Thematic Bible
Thematic Bible
Ablution » of priests
You are to bring Aaron and his sons to the doorway of the Tent of Meeting, and wash them with water.
Verse Concepts
He made 50 bronze clasps to join the tent together so it would be one piece. Then he made a cover for the tent of ram skins dyed red and a covering of dolphin skins above that. Then he made upright boards of acacia wood for the tent. read more.
Each board was ten cubits long, and one and a half cubits wide.
Each board was ten cubits long, and one and a half cubits wide.
Then you are to bring Aaron and his sons to the doorway of the Tent of Meeting, and wash them with water.
Verse Concepts
Moses, Aaron, and his sons washed their hands and feet from it. When they entered the Tent of Meeting and approached the altar, they washed, just as the LORD had commanded him.
Moses brought Aaron and his sons and washed them with water.
Verse Concepts
He is to wear a sacred linen tunic and linen undergarments that will cover his genitals. He is to clothe himself with a sash and wrap his head with a linen turban. Because they are sacred garments, he is to wash himself with water before putting them on."
Verse Concepts
He is to wash his body with water at the sacred place and put on his clothes. Then he is to go out and offer a whole burnt offering for himself and a whole burnt offering for the people, thereby making atonement on account of himself and on account of the people.
Verse Concepts
The one who sent away the male goat as a scapegoat is to wash his clothes and bathe his body with water. After doing so, he may enter the camp.
Verse Concepts
The one who burns them is to wash his clothes and bathe his body with water. After doing so, he may enter the camp."
Verse Concepts
The priest is to wash his clothes and bathe himself with water, after which he may enter the camp, but he is to remain unclean until evening. Whoever takes part in the burning is to wash his clothes and bathe himself in water and is to remain unclean until the evening. Then someone who is unclean is to gather the ashes of the heifer and lay them outside the camp in a clean place. This is to be done for the community of Israel to use for water of purification from sin. read more.
Whoever gathers the ashes of the heifer is to wash his clothes and is to remain unclean until the evening. This ordinance is to remain for the benefit of both the Israelis and the resident aliens who live among them."
Whoever gathers the ashes of the heifer is to wash his clothes and is to remain unclean until the evening. This ordinance is to remain for the benefit of both the Israelis and the resident aliens who live among them."
Show 2 more verses
The clean person is to sprinkle the unclean person on the third day and seventh day and then he is to purify himself on the seventh day, wash his clothes, and bathe with water. He is to be considered clean at evening.
Verse Concepts
Solomon also made ten wash basins, placing five on the right side and five on the left. The basins were intended for use to rinse burnt offerings, and the sea was intended for use by the priests to wash in.
Verse Concepts
Ashes » Uses of, in purification
For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are unclean purifies them physically,
Verse Concepts
Then someone who is unclean is to gather the ashes of the heifer and lay them outside the camp in a clean place. This is to be done for the community of Israel to use for water of purification from sin. Whoever gathers the ashes of the heifer is to wash his clothes and is to remain unclean until the evening. This ordinance is to remain for the benefit of both the Israelis and the resident aliens who live among them."
"Now as for the unclean, they are to take ashes from the burning sin offering, and pour running water on it inside a vessel.
Verse Concepts
Defilement » of priests
The one who sent away the male goat as a scapegoat is to wash his clothes and bathe his body with water. After doing so, he may enter the camp.
Verse Concepts
The one who burns them is to wash his clothes and bathe his body with water. After doing so, he may enter the camp."
Verse Concepts
The priest is to wash his clothes and bathe himself with water, after which he may enter the camp, but he is to remain unclean until evening. Whoever takes part in the burning is to wash his clothes and bathe himself in water and is to remain unclean until the evening. Then someone who is unclean is to gather the ashes of the heifer and lay them outside the camp in a clean place. This is to be done for the community of Israel to use for water of purification from sin. read more.
Whoever gathers the ashes of the heifer is to wash his clothes and is to remain unclean until the evening. This ordinance is to remain for the benefit of both the Israelis and the resident aliens who live among them."
