Thematic Bible
Thematic Bible
Armies » March in ranks » Purifications
And you, camp outside the camp seven days; all who killed a person and all who touched the slain purify yourselves on the third day and on the seventh day, you and your captives. You will purify yourselves and every garment and every object of hide and all the work of goats' hair, and every object of wood." Then Eleazar the priest said to the men of the battle who came from the war, "This [is] the decree of the law that Yahweh commanded Moses. read more.
Only the gold and the silver, the bronze, the iron, the tin, and the lead-- everything that will go through the fire--you will pass through the fire, and it will be clean, and only in waters of impurity will it be purified. Whatever does not go into the fire you will pass through the waters. And you will wash your garments on the seventh day and be clean, and afterward you will come into the camp."
Only the gold and the silver, the bronze, the iron, the tin, and the lead-- everything that will go through the fire--you will pass through the fire, and it will be clean, and only in waters of impurity will it be purified. Whatever does not go into the fire you will pass through the waters. And you will wash your garments on the seventh day and be clean, and afterward you will come into the camp."
the Armies of israel » Purified on returning from war
And you, camp outside the camp seven days; all who killed a person and all who touched the slain purify yourselves on the third day and on the seventh day, you and your captives. You will purify yourselves and every garment and every object of hide and all the work of goats' hair, and every object of wood." Then Eleazar the priest said to the men of the battle who came from the war, "This [is] the decree of the law that Yahweh commanded Moses. read more.
Only the gold and the silver, the bronze, the iron, the tin, and the lead-- everything that will go through the fire--you will pass through the fire, and it will be clean, and only in waters of impurity will it be purified. Whatever does not go into the fire you will pass through the waters. And you will wash your garments on the seventh day and be clean, and afterward you will come into the camp."
Only the gold and the silver, the bronze, the iron, the tin, and the lead-- everything that will go through the fire--you will pass through the fire, and it will be clean, and only in waters of impurity will it be purified. Whatever does not go into the fire you will pass through the waters. And you will wash your garments on the seventh day and be clean, and afterward you will come into the camp."
Captive » Cruelty to » Putting to death
Then Samuel said, "Bring Agag the king of Amalek out to me!" Agag came to him confidently, for Agag thought, "Surely the bitterness of death {is over}." Samuel said, "Just as your sword bereaved women, so will your mother be bereaved among women!" Then Samuel hacked Agag to pieces in the presence of Yahweh at Gilgal.
The king of Ai he hanged on a tree until the time of evening, and as the sun went down Joshua commanded [them], and they brought down his dead body from the tree. Then they threw it at the entrance of the gate of the city, and they raised over it a great heap of stones [that remains] to this day.
Zebah and Zalmunna said, "Get up yourself, and strike us, for as [is] the man, so [is] his power." So Gideon got up and killed Zebah and Zalmunna, and he took the crescent ornaments that were on the necks of their camels.
The {Israelites} took captive the women of Midian and their children, and they plundered all their domestic animals and all their livestock and all their wealth. They burned all their cities where they dwelled and all their camps with fire. They took all the plunder and all the war-booty with the humans and domestic animals. read more.
They brought the captives, the war-booty, and the plunder to Moses, and to Eleazar the priest, and to the community of the {Israelites}, to the camp to the desert-plateau of Moab, which [was] on [the] Jordan [across] Jericho. And Moses and Eleazar the priest and all the leaders of the community went out to meet them outside the camp. But Moses was angry toward the leaders of the troops, the commanders of the thousands and the commanders of the hundreds, who came from the battle of the war. And Moses said to them, "You have kept alive every female? Behold, these women {caused} the {Israelites}, by the word of Balaam, to be in apostasy against Yahweh in the matter of Peor, so that the plague was among the community of Yahweh. Now kill every male among the little children, and kill every woman who has {had sexual intercourse with a man}. But all the females who have not {had sexual intercourse with a man}, keep alive for yourselves. And you, camp outside the camp seven days; all who killed a person and all who touched the slain purify yourselves on the third day and on the seventh day, you and your captives. You will purify yourselves and every garment and every object of hide and all the work of goats' hair, and every object of wood."
They brought the captives, the war-booty, and the plunder to Moses, and to Eleazar the priest, and to the community of the {Israelites}, to the camp to the desert-plateau of Moab, which [was] on [the] Jordan [across] Jericho. And Moses and Eleazar the priest and all the leaders of the community went out to meet them outside the camp. But Moses was angry toward the leaders of the troops, the commanders of the thousands and the commanders of the hundreds, who came from the battle of the war. And Moses said to them, "You have kept alive every female? Behold, these women {caused} the {Israelites}, by the word of Balaam, to be in apostasy against Yahweh in the matter of Peor, so that the plague was among the community of Yahweh. Now kill every male among the little children, and kill every woman who has {had sexual intercourse with a man}. But all the females who have not {had sexual intercourse with a man}, keep alive for yourselves. And you, camp outside the camp seven days; all who killed a person and all who touched the slain purify yourselves on the third day and on the seventh day, you and your captives. You will purify yourselves and every garment and every object of hide and all the work of goats' hair, and every object of wood."
And Yahweh your God will give it into your hand, and you shall kill all its males with the {edge} of [the] sword.
"When you go out for battle against your enemies, and Yahweh your God gives them into your hand, and you lead the captives away,
And Joshua returned and all Israel with him to the camp at Gilgal. But these five kings fled and hid themselves in the cave at Makkedah. And it was told to Joshua, saying, "The five kings were found hidden in the cave at Makkedah." read more.
