Thematic Bible
Thematic Bible
Armies » March in ranks » Purifications
And encamp ye outside the camp seven days. Whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives. And as to every garment, and all that is made of skin, and all work of goats' [hair], and all things made of wood, ye shall purify yourselves. And Eleazar the priest said to the men of war who went to the battle, This is the statute of the law which LORD has commanded Moses: read more.
only the gold, and the silver, the brass, the iron, the tin, and the lead-- everything which may go into fire--ye shall make to go through the fire, and it shall be clean. Nevertheless it shall be purified with the water for impurity. And all that may not go into fire ye shall make to go through the water. And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.
only the gold, and the silver, the brass, the iron, the tin, and the lead-- everything which may go into fire--ye shall make to go through the fire, and it shall be clean. Nevertheless it shall be purified with the water for impurity. And all that may not go into fire ye shall make to go through the water. And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.
the Armies of israel » Purified on returning from war
And encamp ye outside the camp seven days. Whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives. And as to every garment, and all that is made of skin, and all work of goats' [hair], and all things made of wood, ye shall purify yourselves. And Eleazar the priest said to the men of war who went to the battle, This is the statute of the law which LORD has commanded Moses: read more.
only the gold, and the silver, the brass, the iron, the tin, and the lead-- everything which may go into fire--ye shall make to go through the fire, and it shall be clean. Nevertheless it shall be purified with the water for impurity. And all that may not go into fire ye shall make to go through the water. And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.
only the gold, and the silver, the brass, the iron, the tin, and the lead-- everything which may go into fire--ye shall make to go through the fire, and it shall be clean. Nevertheless it shall be purified with the water for impurity. And all that may not go into fire ye shall make to go through the water. And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.
Captive » Cruelty to » Putting to death
Then Samuel said, Bring ye here to me Agag the king of the Amalekites. And Agag came to him cheerfully. And Agag said, Surely the bitterness of death is past. And Samuel said, As thy sword has made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before LORD in Gilgal.
And he hanged the king of Ai on a tree until the evening. And at the going down of the sun Joshua commanded, and they took his body down from the tree, and cast it at the entrance of the gate of the city, and raised a great heap of
Verse Concepts
Then Zebah and Zalmunna said, Rise thou, and fall upon us, for as the man is, so is his strength. And Gideon arose, and killed Zebah and Zalmunna, and took the crescents that were on their camels' necks.
Verse Concepts
And the sons of Israel took captive the women of Midian and their little ones. And all their cattle, and all their flocks, and all their goods, they took for a prey. And all their cities in the places in which they dwelt, and all their encampments, they burnt with fire. And they took all the spoil, and all the prey, both of man and of beast. read more.
And they brought the captives, and the prey, and the spoil, to Moses, and to Eleazar the priest, and to the congregation of the sons of Israel, to the camp at the plains of Moab, which are by the Jordan at Jericho. And Moses, and Eleazar the priest, and all the rulers of the congregation, went forth to meet them outside the camp. And Moses was angry with the officers of the army, the captains of thousands and the captains of hundreds, who came from the service of the war. And Moses said to them, Have ye saved all the women alive? Behold, these caused the sons of Israel, through the counsel of Balaam, to commit trespass against LORD in the matter of Peor, and so the plague was among the congregation of LORD. Now therefore kill every male among the little ones, and kill every woman that has known man by lying with him. But all the women-children, who have not known man by laying with him, keep alive for yourselves. And encamp ye outside the camp seven days. Whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives. And as to every garment, and all that is made of skin, and all work of goats' [hair], and all things made of wood, ye shall purify yourselves.
And they brought the captives, and the prey, and the spoil, to Moses, and to Eleazar the priest, and to the congregation of the sons of Israel, to the camp at the plains of Moab, which are by the Jordan at Jericho. And Moses, and Eleazar the priest, and all the rulers of the congregation, went forth to meet them outside the camp. And Moses was angry with the officers of the army, the captains of thousands and the captains of hundreds, who came from the service of the war. And Moses said to them, Have ye saved all the women alive? Behold, these caused the sons of Israel, through the counsel of Balaam, to commit trespass against LORD in the matter of Peor, and so the plague was among the congregation of LORD. Now therefore kill every male among the little ones, and kill every woman that has known man by lying with him. But all the women-children, who have not known man by laying with him, keep alive for yourselves. And encamp ye outside the camp seven days. Whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives. And as to every garment, and all that is made of skin, and all work of goats' [hair], and all things made of wood, ye shall purify yourselves.
And when LORD thy God delivers it into thy hand, thou shall smite every male of it with the edge of the sword,
Verse Concepts
When thou go forth to battle against thine enemies, and LORD thy God delivers them into thy hands, and thou carry them away captive,
Verse Concepts
And Joshua returned, and all Israel with him, to the camp at Gilgal. And these five kings fled, and hid themselves in the cave at Makkedah. And it was told Joshua, saying, The five kings are found hidden in the cave at Makkedah. read more.