Whoever gathers the ashes of the heifer is to wash his clothes and is to remain unclean until the evening. This ordinance is to remain for the benefit of both the Israelis and the resident aliens who live among them."
They are not to come in contact with a dead body, so they don't defile themselves, except in the case of their father, mother, son, daughter, brother, or for an unmarried sister, on whose behalf they may defile themselves. After he is cleansed from that contact, he is to not to minister for seven days.
Offerings » Burnt » Ordinances concerning
Tell them that if a person from the house of Israel or a resident alien who lives among you brings a whole burnt offering or a sacrifice to the entrance to the Tent of Meeting, but fails to bring it to offer it to the LORD, that person is to be eliminated from contact with his people."
Along with the loaves of bread, bring seven lambs (each of them one year old and without defect), one young bull as an offering, and two rams as offerings to the LORD along with your gift and drink offerings and present them as an offering made by fire, a pleasing aroma to the LORD.
Verse Concepts
"If he can't afford a goat, then he is to bring to the LORD for his sin offering two turtledoves or two young doves: one for a sin offering and the other for a burnt offering. He is to bring them to the priest, who will offer a sin offering first. He is to wring off its head without separating it. Then he is to sprinkle some of the blood from the sin offering on the sidewall of the altar. Now as to the remainder of the blood, he is to pour it out at the base of the altar for a sin offering. read more.
With respect to the second offering, he is to prepare it as a burnt offering, according to the approved procedure. The priest is to make atonement for him on account of his sin that he had committed. Then it will be forgiven him.
With respect to the second offering, he is to prepare it as a burnt offering, according to the approved procedure. The priest is to make atonement for him on account of his sin that he had committed. Then it will be forgiven him.
"You are to take one of the rams, and Aaron and his sons shall lay their hands on its head. Then you are to slaughter the ram, take its blood, and scatter it around the altar. You are to cut the ram into pieces, wash its entrails and legs, put them on the altar along with the pieces and its head, read more.
and send up the whole ram in smoke on the altar. It is a burnt offering to the LORD; it's a soothing aroma, an offering by fire to the LORD.
and send up the whole ram in smoke on the altar. It is a burnt offering to the LORD; it's a soothing aroma, an offering by fire to the LORD.
"Deliver these orders to Aaron and his sons concerning the regulations for burnt offerings: The burnt offering is to remain on the hearth of the altar throughout the entire night until morning, and the fire on the altar is to be kept burning along with it. The priest is to clothe himself with a linen robe and undergarments. Then he is to take the ashes of the burnt offering on the altar that had been consumed by the fire and set them beside the altar. Then he is to change his clothes, dressing himself with a different set of clothes, and take the ashes to a clean place outside the camp. read more.
The fire on the altar is to be kept burning continuously without being extinguished. The priest is to burn wood on it every morning, arrange burnt offerings over it, and then burn the fat contained in the peace offerings over it. The fire is to continue to burn on the altar and is never to be extinguished."
The fire on the altar is to be kept burning continuously without being extinguished. The priest is to burn wood on it every morning, arrange burnt offerings over it, and then burn the fat contained in the peace offerings over it. The fire is to continue to burn on the altar and is never to be extinguished."
The LORD spoke to Moses, "However, on the tenth day of this seventh month is the Day of Atonement. It's a sacred assembly for you. Humble yourselves and bring an offering made by fire to the LORD. You are not to do any work that same day. It's the Day of Atonement, because your atonement is made in the presence of the LORD your God. read more.
