Thematic Bible




Thematic Bible




All these officials of yours will come down to me and bow before me, saying: Leave, you and all the people who follow you. After that, I will leave.’” And he left Pharaoh’s presence in fierce anger.

Later, Moses inquired about the male goat of the sin offering, but it had already been burned up. He was angry with Eleazar and Ithamar, Aaron’s surviving sons, and asked,

Then Moses became angry and said to the Lord, “Don’t respect their offering. I have not taken one donkey from them or mistreated a single one of them.”

I became extremely angry when I heard their outcry and these complaints.

I rebuked the nobles of Judah and said to them: “What is this evil you are doing—profaning the Sabbath day?

I rebuked them, cursed them, beat some of their men, and pulled out their hair. I forced them to take an oath before God and said: “You must not give your daughters in marriage to their sons or take their daughters as wives for your sons or yourselves!


By the rivers of Babylon- there we sat down and wept when we remembered Zion. There we hung up our lyres on the poplar trees, for our captors there asked us for songs, and our tormentors, for rejoicing: "Sing us one of the songs of Zion." read more.
How can we sing the Lord's song on foreign soil? If I forget you, Jerusalem, may my right hand forget [its skill]. May my tongue stick to the roof of my mouth if I do not remember you, if I do not exalt Jerusalem as my greatest joy!

Be strong! We must prove ourselves strong for our people and for the cities of our God. May the Lord’s will be done.”

There was a widespread outcry from the people and their wives against their Jewish countrymen. Some were saying, "We, our sons, and our daughters are numerous. Let us get grain so that we can eat and live." Others were saying, "We are mortgaging our fields, vineyards, and homes to get grain during the famine." read more.
Still others were saying, "We have borrowed money to pay the king's tax on our fields and vineyards. We and our children are [just] like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless because our fields and vineyards belong to others." I became extremely angry when I heard their outcry and these complaints. After seriously considering the matter, I accused the nobles and officials, saying to them, "Each of you is charging his countrymen interest." So I called a large assembly against them and said, "We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back." They remained silent and could not say a word. Then I said, "What you are doing isn't right. Shouldn't you walk in the fear of our God [and not invite] the reproach of our foreign enemies? Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them." They responded: "We will return [these things] and require nothing more from them. We will do as you say." So I summoned the priests and made everyone take an oath to do this. I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised. Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah-from the twentieth year until his thirty-second year, 12 years-I and my associates never ate from the food allotted to the governor. The governors who preceded me had heavily burdened the people, taking food and wine from them, as well as a pound of silver. Their subordinates also oppressed the people, but I didn't do this, because of the fear of God. Instead, I devoted myself to the construction of the wall, and all my subordinates were gathered there for the work. We didn't buy any land. There were 150 Jews and officials, as well as guests from the surrounding nations at my table. Each day, one ox, six choice sheep, and some fowl were prepared for me. An abundance of all kinds of wine was [provided] every 10 days. But I didn't demand the food allotted to the governor, because the burden on the people was so heavy.


There was a widespread outcry from the people and their wives against their Jewish countrymen. Some were saying, "We, our sons, and our daughters are numerous. Let us get grain so that we can eat and live." Others were saying, "We are mortgaging our fields, vineyards, and homes to get grain during the famine." read more.
Still others were saying, "We have borrowed money to pay the king's tax on our fields and vineyards. We and our children are [just] like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless because our fields and vineyards belong to others." I became extremely angry when I heard their outcry and these complaints. After seriously considering the matter, I accused the nobles and officials, saying to them, "Each of you is charging his countrymen interest." So I called a large assembly against them and said, "We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back." They remained silent and could not say a word. Then I said, "What you are doing isn't right. Shouldn't you walk in the fear of our God [and not invite] the reproach of our foreign enemies? Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them."


For you took collateral from your brothers without cause,
stripping off their clothes and leaving them naked.

They drive away the donkeys owned by the fatherless
and take the widow’s ox as collateral.