And Joshua said, Roll great stones to the mouth of the cave, and set men by it to keep them, but stay ye not. Pursue after your enemies, and smite the hindmost of them. Do not allow them to enter into their cities, for LORD your God has delivered them into your hand. And it came to pass, when Joshua and the sons of Israel had made an end of killing them with a very great slaughter, till they were consumed, and the remnant which remained of them had entered into the fortified cities, that all the people returned to the camp to Joshua at Makkedah in peace. No man moved his tongue against any of the sons of Israel. Then Joshua said, Open the mouth of the cave, and bring forth those five kings to me out of the cave. And they did so, and brought forth those five kings to him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon. And it came to pass, when they brought forth those kings to Joshua, that Joshua called for all the men of Israel, and said to the chiefs of the men of war who went with him, Come near, put your feet upon the necks of these kings. A And Joshua said to them, Fear not, nor be dismayed. Be strong and of good courage, for thus shall LORD do to all your enemies against whom ye fight. And afterward Joshua smote them, and put them to death, and hanged them on five trees. And they were hanging upon the trees until the evening. And it came to pass at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave in which they had hidden themselves, and laid great stones on the mouth of the And Joshua took Makkedah on that day, and smote it with the edge of the sword, and the king of it. He utterly destroyed them and all the souls that were in it. He left none remaining, and he did to the king of Makkedah as he had do And Joshua passed from Makkedah, and all Israel with him, to Libnah, and fought against Libnah. And LORD delivered it also, and the king of it, into the hand of Israel. And he smote it with the edge of the sword, and all the souls that were in it. He left none remaining in it, and he did to the king of it as he had done to th And Joshua passed from Libnah, and all Israel with him, to Lachish, and encamped against it, and fought against it. And LORD delivered Lachish into the hand of Israel. And he took it on the second day, and smote it with the edge of the sword, and all the souls that were in it, according to all that he had done to Libnah. Then Horam king of Gezer came up to help Lachish. And Joshua smote him and his people until he had left him none remaining. And Joshua passed from Lachish, and all Israel with him, to Eglon. And they encamped against it, and fought against it. And they took it on that day, and smote it with the edge of the sword. And all the souls that were in it he utterly destroyed that day, according to all that he had done to Lachish. And Joshua went up from Eglon, and all Israel with him, to Hebron. And they fought against it, and they took it, and smote it with the edge of the sword, and the king of it, and all the cities of it, and all the souls that were in it. He left none remaining, according to all that he had done to Eglon, but he utterly destroye And Joshua returned, and all Israel with him, to Debir, and fought against it. And he took it, and the king of it, and all the cities of it. And they smote them with the edge of the sword, and utterly destroyed all the souls that were in it. He left none remaining. As he had done to Hebron, so he did to Debir So Joshua smote all the land, the hill-country, and the South, and the lowland, and the slopes, and all their kings. He left none remaining, but he utterly destroyed all that breathed, as LORD, the God of Israel, commanded.
And Joshua said, Roll great stones to the mouth of the cave, and set men by it to keep them, but stay ye not. Pursue after your enemies, and smite the hindmost of them. Do not allow them to enter into their cities, for LORD your God has delivered them into your hand. And it came to pass, when Joshua and the sons of Israel had made an end of killing them with a very great slaughter, till they were consumed, and the remnant which remained of them had entered into the fortified cities, that all the people returned to the camp to Joshua at Makkedah in peace. No man moved his tongue against any of the sons of Israel. Then Joshua said, Open the mouth of the cave, and bring forth those five kings to me out of the cave. And they did so, and brought forth those five kings to him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon. And it came to pass, when they brought forth those kings to Joshua, that Joshua called for all the men of Israel, and said to the chiefs of the men of war who went with him, Come near, put your feet upon the necks of these kings. A And Joshua said to them, Fear not, nor be dismayed. Be strong and of good courage, for thus shall LORD do to all your enemies against whom ye fight. And afterward Joshua smote them, and put them to death, and hanged them on five trees. And they were hanging upon the trees until the evening. And it came to pass at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave in which they had hidden themselves, and laid great stones on the mouth of the And Joshua took Makkedah on that day, and smote it with the edge of the sword, and the king of it. He utterly destroyed them and all the souls that were in it. He left none remaining, and he did to the king of Makkedah as he had do And Joshua passed from Makkedah, and all Israel with him, to Libnah, and fought against Libnah. And LORD delivered it also, and the king of it, into the hand of Israel. And he smote it with the edge of the sword, and all the souls that were in it. He left none remaining in it, and he did to the king of it as he had done to th And Joshua passed from Libnah, and all Israel with him, to Lachish, and encamped against it, and fought against it. And LORD delivered Lachish into the hand of Israel. And he took it on the second day, and smote it with the edge of the sword, and all the souls that were in it, according to all that he had done to Libnah. Then Horam king of Gezer came up to help Lachish. And Joshua smote him and his people until he had left him none remaining. And Joshua passed from Lachish, and all Israel with him, to Eglon. And they encamped against it, and fought against it. And they took it on that day, and smote it with the edge of the sword. And all the souls that were in it he utterly destroyed that day, according to all that he had done to Lachish. And Joshua went up from Eglon, and all Israel with him, to Hebron. And they fought against it, and they took it, and smote it with the edge of the sword, and the king of it, and all the cities of it, and all the souls that were in it. He left none remaining, according to all that he had done to Eglon, but he utterly destroye And Joshua returned, and all Israel with him, to Debir, and fought against it. And he took it, and the king of it, and all the cities of it. And they smote them with the edge of the sword, and utterly destroyed all the souls that were in it. He left none remaining. As he had done to Hebron, so he did to Debir So Joshua smote all the land, the hill-country, and the South, and the lowland, and the slopes, and all their kings. He left none remaining, but he utterly destroyed all that breathed, as LORD, the God of Israel, commanded.