Anyone who doesn't humble himself that same day is to be eliminated from contact with his people. I'll eliminate anyone who does work that day from among his people. You are not to do any work. This is to be an eternal ordinance throughout your generations, wherever you live. It's a Sabbath of rest for you on which you are to humble yourselves starting the evening of the ninth day of the month. You are to observe your Sabbath from evening to evening." The LORD spoke to Moses, "Tell the Israelis that starting the fifteenth day of this seventh month is the week-long Festival of Tents to the LORD. On the first day, you are to hold a sacred assembly, when you are not to do any servile work. For seven days, bring offerings made by fire to the LORD. The eighth day is also to be a sacred assembly for you. Bring offerings made by fire to the LORD. It's a sacred assembly. You are not to do any servile work. "These are the LORD's appointed festivals that you are to proclaim as sacred assemblies. Bring offerings made by fire to the LORD a whole burnt offering, a meal offering, a sacrifice, and drink offerings. Do this every day on its assigned date
Anyone who doesn't humble himself that same day is to be eliminated from contact with his people. I'll eliminate anyone who does work that day from among his people. You are not to do any work. This is to be an eternal ordinance throughout your generations, wherever you live. It's a Sabbath of rest for you on which you are to humble yourselves starting the evening of the ninth day of the month. You are to observe your Sabbath from evening to evening." The LORD spoke to Moses, "Tell the Israelis that starting the fifteenth day of this seventh month is the week-long Festival of Tents to the LORD. On the first day, you are to hold a sacred assembly, when you are not to do any servile work. For seven days, bring offerings made by fire to the LORD. The eighth day is also to be a sacred assembly for you. Bring offerings made by fire to the LORD. It's a sacred assembly. You are not to do any servile work. "These are the LORD's appointed festivals that you are to proclaim as sacred assemblies. Bring offerings made by fire to the LORD a whole burnt offering, a meal offering, a sacrifice, and drink offerings. Do this every day on its assigned date
When anything is done without the knowledge of the congregation, the entire community is to offer one young bull for a burnt offering, a pleasing aroma to the LORD, along with its meal and drink offerings offered according to procedure, and one male goat for a sin offering. Then the priest is to make atonement for the entire community of the Israelis, and they will be forgiven for inadvertent sins. They are to bring their offering, an offering made by fire to the LORD, as well as their sin offering, into the LORD's presence on account of their error.
Then someone who is unclean is to gather the ashes of the heifer and lay them outside the camp in a clean place. This is to be done for the community of Israel to use for water of purification from sin.
Verse Concepts
"On the first day of your harvest season, you are to hold a sacred assembly when you present your first fruits during the Festival of Weeks. No servile work is to be done. You are to offer this burnt offering as a pleasing aroma to the LORD: two young bulls, one ram, and seven one year old lambs, along with their corresponding grain offerings of fine flour mixed with olive oil; specifically, three tenths of an ephah for each bull, two tenths of an ephah for the one ram, read more.
one tenth of an ephah for each of the seven lambs, and one goat to make atonement for you. Offer them in addition to the regular burnt offering, accompanied by its grain offering and its corresponding drink offerings."
one tenth of an ephah for each of the seven lambs, and one goat to make atonement for you. Offer them in addition to the regular burnt offering, accompanied by its grain offering and its corresponding drink offerings."
Purifications or baptisms » Of individuals who were ceremonially unclean
"Any person who eats a carcass or an animal that was torn by beasts (whether that person is native born or is a resident alien), is to wash his clothes and bathe himself with water, and he will remain unclean until evening, and then he'll become clean.
Verse Concepts
If one of Aaron's descendants has an infectious skin disease or a discharge, he is not to eat anything sacred until he has been cleansed. Anyone who touches an unclean thing on account of the dead, or who has a seminal discharge, or who becomes unclean by touching a creeping creature or another human being, whatever the uncleanness may be such a person who comes in contact with anything like this will become unclean until evening. As a result, he is not to eat the sacred things unless he has bathed himself with water. read more.
When the sun has gone down and he has been cleansed, he may eat of the sacred things, since that's his food.
When the sun has gone down and he has been cleansed, he may eat of the sacred things, since that's his food.
as a continuing reminder to them. Whoever sprinkles the water of impurity is to wash his clothes, and whoever comes in contact with the water of impurity is to remain unclean until evening.
Verse Concepts
"Tell the Israelis that when a man has a discharge from his body, his discharge is unclean, and this is the cause of his uncleanness his discharge. Whether his body is releasing the discharge or his body has stopped the discharge, he's unclean. Every bed on which he lies down with the discharge is to be considered unclean, and every object on which he sits becomes unclean. read more.