And Joshua said, "Roll large stones against the mouth of the cave, and set men in front of it to guard them. But do not stay [there]; pursue after your enemies and attack them from the rear. Do not allow them to go into their cities, for Yahweh your God has given them into your hand." When Joshua and the {Israelites} had finished striking them [with] a very great blow, until they perished, {those of them who survived} went into the fortified cities, and all the people returned to the camp safely to Joshua [at] Makkedah. {No one spoke} against the {Israelites}. And Joshua said, "Open the mouth of the cave, and bring to me those five kings from the cave." And they did so, and brought him these five kings from the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon. And when they brought these kings to Joshua, Joshua called all the men of Israel and said to the commanders of {the fighting men} who had gone with him, "Come near, put your feet on the necks of these kings." So they came near and put their feet on their necks. And Joshua said to them, "Do not be afraid or dismayed! Be strong and bold, for thus Yahweh will do to all your enemies whom you [are] about to fight. And after this Joshua struck them down and killed them, and he hanged them on five trees. And they were hanging on the trees until the evening. And it happened {at the time of sunset}, Joshua commanded, and they took them down from the trees and threw them into the cave where they had hidden themselves, and they put large stones against the mouth of the cave, [which are there] to this very day. Joshua captured Makkedah on that day, and he struck it and its king with {the edge of the sword}; he utterly destroyed it and everyone that was in it. He did not leave behind a survivor. So he did to the king of Makkedah just as he did to the king of Jericho. And Joshua passed on, and all of Israel with him, from Makkedah [to] Libnah, and he fought against Libnah. And Yahweh also gave it into the hand of Israel, and its king and all the people in it he struck with {the edge of the sword}. He left in it no survivor. He did to its king just as he did to the king of Jericho. And Joshua passed on, and all of Israel with him, from Libnah to Lachish, and {he laid siege to it} and fought against it. And Yahweh gave Lachish into the hand of Israel, and he captured it on the second day. He struck it with {the edge of the sword}, and everyone in it, just as he did to Libnah. Then Horam king of Gezer came up to help Lachish, and Joshua struck him and his people until he left no survivor behind. And Joshua passed on, and all of Israel with him, from Lachish to Eglon, and {they laid siege to it} and fought against it. And they captured it on that day, and he struck it with {the edge of the sword}, and all the people that [were] in it on that day he utterly destroyed as he had done to Lachish. And Joshua went up, and all Israel with him, from Eglon to Hebron, and they fought against it and captured it, and they struck it with {the edge of the sword}, its king and all its cities, and all the people that [were] in it; he left behind no survivor, as he had done to Eglon, and he utterly destroyed it and all the people that [were] in it. Then Joshua returned to Debir, and all of Israel with him, and they fought against it, and he captured it and its king and all its cities, and they struck them with {the the edge of the sword}, and they utterly destroyed all the people that [were] in it; he left behind no survivor, just as he had done to Hebron. Thus he did to Debir and its king what he had done to Libnah and its king. So Joshua struck all the land--the hill country, the Negev, the Shephelah, and the slopes--and all their kings; he left behind no survivor, and {all that breathed} he utterly destroyed as Yahweh the God of Israel commanded.
And Joshua said, "Roll large stones against the mouth of the cave, and set men in front of it to guard them. But do not stay [there]; pursue after your enemies and attack them from the rear. Do not allow them to go into their cities, for Yahweh your God has given them into your hand." When Joshua and the {Israelites} had finished striking them [with] a very great blow, until they perished, {those of them who survived} went into the fortified cities, and all the people returned to the camp safely to Joshua [at] Makkedah. {No one spoke} against the {Israelites}. And Joshua said, "Open the mouth of the cave, and bring to me those five kings from the cave." And they did so, and brought him these five kings from the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon. And when they brought these kings to Joshua, Joshua called all the men of Israel and said to the commanders of {the fighting men} who had gone with him, "Come near, put your feet on the necks of these kings." So they came near and put their feet on their necks. And Joshua said to them, "Do not be afraid or dismayed! Be strong and bold, for thus Yahweh will do to all your enemies whom you [are] about to fight. And after this Joshua struck them down and killed them, and he hanged them on five trees. And they were hanging on the trees until the evening. And it happened {at the time of sunset}, Joshua commanded, and they took them down from the trees and threw them into the cave where they had hidden themselves, and they put large stones against the mouth of the cave, [which are there] to this very day. Joshua captured Makkedah on that day, and he struck it and its king with {the edge of the sword}; he utterly destroyed it and everyone that was in it. He did not leave behind a survivor. So he did to the king of Makkedah just as he did to the king of Jericho. And Joshua passed on, and all of Israel with him, from Makkedah [to] Libnah, and he fought against Libnah. And Yahweh also gave it into the hand of Israel, and its king and all the people in it he struck with {the edge of the sword}. He left in it no survivor. He did to its king just as he did to the king of Jericho. And Joshua passed on, and all of Israel with him, from Libnah to Lachish, and {he laid siege to it} and fought against it. And Yahweh gave Lachish into the hand of Israel, and he captured it on the second day. He struck it with {the edge of the sword}, and everyone in it, just as he did to Libnah. Then Horam king of Gezer came up to help Lachish, and Joshua struck him and his people until he left no survivor behind. And Joshua passed on, and all of Israel with him, from Lachish to Eglon, and {they laid siege to it} and fought against it. And they captured it on that day, and he struck it with {the edge of the sword}, and all the people that [were] in it on that day he utterly destroyed as he had done to Lachish. And Joshua went up, and all Israel with him, from Eglon to Hebron, and they fought against it and captured it, and they struck it with {the edge of the sword}, its king and all its cities, and all the people that [were] in it; he left behind no survivor, as he had done to Eglon, and he utterly destroyed it and all the people that [were] in it. Then Joshua returned to Debir, and all of Israel with him, and they fought against it, and he captured it and its king and all its cities, and they struck them with {the the edge of the sword}, and they utterly destroyed all the people that [were] in it; he left behind no survivor, just as he had done to Hebron. Thus he did to Debir and its king what he had done to Libnah and its king. So Joshua struck all the land--the hill country, the Negev, the Shephelah, and the slopes--and all their kings; he left behind no survivor, and {all that breathed} he utterly destroyed as Yahweh the God of Israel commanded.
He struck all the people that [were] in it with {the edge of the sword}, utterly destroying them. {There was no one left who breathed}, and he burned Hazor with fire.
