Thematic Bible
Thematic Bible
Bitter water » Ceremonial water » Used » By priests
The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' read more.
then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people.
then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people.
Dedication » Personal of offerings » Wave
You are to put all of these in the hands of Aaron and in the hands of his sons, and present them as a wave offering in the LORD's presence.
Verse Concepts
He is to bring the offering made by fire with his own hands to the LORD. He is to bring the fat with the breast, since the breast is to be waved as a raised offering to the LORD.
Verse Concepts
He put all of these things in the hands of Aaron and his sons, and they all waved them in a raised offering to the LORD.
Verse Concepts
As to the breast and thigh raised offerings, you and your sons and daughters with you may eat them at a clean place, because they belong to you and are your sons' prescribed portions and were taken from the sacrifices of peace offering presented by the Israelis.
Verse Concepts
The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar.
Verse Concepts
The raised offering and wave offerings presented by the Israelis are yours, too. I've given them to you, to your sons, and to your daughters as a prescribed apportionment forever. Everyone who is clean in your household may eat it.
Verse Concepts
Jealousy » Law concerning, when husband is jealous for his wife
"Instruct the Israelis what to do if a man's wife turns astray so that she unfaithfully acts against him, a man has sexual relations with her and she conceals it from her husband, keeping it secret although she has defiled herself with there being no witnesses against her, but she was caught anyway. If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn't defiled, read more.
then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity. Then the priest is to bring it and make her stand in the LORD's presence. The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. But if the woman isn't defiled, then she is to be freed and will be able to bear children. This is the law in cases of jealousy when a woman defiles herself while under her husband's authority: When a man becomes under the control of an attitude of jealousy regarding his wife, he is to present her to the Lord, and the priest is to apply this entire statute to her. The husband will be free from guilt, but the wife is to bear the punishment of her iniquity."
then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity. Then the priest is to bring it and make her stand in the LORD's presence. The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. But if the woman isn't defiled, then she is to be freed and will be able to bear children. This is the law in cases of jealousy when a woman defiles herself while under her husband's authority: When a man becomes under the control of an attitude of jealousy regarding his wife, he is to present her to the Lord, and the priest is to apply this entire statute to her. The husband will be free from guilt, but the wife is to bear the punishment of her iniquity."
Offerings » Wave
You are to put all of these in the hands of Aaron and in the hands of his sons, and present them as a wave offering in the LORD's presence.
Verse Concepts
He is to bring the offering made by fire with his own hands to the LORD. He is to bring the fat with the breast, since the breast is to be waved as a raised offering to the LORD.
Verse Concepts
He put all of these things in the hands of Aaron and his sons, and they all waved them in a raised offering to the LORD.
Verse Concepts
As to the breast and thigh raised offerings, you and your sons and daughters with you may eat them at a clean place, because they belong to you and are your sons' prescribed portions and were taken from the sacrifices of peace offering presented by the Israelis.
Verse Concepts
The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar.
Verse Concepts
The raised offering and wave offerings presented by the Israelis are yours, too. I've given them to you, to your sons, and to your daughters as a prescribed apportionment forever. Everyone who is clean in your household may eat it.
Verse Concepts
Offerings » Wave » Ordinances concerning
"You are to take the fat from the ram, the fat tail, the fat that covers the entrails, the lobe of the liver, the two kidneys and the fat that is on them, the right thigh (for it's a ram of ordination),
Verse Concepts
The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar.
Verse Concepts
Then the priest is to take the boiled shoulder of the ram, one cake of unleavened bread from the basket, and one wafer of unleavened bread. He is to place them in the hands of the Nazirite, after he himself has shaved his symbol of consecration. The priest is to wave the offerings, that is, the breast and the thigh offering in the LORD's presence. Then the Nazirite may drink wine afterward.
"You are to take the breast of the ram of Aaron's ordination, and present it as a wave offering in the LORD's presence, and it is to be your portion. You are to consecrate the portion of the ram of ordination that belongs to Aaron and his sons: the breast of the wave offering that was waved and the thigh of the presented offering that was presented. These offerings from the Israelis are to be a perpetual ordinance for Aaron and his sons. They are presented offerings, and they are to be presented offerings from the Israelis out of their peace offerings. They are presented offerings to the LORD.
