And his mercy [is] for generation after generation to those who fear him. He has done a mighty deed with his arm; he has dispersed the proud in the thoughts of their hearts. He has brought down rulers from [their] thrones, and has exalted the lowly. He has filled those who are hungry with good [things], and those who are rich he has sent away empty-handed. He has helped Israel his servant, remembering [his] mercy, just as he spoke to our fathers, to Abraham and to his descendants {forever}." And Mary stayed with her about three months, and returned to her home.


Now [after] they had gone away, behold, an angel of the Lord appeared in a dream to Joseph, saying, "Get up, take the child and his mother and flee to Egypt, and stay there until I tell you. For Herod is about to seek the child to destroy him." So he got up [and] took the child and his mother during the night and went away to Egypt. And he was there until the death of Herod, in order that what was said by the Lord through the prophet would be fulfilled, saying, "Out of Egypt I called my son." read more.
Then Herod, [when he] saw that he had been deceived by the wise men, became very angry, and he sent [soldiers] [and] executed all the children in Bethlehem and in all the region [around] it from [the age of] two years old and under, according to the time which he had determined precisely from the wise men. Then what was spoken by the prophet Jeremiah was fulfilled, saying, "A voice was heard in Ramah, weeping and great mourning, Rachel weeping [for] her children, and she did not want to be comforted, because {they exist no longer}." Now [after] Herod had died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, "Get up, take the child and his mother and go to the land of Israel, for those who were seeking the life of the child are dead." So he got up [and] took the child and his mother and {entered} the land of Israel. But [when he] heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream, he took refuge in the regions of Galilee. And he came [and] lived in a town called Nazareth, in order that what was said by the prophets would be fulfilled: "He will be called a Nazarene."


And they came to Bethsaida. And they brought to him a blind man and implored him that he would touch him. And he took hold of the blind man's hand [and] led him outside the village, and [after] spitting in his eyes, he placed his hands on him [and] asked him, "Do you see anything?" And looking up he said, "I see people, for I see [them] like trees walking around." read more.
Then he placed his hands on his eyes again, and he opened his eyes and was cured, and could see everything clearly. And he sent him to his home, saying, "Do not even go into the village."


In the beginning was the Word, and the Word was with God, and the Word was God. This one was in the beginning with God. All [things] came into being through him, and apart from him not one [thing] came into being that has come into being. read more.
In him was life, and the life was the light of humanity. And the light shines in the darkness, and the darkness did not overcome it. A man came, sent from God, {whose name was} John. This one came for a witness, in order that he could testify about the light, so that all would believe through him. That one was not the light, but [came] in order that he could testify about the light. The true light, who gives light to every person, was coming into the world. He was in the world, and the world came into being through him, and the world did not recognize him. He came to his own [things], and his own [people] did not receive him. But as many as received him--to those who believe in his name--he gave to them authority to become children of God, who were born not of blood, nor of the will of the flesh, nor of the will of a husband, but of God. And the Word became flesh and took up residence among us, and we saw his glory, glory as of the one and only from the Father, full of grace and truth. John testified about him and cried out, saying, "This one was [he about] whom I said, 'The one who comes after me is ahead of me, because he existed before me.'" For from his fullness we have all received, and grace after grace. For the law was given through Moses; grace and truth came about through Jesus Christ. No one has seen God at any time; the one and only, God, the one who is in the bosom of the Father--that one has made [him] known.


And Mary said, "My soul exalts the Lord, and my spirit has rejoiced greatly in God my Savior, because he has looked upon the humble state of his female slave, for behold, from now on all generations will consider me blessed, read more.
because the Mighty [One] has done great [things] for me, and holy [is] his name. And his mercy [is] for generation after generation to those who fear him. He has done a mighty deed with his arm; he has dispersed the proud in the thoughts of their hearts. He has brought down rulers from [their] thrones, and has exalted the lowly. He has filled those who are hungry with good [things], and those who are rich he has sent away empty-handed. He has helped Israel his servant, remembering [his] mercy, just as he spoke to our fathers, to Abraham and to his descendants {forever}."