And they smote all the souls who were in it with the edge of the sword, utterly destroying them. There was none left that breathed, and he burnt Hazor with fire.
Verse Concepts
And they took the two princes of Midian, Oreb and Zeeb. And they killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb, and pursued Midian. And they brought the heads of Oreb and Zeeb to Gideon beyond the J
Verse Concepts
And this is the thing that ye shall do: Ye shall utterly destroy every male, and every woman that has lain by man.
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And he smote Moab, and measured them with the line, making them to lay down on the ground. And he measured two lines to put to death, and one full line to keep alive. And the Moabites became servants to David, and brought tribute.
Verse Concepts
And Hazael said, Why do thou weep my lord? And he answered, Because I know the evil that thou will do to the sons of Israel: their strongholds thou will set on fire, and their young men thou will kill with the sword, and will dash
Verse Concepts
Then the king of Babylon killed the sons of Zedekiah in Riblah before his eyes. Also the king of Babylon killed all the nobles of Judah.
Verse Concepts
Defilement » Caused by » Touching the dead
He who touches the dead body of any man shall be unclean seven days. The same shall purify himself with it on the third day, and on the seventh day he shall be clean, but if he does not purify himself the third day, then the seventh day he shall not be clean. Whoever touches a dead person, the body of a man who has died, and does not purify himself, defiles the tabernacle of LORD. And that soul shall be cut off from Israel, because the water for impurity was not sprinkled upon him. He s read more.
This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days. And every open vessel, which has no covering bound upon it, is unclean. And whoever in the open field touches a man who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. And for the unclean they shall take of the ashes of the burning of the sin-offering, and running water shall be put with that in a vessel. And a clean man shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the souls who were there, and upon him who touched the bone, or the slain, or the dead, or the grave. And the clean man shall sprinkle upon the unclean on the third day, and on the seventh day. And on the seventh day he shall purify him. And he shall wash his clothes, and bathe himself in water, and shall be clean at evening. But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he has defiled the sanctuary of LORD. The water for impurity has not been sprinkled upon him; he is And it shall be a perpetual statute to them. And he who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening. And whatever the unclean man touches shall be unclean, and the soul who touches it shall be unclean until evening.
This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days. And every open vessel, which has no covering bound upon it, is unclean. And whoever in the open field touches a man who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. And for the unclean they shall take of the ashes of the burning of the sin-offering, and running water shall be put with that in a vessel. And a clean man shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the souls who were there, and upon him who touched the bone, or the slain, or the dead, or the grave. And the clean man shall sprinkle upon the unclean on the third day, and on the seventh day. And on the seventh day he shall purify him. And he shall wash his clothes, and bathe himself in water, and shall be clean at evening. But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he has defiled the sanctuary of LORD. The water for impurity has not been sprinkled upon him; he is And it shall be a perpetual statute to them. And he who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening. And whatever the unclean man touches shall be unclean, and the soul who touches it shall be unclean until evening.
And encamp ye outside the camp seven days. Whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives. And as to every garment, and all that is made of skin, and all work of goats' [hair], and all things made of wood, ye shall purify yourselves.
Defilement » Caused by » Killing in battle
And encamp ye outside the camp seven days. Whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives. And as to every garment, and all that is made of skin, and all work of goats' [hair], and all things made of wood, ye shall purify yourselves.
Disease » Remedies » Quarantine
And as he entered into a certain village, ten leprous men who stood from afar met him.
Verse Concepts
All the days in which the disease is in him he shall be unclean; he is unclean. He shall dwell alone; his dwelling shall be outside the camp.
Verse Concepts
And he who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water, and he shall be clean. And after that he shall come into the camp, but shall dwell outside his tent seven days.
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Command the sons of Israel, that they put out of the camp every leper, and every man who has an issue, and whoever is unclean about life.
Verse Concepts
And LORD smote the king, so that he was a leper to the day of his death, and dwelt in a separate house. And Jotham the king's son was over the household, judging the people of the land.
Verse Concepts
And if the bright spot is white in the skin of his flesh, and the appearance of it is not deeper than the skin, and the hair of it be not turned white, then the priest shall shut up the disease seven days.
Verse Concepts
And encamp ye outside the camp seven days. Whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives.