Any person who touches his bed is to wash his garments and bathe with water, and he will remain unclean until evening. Whoever sits on any object on which the one with the discharge has sat is to wash his clothes and bathe with water, and he will remain unclean until evening. "Whoever touches the body of someone with a discharge is to wash his clothes and bathe with water, and he will remain unclean until evening. Whoever has a discharge and spits on someone who is clean, then he is to wash his clothes and bathe with water, and he will remain unclean until evening. "Any saddle that anyone with a discharge rides on will become unclean. Whoever touches anything that was under him will be unclean until evening. Whoever carries these things is to wash his clothes and bathe with water, and he will remain unclean until evening. "Anyone whom the one with the discharge touches without rinsing his hands with water is to wash his clothes and bathe with water, and he will remain unclean until evening. The earthen vessel that the person with the discharge touches is to be broken in pieces, and every wooden vessel is to be rinsed with water." "When the one with the discharge is cleansed from his discharge, then he is to set aside for himself seven days for his cleansing. He is to wash his clothes and bathe with flowing water. Then he will be clean.
Any person who touches his bed is to wash his garments and bathe with water, and he will remain unclean until evening. Whoever sits on any object on which the one with the discharge has sat is to wash his clothes and bathe with water, and he will remain unclean until evening. "Whoever touches the body of someone with a discharge is to wash his clothes and bathe with water, and he will remain unclean until evening. Whoever has a discharge and spits on someone who is clean, then he is to wash his clothes and bathe with water, and he will remain unclean until evening. "Any saddle that anyone with a discharge rides on will become unclean. Whoever touches anything that was under him will be unclean until evening. Whoever carries these things is to wash his clothes and bathe with water, and he will remain unclean until evening. "Anyone whom the one with the discharge touches without rinsing his hands with water is to wash his clothes and bathe with water, and he will remain unclean until evening. The earthen vessel that the person with the discharge touches is to be broken in pieces, and every wooden vessel is to be rinsed with water." "When the one with the discharge is cleansed from his discharge, then he is to set aside for himself seven days for his cleansing. He is to wash his clothes and bathe with flowing water. Then he will be clean.
The priest is to wash his clothes and bathe himself with water, after which he may enter the camp, but he is to remain unclean until evening. Whoever takes part in the burning is to wash his clothes and bathe himself in water and is to remain unclean until the evening. Then someone who is unclean is to gather the ashes of the heifer and lay them outside the camp in a clean place. This is to be done for the community of Israel to use for water of purification from sin. read more.
Whoever gathers the ashes of the heifer is to wash his clothes and is to remain unclean until the evening. This ordinance is to remain for the benefit of both the Israelis and the resident aliens who live among them." "Whoever comes in contact with the body of a dead person is to remain unclean for seven days. He is to purify himself on the third day and he will be clean on the seventh day. But if he can't purify himself on the third day then he can't be clean on the seventh day.
Whoever gathers the ashes of the heifer is to wash his clothes and is to remain unclean until the evening. This ordinance is to remain for the benefit of both the Israelis and the resident aliens who live among them." "Whoever comes in contact with the body of a dead person is to remain unclean for seven days. He is to purify himself on the third day and he will be clean on the seventh day. But if he can't purify himself on the third day then he can't be clean on the seventh day.
Purifications or baptisms » Means used for » Water of separation
Then someone who is unclean is to gather the ashes of the heifer and lay them outside the camp in a clean place. This is to be done for the community of Israel to use for water of purification from sin.
Verse Concepts
the Red heifer » Ashes of, collected and mixed with water for purification
"Whoever comes in contact with the body of a dead person is to remain unclean for seven days. He is to purify himself on the third day and he will be clean on the seventh day. But if he can't purify himself on the third day then he can't be clean on the seventh day. Anyone who comes in contact with a dead person (that is, with the corpse of a human being who has died), but who does not purify himself, defiles the LORD's tent. That person is to be eliminated from Israel, because the water of impurity wasn't sprinkled on him. He remains unclean and his uncleanness will remain with him. read more.