And on the third day, there was a wedding at Cana in Galilee, and the mother of Jesus was there. And both Jesus and his disciples were invited to the wedding. And [when the] wine ran out, the mother of Jesus said to him, "They have no wine!" read more.
And Jesus said to her, "What {does your concern have to do with me}, woman? My hour has not yet come." His mother said to the servants, "Whatever he says to you, do [it]!" Now six stone water jars were set there, in accordance with the ceremonial cleansing of the Jews, each holding two or three measures. Jesus said to them, "Fill the water jars with water." And they filled them to the brim. And he said to them, "Now draw [some] out and take [it] to the head steward. So they took [it]. Now when the head steward tasted the water which had become wine and did not know where it was from--but the servants who had drawn the water knew--the head steward summoned the bridegroom and said to him, "{Everyone} serves the good wine first, and whenever they are drunk, the inferior. You have kept the good wine until now!" This beginning of signs Jesus performed at Cana in Galilee, and revealed his glory, and his disciples believed in him. After this he went down to Capernaum, and his mother and brothers and his disciples, and they stayed there {a few} days.


Now in the sixth month, the angel Gabriel was sent from God to a town of Galilee {named} Nazareth, to a virgin legally promised in marriage to a man {named} Joseph of the house of David. And the name of the virgin [was] Mary. And he came to her [and] said, "Greetings, favored one! The Lord [is] with you." read more.
But she was greatly perplexed at the statement, and was pondering what sort of greeting this might be. And the angel said to her, "Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in the womb and will give birth to a son, and you will call his name Jesus. This one will be great, and he will be called the Son of the Most High, and the Lord God will give him the throne of his father David. And he will reign over the house of Jacob {forever}, and of his kingdom there will be no end. And Mary said to the angel, "How will this be, since I have not had sexual relations with a man?" And the angel answered [and] said to her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore also the one to be born will be called holy, the Son of God. And behold, your relative Elizabeth--she also has conceived a son in her old age, and this is the sixth month for her who was called barren. For {nothing will be impossible with God}." So Mary said, "Behold, the Lord's female slave! May it happen to me according to your word." And the angel departed from her.


And he entered [and] traveled through Jericho. And {there was} a man {named} Zacchaeus, and he was a chief tax collector, and he [was] rich. And he was seeking to see Jesus--who he was--and he was not able to as a result of the crowd, because he was short in stature. read more.
And he ran on ahead [and] climbed up into a sycamore tree so that he could see him, because he was going to go through [that way]. And when he came to the place, Jesus looked up [and] said to him, "Zacchaeus, come down quickly, because it is necessary [for] me to stay at your house today!" And he came down quickly and welcomed him joyfully. And [when they] saw [it], they all began to complain, saying, "He has gone in to find lodging with a man who is a sinner!" And Zacchaeus stopped [and] said to the Lord, "Behold, half of my possessions, Lord, I am giving to the poor, and if I have extorted anything from anyone, I am paying [it] back four times [as much]!" And Jesus said to him, "Today salvation has come to this house, because he too is a son of Abraham. For the Son of Man came to seek and to save those who are lost."


And it happened that while he was in a certain place praying, when he stopped a certain one of his disciples said to him, "Lord, teach us to pray, just as John also taught his disciples." And he said to them, "When you pray, say, "Father, may your name be treated as holy. May your kingdom come. Give us each day our daily bread. read more.
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us. And do not lead us into temptation." And he said to them, "Who of you will have a friend, and will go to him at midnight and say to him, 'Friend, lend me three loaves, because a friend of mine has come to me on a journey, and I do not have anything to set before him.' And that one will answer from inside [and] say, 'Do not cause me trouble! The door has already been shut and my children are with me in bed! I am not able to get up to give you [anything].' I tell you, even if he does not give him [anything] [after he] gets up because [he] is his friend, at any rate because of his impudence he will get up [and] give him whatever he needs. And I tell you, ask and it will be given to you; seek and you will find; knock and it will be opened for you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. But what father from among you, [if his] son will ask for a fish, instead of a fish will give him a snake? Or also, [if] he will ask for an egg, will give him a scorpion? Therefore if you, [although you] are evil, know how to give good gifts to your children, how much more will the Father from heaven give the Holy Spirit to those who ask him?"


And there were shepherds in the same region, living out of doors and keeping watch, guarding over their flock by night. And an angel of the Lord stood near them, and the glory of the Lord shone around them, and {they were terribly frightened}. And the angel said to them, "Do not be afraid, for behold, I bring good news to you of great joy which will be for all the people: read more.
that today a Savior, who is Christ the Lord, was born for you in the city of David. And this will be the sign for you: you will find the baby wrapped in strips of cloth and lying in a manger." And suddenly there was with the angel a multitude of the heavenly army, praising God and saying, "Glory to God in the highest, and on earth peace among people {with whom he is pleased}!" And it happened that when the angels had departed from them into heaven, the shepherds began to say to one another, "Let us go now to Bethlehem and see this thing that has happened, which the Lord has revealed to us!" And they went hurrying and found both Mary and Joseph, and the baby who was lying in the manger. And [when they] saw [it], they made known the statement that had been told to them about this child. And all who heard [it] were astonished concerning what had been said to them by the shepherds. But Mary treasured up all these words, pondering [them] in her heart. And the shepherds returned, glorifying and praising God for all that they had heard and seen, just as it had been told to them.