Verse Concepts
Mourning » Caused ceremonial defilement
And encamp ye outside the camp seven days. Whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives.
Verse Concepts
And LORD said to Moses, Speak to the priests, the sons of Aaron, and say to them, There shall none defile himself for the dead among his people,
Verse Concepts
He who touches the dead body of any man shall be unclean seven days. The same shall purify himself with it on the third day, and on the seventh day he shall be clean, but if he does not purify himself the third day, then the seventh day he shall not be clean. Whoever touches a dead person, the body of a man who has died, and does not purify himself, defiles the tabernacle of LORD. And that soul shall be cut off from Israel, because the water for impurity was not sprinkled upon him. He s read more.
This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days. And every open vessel, which has no covering bound upon it, is unclean. And whoever in the open field touches a man who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days. And every open vessel, which has no covering bound upon it, is unclean. And whoever in the open field touches a man who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
Purification » For those who had recently killed someone in battle
And encamp ye outside the camp seven days. Whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives. And as to every garment, and all that is made of skin, and all work of goats' [hair], and all things made of wood, ye shall purify yourselves. And Eleazar the priest said to the men of war who went to the battle, This is the statute of the law which LORD has commanded Moses: read more.
only the gold, and the silver, the brass, the iron, the tin, and the lead-- everything which may go into fire--ye shall make to go through the fire, and it shall be clean. Nevertheless it shall be purified with the water for impurity. And all that may not go into fire ye shall make to go through the water. And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.
only the gold, and the silver, the brass, the iron, the tin, and the lead-- everything which may go into fire--ye shall make to go through the fire, and it shall be clean. Nevertheless it shall be purified with the water for impurity. And all that may not go into fire ye shall make to go through the water. And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.
Sanitation » Disinfection
And he who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water, and he shall be clean. And after that he shall come into the camp, but shall dwell outside his tent seven days. And it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off. And he shall wash his clothes, and he shall bathe his flesh in water, and he sh
And the priest shall look on him again the seventh day, and, behold, if the disease is dim, and the disease be not spread in the skin, then the priest shall pronounce him clean. It is a scab, and he shall wash his clothes, and be c
Verse Concepts
And every oblation of thy meal-offering thou shall season with salt, nor shall thou allow the salt of the covenant of thy God to be lacking from thy meal-offering. With all thine oblations thou shall offer salt.
Verse Concepts
And encamp ye outside the camp seven days. Whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives. And as to every garment, and all that is made of skin, and all work of goats' [hair], and all things made of wood, ye shall purify yourselves.
The garment also that a leprous disease is in, whether it be a woolen garment, or a linen garment, whether it be in warp, or woof, of linen, or of woolen, whether in a skin, or in anything made of skin, if the disease is greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything of skin, it is a leprous disease, and shall be shown to the priest. read more.
And the priest shall look upon the disease, and shut up the disease seven days. And he shall look on the disease on the seventh day. If the disease be spread in the garment, either in the warp, or in the woof, or in the skin, whatever service skin is used for, the disease is a fretting leprosy, it is unclean. And he shall burn the garment, whether the warp or the woof, in woolen or in linen, or anything of skin, in which the disease is, for it is a fretting leprosy. It shall be burnt in the fire. And if the priest shall look, and, behold, the disease be not spread in the garment, either in the warp, or in the woof, or in anything of skin, then the priest shall command that they wash the thing in which the disease is, and he shall shut it up seven more days. And the priest shall look, after the disease is washed, and, behold, if the disease has not changed its color, and the disease be not spread, it is unclean. Thou shall burn it in the fire. It is a fret, whether the bareness be insi And if the priest looks, and, behold, the disease is dim after the washing of it, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof. And if it still appears in the garment, either in the warp, or in the woof, or in anything of skin, it is breaking out. Thou shall burn that in which the disease is with fire. And the garment, either the warp, or the woof, or whatever thing of skin it be, which thou shall wash, if the disease be departed from them, then it shall be washed the second time, and shall be clean. This is the law of a leprous disease in a garment of woolen or linen, either in the warp, or the woof, or anything of skin, to pronounce it clean, or to pronounce it unclean.
And the priest shall look upon the disease, and shut up the disease seven days. And he shall look on the disease on the seventh day. If the disease be spread in the garment, either in the warp, or in the woof, or in the skin, whatever service skin is used for, the disease is a fretting leprosy, it is unclean. And he shall burn the garment, whether the warp or the woof, in woolen or in linen, or anything of skin, in which the disease is, for it is a fretting leprosy. It shall be burnt in the fire. And if the priest shall look, and, behold, the disease be not spread in the garment, either in the warp, or in the woof, or in anything of skin, then the priest shall command that they wash the thing in which the disease is, and he shall shut it up seven more days. And the priest shall look, after the disease is washed, and, behold, if the disease has not changed its color, and the disease be not spread, it is unclean. Thou shall burn it in the fire. It is a fret, whether the bareness be insi And if the priest looks, and, behold, the disease is dim after the washing of it, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof. And if it still appears in the garment, either in the warp, or in the woof, or in anything of skin, it is breaking out. Thou shall burn that in which the disease is with fire. And the garment, either the warp, or the woof, or whatever thing of skin it be, which thou shall wash, if the disease be departed from them, then it shall be washed the second time, and shall be clean. This is the law of a leprous disease in a garment of woolen or linen, either in the warp, or the woof, or anything of skin, to pronounce it clean, or to pronounce it unclean.
