Thematic Bible
Thematic Bible
Capernaum » Miracles of jesus performed at
And going into the vessel, he passed over, and came to his own city. And behold they brought to him a paralytic, lying on a couch; and Jesus seeing their faith, said to the paralytic, Son, Take courage: thy sins are forgiven thee. And behold certain of the scribes said within themselves, This man blasphemeth. read more.
And Jesus seeing their thoughts said, Why think ye evil in your hearts? For which is easier? To say, Thy sins are forgiven thee? Or to say, Arise and walk? But that ye may know that the Son of man hath power on earth to forgive sins (then saith he to the paralytic) Arise, take up thy couch, and go to thy house. And he arose and went to his own house. And the multitude seeing it, marvelled, and glorified God, who had given such power to men. And as Jesus passed along from thence, he saw a man named Matthew, sitting at the receit of custom, and saith to him, Follow me. And he arose and followed him. And as Jesus sat at table in the house, behold, many publicans and sinners came, and sat down with him and his disciples. And the Pharisees seeing it, said to his disciples, Why eateth your master with publicans and sinners? But Jesus hearing it, said to them, They that are whole need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy and not sacrifice; for I am not come to call the righteous, but sinners to repentance. Then come to him the disciples of John, saying, Why do we and the Pharisees fast often, but thy disciples fast not? And Jesus said, Can the children of the bride-chamber mourn, as long as the bride-groom is with them? But the days will come, when the bride-groom shall be taken from them, and then shall they fast. No man putteth a piece of new cloth on an old garment: for that which is put in to fill it; taketh from the garment and the rent is made worse. Neither do men put new wine into old leather bottles, else the bottles burst, and the wine is spilled, and the bottles are destroyed, but they put new wine into new bottles, and both are preserved. While he spake these things to them, behold a certain ruler coming worshiped him, saying, My daughter is even now dying: but come and lay thine hand on her, and she shall live. And Jesus arose and followed him, and so did his disciples. (And behold a woman who had had a flux of blood, twelve years, coming behind him, touched the hem of his garment. For she said within herself, if I but touch his garment, I shall be whole. And Jesus turning and seeing her, said, Daughter, take courage; thy faith hath made thee whole. And the woman was made whole from that hour.) And Jesus coming into the ruler's house, and seeing the minstrels and the croud who cried out aloud, Saith to them, Withdraw; for the maid is not dead, but sleepeth: and they derided him. But when the people were put forth, he went in and took her by the hand; and the maid arose. And the fame of it went abroad into all that country.
And Jesus seeing their thoughts said, Why think ye evil in your hearts? For which is easier? To say, Thy sins are forgiven thee? Or to say, Arise and walk? But that ye may know that the Son of man hath power on earth to forgive sins (then saith he to the paralytic) Arise, take up thy couch, and go to thy house. And he arose and went to his own house. And the multitude seeing it, marvelled, and glorified God, who had given such power to men. And as Jesus passed along from thence, he saw a man named Matthew, sitting at the receit of custom, and saith to him, Follow me. And he arose and followed him. And as Jesus sat at table in the house, behold, many publicans and sinners came, and sat down with him and his disciples. And the Pharisees seeing it, said to his disciples, Why eateth your master with publicans and sinners? But Jesus hearing it, said to them, They that are whole need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy and not sacrifice; for I am not come to call the righteous, but sinners to repentance. Then come to him the disciples of John, saying, Why do we and the Pharisees fast often, but thy disciples fast not? And Jesus said, Can the children of the bride-chamber mourn, as long as the bride-groom is with them? But the days will come, when the bride-groom shall be taken from them, and then shall they fast. No man putteth a piece of new cloth on an old garment: for that which is put in to fill it; taketh from the garment and the rent is made worse. Neither do men put new wine into old leather bottles, else the bottles burst, and the wine is spilled, and the bottles are destroyed, but they put new wine into new bottles, and both are preserved. While he spake these things to them, behold a certain ruler coming worshiped him, saying, My daughter is even now dying: but come and lay thine hand on her, and she shall live. And Jesus arose and followed him, and so did his disciples. (And behold a woman who had had a flux of blood, twelve years, coming behind him, touched the hem of his garment. For she said within herself, if I but touch his garment, I shall be whole. And Jesus turning and seeing her, said, Daughter, take courage; thy faith hath made thee whole. And the woman was made whole from that hour.) And Jesus coming into the ruler's house, and seeing the minstrels and the croud who cried out aloud, Saith to them, Withdraw; for the maid is not dead, but sleepeth: and they derided him. But when the people were put forth, he went in and took her by the hand; and the maid arose. And the fame of it went abroad into all that country.
