Matthew 9:17 Themes and Topics

they worked with prudence and went and made as if they had been ambassadors and took old sacks upon their asses, and wine bottles, old and rent and bound up, Verse Concepts

These bottles of wine, we also filled new, and, behold, they are rent, and these our garments and our shoes are become old by reason of the very long journey. Verse Concepts

Behold, my belly is as wine which has no vent; it is ready to burst forth like spirits. Verse Concepts

For I am become like a wine skin in the smoke; yet I have not forgotten thy statutes. Verse Concepts

Neither do they put new wine into old wineskins, otherwise the wineskins break, and the wine runs out, and the wineskins perish; but they put new wine into new wineskins, and both are preserved together. Verse Concepts

And no one pours new wine into old wineskins; or else the new wine bursts the wineskins, and the wine is spilled, and the wineskins are lost; but new wine must be poured into new wineskins. Verse Concepts

And no one puts new wine into old wineskins; or else the new wine will burst the wineskins and be spilled and the wineskins shall perish. But new wine must be put into new wineskins, and both are preserved.

Neither do they put new wine into old wineskins, otherwise the wineskins break, and the wine runs out, and the wineskins perish; but they put new wine into new wineskins, and both are preserved together. Verse Concepts

And no one pours new wine into old wineskins; or else the new wine bursts the wineskins, and the wine is spilled, and the wineskins are lost; but new wine must be poured into new wineskins. Verse Concepts

And he entered into a ship and passed over and came into his own city. And, behold, they brought him a paralyzed man, lying on a bed; and Jesus, seeing their faith, said unto the paralyzed man, Trust, son; thy sins are forgiven thee. And, behold, certain of the scribes said within themselves, This man blasphemes. read more.
And Jesus knowing their thoughts said, Why think ye evil in your hearts? For what is easier, to say, Thy sins are forgiven thee, or to say, Arise, and walk? But that ye may know that the Son of man has power on earth to forgive sins (then said he to the paralyzed man), Arise, take up thy bed, and go unto thine house. Then he arose and departed to his house. And the multitude, seeing it, marvelled and glorified God, who had given such power unto men. And as Jesus passed forth from there, he saw a man, named Matthew, sitting at the receipt of custom; and he said unto him, Follow me. And he arose and followed him. And it came to pass, as he sat at food in his house, behold, many publicans and sinners that had come sat down at the table with Jesus and his disciples. And when the Pharisees saw it, they said unto his disciples, Why does your Master eat with publicans and sinners? But when Jesus heard that, he said unto them, Those that are whole need not a physician, but those that are sick. Therefore go ye and learn what this is, I will have mercy and not sacrifice, for I am not come to call the righteous but sinners to repentance. Then the disciples of John came to him, saying, Why do we and the Pharisees fast often, but thy disciples do not fast? And Jesus said unto them, Can the sons of the bridechamber mourn, as long as the bridegroom is with them? But the days will come when the bridegroom shall be taken from them, and then they shall fast. No one mends an old garment with a piece of new cloth, for that patch takes from the garment, and the rent is made worse. Neither do they put new wine into old wineskins, otherwise the wineskins break, and the wine runs out, and the wineskins perish; but they put new wine into new wineskins, and both are preserved together. While he spoke these things unto them, behold, a certain ruler came and worshipped him, saying, My daughter is even now dead; but come and lay thy hand upon her, and she shall live. And Jesus arose and followed him, and so did his disciples. And, behold, a woman who was diseased with an issue of blood twelve years came behind him and touched the hem of his garment; for she said within herself, If I may but touch his garment, I shall be free. But Jesus turned around, and when he saw her, he said, Trust, daughter; thy faith has made thee free. And the woman was free from that hour. And when Jesus came into the ruler's house and saw the minstrels and the people making a noise, he said unto them, Give place, for the maid is not dead, but sleeps. And they laughed him to scorn. But when the people were put forth, he went in and took her by the hand, and the maid arose. And the fame of this went abroad into all that land.