Speak to the sons of Israel, and say to them, When any man has an issue out of his flesh, he is unclean because of his issue. And this shall be his uncleanness in his issue, whether his flesh runs with his issue, or his flesh be stopped from his issue, it is his uncleanness. Every bed on which he who has the issue lays shall be unclean, and everything on which he sits shall be unclean. read more.
And whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who sits on anything on which he who has the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who touches the flesh of him who has the issue shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if he who has the issue spits upon him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whatever saddle he who has the issue rides upon shall be unclean. And whoever touches anything that was under him shall be unclean until the evening. And he who bears those things shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whomever he who has the issue touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And the earthen vessel, which he who has the issue touches, shall be broken, and every vessel of wood shall be rinsed in water. And when he who has an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes, and he shall bathe his flesh in running water, and shall be clean.
And whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who sits on anything on which he who has the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who touches the flesh of him who has the issue shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if he who has the issue spits upon him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whatever saddle he who has the issue rides upon shall be unclean. And whoever touches anything that was under him shall be unclean until the evening. And he who bears those things shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whomever he who has the issue touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And the earthen vessel, which he who has the issue touches, shall be broken, and every vessel of wood shall be rinsed in water. And when he who has an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes, and he shall bathe his flesh in running water, and shall be clean.
And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every clean man shall eat of it,
Verse Concepts
and by these ye shall become unclean. Whoever touches the carcass of them shall be unclean until the evening. And whoever bears [any] of the carcass of them shall wash his clothes, and be unclean until the evening. Every beast which parts the hoof, and is not cloven footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean. read more.
And whatever goes upon its paws, among all beasts that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening. And he who bears the carcass of them shall wash his clothes, and be unclean until the evening; they are unclean to you. And these are those which are unclean to you among the creeping things that creep upon the earth: the weasel, and the mouse, and the great lizard after its kind, and the gecko, and the land-crocodile, and the lizard, and the sand-lizard, and the chameleon. These are those which are unclean to you among all that creep. Whoever touches them, when they are dead, shall be unclean until the evening. And upon whatever any of them falls when they are dead, it shall be unclean, whether it be any vessel of wood, or raiment, or skin, or sack. Whatever vessel it be, with which any work is done, it must be put into water, and it shal And every earthen vessel, into which any of them falls, whatever is in it shall be unclean, and ye shall break it. All food which may be eaten, that on which water comes, shall be unclean, and all drink that may be drunk in every [such] vessel shall be unclean. And everything upon which [any part] of their carcass falls shall be unclean, whether oven, or range for pots, it shall be broken in pieces; they are unclean, and shall be unclean to you. Nevertheless a fountain or a pit in which is a gathering of water shall be clean, but that which touches their carcass shall be unclean. And if [any] of their carcass falls upon any sowing seed which is to be sown, it is clean. But if water is put upon the seed, and [any] of their carcass falls in it, it is unclean to you. And if any beast, of which ye may eat, dies, he who touches the carcass of it shall be unclean until the evening. And he who eats of the carcass of it shall wash his clothes, and be unclean until the evening. He also who bears the carcass of it shall wash his clothes, and be unclean until the evening.
And whatever goes upon its paws, among all beasts that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening. And he who bears the carcass of them shall wash his clothes, and be unclean until the evening; they are unclean to you. And these are those which are unclean to you among the creeping things that creep upon the earth: the weasel, and the mouse, and the great lizard after its kind, and the gecko, and the land-crocodile, and the lizard, and the sand-lizard, and the chameleon. These are those which are unclean to you among all that creep. Whoever touches them, when they are dead, shall be unclean until the evening. And upon whatever any of them falls when they are dead, it shall be unclean, whether it be any vessel of wood, or raiment, or skin, or sack. Whatever vessel it be, with which any work is done, it must be put into water, and it shal And every earthen vessel, into which any of them falls, whatever is in it shall be unclean, and ye shall break it. All food which may be eaten, that on which water comes, shall be unclean, and all drink that may be drunk in every [such] vessel shall be unclean. And everything upon which [any part] of their carcass falls shall be unclean, whether oven, or range for pots, it shall be broken in pieces; they are unclean, and shall be unclean to you. Nevertheless a fountain or a pit in which is a gathering of water shall be clean, but that which touches their carcass shall be unclean. And if [any] of their carcass falls upon any sowing seed which is to be sown, it is clean. But if water is put upon the seed, and [any] of their carcass falls in it, it is unclean to you. And if any beast, of which ye may eat, dies, he who touches the carcass of it shall be unclean until the evening. And he who eats of the carcass of it shall wash his clothes, and be unclean until the evening. He also who bears the carcass of it shall wash his clothes, and be unclean until the evening.