And when they were come to Capernaum, they that received the tribute-mony came to Peter and said, Doth not your master pay the tribute?
Verse Concepts
And they go into Capernaum. And straightway on the sabbath, he went into the synagogue and taught. And they were astonished at his teaching; for he taught them as one having authority, and not as the scribes. And there was in their synagogue a man heaving an unclean spirit, and he cried out, saying, Let us alone: read more.
what have we to do with thee, Jesus of Nazareth? Art thou come to destroy us? I know thee who thou art, the Holy one of God. And Jesus rebuked him, saying, Hold thy peace and come out of him. And the unclean spirit having torn him, and cried with a loud noise, came out of him. And they were all amazed, so that they questioned among themselves, saying, What is this? What new teaching is this? For with authority he commandeth even the unclean spirits and they obey him. And immediately his fame went forth into all the country of Galilee round about. And coming out of the synagogue, they entered forthwith into the house of Simon and Andrew, with James and John. And Simon's wife's mother lay ill of a fever, and immediately they tell him of her. And he came and taking her by the hand, lifted her up; and straightway the fever left her, and she waited on them. And in the evening, when the sun was set, they brought to him all that were diseased, and them that were possessed with devils. And the whole city was gathered together at the door. And he healed many that were ill of divers diseases, and cast out many devils, and suffered not the devils to say that they knew him. And in the morning, rising a great while before day, he went out and departed into a desert place and prayed there. And Simon and they that were with him followed after him. And having found him, they say to him, All men seek thee. And he saith to them, Let us go to the neighbouring towns, that I may preach there also: for therefore am I come. And he preached in their synagogues throughout all Galilee, and cast out devils. And there came to him a leper beseeching him and kneeling down to him and saying to him, If thou wilt, thou canst make me clean. And Jesus, moved with tender compassion, putting forth his hand, touched him, and saith to him, I will; be thou clean. And when he had spoken, immediately the leprosy departed from him and he was cleansed. And having straitly charged him, he forthwith sent him away, And saith to him, See thou say nothing to any man; but go, shew thyself to the priest, and offer for thy cleansing what Moses commanded, for a testimony to them. But he going out published it much and blazed abroad the matter, so that he could no more openly enter into the city; but he was without in desert places: and they came to him from every quarter.
what have we to do with thee, Jesus of Nazareth? Art thou come to destroy us? I know thee who thou art, the Holy one of God. And Jesus rebuked him, saying, Hold thy peace and come out of him. And the unclean spirit having torn him, and cried with a loud noise, came out of him. And they were all amazed, so that they questioned among themselves, saying, What is this? What new teaching is this? For with authority he commandeth even the unclean spirits and they obey him. And immediately his fame went forth into all the country of Galilee round about. And coming out of the synagogue, they entered forthwith into the house of Simon and Andrew, with James and John. And Simon's wife's mother lay ill of a fever, and immediately they tell him of her. And he came and taking her by the hand, lifted her up; and straightway the fever left her, and she waited on them. And in the evening, when the sun was set, they brought to him all that were diseased, and them that were possessed with devils. And the whole city was gathered together at the door. And he healed many that were ill of divers diseases, and cast out many devils, and suffered not the devils to say that they knew him. And in the morning, rising a great while before day, he went out and departed into a desert place and prayed there. And Simon and they that were with him followed after him. And having found him, they say to him, All men seek thee. And he saith to them, Let us go to the neighbouring towns, that I may preach there also: for therefore am I come. And he preached in their synagogues throughout all Galilee, and cast out devils. And there came to him a leper beseeching him and kneeling down to him and saying to him, If thou wilt, thou canst make me clean. And Jesus, moved with tender compassion, putting forth his hand, touched him, and saith to him, I will; be thou clean. And when he had spoken, immediately the leprosy departed from him and he was cleansed. And having straitly charged him, he forthwith sent him away, And saith to him, See thou say nothing to any man; but go, shew thyself to the priest, and offer for thy cleansing what Moses commanded, for a testimony to them. But he going out published it much and blazed abroad the matter, so that he could no more openly enter into the city; but he was without in desert places: and they came to him from every quarter.
And he entered again into the synagogue: and there was a man there who had a withered hand. And they watched him, whether he would heal him on the sabbath, that they might accuse him. And he saith to the man that had the withered hand, Stand forth. read more.