And they captured the two commanders of Midian, Oreb and Zeeb, and they killed Oreb at the rock of Oreb, and they killed Zeeb at the wine press of Zeeb, while they chased Midian; and they brought the heads of Oreb and Zeeb to Gideon from beyond the Jordan.
This is the thing you will do: {you will destroy} every man and {every woman who had sex with a man}."
When he defeated Moab, he measured them with the cord, making them lie on the ground. He measured two cords to kill and {the third cord} to let live. So Moab became servants of David, bringing tribute.
Then Hazael asked, "Why [is] my lord crying?" He said, "Because I know what evil you will do to the {Israelites}. You will {set their fortifications on fire}, and you will kill their young men with the sword. Their little ones you will dash to pieces, and their pregnant women you will rip open!"
And the king of Babylon slaughtered the sons of Zedekiah at Riblah before his eyes. The king of Babylon also slaughtered all the nobles of Judah.
Defilement » Caused by » Touching the dead
" 'The one who touches a corpse of {any person} will be unclean for seven days. He will purify himself on the third day, and on the seventh day he will be clean. If he does not purify himself on the third day, he will not be clean on the seventh day. Anyone who touches a corpse, the person of a human being who died, and does not purify himself, defiles the tabernacle of Yahweh, and that person will be cut off from Israel because the waters of impurity were not sprinkled on him. He will still be unclean, and uncleanness [is] on him. read more.
" 'This [is] the law of a person who dies in a tent: everyone who comes into the tent and all who [are] in the tent will be unclean seven days. Every container that is opened that does not have a lid cord on it [is] unclean. Anyone {in the open field} who touches {one who has been slain}, or a corpse, or a bone of a person, or a burial site, he will be unclean for seven days. For the unclean [person] they will take from the powder of the {burnt purification offering}, and they will put running water into a container. A clean person will take hyssop and dip [it] into the water and sprinkle [it] on the tent and on all the objects and persons who were there, and on one who touched the bone, or the one slain, or the dead, or the burial site. The clean [person] will spatter the unclean on the third day and on the seventh day; and on the seventh day he will purify him, and he will wash his garments; he will bathe in the waters, and in the evening he will be clean. But the man who is unclean and does not purify himself, that person will be cut off from the midst of the assembly because he defiled the sanctuary of Yahweh; the water of impurity was not sprinkled on him; he [is] unclean. " 'It will be an eternal decree for them. The one who spatters the waters of impurity will wash his garments, and the one who touches the waters of impurity will be unclean until the evening. Anything that the unclean [person] touches will be unclean, and the person who touches [it] will be unclean until the evening.'"
" 'This [is] the law of a person who dies in a tent: everyone who comes into the tent and all who [are] in the tent will be unclean seven days. Every container that is opened that does not have a lid cord on it [is] unclean. Anyone {in the open field} who touches {one who has been slain}, or a corpse, or a bone of a person, or a burial site, he will be unclean for seven days. For the unclean [person] they will take from the powder of the {burnt purification offering}, and they will put running water into a container. A clean person will take hyssop and dip [it] into the water and sprinkle [it] on the tent and on all the objects and persons who were there, and on one who touched the bone, or the one slain, or the dead, or the burial site. The clean [person] will spatter the unclean on the third day and on the seventh day; and on the seventh day he will purify him, and he will wash his garments; he will bathe in the waters, and in the evening he will be clean. But the man who is unclean and does not purify himself, that person will be cut off from the midst of the assembly because he defiled the sanctuary of Yahweh; the water of impurity was not sprinkled on him; he [is] unclean. " 'It will be an eternal decree for them. The one who spatters the waters of impurity will wash his garments, and the one who touches the waters of impurity will be unclean until the evening. Anything that the unclean [person] touches will be unclean, and the person who touches [it] will be unclean until the evening.'"
And you, camp outside the camp seven days; all who killed a person and all who touched the slain purify yourselves on the third day and on the seventh day, you and your captives. You will purify yourselves and every garment and every object of hide and all the work of goats' hair, and every object of wood."
Defilement » Caused by » Killing in battle
And you, camp outside the camp seven days; all who killed a person and all who touched the slain purify yourselves on the third day and on the seventh day, you and your captives. You will purify yourselves and every garment and every object of hide and all the work of goats' hair, and every object of wood."
Disease » Remedies » Quarantine
And [as] he was entering into a certain village, ten men met [him]--lepers, who stood at a distance.
[For] all [the] days [during] which the infection [is] on him, he shall be unclean; he must live alone; his dwelling [must be] {outside the camp}."
Then the one who presents himself for cleansing shall wash his garments, and he shall shave off all his hair, and he shall wash himself in the water; thus he shall be clean, and afterward he shall enter the camp, but he shall stay {outside his tent} [for] seven days.
"Command the {Israelites}: they must send everyone from the camp who is afflicted with a rash, everyone with a fluid discharge, and everyone unclean through [contact with] a corpse.
Yahweh struck the king, and he was infected with a skin disease until the day of his death. He lived in a separate house, [while] Jotham the son of the king [was] over the house, governing the people of the land.
But if a spot [is] white on his body's skin and its appearance is not deeper than the skin and its hair does not turn white, then the priest shall confine the afflicted person [for] seven days.
And you, camp outside the camp seven days; all who killed a person and all who touched the slain purify yourselves on the third day and on the seventh day, you and your captives.
Mourning » Caused ceremonial defilement
And you, camp outside the camp seven days; all who killed a person and all who touched the slain purify yourselves on the third day and on the seventh day, you and your captives.
Then Yahweh said to Moses, "Speak to the priests, Aaron's sons, and say to them, 'One must not make himself unclean for a dead person among his [own] people,
" 'The one who touches a corpse of {any person} will be unclean for seven days. He will purify himself on the third day, and on the seventh day he will be clean. If he does not purify himself on the third day, he will not be clean on the seventh day. Anyone who touches a corpse, the person of a human being who died, and does not purify himself, defiles the tabernacle of Yahweh, and that person will be cut off from Israel because the waters of impurity were not sprinkled on him. He will still be unclean, and uncleanness [is] on him. read more.