And when they were come to Capernaum, those that received the two drachmas came to Peter and said, Does not your master pay the two drachmas? Verse Concepts

And they entered into Capernaum, and straightway on the sabbath days he entered into the synagogue and taught. And they marvelled at his learning, for he taught them as one that had power with him, and not as the scribes. And there was in their synagogue a man with an unclean spirit, and he cried out, read more.
saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? Art thou come to destroy us? I know thee who thou art, the Holy One of God. And Jesus rebuked him, saying, Be silent, and come out of him. And the unclean spirit tore him and cried with a loud voice and came out of him. And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? What new doctrine is this? for he commands the unclean spirits with power, and they obey him. And immediately his fame spread abroad throughout all the region round about Galilee. And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John. But Simon's mother-in-law lay sick of a fever, and soon they told him of her. And he came and took her by the hand and lifted her up; and the fever left her by and by, and she ministered unto them. In the evening, when the sun was down, they brought unto him all that were diseased and those that were possessed with devils. And all the city was gathered together at the door. And he healed many that were sick of diverse diseases and cast out many devils and suffered not the devils to speak because they knew him. And in the morning, rising up a great while before day, he went out and departed into a solitary place and prayed there. And Simon and those that were with him followed after him. And when they had found him, they said unto him, All men seek for thee. And he said unto them, Let us go into the next towns that I may preach there also, for truly I came forth for that purpose. And he preached in their synagogues throughout all Galilee and cast out devils. And a leper came to him, beseeching him and kneeling down to him and saying unto him, If thou wilt, thou canst make me clean. And Jesus, having mercy on him, put forth his hand and touched him and said unto him, I will; be thou clean. And as soon as he had spoken, immediately the leprosy departed from him, and he was clean. And he straitly charged him and forthwith sent him away and said unto him, See thou say nothing to any man, but go, show thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them. But he went out and began to publish it much and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places; and they came to him from every quarter.

And he entered again into the synagogue, and there was a man there who had a withered hand. And they watched him, whether he would heal him on the sabbath day, that they might accuse him. So he said unto the man who had the withered hand, Stand forth. read more.
And he said unto them, Is it lawful to do good on the sabbath days or to do evil? to save the person or to kill them? But they were silent. And looking round about on them with anger, being grieved for the blindness of their hearts, he said unto the man, Stretch forth thine hand. And he stretched it out and his hand was restored whole as the other. And as the Pharisees went forth, they took counsel with the Herodians against him, to kill him.

Now when he had ended all his words in the audience of the people, he entered into Capernaum. And a certain centurion's slave, who was dear unto him, was sick and ready to die. And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and free his slave. read more.
And when they came to Jesus, they besought him instantly, saying, That he is worthy that this should be done for him, for he loves our nation and he has built us a synagogue. Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself, for I am not worthy that thou should enter under my roof; therefore neither did I think myself worthy to come unto thee but say the word, and my slave shall be healed. For I also am a man set under authority, having soldiers under me, and I say unto one, Go, and he goes; and to another, Come, and he comes; and to my slave, Do this, and he does it. When Jesus heard these things, he marvelled at him and turned about and said unto the people that followed him, I say unto you that not even in Israel have I found such great faith. And those that had been sent, returning to the house, found the slave that had been sick whole.

So Jesus came again into Cana of Galilee, where he had made the water wine. And there was a certain nobleman whose son was sick at Capernaum. When he heard that Jesus was come out of Judaea into Galilee, he went unto him and besought him that he would come down and heal his son, for he was at the point of death. Then Jesus said unto him, Except ye see signs and wonders, ye will not believe. read more.
The nobleman said unto him, Sir, come down before my child dies. Jesus said unto him, Go; thy son lives. And the man believed the word that Jesus spoke unto him, and he went. And as he was now going down, his slaves met him and told him, saying, Thy son lives. Then he enquired of them the hour when he began to get better. And they said unto him, Yesterday at the seventh hour the fever left him. So the father knew that it was at the same hour in which Jesus said unto him, Thy son lives; and he believed, and his whole house.