Now [after] Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, "Where is the one who has been born king of the Jews? For we have seen his star at its rising and have come to worship him." And [when] King Herod heard [it], he was troubled, and all Jerusalem with him, read more.
and [after] calling together all the chief priests and scribes of the people, he inquired from them where the Christ was to be born. So they said to him, "In Bethlehem of Judea, for thus it is written by the prophet, 'And you, Bethlehem, land of Judah, are by no means least among the rulers of Judah, for from you will go out a ruler who will shepherd my people Israel.'" Then Herod secretly summoned the wise men [and] determined precisely from them the time [when] the star appeared. And he sent them to Bethlehem [and] said, "Go, inquire carefully concerning the child, and when you have found [him], report to me so that I also may come [and] worship him." [After] they listened to the king, they went out, and behold, the star which they had seen at its rising led them until it came [and] stood above [the place] where the child was. Now [when they] saw the star, they rejoiced [with] very great joy. And [when they] came into the house, they saw the child with Mary his mother, and they fell down [and] worshiped him. And opening their treasure boxes, they offered him gifts of gold and frankincense and myrrh. And being warned in a dream not to return to Herod, they went back to their [own] country by another route.


And he told this parable: "A certain man had a fig tree planted in his vineyard, and he came looking for fruit on it and did not find [any]. So he said to the gardener, 'Behold, {for three years} I have come looking for fruit on this fig tree and did not find [any]. Cut it down! Why should it even exhaust the soil?' But he answered [and] said to him, 'Sir, leave it alone this year also, until I dig around it and put manure on [it]. read more.
And if indeed it produces fruit in the coming [year], [so much the better], but if not, you can cut it down.'"


And the blind and the lame came up to him in the temple [courts] and he healed them.


And it happened that {afterward} also he was going about from [one] town and village [to another] preaching and proclaiming the good news concerning the kingdom of God, and the twelve [were] with him, and some women who had been healed of evil spirits and diseases: Mary (who was called Magdalene), from whom seven demons had gone out, and Joanna the wife of Chuza (Herod's household manager), and Susanna, and many others who were helping to support them from their possessions.


Now it happened that in those days a decree went out from Caesar Augustus to register all the empire. (This first registration took place [when] Quirinius was governor of Syria.) And everyone went to be registered, each one to his own town. read more.
So Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family line of David, to be registered together with Mary, who was legally promised in marriage to him [and] was pregnant. And it happened that while they were there, {the time came} for her to give birth. And she gave birth to her firstborn son, and wrapped him in strips of cloth and laid him in a manger, because there was no place for them in the inn.


then he appeared to more than five hundred brothers at once, the majority of whom remain until now, but some have fallen asleep.


And when eight days were completed {so that he could be circumcised}, he was named Jesus, his name [that] [he] was called by the angel before he was conceived in the womb.