" 'This [is] the law of a person who dies in a tent: everyone who comes into the tent and all who [are] in the tent will be unclean seven days. Every container that is opened that does not have a lid cord on it [is] unclean. Anyone {in the open field} who touches {one who has been slain}, or a corpse, or a bone of a person, or a burial site, he will be unclean for seven days.
" 'This [is] the law of a person who dies in a tent: everyone who comes into the tent and all who [are] in the tent will be unclean seven days. Every container that is opened that does not have a lid cord on it [is] unclean. Anyone {in the open field} who touches {one who has been slain}, or a corpse, or a bone of a person, or a burial site, he will be unclean for seven days.
Purification » For those who had recently killed someone in battle
And you, camp outside the camp seven days; all who killed a person and all who touched the slain purify yourselves on the third day and on the seventh day, you and your captives. You will purify yourselves and every garment and every object of hide and all the work of goats' hair, and every object of wood." Then Eleazar the priest said to the men of the battle who came from the war, "This [is] the decree of the law that Yahweh commanded Moses. read more.
Only the gold and the silver, the bronze, the iron, the tin, and the lead-- everything that will go through the fire--you will pass through the fire, and it will be clean, and only in waters of impurity will it be purified. Whatever does not go into the fire you will pass through the waters. And you will wash your garments on the seventh day and be clean, and afterward you will come into the camp."
Only the gold and the silver, the bronze, the iron, the tin, and the lead-- everything that will go through the fire--you will pass through the fire, and it will be clean, and only in waters of impurity will it be purified. Whatever does not go into the fire you will pass through the waters. And you will wash your garments on the seventh day and be clean, and afterward you will come into the camp."
Sanitation » Disinfection
Then the one who presents himself for cleansing shall wash his garments, and he shall shave off all his hair, and he shall wash himself in the water; thus he shall be clean, and afterward he shall enter the camp, but he shall stay {outside his tent} [for] seven days. {And then} on the seventh day he must shave off all his hair--he must shave his head and his beard and {his eyebrows} and all [the rest] of his hair--and he shall wash his garments, and he shall wash his body in the water; thus he shall be clean.
And the priest shall examine him on the seventh day [for a] second [time], and {if} the infection has faded and the infection has not spread on the skin, then the priest shall declare him clean--it [is] an epidermal eruption; and he shall wash his garments, and so he shall be clean.
Also all of your grain offerings you must season with salt; you must not omit the salt of your God's covenant from your offering.
And you, camp outside the camp seven days; all who killed a person and all who touched the slain purify yourselves on the third day and on the seventh day, you and your captives. You will purify yourselves and every garment and every object of hide and all the work of goats' hair, and every object of wood."
"And when the garment {has} an infectious skin disease on it, on a wool garment or on a linen garment, or on woven material or on a linen fabric, or on wool or on leather or on any work of leather, and [if] the infection is yellowish green or reddish on the garment or on the leather or on the woven material or on the fabric or on any leather object, it [is] an infectious skin disease and it shall be shown [to] the priest. read more.
And the priest shall examine the infection, and he shall confine the infected article [for] seven days. And he shall examine the infection on the seventh day; if the infection has spread on the garment or on the woven material or on the fabric or on the leather, for any work for which the leather is used, the infection [is] a destructive skin disease--it [is] unclean. And he shall burn the garment or the woven material or the fabric, {whether wool or linen}, or any leather object that {has} the infection, because it [is] an infectious skin disease, [which is] destructive--it must be burned in the fire. "But if the priest examines [it] and {if} the infection has not spread on the garment or on the woven material or on the fabric or on any leather object, then the priest shall command, and {someone} shall wash that on which the infection [is], and he shall confine it second [time] [for] seven days. And the priest shall examine [it] after the infection has been washed off, and {if} the infection has not changed its outward appearance and the infection has not spread, it [is] unclean; he must burn it in the fire; it [is] a fungus on its back or on its front. But if the priest examines [it] and {if} the infection [is] faded after it has been washed off, then he shall tear it from the garment or from the leather or from the woven material or from the fabric. And if it appears again on the garment or on the woven material or on the fabric or on any leather object, it [is] spreading; you must burn in the fire that which [has] the infection in it. And the garment or the woven material or the fabric or any leather object that he might wash and the infection is removed from them then shall be washed second [time], and it shall be clean." This [is] the regulation of the infectious skin disease in the wool garment or the linen or the woven material or the fabric or any leather object to declare it clean or to declare it unclean.
And the priest shall examine the infection, and he shall confine the infected article [for] seven days. And he shall examine the infection on the seventh day; if the infection has spread on the garment or on the woven material or on the fabric or on the leather, for any work for which the leather is used, the infection [is] a destructive skin disease--it [is] unclean. And he shall burn the garment or the woven material or the fabric, {whether wool or linen}, or any leather object that {has} the infection, because it [is] an infectious skin disease, [which is] destructive--it must be burned in the fire. "But if the priest examines [it] and {if} the infection has not spread on the garment or on the woven material or on the fabric or on any leather object, then the priest shall command, and {someone} shall wash that on which the infection [is], and he shall confine it second [time] [for] seven days. And the priest shall examine [it] after the infection has been washed off, and {if} the infection has not changed its outward appearance and the infection has not spread, it [is] unclean; he must burn it in the fire; it [is] a fungus on its back or on its front. But if the priest examines [it] and {if} the infection [is] faded after it has been washed off, then he shall tear it from the garment or from the leather or from the woven material or from the fabric. And if it appears again on the garment or on the woven material or on the fabric or on any leather object, it [is] spreading; you must burn in the fire that which [has] the infection in it. And the garment or the woven material or the fabric or any leather object that he might wash and the infection is removed from them then shall be washed second [time], and it shall be clean." This [is] the regulation of the infectious skin disease in the wool garment or the linen or the woven material or the fabric or any leather object to declare it clean or to declare it unclean.