And in the seventh day the priest shall look on the scall, and, behold, if the scall be not spread in the skin, and the appearance of it is not deeper than the skin, then the priest shall pronounce him clean. And he shall wash his
Verse Concepts
When ye have come into the land of Canaan, which I give to you for a possession, and I put a leprous disease in a house of the land of your possession, then he who owns the house shall come and tell the priest, saying, There seems to me to be as it were a disease in the house. And the priest shall command that they empty the house before the priest goes in to see the disease, that all that is in the house not be made unclean. And afterward the priest shall go in to see the house, read more.
and he shall look on the disease. And, behold, if the disease is in the walls of the house with hollow streaks, greenish or reddish, and the appearance of it is lower than the wall [surface], then the priest shall go out of the house to the door of the house, and shut up the house seven days. And the priest shall come again the seventh day, and shall look. And, behold, if the disease be spread in the walls of the house, then the priest shall command that they take out the stones in which the disease is, and cast them into an unclean place outside the city. And he shall cause the house to be scraped inside round about, and they shall pour out the mortar, that they scrape off, outside the city into an unclean place. And they shall take other stones, and put them in the place of those stones. And he shall take other mortar, and shall plaster the house. And if the disease comes again, and breaks out in the house, after he has taken out the stones, and after he has scraped the house, and after it is plastered, then the priest shall come in and look. And, behold, if the disease be spread in the house, it is a fretting leprosy in the house; it is unclean. And he shall break down the house, the stones of it, and the timber of it, and all the mortar of the house, and he shall carry them forth out of the city into an unclean place. Moreover he who goes into the house all the while that it is shut up shall be unclean until the evening. And he who lays in the house shall wash his clothes. And he who eats in the house shall wash his clothes. And if the priest shall come in, and look, and, behold, the disease has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, because the disease is healed.
and he shall look on the disease. And, behold, if the disease is in the walls of the house with hollow streaks, greenish or reddish, and the appearance of it is lower than the wall [surface], then the priest shall go out of the house to the door of the house, and shut up the house seven days. And the priest shall come again the seventh day, and shall look. And, behold, if the disease be spread in the walls of the house, then the priest shall command that they take out the stones in which the disease is, and cast them into an unclean place outside the city. And he shall cause the house to be scraped inside round about, and they shall pour out the mortar, that they scrape off, outside the city into an unclean place. And they shall take other stones, and put them in the place of those stones. And he shall take other mortar, and shall plaster the house. And if the disease comes again, and breaks out in the house, after he has taken out the stones, and after he has scraped the house, and after it is plastered, then the priest shall come in and look. And, behold, if the disease be spread in the house, it is a fretting leprosy in the house; it is unclean. And he shall break down the house, the stones of it, and the timber of it, and all the mortar of the house, and he shall carry them forth out of the city into an unclean place. Moreover he who goes into the house all the while that it is shut up shall be unclean until the evening. And he who lays in the house shall wash his clothes. And he who eats in the house shall wash his clothes. And if the priest shall come in, and look, and, behold, the disease has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, because the disease is healed.
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This is the law for all manner of a leprous disease, and for a scall, and for a leprous disease of a garment, and for a house, and for a rising, and for a scab, and for a bright spot, read more.
to teach when it is unclean, and when it is clean. This is the law of a leprous disease.
to teach when it is unclean, and when it is clean. This is the law of a leprous disease.
And if any man's seed of copulation go out from him, then he shall bathe all his flesh in water, and be unclean until the evening. And every garment, and every skin, on which is the seed of copulation, shall be washed with water, and be unclean until the evening. The woman also with whom a man shall lay with seed of copulation, they shall both bathe themselves in water, and be unclean until the evening. read more.
And if a woman has an issue, [and] her issue in her flesh is blood, she shall be seven days in her impurity, and whoever touches her shall be unclean until the evening. And everything that she lays upon in her impurity shall be unclean. Also everything that she sits upon shall be unclean. And whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whoever touches anything that she sits upon shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if it be on the bed, or on anything on which she sits, when he touches it, he shall be unclean until the evening. And if any man lays with her, and her impurity be upon him, he shall be unclean seven days, and every bed on which he lays shall be unclean. And if a woman has an issue of her blood many days not in the time of her impurity, or if she has an issue beyond the time of her impurity, she shall be all the days of the issue of her uncleanness as in the days of her impurity; s Every bed on which she lays all the days of her issue shall be to her as the bed of her impurity, and everything on which she sits shall be unclean, as the uncleanness of her impurity. And whoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening. But if she is cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
And if a woman has an issue, [and] her issue in her flesh is blood, she shall be seven days in her impurity, and whoever touches her shall be unclean until the evening. And everything that she lays upon in her impurity shall be unclean. Also everything that she sits upon shall be unclean. And whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whoever touches anything that she sits upon shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if it be on the bed, or on anything on which she sits, when he touches it, he shall be unclean until the evening. And if any man lays with her, and her impurity be upon him, he shall be unclean seven days, and every bed on which he lays shall be unclean. And if a woman has an issue of her blood many days not in the time of her impurity, or if she has an issue beyond the time of her impurity, she shall be all the days of the issue of her uncleanness as in the days of her impurity; s Every bed on which she lays all the days of her issue shall be to her as the bed of her impurity, and everything on which she sits shall be unclean, as the uncleanness of her impurity. And whoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening. But if she is cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
only the gold, and the silver, the brass, the iron, the tin, and the lead-- everything which may go into fire--ye shall make to go through the fire, and it shall be clean. Nevertheless it shall be purified with the water for impurity. And all that may not go into fire ye shall make to go through the water. And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.
