54 Bible Verses about Wife

After Hezron died in Caleb-ephrathah, Abijah wife of Hezron bore him Ashhur, who fathered Tekoa.

Later, the LORD God said, "It is not good for the man to be alone. I will make the woman to be an authority corresponding to him."

So the man exclaimed, "At last! This is bone from my bones and flesh from my flesh. This one will be called "Woman,' because she was taken from Man." (Therefore a man will leave his father and his mother and cling to his wife, and they will become one flesh.)

Now I want you to realize that the Messiah is the head of every man, and man is the head of the woman, and God is the head of the Messiah. Every man who prays or prophesies with something on his head dishonors his head, and every woman who prays or prophesies with her head uncovered dishonors her head, which is the same as having her head shaved. read more.
So if a woman does not cover her head, she should cut off her hair. If it is a disgrace for a woman to cut off her hair or shave her head, let her cover her own head. A man should not cover his head, because he exists as God's image and glory. But the woman is man's glory. For man did not come from woman, but woman from man; and man was not created for woman, but woman for man. This is why a woman should have authority over her own head: because of the angels. In the Lord, however, woman is not independent of man, nor is man of woman. For as woman came from man, so man comes through woman. But everything comes from God.

"When a man sells his daughter as a servant, she won't go out as the male servants do. If she's displeasing to her master who selected her for himself, he must let her be redeemed. He does not have the right to sell her to foreign people, because he has dealt unfairly with her. If he has selected her for his son, he is to treat her according to the ordinance for daughters. read more.
If he takes another woman for himself, he may not withhold from the first her food, her clothing, or her marital rights. If he does not do these three things for her, she may go out without paying anything at all."

along with Mahlon's wife Ruth the Moabite woman. I will marry her to continue the family name as an inheritance, so that the name of the deceased does not disappear from among his relatives, nor from the public record. You are all witnesses today!"

Didn't Solomon, king of Israel, sin by doing these things, even though among many nations there was no king like him who was loved by his God, and God made him king over all Israel? Even so, foreign women caused him to sin.

because as Solomon grew older, his wives turned his affections away after other gods, and his heart was not fully as devoted to the LORD his God as his father David's heart had been. Solomon pursued Astarte, the Sidonian goddess, and Milcom, that detestable Ammonite idol. Solomon practiced what the LORD considered to be evil by not fully following the LORD, as had his father David. read more.
Later, Solomon even constructed a high place on the mountain east of Jerusalem that was dedicated to Chemosh, that detestable Moabite idol, and to Molech, the detestable Ammonite idol. Solomon did this for all of his foreign wives, who burned incense and sacrificed to their own gods.

Then Shechem told his father Hamor, "Get this young woman for me to be my wife." Because Jacob learned that Shechem had dishonored his daughter Dinah while his sons were still out with their cattle on the open range, he remained silent until they returned. Meanwhile, Shechem's father Hamor arrived to talk to Jacob. read more.
Just then Jacob's sons arrived from the field. When they heard what had happened, they were distraught with grief and livid with anger toward Shechem, because he had committed a disgraceful deed in Israel by forcing Jacob's daughter to have sex, an act that never should have happened. But Hamor said this: "My son is deeply attracted to your daughter. Please give her to him as his wife. Intermarry with us. Give your daughters to us and take our sons for yourselves. Live with us anywhere you want. Live, trade, and grow rich in it."

Judah found a wife for his oldest son Er. Her name was Tamar.

Abraham hurried into the tent and told Sarah, "Quick! Take three measures of the best flour, knead it, and make some flat bread."

She seeks out wool and flax, working with eager hands. She is like a seagoing ship that brings her food from far away. She rises while it is still night, preparing meals for her family and providing for her women servants. read more.
She evaluates a field and purchases it; from the proceeds she plants a vineyard. She clothes herself with fortitude, and fortifies her arms with strength. She is confident that her profits are sufficient. Her lamp does not go out at night. She works with her own hands on her clothes her hands work the sewing spindle. She reaches out to the poor, opening her hands to those in need. She is unafraid of winter's effect on her household, because all of them are warmly clothed. She creates her own bedding, using fine linen and violet cloth. Her husband is well known; he sits among the leaders of the land. She designs and sells linen garments, supplying accessories to clothiers. Strength and dignity are her garments; she smiles about the future. She speaks wisely, teaching with gracious love. She looks discretely to the affairs of her household, and she is never lazy.