"Speak to the {Israelites}, and you shall say to them, '{Any man} when a fluid discharge occurs from his body, his fluid discharge [is] unclean. And this becomes his uncleanness in his fluid discharge: [whether] his body secretes his fluid discharge or his body blocks his fluid discharge, it [is] his uncleanness. Any bed upon which the person who discharges lies down becomes unclean, and any object upon which he sits becomes unclean. read more.
And anyone who touches his bed must wash his garments and shall wash [himself] with water, and he shall be unclean until evening. And the person who sits on the object upon which the person who discharges has sat must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening. And the person who touches the body of the person who discharges must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening. And if the person who discharges spits on [one who is] clean, then that one shall wash is garments, and he shall wash [himself] with water, and he shall be unclean until the evening. And any saddle upon which the person who discharges rides becomes unclean. And any person who touches anything that happened to be under him becomes unclean until the evening, and the person who carries them must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening. And anyone whom the person who discharges might touch {without} rinsing off his hands with water shall wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening. But a clay vessel that the person who discharges touches must be broken, and any {wood object} must be rinsed with water. " 'And when the person who discharges becomes clean from his body fluid discharge, he shall count for himself seven days for his cleansing; then he shall wash his garments, and he shall wash his body with {fresh} water, and he shall be clean.
And anyone who touches his bed must wash his garments and shall wash [himself] with water, and he shall be unclean until evening. And the person who sits on the object upon which the person who discharges has sat must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening. And the person who touches the body of the person who discharges must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening. And if the person who discharges spits on [one who is] clean, then that one shall wash is garments, and he shall wash [himself] with water, and he shall be unclean until the evening. And any saddle upon which the person who discharges rides becomes unclean. And any person who touches anything that happened to be under him becomes unclean until the evening, and the person who carries them must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening. And anyone whom the person who discharges might touch {without} rinsing off his hands with water shall wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening. But a clay vessel that the person who discharges touches must be broken, and any {wood object} must be rinsed with water. " 'And when the person who discharges becomes clean from his body fluid discharge, he shall count for himself seven days for his cleansing; then he shall wash his garments, and he shall wash his body with {fresh} water, and he shall be clean.
And the meat that touches anything unclean must not be eaten; it must be burned with fire, and as for the [clean] meat, anyone who is clean may eat the meat.
And by these you shall become unclean--anyone who touches their dead body shall become unclean until the evening, and anyone who carries their dead body must wash his garments, and he shall be unclean until the evening. " '[With regard] to any animal that has a divided hoof but does not split the hoof, or does not have a cud [for] chewing--they [are] unclean for you; anyone who touches them shall become unclean. read more.
And anything that walks upon its paws among any of the animals that walks on [all] fours--they [are] unclean for you; anyone who touches their dead body shall become unclean until the evening, and the one who carries their dead body must wash his garments, and he shall be unclean until the evening--they [are] unclean for you. " 'And these [are] the unclean for you among the swarmers that swarm on the land: the weasel and the mouse and the thorn-tailed lizard according to its kind, and the gecko and the land crocodile and the lizard and the sand lizard and the chameleon. These [are] the unclean for you among all the swarmers; anyone who touches them at their death shall become unclean until the evening. And anything on which {one of them} falls at their death shall become unclean: any object of wood or garment or skin or sackcloth--any object that has performed work--must be placed in water, and it shall be unclean until the evening, and [then] it shall be clean. And any clay vessel into which it falls shall become unclean, and you must break it. Any of the food that could be eaten on which water [from such a vessel] comes shall become unclean, and any liquid that could be drunk in any [such] vessel shall become unclean. And anything on which {one of their dead bodies} falls shall become unclean: an oven or a stove must be broken--they [are] unclean and shall be unclean for you. Surely a spring or a cistern collecting water shall be clean, but that which touches their dead body shall become unclean. And when {one of their dead bodies} falls on any {seed for sowing}, it [is] clean. But when water is put on [the] seed and {one of their dead bodies} falls on it, it [is] unclean for you. " 'And when {one of the animals} dies that is for you to eat, the one who touches its dead body shall become unclean until the evening. And the one who eats {some of} its dead body must wash his garments, and he shall be unclean until the evening; and the one who carries its dead body must wash his garments, and he shall be unclean until the evening.
And anything that walks upon its paws among any of the animals that walks on [all] fours--they [are] unclean for you; anyone who touches their dead body shall become unclean until the evening, and the one who carries their dead body must wash his garments, and he shall be unclean until the evening--they [are] unclean for you. " 'And these [are] the unclean for you among the swarmers that swarm on the land: the weasel and the mouse and the thorn-tailed lizard according to its kind, and the gecko and the land crocodile and the lizard and the sand lizard and the chameleon. These [are] the unclean for you among all the swarmers; anyone who touches them at their death shall become unclean until the evening. And anything on which {one of them} falls at their death shall become unclean: any object of wood or garment or skin or sackcloth--any object that has performed work--must be placed in water, and it shall be unclean until the evening, and [then] it shall be clean. And any clay vessel into which it falls shall become unclean, and you must break it. Any of the food that could be eaten on which water [from such a vessel] comes shall become unclean, and any liquid that could be drunk in any [such] vessel shall become unclean. And anything on which {one of their dead bodies} falls shall become unclean: an oven or a stove must be broken--they [are] unclean and shall be unclean for you. Surely a spring or a cistern collecting water shall be clean, but that which touches their dead body shall become unclean. And when {one of their dead bodies} falls on any {seed for sowing}, it [is] clean. But when water is put on [the] seed and {one of their dead bodies} falls on it, it [is] unclean for you. " 'And when {one of the animals} dies that is for you to eat, the one who touches its dead body shall become unclean until the evening. And the one who eats {some of} its dead body must wash his garments, and he shall be unclean until the evening; and the one who carries its dead body must wash his garments, and he shall be unclean until the evening.
