Thematic Bible
Thematic Bible
Adultery » Who commits adultery
And I say to you, That whoever should loose his wife, except for fornication, and marry another, commits adultery; and he having married the one loosed commits adultery.
And it was said, That whosoever should loose his wife, let him give her a repudiation. But I say to you, That whosoever shall let go his wife except for the reason of adultery, makes her to commit adultery; and whosoever should marry her having been loosed, commits adultery.
And he says to them, Whoever should loose his wife, and should marry another, commits adultery against her. And if a woman should loose her husband, and be married to another, she commits adultery.
Every one loosing his wife, and marrying another, commits adultery: and every one marrying her having been loosed from the husband commits adultery.
Know ye not brethren, (for I speak to them knowing law,) that law rules over man as much time as he lives? For a married woman is bound by the law to a living husband; and if the husband die, she is left inactive from the law of the husband. Wherefore, the husband living, she shall be called adulteress if she be to another man: but if the man die, she is free from the law; not to be an adulteress, being to another man.
Divorce » Those who get divorced and remarry again
And I say to you, That whoever should loose his wife, except for fornication, and marry another, commits adultery; and he having married the one loosed commits adultery.
And it was said, That whosoever should loose his wife, let him give her a repudiation. But I say to you, That whosoever shall let go his wife except for the reason of adultery, makes her to commit adultery; and whosoever should marry her having been loosed, commits adultery.
And he says to them, Whoever should loose his wife, and should marry another, commits adultery against her. And if a woman should loose her husband, and be married to another, she commits adultery.
Divorce » Sought on slight grounds
And the Pharisees came to him, tempting him, and saying to him, Is it lawful for a man to loose his wife for every cause
And it was said, That whosoever should loose his wife, let him give her a repudiation.
Foes of the home » Polygamy » Divorce
Every one loosing his wife, and marrying another, commits adultery: and every one marrying her having been loosed from the husband commits adultery.
Hast thou been bound to a wife? seek not a release. Hast thou been loosed from a wife seek thou not a wife.
And now we will cut out a covenant to our God to bring forth all the wives, and those being born of them upon the counsel of my lord, and of those trembling at the command of our God; and according to the law it shall be done.
And it was said, That whosoever should loose his wife, let him give her a repudiation.
When a man shall take a wife and he married her, and it was if she shall find not favor in his eyes because he found in her a nakedness of the word: and he wrote for her a writing of cutting off, and gave in her hand, and sent her away from his house.
Saying, If a man shall send away his wife, and she went from him and she was to another man, shall he yet turn back to her? Being defiled, shall not that land be defiled? and thou committedst fornication with many shepherds; and turn back to me, says Jehovah.
They say to him, Why then did Moses charge to give a writing of divorce, and loose her?
Home » Polygamy » Divorce
Every one loosing his wife, and marrying another, commits adultery: and every one marrying her having been loosed from the husband commits adultery.
Hast thou been bound to a wife? seek not a release. Hast thou been loosed from a wife seek thou not a wife.
And now we will cut out a covenant to our God to bring forth all the wives, and those being born of them upon the counsel of my lord, and of those trembling at the command of our God; and according to the law it shall be done.
And it was said, That whosoever should loose his wife, let him give her a repudiation.
When a man shall take a wife and he married her, and it was if she shall find not favor in his eyes because he found in her a nakedness of the word: and he wrote for her a writing of cutting off, and gave in her hand, and sent her away from his house.
Saying, If a man shall send away his wife, and she went from him and she was to another man, shall he yet turn back to her? Being defiled, shall not that land be defiled? and thou committedst fornication with many shepherds; and turn back to me, says Jehovah.
They say to him, Why then did Moses charge to give a writing of divorce, and loose her?
Judaism » The religion of the jews » To make room for the gospel
Do ye therefore fruit worthy of repentance. And think not to say in yourselves we have Abraham a father; for I say to you that God can of these stones raise up children to Abraham.
Think not that I have come to abolish the law, or the prophets: for I have come not abolish, but to complete. For verily I say to you, Till heaven pass away, and earth, one iota, or one mark, should not pass away from the law, till all should be Whoever therefore, should loose one of the least of these commands, and so teach men, he shall be called least in the kingdom of the heavens: but whoever should do and teach, he shall be called great in the kingdom of the heavens.
Ye have heard that it was said to the ancients, Thou shalt not kill: and whoever should kill shall be subject to judgment: But I say to you, That every one becoming angry with his brother, shall be subject to judgment: and whoever should say to his brother, Raca, should be, subject to the council: and whoever should say, O foolish, shall be subject to a hell of fire. If therefore, thou bring thy gift upon the altar, and there thou remember that thy brother has anything against thee, read more.