"Tell the Israelis that whoever brings a peace offering sacrifice to the LORD is to bring his offering to the LORD from the sacrifice of his peace offerings. He is to bring the offering made by fire with his own hands to the LORD. He is to bring the fat with the breast, since the breast is to be waved as a raised offering to the LORD. The priest will burn the fat on the altar, but the breast belongs to Aaron and his sons. read more.
From the sacrifices of your peace offerings give the right thigh to the priest as a raised offering to the LORD. The descendant of Aaron's sons who brings the blood and the fat from the peace offering is to keep the right thigh for his own portion, since I've taken the breast and the thigh as raised offerings from the sacrifices of peace offerings of the Israelis and have given them to Aaron the priest and his sons as their perpetual portion from the Israelis."
From the sacrifices of your peace offerings give the right thigh to the priest as a raised offering to the LORD. The descendant of Aaron's sons who brings the blood and the fat from the peace offering is to keep the right thigh for his own portion, since I've taken the breast and the thigh as raised offerings from the sacrifices of peace offerings of the Israelis and have given them to Aaron the priest and his sons as their perpetual portion from the Israelis."
Then he took the fat from the tail, all the fat on the internal organs, the appendage of the liver, the two kidneys with the fat, and the right thigh. From the basket of unleavened bread that is in the LORD'S presence he took one piece of unleavened bread, one cake spread with olive oil, and one wafer, which he placed over the fat and the right thigh. He put all of these things in the hands of Aaron and his sons, and they all waved them in a raised offering to the LORD. read more.
After this, Moses took those things from their hands and burned them on the altar over the whole burnt offering for consecration. They served as a pleasing aroma, an offering made by fire to the LORD. Moses took the breast and waved it as a raised offering in the LORD's presence as the portion that belonged to Moses from the ram of consecration, just as the LORD had commanded him.
After this, Moses took those things from their hands and burned them on the altar over the whole burnt offering for consecration. They served as a pleasing aroma, an offering made by fire to the LORD. Moses took the breast and waved it as a raised offering in the LORD's presence as the portion that belonged to Moses from the ram of consecration, just as the LORD had commanded him.
As to the fat from the ox and the ram the tail, the fat covering the kidneys, and the appendage of the liver they placed the fat on the breast and burned the fat on the altar. Aaron waved the breast and the right thigh as a raised offering in the LORD's presence, just as Moses had commanded.
As to the breast and thigh raised offerings, you and your sons and daughters with you may eat them at a clean place, because they belong to you and are your sons' prescribed portions and were taken from the sacrifices of peace offering presented by the Israelis. They are to bring the thigh offering, the breast raised offering, and the offerings made by fire from the fat to wave as a raised offering in the LORD's presence. It will be a perpetual portion for you and your sons with you, just as the LORD commanded."
"Tell the Israelis that when you enter the land that I'm about to give you and gather its produce, you are to bring a sheaf from the first portion of your harvest to the priest, who will offer the sheaf in the LORD's presence for your acceptance. The priest is to wave it on the day after the Sabbath.
Bring two loaves of bread from home as wave offerings made from two tenths of fine flour baked with leaven as first fruits to the LORD. Along with the loaves of bread, bring seven lambs (each of them one year old and without defect), one young bull as an offering, and two rams as offerings to the LORD along with your gift and drink offerings and present them as an offering made by fire, a pleasing aroma to the LORD. Prepare one male goat for a sin offering and two one year old rams for peace offerings. read more.
Then the priest is to wave them the two lambs with the bread of first fruits as raised offerings in the LORD's presence. They'll be sacred to the LORD on account of the priest.
Then the priest is to wave them the two lambs with the bread of first fruits as raised offerings in the LORD's presence. They'll be sacred to the LORD on account of the priest.
Priest » Duties of » To act as magistrates
Then the priests of the descendants of Levi are to step forward, because the LORD your God chose them to serve and pronounce blessings in his name. Every case of dispute and assault is to be subject to their ruling.
Verse Concepts
"If a case is too difficult for you to decide with respect to bloodshed, civil claims, assault and battery, or other matters of dispute within your courts, bring it to the place that the LORD your God will choose. Present the case to the Levitical priest or the judge at that time. When you have inquired and they have announced the verdict, carry out the verdict that was declared to you at the place that the LORD will choose. Carefully observe all of their instructions to you read more.
in accordance with what the Law says, and in accordance with the verdict that will be handed to you. You must not deviate from the verdict that they declare to you either to the right or to the left. If a man presumptuously disregards the priest who is serving the LORD your God there or the judge, that person must die so you will purge evil from Israel. Then all the people who hear will be afraid and will not act presumptuously again."
in accordance with what the Law says, and in accordance with the verdict that will be handed to you. You must not deviate from the verdict that they declare to you either to the right or to the left. If a man presumptuously disregards the priest who is serving the LORD your God there or the judge, that person must die so you will purge evil from Israel. Then all the people who hear will be afraid and will not act presumptuously again."