And the priest shall examine the diseased area of skin on the seventh day, and {if} the diseased area has not spread on the skin and its appearance is not deeper than the skin, then the priest shall pronounce him clean, and he shall wash his garments, and he shall be clean.
"When you come into the land of Canaan, which I [am about to] give to you [as your] possession, and I put {mildew} in a house [in] the land of your possession, then the one who {owns the house} shall come and tell the priest, saying, 'It appears to me [that] an infection [is] in the house.' And the priest shall [issue a] command, and they shall clear out the house before the priest comes to examine the infection, so that all that [is] in the house might not become unclean; and {afterward} the priest shall go to examine the house. read more.
And he shall examine the infection, and {if} the infection on the house's wall [has] yellowish-green or reddish spots and its appearance [is] deeper than [the surface of] the wall, then the priest shall go out from the house to the house's entrance, and he shall confine the house [for] seven days. And the priest shall return on the seventh day, and he shall examine [the infection], and {if} the infection has spread on the house's wall, the priest shall [issue a] command and they shall remove the stones on which [is] the infection, and they shall throw them {outside the city} on an unclean place. Then they shall scrape off [the plaster] from all around the house, and they shall pour out the plaster, which they scraped off, {outside the city} on an unclean place. And they shall take other stones, and they shall {put} [them] in place of [those] stones, and they shall take other plaster, and they shall replaster the house. "But if the infection should return and it breaks out in the house after they have removed the stones and after scraping off [the plaster] of the house and after it has been replastered, then the priest shall come, and he shall examine [the infection], and {if} the infection has spread in the house, it [is] a destructive {mildew} in the house--it [is] unclean. So he shall break down the house, its stones and its wood and all of the house's plaster, and he shall bring [it all] {outside the city} to an unclean place. And the person who enters into the house [during] all [the] days [that] he confined it shall become unclean until the evening. And the person who sleeps in the house must wash his garments, and the person who eats in the house shall wash his garments. "And if the priest comes again and examines [the house] and {if} the infection has not spread in the house after being replastered, then the priest shall pronounce the house clean, because the infection is healed.
And he shall examine the infection, and {if} the infection on the house's wall [has] yellowish-green or reddish spots and its appearance [is] deeper than [the surface of] the wall, then the priest shall go out from the house to the house's entrance, and he shall confine the house [for] seven days. And the priest shall return on the seventh day, and he shall examine [the infection], and {if} the infection has spread on the house's wall, the priest shall [issue a] command and they shall remove the stones on which [is] the infection, and they shall throw them {outside the city} on an unclean place. Then they shall scrape off [the plaster] from all around the house, and they shall pour out the plaster, which they scraped off, {outside the city} on an unclean place. And they shall take other stones, and they shall {put} [them] in place of [those] stones, and they shall take other plaster, and they shall replaster the house. "But if the infection should return and it breaks out in the house after they have removed the stones and after scraping off [the plaster] of the house and after it has been replastered, then the priest shall come, and he shall examine [the infection], and {if} the infection has spread in the house, it [is] a destructive {mildew} in the house--it [is] unclean. So he shall break down the house, its stones and its wood and all of the house's plaster, and he shall bring [it all] {outside the city} to an unclean place. And the person who enters into the house [during] all [the] days [that] he confined it shall become unclean until the evening. And the person who sleeps in the house must wash his garments, and the person who eats in the house shall wash his garments. "And if the priest comes again and examines [the house] and {if} the infection has not spread in the house after being replastered, then the priest shall pronounce the house clean, because the infection is healed.
"This [is] the instruction for any infectious skin disease and for the diseased area of skin, and for a {mildew} of the garment and for the house, and for the swelling and for the epidermal eruption and for the spot, read more.
to teach {when something is unclean and when something is clean}. This [is] the regulation of the infectious skin disease."
to teach {when something is unclean and when something is clean}. This [is] the regulation of the infectious skin disease."
" 'And if an emission of semen goes out from anyone, then he shall wash all of his body with water, and he shall be unclean until the evening. And any garment and anything leather on which is an emission of semen shall be washed with water, and it shall be unclean until the evening. If [there is] a woman with whom a man lies down [and there is] an emission of semen, then they shall wash [themselves] with water, and they shall be unclean until the evening. read more.
" 'And when a woman {is menstruating}, her body fluid discharge occurs in her body; for seven days she shall be in her menstruation, and any person who touches her shall become unclean until the evening. And anything upon which she lies down during her menstruation shall become unclean, and anything upon which she sits shall become unclean. And any person who touches her bed must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening. And any person who touches any object on which she sat must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening. And if it [is] on the bed or on the object on which she sits, at his touching it he becomes unclean until the evening. And if a man indeed lies with her and her menstruation occurs on him, then he shall be unclean [for] seven days, and any bed on which he lies down becomes unclean. " 'And when a woman discharges a body fluid [consisting] of her blood [for] many days, [but] not [at] the time of her menstruation, or when she discharges in addition to her menstruation, all the days of her unclean body fluid discharge she shall become unclean as [in] the days of her menstruation. Any bed on which she lies [during] all the days of her body fluid discharge shall become for her as her bed of menstruation, and any object on which she sits becomes unclean as her menstruation's uncleanness. And any person who touches them becomes unclean, and he shall wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening. " 'And if she is clean from her body fluid discharge, then she shall count for herself seven days, and afterward she becomes clean.