Sanitation » Carcasses
Or if a soul touches any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guil
Verse Concepts
And there were certain men who were unclean by reason of the dead body of a man, so that they could not keep the Passover on that day. And they came before Moses and before Aaron on that day,
Verse Concepts
the soul that touches any such shall be unclean until the evening. And shall not eat of the holy things unless he bathe his flesh in water.
Verse Concepts
and by these ye shall become unclean. Whoever touches the carcass of them shall be unclean until the evening. And whoever bears [any] of the carcass of them shall wash his clothes, and be unclean until the evening. Every beast which parts the hoof, and is not cloven footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean. read more.
And whatever goes upon its paws, among all beasts that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening. And he who bears the carcass of them shall wash his clothes, and be unclean until the evening; they are unclean to you.
And whatever goes upon its paws, among all beasts that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening. And he who bears the carcass of them shall wash his clothes, and be unclean until the evening; they are unclean to you.
Whatever man of the seed of Aaron being a man with a leprous disease, or has an issue, he shall not eat of the holy things until he is clean. And whoever touches anything that is unclean by the dead, or a man whose seed goes from h
Verse Concepts
And encamp ye outside the camp seven days. Whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives.
Verse Concepts
And if a man has committed a sin worthy of death, and he be put to death, and thou hang him on a tree, his body shall not remain all night upon the tree, but thou shall surely bury him the same day, for he who is hanged is accursed of God, that thou not defile thy land which LORD thy God gives thee for an inheritance.
He who touches the dead body of any man shall be unclean seven days. The same shall purify himself with it on the third day, and on the seventh day he shall be clean, but if he does not purify himself the third day, then the seventh day he shall not be clean. Whoever touches a dead person, the body of a man who has died, and does not purify himself, defiles the tabernacle of LORD. And that soul shall be cut off from Israel, because the water for impurity was not sprinkled upon him. He s read more.
This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days. And every open vessel, which has no covering bound upon it, is unclean. And whoever in the open field touches a man who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days. And every open vessel, which has no covering bound upon it, is unclean. And whoever in the open field touches a man who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, Draw near. Carry your brothers from before the sanctuary out of the camp. So they drew near, and carried them in their coats out of the camp, as Moses had said.
These are those which are unclean to you among all that creep. Whoever touches them, when they are dead, shall be unclean until the evening. And upon whatever any of them falls when they are dead, it shall be unclean, whether it be any vessel of wood, or raiment, or skin, or sack. Whatever vessel it be, with which any work is done, it must be put into water, and it shal And every earthen vessel, into which any of them falls, whatever is in it shall be unclean, and ye shall break it. read more.
All food which may be eaten, that on which water comes, shall be unclean, and all drink that may be drunk in every [such] vessel shall be unclean. And everything upon which [any part] of their carcass falls shall be unclean, whether oven, or range for pots, it shall be broken in pieces; they are unclean, and shall be unclean to you. Nevertheless a fountain or a pit in which is a gathering of water shall be clean, but that which touches their carcass shall be unclean. And if [any] of their carcass falls upon any sowing seed which is to be sown, it is clean. But if water is put upon the seed, and [any] of their carcass falls in it, it is unclean to you. And if any beast, of which ye may eat, dies, he who touches the carcass of it shall be unclean until the evening. And he who eats of the carcass of it shall wash his clothes, and be unclean until the evening. He also who bears the carcass of it shall wash his clothes, and be unclean until the evening.
All food which may be eaten, that on which water comes, shall be unclean, and all drink that may be drunk in every [such] vessel shall be unclean. And everything upon which [any part] of their carcass falls shall be unclean, whether oven, or range for pots, it shall be broken in pieces; they are unclean, and shall be unclean to you. Nevertheless a fountain or a pit in which is a gathering of water shall be clean, but that which touches their carcass shall be unclean. And if [any] of their carcass falls upon any sowing seed which is to be sown, it is clean. But if water is put upon the seed, and [any] of their carcass falls in it, it is unclean to you. And if any beast, of which ye may eat, dies, he who touches the carcass of it shall be unclean until the evening. And he who eats of the carcass of it shall wash his clothes, and be unclean until the evening. He also who bears the carcass of it shall wash his clothes, and be unclean until the evening.
Show 1 more verse
Speak to the sons of Israel, saying, If any man of you or of your generations shall be unclean by reason of a dead body, or be on a journey afar off, yet he shall keep the Passover to LORD.