The fatherless infant is snatched from the breast;
the nursing child of the poor is seized as collateral.

Reach a settlement quickly with your adversary while you're on the way with him, or your adversary will hand you over to the judge, the judge to the officer, and you will be thrown into prison. I assure you: You will never get out of there until you have paid the last penny! / 64 of a daily wage

As you are going with your adversary to the ruler, make an effort to settle with him on the way. Then he won't drag you before the judge, the judge hand you over to the bailiff, and the bailiff throw you into prison. I tell you, you will never get out of there until you have paid the last cent."

There was a widespread outcry from the people and their wives against their Jewish countrymen. Some were saying, "We, our sons, and our daughters are numerous. Let us get grain so that we can eat and live." Others were saying, "We are mortgaging our fields, vineyards, and homes to get grain during the famine." read more.
Still others were saying, "We have borrowed money to pay the king's tax on our fields and vineyards. We and our children are [just] like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless because our fields and vineyards belong to others." I became extremely angry when I heard their outcry and these complaints. After seriously considering the matter, I accused the nobles and officials, saying to them, "Each of you is charging his countrymen interest." So I called a large assembly against them and said, "We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back." They remained silent and could not say a word. Then I said, "What you are doing isn't right. Shouldn't you walk in the fear of our God [and not invite] the reproach of our foreign enemies? Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them." They responded: "We will return [these things] and require nothing more from them. We will do as you say." So I summoned the priests and made everyone take an oath to do this. I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised.

He must return the fruit of his labor without consuming [it]; he doesn't enjoy the profits from his trading. For he oppressed and abandoned the poor; he seized a house he did not build. Because his appetite is never satisfied, he does not escape his desires.

Don't be one of those who enter agreements, who put up security for loans. If you have no money to pay, even your bed will be taken from under you.

"But that slave went out and found one of his fellow slaves who owed him 100 denarii. He grabbed him, started choking him, and said, 'Pay what you owe!' "At this, his fellow slave fell down and began begging him, 'Be patient with me, and I will pay you back.' But he wasn't willing. On the contrary, he went and threw him into prison until he could pay what was owed. read more.
When the other slaves saw what had taken place, they were deeply distressed and went and reported to their master everything that had happened. "Then, after he had summoned him, his master said to him, 'You wicked slave! I forgave you all that debt because you begged me. Shouldn't you also have had mercy on your fellow slave, as I had mercy on you?' And his master got angry and handed him over to the jailers until he could pay everything that was owed. So My heavenly Father will also do to you if each of you does not forgive his brother from his heart."



Later, Moses inquired about the male goat of the sin offering, but it had already been burned up. He was angry with Eleazar and Ithamar, Aaron’s surviving sons, and asked,

Then Moses became angry and said to the Lord, “Don’t respect their offering. I have not taken one donkey from them or mistreated a single one of them.”

I became extremely angry when I heard their outcry and these complaints.

The Spirit of the Lord took control of him, and he went down to Ashkelon and killed 30 of their men. He stripped them and gave their clothes to those who had explained the riddle. In a rage, Samson returned to his father’s house,

When Saul heard these words, the Spirit of God suddenly took control of him, and his anger burned furiously.


“If you lend money to My people, to the poor person among you, you must not be like a moneylender to him; you must not charge him interest.

and lends at interest or for profit, will he live? He will not live! Since he has committed all these detestable acts, he will certainly die. His blood will be on him.


People who live in you accept bribes in order to shed blood. You take interest and profit on a loan and brutally extort your neighbors. You have forgotten Me.” This is the declaration of the Lord God.

who does not lend his money at interest
or take a bribe against the innocent
the one who does these things will never be moved.

people and priest alike,
servant and master,
female servant and mistress,
buyer and seller,
lender and borrower,
creditor and debtor.