" 'And when a woman {is menstruating}, her body fluid discharge occurs in her body; for seven days she shall be in her menstruation, and any person who touches her shall become unclean until the evening. And anything upon which she lies down during her menstruation shall become unclean, and anything upon which she sits shall become unclean. And any person who touches her bed must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening. And any person who touches any object on which she sat must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening. And if it [is] on the bed or on the object on which she sits, at his touching it he becomes unclean until the evening. And if a man indeed lies with her and her menstruation occurs on him, then he shall be unclean [for] seven days, and any bed on which he lies down becomes unclean. " 'And when a woman discharges a body fluid [consisting] of her blood [for] many days, [but] not [at] the time of her menstruation, or when she discharges in addition to her menstruation, all the days of her unclean body fluid discharge she shall become unclean as [in] the days of her menstruation. Any bed on which she lies [during] all the days of her body fluid discharge shall become for her as her bed of menstruation, and any object on which she sits becomes unclean as her menstruation's uncleanness. And any person who touches them becomes unclean, and he shall wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening. " 'And if she is clean from her body fluid discharge, then she shall count for herself seven days, and afterward she becomes clean.
Only the gold and the silver, the bronze, the iron, the tin, and the lead-- everything that will go through the fire--you will pass through the fire, and it will be clean, and only in waters of impurity will it be purified. Whatever does not go into the fire you will pass through the waters. And you will wash your garments on the seventh day and be clean, and afterward you will come into the camp."
Sanitation » Carcasses
Or if a person touches anything unclean, {whether} an unclean [wild] animal's dead body or an unclean domestic animal's dead body or an unclean swarmer's dead body, but {he is unaware of it}, he [is] unclean and he is guilty.
And it happened, men who were unclean {by a dead person} were not able to perform the Passover on that day. And they came {before} Moses and Aaron on that day.
a person who touches such a thing shall be unclean until the evening, and he shall not eat from the votive offerings, except [when] he washes his body with water
And by these you shall become unclean--anyone who touches their dead body shall become unclean until the evening, and anyone who carries their dead body must wash his garments, and he shall be unclean until the evening. " '[With regard] to any animal that has a divided hoof but does not split the hoof, or does not have a cud [for] chewing--they [are] unclean for you; anyone who touches them shall become unclean. read more.
And anything that walks upon its paws among any of the animals that walks on [all] fours--they [are] unclean for you; anyone who touches their dead body shall become unclean until the evening, and the one who carries their dead body must wash his garments, and he shall be unclean until the evening--they [are] unclean for you.
And anything that walks upon its paws among any of the animals that walks on [all] fours--they [are] unclean for you; anyone who touches their dead body shall become unclean until the evening, and the one who carries their dead body must wash his garments, and he shall be unclean until the evening--they [are] unclean for you.
" '{Anyone} from Aaron's offspring, if he [is] afflicted with a skin disease or a fluid discharge, shall not eat in the sanctuary {until} he is clean; and the one who touches any unclean person or a man from whom an emission of semen goes out,
And you, camp outside the camp seven days; all who killed a person and all who touched the slain purify yourselves on the third day and on the seventh day, you and your captives.
"And {if a man commits a sin punishable by death}, and [so] he is put to death and you hang him on a tree, his dead body shall not hang on the tree, but certainly you shall bury him on that day, for cursed by God [is] one that is [being] hung; so you shall not defile your land that Yahweh your God [is] giving to you [as an] inheritance."
" 'The one who touches a corpse of {any person} will be unclean for seven days. He will purify himself on the third day, and on the seventh day he will be clean. If he does not purify himself on the third day, he will not be clean on the seventh day. Anyone who touches a corpse, the person of a human being who died, and does not purify himself, defiles the tabernacle of Yahweh, and that person will be cut off from Israel because the waters of impurity were not sprinkled on him. He will still be unclean, and uncleanness [is] on him. read more.
" 'This [is] the law of a person who dies in a tent: everyone who comes into the tent and all who [are] in the tent will be unclean seven days. Every container that is opened that does not have a lid cord on it [is] unclean. Anyone {in the open field} who touches {one who has been slain}, or a corpse, or a bone of a person, or a burial site, he will be unclean for seven days.
" 'This [is] the law of a person who dies in a tent: everyone who comes into the tent and all who [are] in the tent will be unclean seven days. Every container that is opened that does not have a lid cord on it [is] unclean. Anyone {in the open field} who touches {one who has been slain}, or a corpse, or a bone of a person, or a burial site, he will be unclean for seven days.
Then Moses summoned Mishael and Elzaphan the sons of Uzziel, Aaron's uncle, and he said to them, "Come forward. Carry your brothers from {the front of} the sanctuary to {outside the camp}." So they came forward, and they carried them {outside the camp} in their tunics, just as Moses had ordered.
These [are] the unclean for you among all the swarmers; anyone who touches them at their death shall become unclean until the evening. And anything on which {one of them} falls at their death shall become unclean: any object of wood or garment or skin or sackcloth--any object that has performed work--must be placed in water, and it shall be unclean until the evening, and [then] it shall be clean. And any clay vessel into which it falls shall become unclean, and you must break it. read more.
Any of the food that could be eaten on which water [from such a vessel] comes shall become unclean, and any liquid that could be drunk in any [such] vessel shall become unclean. And anything on which {one of their dead bodies} falls shall become unclean: an oven or a stove must be broken--they [are] unclean and shall be unclean for you. Surely a spring or a cistern collecting water shall be clean, but that which touches their dead body shall become unclean. And when {one of their dead bodies} falls on any {seed for sowing}, it [is] clean. But when water is put on [the] seed and {one of their dead bodies} falls on it, it [is] unclean for you. " 'And when {one of the animals} dies that is for you to eat, the one who touches its dead body shall become unclean until the evening. And the one who eats {some of} its dead body must wash his garments, and he shall be unclean until the evening; and the one who carries its dead body must wash his garments, and he shall be unclean until the evening.
Any of the food that could be eaten on which water [from such a vessel] comes shall become unclean, and any liquid that could be drunk in any [such] vessel shall become unclean. And anything on which {one of their dead bodies} falls shall become unclean: an oven or a stove must be broken--they [are] unclean and shall be unclean for you. Surely a spring or a cistern collecting water shall be clean, but that which touches their dead body shall become unclean. And when {one of their dead bodies} falls on any {seed for sowing}, it [is] clean. But when water is put on [the] seed and {one of their dead bodies} falls on it, it [is] unclean for you. " 'And when {one of the animals} dies that is for you to eat, the one who touches its dead body shall become unclean until the evening. And the one who eats {some of} its dead body must wash his garments, and he shall be unclean until the evening; and the one who carries its dead body must wash his garments, and he shall be unclean until the evening.