Verse Concepts
Sanitation » Quarantine
And he who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water, and he shall be clean. And after that he shall come into the camp, but shall dwell outside his tent seven days.
Verse Concepts
And if a woman has an issue, [and] her issue in her flesh is blood, she shall be seven days in her impurity, and whoever touches her shall be unclean until the evening.
Verse Concepts
If there be among you any man, who is not clean by reason of an accident by night, then he shall go abroad out of the camp. He shall not come inside the camp. But it shall be, when evening comes on, he shall bathe himself in water, and when the sun is down, he shall come inside the camp.
When a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it becomes in the skin of his flesh a leprous disease, then he shall be brought to Aaron the priest, or to one of his sons the priests. And the priest shall look on the disease in the skin of the flesh, and if the hair in the disease be turned white, and the appearance of the disease is deeper than the skin of his flesh, it is a leprous disease. And the priest shal And if the bright spot is white in the skin of his flesh, and the appearance of it is not deeper than the skin, and the hair of it be not turned white, then the priest shall shut up the disease seven days. read more.
And the priest shall look on him the seventh day, and, behold, if in his eyes the disease is arrested, and the disease is not spread in the skin, then the priest shall shut him up seven days more.
And the priest shall look on him the seventh day, and, behold, if in his eyes the disease is arrested, and the disease is not spread in the skin, then the priest shall shut him up seven days more.
And if the priest looks on the disease of the scall, and, behold, the appearance of it is not deeper than the skin, and there is no black hair in it, then the priest shall shut up the disease of the scall seven days. And in the seventh day the priest shall look on the disease, and, behold, if the scall be not spread, and there is in it no yellow hair, and the appearance of the scall is not deeper than the skin, then he shall be shaven, but the scall he shall not shave, and the priest shall shut up [him who has] the scall seven days more.
And the man with a leprous disease in whom the disease is, his clothes shall be torn, and the hair of his head shall go loose, and he shall cover his upper lip, and shall cry, Unclean, unclean. All the days in which the disease is in him he shall be unclean; he is unclean. He shall dwell alone; his dwelling shall be outside the camp.
This shall be the law of the man with a leprous disease in the day of his cleansing: He shall be brought to the priest, and the priest shall go forth out of the camp. And the priest shall look, and, behold, if a leprous disease be healed in the man with a leprous disease,
When ye have come into the land of Canaan, which I give to you for a possession, and I put a leprous disease in a house of the land of your possession, then he who owns the house shall come and tell the priest, saying, There seems to me to be as it were a disease in the house. And the priest shall command that they empty the house before the priest goes in to see the disease, that all that is in the house not be made unclean. And afterward the priest shall go in to see the house, read more.
and he shall look on the disease. And, behold, if the disease is in the walls of the house with hollow streaks, greenish or reddish, and the appearance of it is lower than the wall [surface], then the priest shall go out of the house to the door of the house, and shut up the house seven days.
and he shall look on the disease. And, behold, if the disease is in the walls of the house with hollow streaks, greenish or reddish, and the appearance of it is lower than the wall [surface], then the priest shall go out of the house to the door of the house, and shut up the house seven days.
Command the sons of Israel, that they put out of the camp every leper, and every man who has an issue, and whoever is unclean about life. Ye shall put out both male and female. Ye shall put them outside the camp, that they not defile their camp, in the midst of which I dwell.
And they took all the spoil, and all the prey, both of man and of beast. And they brought the captives, and the prey, and the spoil, to Moses, and to Eleazar the priest, and to the congregation of the sons of Israel, to the camp at the plains of Moab, which are by the Jordan at Jericho. And Moses, and Eleazar the priest, and all the rulers of the congregation, went forth to meet them outside the camp. read more.
And Moses was angry with the officers of the army, the captains of thousands and the captains of hundreds, who came from the service of the war. And Moses said to them, Have ye saved all the women alive? Behold, these caused the sons of Israel, through the counsel of Balaam, to commit trespass against LORD in the matter of Peor, and so the plague was among the congregation of LORD. Now therefore kill every male among the little ones, and kill every woman that has known man by lying with him. But all the women-children, who have not known man by laying with him, keep alive for yourselves. And encamp ye outside the camp seven days. Whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives. And as to every garment, and all that is made of skin, and all work of goats' [hair], and all things made of wood, ye shall purify yourselves.
And Moses was angry with the officers of the army, the captains of thousands and the captains of hundreds, who came from the service of the war. And Moses said to them, Have ye saved all the women alive? Behold, these caused the sons of Israel, through the counsel of Balaam, to commit trespass against LORD in the matter of Peor, and so the plague was among the congregation of LORD. Now therefore kill every male among the little ones, and kill every woman that has known man by lying with him. But all the women-children, who have not known man by laying with him, keep alive for yourselves. And encamp ye outside the camp seven days. Whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives. And as to every garment, and all that is made of skin, and all work of goats' [hair], and all things made of wood, ye shall purify yourselves.