And he saith to them, Is it lawful to do good on the sabbath, or to do evil? To save life or to kill? But they held their peace. And looking round upon them with anger, being grieved for the hardness of their hearts, he saith to the man, Stretch forth thine hand. And he stretched it forth: and his hand was restored. And the Pharisees going out, straightway took counsel with the Herodians against him, how they might destroy him.
And he saith to them, Is it lawful to do good on the sabbath, or to do evil? To save life or to kill? But they held their peace. And looking round upon them with anger, being grieved for the hardness of their hearts, he saith to the man, Stretch forth thine hand. And he stretched it forth: and his hand was restored. And the Pharisees going out, straightway took counsel with the Herodians against him, how they might destroy him.
Now when he had ended all his sayings in the hearing of the people, he entered into Capernaum. And a certain centurion's servant, who was dear to him, was sick and ready to die. And hearing of Jesus, he sent to him elders of the Jews, beseeching him to come and heal his servant. read more.
And coming to Jesus, they besought him earnestly, saying, He is worthy for whom thou shouldest do this. For he loveth our nation, and hath himself built us a synagogue. Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying to him, Lord, trouble not thyself; for I am not worthy that thou shouldest come under my roof. Wherefore neither thought I myself worthy to come to thee; but speak in a word, and my servant shall be healed. For I am a man set under authority, having soldiers under me: and I say to this man, Go, and he goeth, and to another, Come, and he cometh, and to my servant, Do this, and he doth it. Jesus hearing these things, marvelled at him, and turning, said to the people that followed him, I say to you, I have not found so great faith, no, not in Israel. And they that had been sent, returning to the house, found the servant whole that had been sick.
And coming to Jesus, they besought him earnestly, saying, He is worthy for whom thou shouldest do this. For he loveth our nation, and hath himself built us a synagogue. Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying to him, Lord, trouble not thyself; for I am not worthy that thou shouldest come under my roof. Wherefore neither thought I myself worthy to come to thee; but speak in a word, and my servant shall be healed. For I am a man set under authority, having soldiers under me: and I say to this man, Go, and he goeth, and to another, Come, and he cometh, and to my servant, Do this, and he doth it. Jesus hearing these things, marvelled at him, and turning, said to the people that followed him, I say to you, I have not found so great faith, no, not in Israel. And they that had been sent, returning to the house, found the servant whole that had been sick.
So he came again to Cana of Galilee, where he had made the water wine. And there was a certain nobleman, whose son was sick at Capernaum. When he heard that Jesus was come out of Judea into Galilee, he went to him, and besought him, to come down and heal his son; for he was at the point of death. Jesus said to him, Unless ye see signs and wonders, ye will in no wise believe. read more.
The nobleman saith to him, Sir, come down, ere my child die. Jesus saith to him, Go: thy son liveth. And the man believed the word that Jesus spake to him, and he went. And as he was now going down, his servants met him and told him, saying, Thy son liveth. Then he asked of them the hour when he amended. And they said to him, Yesterday at the seventh hour the fever left him. So the father knew, it was at the same hour, in which Jesus had said to him, Thy son liveth. And himself believed, and his whole house.
The nobleman saith to him, Sir, come down, ere my child die. Jesus saith to him, Go: thy son liveth. And the man believed the word that Jesus spake to him, and he went. And as he was now going down, his servants met him and told him, saying, Thy son liveth. Then he asked of them the hour when he amended. And they said to him, Yesterday at the seventh hour the fever left him. So the father knew, it was at the same hour, in which Jesus had said to him, Thy son liveth. And himself believed, and his whole house.
And it was now dark, and Jesus was not come to them. And the sea ran high, a great wind blowing. And having rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh to the ship: and they were afraid. read more.
But he saith to them, It is I; be not afraid. Then they willingly received him into the ship; and immediately the ship was at the land to which they were bound. The day following, the multitude who had stood on the other side of the sea, because they saw there was no other vessel there, save that one into which his disciples went, and that Jesus went not into the vessel with his disciples, but that his disciples were gone away alone: (But there came other little vessels from Tiberias, near the place where they had eaten bread, after the Lord had given thanks) When they saw, that Jesus was not there, neither his disciples, they also went aboard the vessels, and came to Capernaum seeking Jesus. And having found him on the other side of the sea, they said to him, Rabbi, when camest thou hither?
But he saith to them, It is I; be not afraid. Then they willingly received him into the ship; and immediately the ship was at the land to which they were bound. The day following, the multitude who had stood on the other side of the sea, because they saw there was no other vessel there, save that one into which his disciples went, and that Jesus went not into the vessel with his disciples, but that his disciples were gone away alone: (But there came other little vessels from Tiberias, near the place where they had eaten bread, after the Lord had given thanks) When they saw, that Jesus was not there, neither his disciples, they also went aboard the vessels, and came to Capernaum seeking Jesus. And having found him on the other side of the sea, they said to him, Rabbi, when camest thou hither?