Let go there thy gift, before the altar, and retire; first be reconciled to thy brother, and then, having come, bring thy gift. Be kindly disposed to thy opponent quickly, while thou art in the way with him, lest thy opponent should deliver thee to the judge, and the judge should deliver thee to the assistant, and thou be cast into prison. Verily I say to thee, Thou shouldst not come out thence, even till, thou shouldst give back the last fourth. Ye have heard that it was said to the ancients, Thou shalt not commit adultery: But I say to you, That every one seeing a woman, to eagerly desire her, has already committed adultery with her, in his heart. And if thine eye give thee cause of offence, take it out, and cast it from thee: for it is profitable for thee that one of thy members be destroyed, and not thy whole body be cast into hell. And if thy right hand give thee cause of offence, cut it off, and cast from thee; for it is profitable to thee, that one of thy members should be destroyed; and not thy whole body should be cast into hell. And it was said, That whosoever should loose his wife, let him give her a repudiation. But I say to you, That whosoever shall let go his wife except for the reason of adultery, makes her to commit adultery; and whosoever should marry her having been loosed, commits adultery. Again, ye have heard, that it was said to the ancients, Thou shalt not swear a false oath, and thou shalt. return to the Lord thine oaths. But I say to you, Swear not at all; neither by heaven, it is the throne of God: Neither by the earth; for it is the footstool of his feet: neither by Jerusalem, for it is the city of the great kings Neither shouldst thou swear by thy head, for thou cant not make one hair white or black. But let your word be Yea, yea, and No, no: but that above this is of evil. Ye have heard, that it has been said, An eye for an eye, and a tooth for a tooth: But I say to you not to resist evil: but whosoever shall smite thee with a rod upon thy right cheek, turn to him also the other. And to him wishing to be judged with thee, and to take thy coat, let go to him also thy garment. And whoever shall compel thee to carry dispatches one mile, go forward with him two. To him asking thee, give thou, and him wishing to borrow from thee, thou shouldst not turn away. Ye have heard that it has been said, Thou shalt love thy neighbor, and hate thine enemy. But I say to you, Love your enemies, praise them cursing you, do well to them hating you, and pray for them threatening you, and driving you out.
Let go there thy gift, before the altar, and retire; first be reconciled to thy brother, and then, having come, bring thy gift. Be kindly disposed to thy opponent quickly, while thou art in the way with him, lest thy opponent should deliver thee to the judge, and the judge should deliver thee to the assistant, and thou be cast into prison. Verily I say to thee, Thou shouldst not come out thence, even till, thou shouldst give back the last fourth. Ye have heard that it was said to the ancients, Thou shalt not commit adultery: But I say to you, That every one seeing a woman, to eagerly desire her, has already committed adultery with her, in his heart. And if thine eye give thee cause of offence, take it out, and cast it from thee: for it is profitable for thee that one of thy members be destroyed, and not thy whole body be cast into hell. And if thy right hand give thee cause of offence, cut it off, and cast from thee; for it is profitable to thee, that one of thy members should be destroyed; and not thy whole body should be cast into hell. And it was said, That whosoever should loose his wife, let him give her a repudiation. But I say to you, That whosoever shall let go his wife except for the reason of adultery, makes her to commit adultery; and whosoever should marry her having been loosed, commits adultery. Again, ye have heard, that it was said to the ancients, Thou shalt not swear a false oath, and thou shalt. return to the Lord thine oaths. But I say to you, Swear not at all; neither by heaven, it is the throne of God: Neither by the earth; for it is the footstool of his feet: neither by Jerusalem, for it is the city of the great kings Neither shouldst thou swear by thy head, for thou cant not make one hair white or black. But let your word be Yea, yea, and No, no: but that above this is of evil. Ye have heard, that it has been said, An eye for an eye, and a tooth for a tooth: But I say to you not to resist evil: but whosoever shall smite thee with a rod upon thy right cheek, turn to him also the other. And to him wishing to be judged with thee, and to take thy coat, let go to him also thy garment. And whoever shall compel thee to carry dispatches one mile, go forward with him two. To him asking thee, give thou, and him wishing to borrow from thee, thou shouldst not turn away. Ye have heard that it has been said, Thou shalt love thy neighbor, and hate thine enemy. But I say to you, Love your enemies, praise them cursing you, do well to them hating you, and pray for them threatening you, and driving you out.
And no one puts on a cover of uncombed fragment upon an old garment, for its filling takes away from the garment, and the division is Worse. Neither do they cast new wine into old wineskins: but if otherwise, the wine-skins burst, and the wine is poured out, and the wine-skins are destroyed; but they cast new wine into new wine-skins, and they are both preserved.
Marriage » Those that remarry or marry those who have been divorced
And I say to you, That whoever should loose his wife, except for fornication, and marry another, commits adultery; and he having married the one loosed commits adultery.
And it was said, That whosoever should loose his wife, let him give her a repudiation. But I say to you, That whosoever shall let go his wife except for the reason of adultery, makes her to commit adultery; and whosoever should marry her having been loosed, commits adultery.
And he says to them, Whoever should loose his wife, and should marry another, commits adultery against her. And if a woman should loose her husband, and be married to another, she commits adultery.
Every one loosing his wife, and marrying another, commits adultery: and every one marrying her having been loosed from the husband commits adultery.
Know ye not brethren, (for I speak to them knowing law,) that law rules over man as much time as he lives? For a married woman is bound by the law to a living husband; and if the husband die, she is left inactive from the law of the husband. Wherefore, the husband living, she shall be called adulteress if she be to another man: but if the man die, she is free from the law; not to be an adulteress, being to another man.