"This is the procedure to follow when a man dies in his tent: Everyone who enters the tent and everyone in it is to remain unclean for seven days. Every open vessel that has no covering fastened around it is to be considered unclean. Whoever is out in an open field and touches the body of someone who was killed by a sword, or a dead body, or someone's bones, or a grave, he is to be considered unclean for seven days. "Now as for the unclean, they are to take ashes from the burning sin offering, and pour running water on it inside a vessel. A clean person is to take some hyssop, dip it in water, and then sprinkle it on the tent, on every vessel, and on whoever was there (that is, on whoever touched the bones, the killed person, or the dead body, including whoever dug the grave). The clean person is to sprinkle the unclean person on the third day and seventh day and then he is to purify himself on the seventh day, wash his clothes, and bathe with water. He is to be considered clean at evening. "The person who is unclean but who doesn't purify himself is to be eliminated from contact with the assembly, since he has defiled the LORD's sanctuary and the water of impurity wasn't sprinkled on him. He is to be considered unclean as a continuing reminder to them. Whoever sprinkles the water of impurity is to wash his clothes, and whoever comes in contact with the water of impurity is to remain unclean until evening. Furthermore, anything that the unclean person touches is to be considered unclean and the person who touches him is to be considered unclean until the evening."
"This is the procedure to follow when a man dies in his tent: Everyone who enters the tent and everyone in it is to remain unclean for seven days. Every open vessel that has no covering fastened around it is to be considered unclean. Whoever is out in an open field and touches the body of someone who was killed by a sword, or a dead body, or someone's bones, or a grave, he is to be considered unclean for seven days. "Now as for the unclean, they are to take ashes from the burning sin offering, and pour running water on it inside a vessel. A clean person is to take some hyssop, dip it in water, and then sprinkle it on the tent, on every vessel, and on whoever was there (that is, on whoever touched the bones, the killed person, or the dead body, including whoever dug the grave). The clean person is to sprinkle the unclean person on the third day and seventh day and then he is to purify himself on the seventh day, wash his clothes, and bathe with water. He is to be considered clean at evening. "The person who is unclean but who doesn't purify himself is to be eliminated from contact with the assembly, since he has defiled the LORD's sanctuary and the water of impurity wasn't sprinkled on him. He is to be considered unclean as a continuing reminder to them. Whoever sprinkles the water of impurity is to wash his clothes, and whoever comes in contact with the water of impurity is to remain unclean until evening. Furthermore, anything that the unclean person touches is to be considered unclean and the person who touches him is to be considered unclean until the evening."
Then someone who is unclean is to gather the ashes of the heifer and lay them outside the camp in a clean place. This is to be done for the community of Israel to use for water of purification from sin.
Verse Concepts
Water » Of separation
"This is the ordinance of the law that the LORD commanded that the Israelis be told: They are to bring you a spotless red heifer, without physical defect, that has never been fitted with a yoke. They are to deliver it to Eleazar the priest, and it is to be brought outside the camp and slaughtered in his presence. Then Eleazar the priest is to take blood from it with his finger and sprinkle the blood in front of the Tent of Meeting. read more.