These things he said in the synagogue, teaching at Capernaum.
Verse Concepts
Jesus Christ » History of » Eats with tax collectors and sinners, and discourses on fasting (capernaum)
And as Jesus sat at table in the house, behold, many publicans and sinners came, and sat down with him and his disciples. And the Pharisees seeing it, said to his disciples, Why eateth your master with publicans and sinners? But Jesus hearing it, said to them, They that are whole need not a physician, but they that are sick. read more.
But go ye and learn what that meaneth, I will have mercy and not sacrifice; for I am not come to call the righteous, but sinners to repentance. Then come to him the disciples of John, saying, Why do we and the Pharisees fast often, but thy disciples fast not? And Jesus said, Can the children of the bride-chamber mourn, as long as the bride-groom is with them? But the days will come, when the bride-groom shall be taken from them, and then shall they fast. No man putteth a piece of new cloth on an old garment: for that which is put in to fill it; taketh from the garment and the rent is made worse. Neither do men put new wine into old leather bottles, else the bottles burst, and the wine is spilled, and the bottles are destroyed, but they put new wine into new bottles, and both are preserved.
But go ye and learn what that meaneth, I will have mercy and not sacrifice; for I am not come to call the righteous, but sinners to repentance. Then come to him the disciples of John, saying, Why do we and the Pharisees fast often, but thy disciples fast not? And Jesus said, Can the children of the bride-chamber mourn, as long as the bride-groom is with them? But the days will come, when the bride-groom shall be taken from them, and then shall they fast. No man putteth a piece of new cloth on an old garment: for that which is put in to fill it; taketh from the garment and the rent is made worse. Neither do men put new wine into old leather bottles, else the bottles burst, and the wine is spilled, and the bottles are destroyed, but they put new wine into new bottles, and both are preserved.
And he arose and followed him. And as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples; for there were many, and they followed him. And the scribes and Pharisees seeing him eat with publicans and sinners, said to his disciples, How is it that he eateth and drinketh with publicans and sinners? And Jesus hearing it saith to them- They that are whole need not a physician, but they that are sick: I came not to call the righteous, but sinners to repentance. read more.
And the disciples of John and of the Pharisees used to fast: and they come and say to him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not? And Jesus said to them, Can the children of the bride-chamber fast, while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. But the days will come, when the bridegroom shall be taken away from them; and then shall they fast in those days. No man seweth a piece of new cloth on an old garment: else the new piece that filleth it up taketh away from the old, and the rent is made worse. And no man putteth new wine into old leathern-bottles; else the new wine bursteth the bottles, and the wine is spilt, and the bottles are lost; but new wine must be put into new bottles.
And the disciples of John and of the Pharisees used to fast: and they come and say to him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not? And Jesus said to them, Can the children of the bride-chamber fast, while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. But the days will come, when the bridegroom shall be taken away from them; and then shall they fast in those days. No man seweth a piece of new cloth on an old garment: else the new piece that filleth it up taketh away from the old, and the rent is made worse. And no man putteth new wine into old leathern-bottles; else the new wine bursteth the bottles, and the wine is spilt, and the bottles are lost; but new wine must be put into new bottles.
And Levi made him a great entertainment, in his own house; and there was a great company of publicans and of others that sat down with them. But the scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? And Jesus answering said to them, They that are whole need not a physician, but they that are sick. read more.
I came not to call the righteous, but sinners to repentance. And they said to him, Why do the disciples of John, and likewise of the Pharisees, fast often and make prayers; but thine eat and drink? And he said to them, Can ye make the children of the bride-chamber fast, while the bride-groom is with them? But the days will come, when the bride-groom shall be taken away from them: and then shall they fast in those days. He spake also a parable to them, No man putteth a piece of a new garment upon an old; otherwise both the new maketh a rent, and the piece out of the new agreeth not with the old. And no man putteth new wine into old leathern-bottles: else the new wine will burst the bottles, and be spilled, and the bottles will perish. But new wine must be put into new bottles, and both are preserved. And no man having drunk old wine, straightway desireth new; for he saith, The old is better.