Manasseh [was] twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. And he did evil in the eyes of Yahweh according to the detestable things of the nations whom Yahweh drove out before the {Israelites}. And {he rebuilt} the high places that Hezekiah his father broke down, and he set up altars for the Baals, made Asherahs, and bowed down to the host of heaven and served them. read more.
And he built altars in the house of Yahweh, [of] which Yahweh had said, "In Jerusalem my name shall be forever." And he built altars to all the host of heaven in the two courtyards of the house of Yahweh. And he himself burned his sons in the fire in the Valley of Ben-Hinnom. And he practiced sorcery and divination, and he engaged in witchcraft and dealt with mediums and spiritists. And he did much evil in the eyes of Yahweh, to provoke him to anger. And he placed the carved image of the idol that he had made in the house of God, [of] which God had said to David and to Solomon his son, "In this house and in Jerusalem, which I have chosen from all the tribes of Israel, I will put my name forever. And I will {never} remove the foot of Israel from upon the land that I appointed to your ancestors, if only you will take care to do all that I have commanded them, all the law, the regulations, and the judgments by the hand of Moses." And Manasseh seduced Judah and the inhabitants of Jerusalem to do evil more than the nations that Yahweh destroyed before the {Israelites}. And Yahweh spoke to Manasseh and to his people, but they would not listen. So Yahweh brought the commanders of the army of the king of Assyria upon them, and they took Manasseh captive with hooks, and they bound him with bronze fetters and brought him to Babylon. And when he was in distress he entreated Yahweh his God and greatly humbled himself before the God of his ancestors and prayed to him. And God responded to him and heard his plea and let him return to Jerusalem to his kingdom. And Manasseh knew that Yahweh was God. Then afterward he built an outer wall for the city of David west of the Gihon in the valley, and for the entrance into the Gate of the Fishes. And it encircled the Ophel and raised it very high. Then he placed strong commanders in all the fortified cities of Judah. And he removed the foreign gods and the carved image from the house of Yahweh and all the altars which he built on the mountain of the house of Yahweh and in Jerusalem, and he threw them outside the city. And he restored the altar of Yahweh and offered sacrifices of peace offerings and thank offerings upon it. And he commanded Judah to serve Yahweh, the God of Israel. Nevertheless, the people offered at the high places, but only to Yahweh their God. Now the remainder of the words of Manasseh and his prayer to his God and the words of the seers who spoke to him in the name of Yahweh, the God of Israel, behold, they [are] in the words of the kings of Israel. And his prayer, and [how] he responded to him, all his sin and his unfaithful acts, and the places where he built the high places and set up Asherahs and idols before he humbled himself, behold, they are written in the words of the seers. And Manasseh slept with his ancestors, and they buried him in his house. And Amon his son became king in his place.

Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. The name of his mother [was] Hephzibah. He did evil in the eyes of Yahweh, according to the detestable things of the nations that Yahweh had driven out from the presence of the {Israelites}. He returned and rebuilt the high places which Hezekiah his father had destroyed. He erected altars for Baal and made a pole of Asherah worship just as Ahab king of Israel had made, and he bowed down to all of the host of heaven and served them. read more.
He built altars in the temple of Yahweh [about] which Yahweh had said, "I will put my name in Jerusalem." He built an altar to all of the host of heaven in the two courtyards of the temple of Yahweh. He made his son pass through the fire, practiced soothsaying and divination, and dealt with mediums and spiritists. He increased the doing of evil in the eyes of Yahweh to provoke him. He put the image of the Asherah that he had made in the temple which Yahweh had said to David and to Solomon his son, "In this temple and in Jerusalem which I have chosen from all of the tribes of Israel, I will put my name forever. I will not again make the feet of Israel wander from the land which I have given to their ancestors, if they only observe to do according to all that I have commanded them, as far as the law that Moses my servant commanded them." But Manasseh did not listen and tempted them to do evil more than the nations that Yahweh destroyed before the presence of the {Israelites}. So Yahweh spoke by the hand of his servants the prophets, saying, "Because Manasseh the king of Judah committed these detestable things [and] did evil more than the Amorites did who were before him and caused even Judah to sin with his idols, therefore, thus says Yahweh the God of Israel, 'Look, I am bringing disaster upon Jerusalem and Judah about which the two ears of all who hear it will tingle. I will stretch out over Jerusalem the measuring line of Samaria and the plumb line of the house of Ahab, and I will wipe Jerusalem as one wipes the dish; he wipes it and turns it on its face. I will give up the remainder of my inheritance, and I will give them into the hand of their enemies. They shall become as prey and as spoil for all their enemies, because they have done evil in my eyes and were provoking me from the day that their ancestors came out from Egypt up to this day.'" Moreover, Manasseh shed very much innocent blood until he filled Jerusalem {from one end to another}, apart from his sin which he caused Judah to sin by doing evil in the eyes of Yahweh. The remainder of the acts of Manasseh and all that he did and his sin that he committed, [are] they not written on the scroll of the events of the days of the kings of Judah? Then Manasseh slept with his ancestors and was buried in the garden of his palace, in the garden of Uzza. Amon his son became king in his place.