In Jerusalem, Jehoshaphat also appointed certain descendants of Levi, priests, and family leaders of Israel to render verdicts for the LORD and to decide difficult cases. Their offices were in Jerusalem.
Verse Concepts
"They are to teach my people how to discern what is holy in contrast to what is common, showing them how to discern between what is unclean and clean. When disputes arise, they are to serve as a judge, adjudicating matters according to my ordinances. They are to enforce my laws, my statutes, all of my appointed festivals, and they are to sanctify my Sabbaths.
If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn't defiled, then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity. Then the priest is to bring it and make her stand in the LORD's presence. read more.
The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. But if the woman isn't defiled, then she is to be freed and will be able to bear children. This is the law in cases of jealousy when a woman defiles herself while under her husband's authority: When a man becomes under the control of an attitude of jealousy regarding his wife, he is to present her to the Lord, and the priest is to apply this entire statute to her. The husband will be free from guilt, but the wife is to bear the punishment of her iniquity."
The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. But if the woman isn't defiled, then she is to be freed and will be able to bear children. This is the law in cases of jealousy when a woman defiles herself while under her husband's authority: When a man becomes under the control of an attitude of jealousy regarding his wife, he is to present her to the Lord, and the priest is to apply this entire statute to her. The husband will be free from guilt, but the wife is to bear the punishment of her iniquity."
then both must stand with their dispute in the LORD's presence, the priests, and the judges at that time.
Verse Concepts
Wave-offering » Consisted of » The jealousy offering
The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar.
Verse Concepts
Wife » Unfaithful
If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn't defiled, then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity. Then the priest is to bring it and make her stand in the LORD's presence. read more.
The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. But if the woman isn't defiled, then she is to be freed and will be able to bear children. This is the law in cases of jealousy when a woman defiles herself while under her husband's authority: When a man becomes under the control of an attitude of jealousy regarding his wife, he is to present her to the Lord, and the priest is to apply this entire statute to her. The husband will be free from guilt, but the wife is to bear the punishment of her iniquity."
The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. But if the woman isn't defiled, then she is to be freed and will be able to bear children. This is the law in cases of jealousy when a woman defiles herself while under her husband's authority: When a man becomes under the control of an attitude of jealousy regarding his wife, he is to present her to the Lord, and the priest is to apply this entire statute to her. The husband will be free from guilt, but the wife is to bear the punishment of her iniquity."
Woman » Unfaithfulness of, when married found out by the waters of jealousy
If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn't defiled, then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity. Then the priest is to bring it and make her stand in the LORD's presence. read more.
The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. But if the woman isn't defiled, then she is to be freed and will be able to bear children.
The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. But if the woman isn't defiled, then she is to be freed and will be able to bear children.
Women » charted » Infidelity
"Instruct the Israelis what to do if a man's wife turns astray so that she unfaithfully acts against him, a man has sexual relations with her and she conceals it from her husband, keeping it secret although she has defiled herself with there being no witnesses against her, but she was caught anyway. If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn't defiled, read more.
then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity. Then the priest is to bring it and make her stand in the LORD's presence. The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. But if the woman isn't defiled, then she is to be freed and will be able to bear children. This is the law in cases of jealousy when a woman defiles herself while under her husband's authority: When a man becomes under the control of an attitude of jealousy regarding his wife, he is to present her to the Lord, and the priest is to apply this entire statute to her. The husband will be free from guilt, but the wife is to bear the punishment of her iniquity."
then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity. Then the priest is to bring it and make her stand in the LORD's presence. The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. But if the woman isn't defiled, then she is to be freed and will be able to bear children. This is the law in cases of jealousy when a woman defiles herself while under her husband's authority: When a man becomes under the control of an attitude of jealousy regarding his wife, he is to present her to the Lord, and the priest is to apply this entire statute to her. The husband will be free from guilt, but the wife is to bear the punishment of her iniquity."