and entered into a ship and were crossing the sea toward Capernaum. And it was now dark, and Jesus had not come to them. And the sea arose by reason of a great wind that blew. So when they had rowed about twenty-five or thirty furlongs, they saw Jesus walking upon the sea and drawing nigh unto the ship, and they were afraid. read more.
But he said unto them, I AM; be not afraid. Then they willingly received him into the ship, and immediately the ship was at the land where they went. The day following when the multitude which was on the other side of the sea saw that there was no other boat there except the one in which his disciples had entered and that Jesus had not gone with his disciples into the boat, but that his disciples had gone away alone (but other boats came from Tiberias near unto the place where they ate bread after the Lord had given thanks); when the people therefore saw that Jesus was not there, nor his disciples, they also entered into the boats and came to Capernaum, seeking for Jesus. And when they had found him on the other side of the sea, they said unto him, Rabbi, when didst thou come here?

He said these things in the synagogue as he taught in Capernaum. Verse Concepts

And it came to pass, as he sat at food in his house, behold, many publicans and sinners that had come sat down at the table with Jesus and his disciples. And when the Pharisees saw it, they said unto his disciples, Why does your Master eat with publicans and sinners? But when Jesus heard that, he said unto them, Those that are whole need not a physician, but those that are sick. read more.
Therefore go ye and learn what this is, I will have mercy and not sacrifice, for I am not come to call the righteous but sinners to repentance. Then the disciples of John came to him, saying, Why do we and the Pharisees fast often, but thy disciples do not fast? And Jesus said unto them, Can the sons of the bridechamber mourn, as long as the bridegroom is with them? But the days will come when the bridegroom shall be taken from them, and then they shall fast. No one mends an old garment with a piece of new cloth, for that patch takes from the garment, and the rent is made worse. Neither do they put new wine into old wineskins, otherwise the wineskins break, and the wine runs out, and the wineskins perish; but they put new wine into new wineskins, and both are preserved together.

And it came to pass, that as Jesus sat at the table in his house, many publicans and sinners sat also at the table together with Jesus and his disciples: for there were many and they had followed him. And the scribes and Pharisees, seeing him eat with publicans and sinners, said unto his disciples, How is it that he eats and drinks with publicans and sinners? When Jesus heard it, he said unto them, They that are whole have no need of the physician, but they that are sick; I came not to call the righteous, but the sinners to repentance. read more.
And the disciples of John and of the Pharisees did fast and therefore came and said unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not? And Jesus said unto them, Can those who are in a wedding fast while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. But the days will come when the bridegroom shall be taken away from them, and then they shall fast in those days. No one mends an old garment with a new piece of cloth, or else the new piece that filled it up tears away from the old, and the rent is made worse. And no one pours new wine into old wineskins; or else the new wine bursts the wineskins, and the wine is spilled, and the wineskins are lost; but new wine must be poured into new wineskins.

And Levi made a great banquet in his own house and there was a great company of publicans and of others that sat down at the table with them. But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? And Jesus answering said unto them, Those that are whole have no need of a physician, but those that are sick. read more.
I came not to call the righteous, but sinners to repentance. Then they said unto him, Why do the disciples of John fast often and make prayers and likewise the disciples of the Pharisees, but thine eat and drink? And he said unto them, Can ye make the sons of the bridechamber fast while the bridegroom is with them? But the days will come when the bridegroom shall be taken away from them, and then shall they fast in those days. And he also spoke a parable unto them: No one takes a piece of a new garment to mend an old one; if otherwise, then the new one is rent, and the piece that was taken out of the new does not agree with the old. And no one puts new wine into old wineskins; or else the new wine will burst the wineskins and be spilled and the wineskins shall perish. But new wine must be put into new wineskins, and both are preserved. No one also having drunk of the old straightway desires the new, for he says, The old is better.

Bring forth therefore fruits worthy of repentance and think not to say within yourselves, We have Abraham as our father, for I say unto you that God is able to raise up children unto Abraham of these stones.

Think not that I am come to undo the law or the prophets; I am not come to undo, but to fulfil. For verily I say unto you, Until heaven and earth pass away, not one jot or one tittle shall pass from the law until all is fulfilled. Whosoever therefore shall undo one of these least commandments and shall teach men so, he shall be called the least in the kingdom of the heavens; but whosoever shall do and teach them, the same shall be called great in the kingdom of the heavens.