I came not to call the righteous, but sinners to repentance. And they said to him, Why do the disciples of John, and likewise of the Pharisees, fast often and make prayers; but thine eat and drink? And he said to them, Can ye make the children of the bride-chamber fast, while the bride-groom is with them? But the days will come, when the bride-groom shall be taken away from them: and then shall they fast in those days. He spake also a parable to them, No man putteth a piece of a new garment upon an old; otherwise both the new maketh a rent, and the piece out of the new agreeth not with the old. And no man putteth new wine into old leathern-bottles: else the new wine will burst the bottles, and be spilled, and the bottles will perish. But new wine must be put into new bottles, and both are preserved. And no man having drunk old wine, straightway desireth new; for he saith, The old is better.
Judaism » The religion of the jews » To make room for the gospel
Bring forth therefore fruit worthy of repentance: And say not within yourselves, We have Abraham to our father; for I say to you, God is able of these stones to raise up children to Abraham.
Think not that I am come to destroy the law or the prophets: I am not come to destroy but to fulfill. For verily I say to you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all things be effected. Whosoever therefore shall break one of the least of these commandments and teach men so, shall be the least in the kingdom of heaven; but whosoever shall do and each them, he shall be great in the kingdom of heaven.
Ye have heard, that it was said to them of old time, Thou shalt do no murder, and whosoever doth murder, shall be liable to the judgment. But I say unto you, That whosoever is angry with his brother, shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be liable to the council; but whosoever shall say, Thou fool, shall be liable to hell-fire. Therefore if thou bring thy gift to the altar, and there remember, that thy brother hath ought against thee, read more.
Leaving thy gift there before the altar, go; first be reconciled to thy brother, and then come and offer thy gift. Agree with thine adversary quickly, while thou art in the way with him, lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, thou shalt in no wise come out thence, till thou hast paid the last farthing. Ye have heard, that it was said, Thou shalt not commit adultery. But I say unto you, That whosoever looketh upon a woman to lust after her, hath already committed adultery with her in his heart. But if thy right eye cause thee to offend, pluck it out and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right-hand cause thee to offend, cut it off and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. It hath been said, Whosoever shall put away his wife, let him give her a writing of Divorce. But I say unto you, whosoever shall put away his wife, save for the cause of whoredom, causeth her to commit adultery: and whosoever marrieth her that is put away, committeth adultery. Again, ye have heard, that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform thine oaths unto the Lord. But I say unto you, Swear not at all, neither by heaven, for it is God's throne. Nor by the earth, for it is his footstool; neither by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head; for thou canst not make one hair white or black. But let your conversation be yea, yea; nay, nay: for whatsoever is more than these, cometh of the evil one. Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth. But I say unto you, that ye resist not the evil man: but whosoever shall smite thee on the right-cheek, turn to him the other also; And if a man will sue thee and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go with him one mile, go with him twain. Give to him that asketh thee, and him that would borrow of thee turn not thou away. Ye have heard, that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you and persecute you:
Leaving thy gift there before the altar, go; first be reconciled to thy brother, and then come and offer thy gift. Agree with thine adversary quickly, while thou art in the way with him, lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, thou shalt in no wise come out thence, till thou hast paid the last farthing. Ye have heard, that it was said, Thou shalt not commit adultery. But I say unto you, That whosoever looketh upon a woman to lust after her, hath already committed adultery with her in his heart. But if thy right eye cause thee to offend, pluck it out and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right-hand cause thee to offend, cut it off and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. It hath been said, Whosoever shall put away his wife, let him give her a writing of Divorce. But I say unto you, whosoever shall put away his wife, save for the cause of whoredom, causeth her to commit adultery: and whosoever marrieth her that is put away, committeth adultery. Again, ye have heard, that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform thine oaths unto the Lord. But I say unto you, Swear not at all, neither by heaven, for it is God's throne. Nor by the earth, for it is his footstool; neither by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head; for thou canst not make one hair white or black. But let your conversation be yea, yea; nay, nay: for whatsoever is more than these, cometh of the evil one. Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth. But I say unto you, that ye resist not the evil man: but whosoever shall smite thee on the right-cheek, turn to him the other also; And if a man will sue thee and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go with him one mile, go with him twain. Give to him that asketh thee, and him that would borrow of thee turn not thou away. Ye have heard, that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you and persecute you:
No man putteth a piece of new cloth on an old garment: for that which is put in to fill it; taketh from the garment and the rent is made worse. Neither do men put new wine into old leather bottles, else the bottles burst, and the wine is spilled, and the bottles are destroyed, but they put new wine into new bottles, and both are preserved.
Parables » Parables of Christ » New cloth and old garment
No man putteth a piece of new cloth on an old garment: for that which is put in to fill it; taketh from the garment and the rent is made worse.
Verse Concepts