There was a widespread outcry from the people and their wives against their Jewish countrymen. Some were saying, "We, our sons, and our daughters are numerous. Let us get grain so that we can eat and live." Others were saying, "We are mortgaging our fields, vineyards, and homes to get grain during the famine." read more.
Still others were saying, "We have borrowed money to pay the king's tax on our fields and vineyards. We and our children are [just] like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless because our fields and vineyards belong to others." I became extremely angry when I heard their outcry and these complaints. After seriously considering the matter, I accused the nobles and officials, saying to them, "Each of you is charging his countrymen interest." So I called a large assembly against them and said, "We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back." They remained silent and could not say a word. Then I said, "What you are doing isn't right. Shouldn't you walk in the fear of our God [and not invite] the reproach of our foreign enemies? Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them." They responded: "We will return [these things] and require nothing more from them. We will do as you say." So I summoned the priests and made everyone take an oath to do this. I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised.

"Do not charge your brother interest on money, food, or anything that can earn interest You may charge a foreigner interest, but you must not charge your brother interest, so that the Lord your God may bless you in everything you do in the land you are entering to possess.

Do not profit or take interest from him, but fear your God and let your brother live among you. You are not to lend him your silver with interest or sell [him] your food for profit.

He doesn't lend at interest or for profit but keeps his hand from wrongdoing and carries out true justice between men. He follows My statutes and keeps My ordinances, acting faithfully. Such a person is righteous; he will certainly live." [This is] the declaration of the Lord God .

He keeps his hand from harming the poor, not taking interest or profit on a loan. He practices My ordinances and follows My statutes. Such a person will not die for his father’s iniquity. He will certainly live.


There was a widespread outcry from the people and their wives against their Jewish countrymen. Some were saying, "We, our sons, and our daughters are numerous. Let us get grain so that we can eat and live." Others were saying, "We are mortgaging our fields, vineyards, and homes to get grain during the famine." read more.
Still others were saying, "We have borrowed money to pay the king's tax on our fields and vineyards. We and our children are [just] like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless because our fields and vineyards belong to others." I became extremely angry when I heard their outcry and these complaints. After seriously considering the matter, I accused the nobles and officials, saying to them, "Each of you is charging his countrymen interest." So I called a large assembly against them and said, "We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back." They remained silent and could not say a word. Then I said, "What you are doing isn't right. Shouldn't you walk in the fear of our God [and not invite] the reproach of our foreign enemies? Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them." They responded: "We will return [these things] and require nothing more from them. We will do as you say." So I summoned the priests and made everyone take an oath to do this. I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised.


I became extremely angry when I heard their outcry and these complaints. After seriously considering the matter, I accused the nobles and officials, saying to them, "Each of you is charging his countrymen interest." So I called a large assembly against them and said, "We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back." They remained silent and could not say a word. read more.
Then I said, "What you are doing isn't right. Shouldn't you walk in the fear of our God [and not invite] the reproach of our foreign enemies? Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them." They responded: "We will return [these things] and require nothing more from them. We will do as you say." So I summoned the priests and made everyone take an oath to do this. I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised.


There was a widespread outcry from the people and their wives against their Jewish countrymen. Some were saying, "We, our sons, and our daughters are numerous. Let us get grain so that we can eat and live." Others were saying, "We are mortgaging our fields, vineyards, and homes to get grain during the famine." read more.
Still others were saying, "We have borrowed money to pay the king's tax on our fields and vineyards. We and our children are [just] like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless because our fields and vineyards belong to others." I became extremely angry when I heard their outcry and these complaints. After seriously considering the matter, I accused the nobles and officials, saying to them, "Each of you is charging his countrymen interest." So I called a large assembly against them and said, "We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back." They remained silent and could not say a word. Then I said, "What you are doing isn't right. Shouldn't you walk in the fear of our God [and not invite] the reproach of our foreign enemies? Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them." They responded: "We will return [these things] and require nothing more from them. We will do as you say." So I summoned the priests and made everyone take an oath to do this. I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised.


I became extremely angry when I heard their outcry and these complaints. After seriously considering the matter, I accused the nobles and officials, saying to them, "Each of you is charging his countrymen interest." So I called a large assembly against them