The entire heifer is to be incinerated in his presence, including its skin, its flesh, its blood, and its dung. Then the priest is to take some cedar wood, hyssop, and scarlet material and throw it into the middle of the burning heifer. The priest is to wash his clothes and bathe himself with water, after which he may enter the camp, but he is to remain unclean until evening. Whoever takes part in the burning is to wash his clothes and bathe himself in water and is to remain unclean until the evening. Then someone who is unclean is to gather the ashes of the heifer and lay them outside the camp in a clean place. This is to be done for the community of Israel to use for water of purification from sin. Whoever gathers the ashes of the heifer is to wash his clothes and is to remain unclean until the evening. This ordinance is to remain for the benefit of both the Israelis and the resident aliens who live among them." "Whoever comes in contact with the body of a dead person is to remain unclean for seven days. He is to purify himself on the third day and he will be clean on the seventh day. But if he can't purify himself on the third day then he can't be clean on the seventh day. Anyone who comes in contact with a dead person (that is, with the corpse of a human being who has died), but who does not purify himself, defiles the LORD's tent. That person is to be eliminated from Israel, because the water of impurity wasn't sprinkled on him. He remains unclean and his uncleanness will remain with him. "This is the procedure to follow when a man dies in his tent: Everyone who enters the tent and everyone in it is to remain unclean for seven days. Every open vessel that has no covering fastened around it is to be considered unclean. Whoever is out in an open field and touches the body of someone who was killed by a sword, or a dead body, or someone's bones, or a grave, he is to be considered unclean for seven days. "Now as for the unclean, they are to take ashes from the burning sin offering, and pour running water on it inside a vessel. A clean person is to take some hyssop, dip it in water, and then sprinkle it on the tent, on every vessel, and on whoever was there (that is, on whoever touched the bones, the killed person, or the dead body, including whoever dug the grave). The clean person is to sprinkle the unclean person on the third day and seventh day and then he is to purify himself on the seventh day, wash his clothes, and bathe with water. He is to be considered clean at evening. "The person who is unclean but who doesn't purify himself is to be eliminated from contact with the assembly, since he has defiled the LORD's sanctuary and the water of impurity wasn't sprinkled on him. He is to be considered unclean as a continuing reminder to them. Whoever sprinkles the water of impurity is to wash his clothes, and whoever comes in contact with the water of impurity is to remain unclean until evening. Furthermore, anything that the unclean person touches is to be considered unclean and the person who touches him is to be considered unclean until the evening."
The entire heifer is to be incinerated in his presence, including its skin, its flesh, its blood, and its dung. Then the priest is to take some cedar wood, hyssop, and scarlet material and throw it into the middle of the burning heifer. The priest is to wash his clothes and bathe himself with water, after which he may enter the camp, but he is to remain unclean until evening. Whoever takes part in the burning is to wash his clothes and bathe himself in water and is to remain unclean until the evening. Then someone who is unclean is to gather the ashes of the heifer and lay them outside the camp in a clean place. This is to be done for the community of Israel to use for water of purification from sin. Whoever gathers the ashes of the heifer is to wash his clothes and is to remain unclean until the evening. This ordinance is to remain for the benefit of both the Israelis and the resident aliens who live among them." "Whoever comes in contact with the body of a dead person is to remain unclean for seven days. He is to purify himself on the third day and he will be clean on the seventh day. But if he can't purify himself on the third day then he can't be clean on the seventh day. Anyone who comes in contact with a dead person (that is, with the corpse of a human being who has died), but who does not purify himself, defiles the LORD's tent. That person is to be eliminated from Israel, because the water of impurity wasn't sprinkled on him. He remains unclean and his uncleanness will remain with him. "This is the procedure to follow when a man dies in his tent: Everyone who enters the tent and everyone in it is to remain unclean for seven days. Every open vessel that has no covering fastened around it is to be considered unclean. Whoever is out in an open field and touches the body of someone who was killed by a sword, or a dead body, or someone's bones, or a grave, he is to be considered unclean for seven days. "Now as for the unclean, they are to take ashes from the burning sin offering, and pour running water on it inside a vessel. A clean person is to take some hyssop, dip it in water, and then sprinkle it on the tent, on every vessel, and on whoever was there (that is, on whoever touched the bones, the killed person, or the dead body, including whoever dug the grave). The clean person is to sprinkle the unclean person on the third day and seventh day and then he is to purify himself on the seventh day, wash his clothes, and bathe with water. He is to be considered clean at evening. "The person who is unclean but who doesn't purify himself is to be eliminated from contact with the assembly, since he has defiled the LORD's sanctuary and the water of impurity wasn't sprinkled on him. He is to be considered unclean as a continuing reminder to them. Whoever sprinkles the water of impurity is to wash his clothes, and whoever comes in contact with the water of impurity is to remain unclean until evening. Furthermore, anything that the unclean person touches is to be considered unclean and the person who touches him is to be considered unclean until the evening."