Now there was a man in Maon, whose business [was] in Carmel. The man was very rich and {owned} three thousand sheep and a thousand goats. {Now} the shearing of his sheep [was taking place] in Carmel. The name of the man [was] Nabal, and the name of his wife [was] Abigail. Now the woman [was] wise and beautiful, but the man [was] stubborn and {mean}, and he [was] as his heart. David heard in the wilderness that Nabal [was] shearing his sheep. read more.
So David sent ten young men, and David said to the young men, "Go up to Carmel and go to Nabal; {you will greet him in my name}. Then you must say to him, '[Long] life [to you], and {may it go well with you, with your house, and with all that is yours}. Now I have heard that {you have shearers}. Now while your shepherds [were] with us, we did not mistreat them, and nothing of theirs [was] missing, all the days they were in Carmel. Ask your servants and they will tell you! Let the young men find favor in your eyes because we have come on a feast day. Please give {whatever you have on hand} for your servants and for your son David." So David's young men came and they spoke all these words to Nabal in the name of David. Then they waited. But Nabal answered David's servants and said, "Who [is] David? And who [is] the son of Jesse? Today, [there] are many servants breaking away from the presence of their masters. Should I take my bread and my water and my meat which I have slaughtered for my shearers and give [it] to men whom I do not know where they [are] from? So David's young men turned on their way and returned and came and told him according to all these words. Then David said to his men, "Each man strap on his sword!" So each one strapped on his sword, and David also strapped on his sword. About four hundred men went up after David, while two hundred remained with the baggage. But a young man of the servants told Abigail, Nabal's wife, saying, "Look, David sent messengers from the desert to greet our master, but he addressed them angrily, even though the men [were] very good to us; we were not mistreated and did not miss anything all the days we went about with them {while we were} in the field. They were a wall to us both night and day, all {the days we were} with them keeping the sheep. And so then, know and {consider} what you should do, for evil has been decided against our master and against all his household, and he [is such] {a wicked man}, {nobody can reason with him}!" Then Abigail {quickly took} two hundred loaves of bread, two skins of wine, five prepared sheep, five seahs of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she put [them] on the donkeys. Then she said to her servants, "Go ahead before me; look, I am coming after you," but she did not tell her husband Nabal. {And then}, [as] she [was] riding on the donkey and [was] going down the ravine of the mountain, David and his men [were] coming down to meet her, and she met them. Now David had said, "Surely {in vain} I guarded all that this fellow had in the desert. And nothing was missed of all that [was] his, but he returned evil against me in place of good! {May God severely punish the enemies of David} and again do thus if I leave behind {anything that is his} until the morning, [not even] {one male}!" When Abigail saw David, she hurried and got down from the donkey and fell on her face before {David's anger}, and she bowed down to the ground. She fell at his feet and said, "On me, my lord, [be] the guilt! Please let your female servant speak {to you personally}! Hear the words of your female servant! Please do not let my lord set his heart against {this worthless man}, Nabal; for as his name, so [is] he. Nabal [is] his name, and stupidity [is] with him! But I, your female servant, did not see the young men of my lord whom you sent. So then, my lord, {as Yahweh lives and as your soul lives}, since Yahweh restrained you from bloodguilt {by taking matters into your own hand}, so then, may your enemies be like Nabal, even {those who seek to do my lord harm}. So then, this gift which your female servant has brought to my lord, may it be given to the young men {who follow my lord}. Please forgive the transgression of your female servant, because Yahweh will certainly make a lasting house for my lord, because my lord [is] fighting the battles of Yahweh, and evil will not be found in you {as long as you live}. Should a man arise to pursue you and to seek your life, may the life of my lord be wrapped in the pouch of the living with Yahweh your God. But as for the life of your enemy, he will sling it from within the pocket of the sling! {And then} when Yahweh has done for my lord according to all the good that he has spoken concerning you, and has appointed you as leader over Israel, then this will not be an obstacle for you or a stumbling block of conscience for my lord [either] by the shedding of blood without cause or by {my lord taking matters into his own hands}. And when Yahweh does good to my lord, then remember your female servant." Then David said to Abigail, "Blessed be Yahweh the God of Israel who has sent you this day to meet me! And blessed be your discretion, and blessed be you who have prevented me this day from bloodguilt and [from] delivering myself by my own hand. But {as Yahweh lives}, the God of Israel who has prevented me from harming you, if you had not hurried and come to meet me, surely there would not have been {one male} left alive for Nabal by the light of morning!" Then David took from her hand what she had brought for him, and he said to her, "Go up to your house in peace. See, I have listened to your voice, and I have {granted your request}." Then Abigail went to Nabal, and look, {he was holding a feast} in his house like the feast of the king. {Nabal was enjoying himself}, and he [was] very drunk, so she did not tell him a thing, {nothing at all}, until the light of morning. {And then} in the morning when the wine had gone out of Nabal, his wife told him these words. Then his heart died {within him}, and he became like a stone. {And then}, about ten days later, Yahweh struck Nabal and he died.