Ye have heard that it was said to the ancients, Thou shalt not commit murder, and whosoever shall commit murder shall be guilty of the judgment; but I say unto you, That whosoever is angry with his brother out of control shall be in danger of the judgment, and whosoever shall insult his brother shall be in danger of the council, but whosoever shall say, Thou art impious, shall be in danger of hell. Therefore if thou bring thy gift to the altar, and there remember that thy brother has something against thee; read more.
leave thy gift there before the altar, and go; first restore friendship with thy brother, and then come and offer thy gift. Conciliate with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, Thou shalt by no means come out of there, until thou hast paid the uttermost farthing. Ye have heard that it was said to the ancients, Thou shalt not commit adultery; but I say unto you, That whosoever looks on a woman to lust after her has committed adultery with her already in his heart. Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand should bring thee occasion to stumble, cut it off, and cast it from thee: for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell. It was also said, Whosoever shall put away his wife, let him give her a bill of divorce; but I say unto you, That whosoever shall put away his wife, except for the cause of fornication, causes her to commit adultery; and whosoever shall marry her that is divorced commits adultery. Again, ye have heard that it was said to the ancients, Thou shalt not perjure thyself, but shalt perform unto the Lord thine oaths; but I say unto you, Swear not at all; neither by the heaven, for it is God's throne, nor by the earth, for it is his footstool, neither by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head because thou canst not make one hair white or black. But let your communication be, Yes, yes; No, no; for whatsoever is more than this comes of evil. Ye have heard that it was said, An eye for an eye, and a tooth for a tooth; but I say unto you, That ye resist not with evil, but whosoever shall smite thee on thy right cheek, turn to him the other also. And if anyone desires to sue thee at the law, and take away thy clothing, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him two. Give to him that asks of thee, and from him that would borrow of thee turn not thou away. Ye have heard that it was said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless those that curse you, do good to those that hate you, and pray for those who speak evil about you, and persecute you;

No one mends an old garment with a piece of new cloth, for that patch takes from the garment, and the rent is made worse. Neither do they put new wine into old wineskins, otherwise the wineskins break, and the wine runs out, and the wineskins perish; but they put new wine into new wineskins, and both are preserved together.

Others mocking said, These men are full of new wine. Verse Concepts

Neither do they put new wine into old wineskins, otherwise the wineskins break, and the wine runs out, and the wineskins perish; but they put new wine into new wineskins, and both are preserved together. Verse Concepts

And no one pours new wine into old wineskins; or else the new wine bursts the wineskins, and the wine is spilled, and the wineskins are lost; but new wine must be poured into new wineskins. Verse Concepts

Whoredom and wine and new wine take away the heart. Verse Concepts

For the sons of Israel and the sons of Levi shall bring the offering of the grain, of the new wine and the oil, unto the chambers where are the vessels of the sanctuary and the priests that minister and the porters and the singers; and we will not forsake the house of our God. Verse Concepts

and he had prepared for him a great chamber, where before they had kept the present, the frankincense, the vessels, the tithe of the grain, of the new wine, and of the oil, which was commanded to be given to the Levites, to the singers and the porters and the offerings of the priests. Verse Concepts

But I say unto you, I will not drink from now on of this fruit of the vine until that day when I drink it new with you in my Father's kingdom. Verse Concepts

Neither do they put new wine into old wineskins, otherwise the wineskins break, and the wine runs out, and the wineskins perish; but they put new wine into new wineskins, and both are preserved together. Verse Concepts

Others mocking said, These men are full of new wine. Verse Concepts

Neither do they put new wine into old wineskins, otherwise the wineskins break, and the wine runs out, and the wineskins perish; but they put new wine into new wineskins, and both are preserved together. Verse Concepts

And no one pours new wine into old wineskins; or else the new wine bursts the wineskins, and the wine is spilled, and the wineskins are lost; but new wine must be poured into new wineskins. Verse Concepts

And I called for a drought upon this land and upon the mountains and upon the wheat and upon the wine and upon the oil and upon that which the earth brings forth and upon the men, and upon the beasts and upon every labour of hands. Verse Concepts