Sanitation » Quarantine
Then the one who presents himself for cleansing shall wash his garments, and he shall shave off all his hair, and he shall wash himself in the water; thus he shall be clean, and afterward he shall enter the camp, but he shall stay {outside his tent} [for] seven days.
" 'And when a woman {is menstruating}, her body fluid discharge occurs in her body; for seven days she shall be in her menstruation, and any person who touches her shall become unclean until the evening.
"If [there] is among you a man that is not clean because of a seminal emission {during the night}, he shall go outside the camp; he shall not come within the camp. {And then} toward the {coming} of the evening, he shall bathe with water, and at the going down of the sun, he may come to the midst of the camp.
"When a {person} has on his body's skin a swelling or an epidermal eruption or a spot and it becomes an infectious skin disease on his body's skin, then he shall be brought to Aaron the priest or to one of his sons the priests. And the priest shall examine the infection on his body's skin, and [if] [the] hair in the infection turns white and the appearance of the infection [is] deeper than his body's skin, it [is] an infectious skin disease, and the priest shall examine it, and he shall declare him unclean. But if a spot [is] white on his body's skin and its appearance is not deeper than the skin and its hair does not turn white, then the priest shall confine the afflicted person [for] seven days. read more.
And the priest shall examine it on the seventh day, and {if}, in his eyes, the infection has stayed [unchanged], the infection has not spread on the skin, then the priest shall confine him [for] seven days second [time].
And the priest shall examine it on the seventh day, and {if}, in his eyes, the infection has stayed [unchanged], the infection has not spread on the skin, then the priest shall confine him [for] seven days second [time].
But if the priest examines the diseased area of the skin's infection and {if} its appearance is not deeper than the skin and there is no black hair in it, then the priest shall confine the afflicted person [with] the diseased area of skin [for] seven days. And the priest shall examine the infection on the seventh day, and {if} the diseased area of skin has not spread and it does not have bright red hair in it and the diseased area of the skin's appearance is not deeper than the skin, then he shall shave himself, but he shall not shave the diseased area of skin, and the priest shall confine [the person with] the diseased area of skin second [time] [for] seven days.
"As for the person who is afflicted with a skin disease, his garments must be torn and his {hair} must [be allowed to] hang loosely, and he must cover [his] upper lip, and he must call out, 'Unclean! Unclean!' [For] all [the] days [during] which the infection [is] on him, he shall be unclean; he must live alone; his dwelling [must be] {outside the camp}."
"This is the regulation of the person afflicted with a skin disease {at the time of} his cleansing. And he shall be brought to the priest, and the priest shall go {outside the camp}, and the priest shall examine [him], and {if} the skin disease's infection is healed on the afflicted person,
"When you come into the land of Canaan, which I [am about to] give to you [as your] possession, and I put {mildew} in a house [in] the land of your possession, then the one who {owns the house} shall come and tell the priest, saying, 'It appears to me [that] an infection [is] in the house.' And the priest shall [issue a] command, and they shall clear out the house before the priest comes to examine the infection, so that all that [is] in the house might not become unclean; and {afterward} the priest shall go to examine the house. read more.
And he shall examine the infection, and {if} the infection on the house's wall [has] yellowish-green or reddish spots and its appearance [is] deeper than [the surface of] the wall, then the priest shall go out from the house to the house's entrance, and he shall confine the house [for] seven days.
And he shall examine the infection, and {if} the infection on the house's wall [has] yellowish-green or reddish spots and its appearance [is] deeper than [the surface of] the wall, then the priest shall go out from the house to the house's entrance, and he shall confine the house [for] seven days.
"Command the {Israelites}: they must send everyone from the camp who is afflicted with a rash, everyone with a fluid discharge, and everyone unclean through [contact with] a corpse. You will send away {both male and female}; you will send them {outside the camp}. They must not make unclean their camps where I [am] dwelling in their midst."
They took all the plunder and all the war-booty with the humans and domestic animals. They brought the captives, the war-booty, and the plunder to Moses, and to Eleazar the priest, and to the community of the {Israelites}, to the camp to the desert-plateau of Moab, which [was] on [the] Jordan [across] Jericho. And Moses and Eleazar the priest and all the leaders of the community went out to meet them outside the camp. read more.
But Moses was angry toward the leaders of the troops, the commanders of the thousands and the commanders of the hundreds, who came from the battle of the war. And Moses said to them, "You have kept alive every female? Behold, these women {caused} the {Israelites}, by the word of Balaam, to be in apostasy against Yahweh in the matter of Peor, so that the plague was among the community of Yahweh. Now kill every male among the little children, and kill every woman who has {had sexual intercourse with a man}. But all the females who have not {had sexual intercourse with a man}, keep alive for yourselves. And you, camp outside the camp seven days; all who killed a person and all who touched the slain purify yourselves on the third day and on the seventh day, you and your captives. You will purify yourselves and every garment and every object of hide and all the work of goats' hair, and every object of wood."
But Moses was angry toward the leaders of the troops, the commanders of the thousands and the commanders of the hundreds, who came from the battle of the war. And Moses said to them, "You have kept alive every female? Behold, these women {caused} the {Israelites}, by the word of Balaam, to be in apostasy against Yahweh in the matter of Peor, so that the plague was among the community of Yahweh. Now kill every male among the little children, and kill every woman who has {had sexual intercourse with a man}. But all the females who have not {had sexual intercourse with a man}, keep alive for yourselves. And you, camp outside the camp seven days; all who killed a person and all who touched the slain purify yourselves on the third day and on the seventh day, you and your captives. You will purify yourselves and every garment and every object of hide and all the work of goats' hair, and every object of wood."