As soon as Jehu arrived at Jezreel, Jezebel adorned her eyes, arranged her hair, and peered out a window. When Jehu had entered through the gate, she asked, "Was Zimri, who murdered his master, received well?" Jehu looked up toward the window and called out, "Who is on my side? Who?" When two or three eunuchs looked out at him, read more.
he ordered, "Throw her down!" So they did, and her blood splashed against the wall and on the horses, while Jehu trampled her underfoot. Later on, after he had come in to eat and drink, he ordered, "Go and see to this cursed woman, and bury her, because she was a king's daughter." But when they went out to bury her, they found nothing left of her except her skull, her feet, and the palms of her hands. So they returned and reported to Jehu, and he responded, "This fulfills this message from the LORD that he spoke through his servant Elijah the foreigner, who said: "Dogs will eat Jezebel's flesh on the property of Jezreel, and her corpse will lie like dung on the surface of the field on the property in Jezreel, but no one will say, "This is Jezebel."'"

The man's name was Nabal and his wife's name was Abigail. The woman was intelligent and beautiful, while the man was harsh and wicked in his dealings. He was a descendant of Caleb.

Now, one of the young men told Nabal's wife Abigail: "Look, David sent messengers from the wilderness to greet our lord, but he screamed insults at them. The men were very good to us. They didn't harm us, and we didn't miss anything all the time we moved around with them when we were in the field. They were a wall around us both day and night, all the time we were with them taking care of the sheep. read more.
Now, be aware of this and consider what you should do. Calamity is being planned against our master and against his entire household. He's such a worthless person that no one can talk to him." Abigail quickly took 200 loaves of bread, two skins of wine, five butchered sheep, five measures of roasted grain, 100 bunches of raisins, and 200 fig cakes and loaded them on donkeys. She told her young men, "Go ahead of me, I'll be coming right behind you." But she said nothing to her husband Nabal. She was riding on the donkey and as she went down a protected part of the mountain, David was there with his men, coming down to meet her, and she went toward them. Now David had said, "Surely it was for nothing that I protected everything that belonged to this man in the wilderness, and nothing was missing of all that belonged to him. But he has repaid me with evil for good! May the LORD do this to the enemies of David and more also if by the morning I've left alive a single male of all those who belong to him." When Abigail saw David, she quickly got down from the donkey and fell on her face before David, prostrating herself on the ground. She fell at his feet and pleaded, "Your majesty, let the guilt be on me alone, and please let your servant speak to you. Listen to the words of your servant. Please, your majesty, don't pay attention to this worthless man Nabal, for he's just like his name. Nabal is his name and folly is his constant companion. But I, your servant, didn't see your majesty's young men whom you sent. Now, your majesty, as the LORD lives and as you live, the LORD has kept you from shedding blood and from delivering yourself by your own actions. Now, may your enemies and those seeking to do evil to your majesty be like Nabal. Now let this present that your servant has brought to your majesty be given to the young men who follow your majesty. Please forgive the offense of your servant. For the LORD will certainly make a strong dynasty for your majesty, for your majesty is fighting the LORD's battles. May evil not be found in you for all of your life. If anyone should arise to pursue you and seek your life, may the life of your majesty be bound up with the LORD your God in a bundle of the living, and may he sling out the lives of your enemies from the pocket of a sling. When the LORD does for your majesty all the good that he promised concerning you and appoints you Commander-in-Chief over Israel, this shouldn't be an obstacle or stumbling block for your majesty's conscience, that he poured out blood without cause or that your majesty delivered himself. When the LORD does good things for your majesty, remember your servant." David told Abigail, "Blessed be the LORD God of Israel, who sent you to meet me today. Blessed be your good judgment, and blessed be you, who today stopped me from shedding blood and delivering myself by my own actions. For as surely as the LORD God of Israel lives, the one who restrained me from harming you indeed, had you not quickly come to meet me, by dawn there wouldn't be a single male left to Nabal." David took from her what she had brought him and told her, "Go up to your house in peace. Look, I've heard your request and will grant it." Abigail returned to Nabal, and he was there in his house holding a festival like the festival of a king. Nabal's heart was glad, and he was very drunk, so she didn't tell him anything at all until morning. After Nabal became sober the next morning, his wife told him all that had happened. Nabal's heart failed and he became paralyzed. About ten days later the LORD struck Nabal, and he died. When David heard that Nabal had died, he said, "Blessed be the LORD who has judged the dispute over my insult at the hand of Nabal, and has held back his servant from evil. The LORD has repaid Nabal's wickedness." Then David sent word to Abigail that he would take her as his wife. David's servants went to Abigail at Carmel and told her, "David sent us to you to take you to him as his wife." She got up, prostrated herself face down on the ground, and replied, "Your servant would be a slave to wash the feet of your majesty's servants." Then Abigail quickly got up and got on a donkey, with five young women walking behind her. She followed David's messengers, and she became his wife.

Later, the LORD noticed that Leah was being neglected, so he made her fertile, while Rachel remained childless. Leah conceived, bore a son, and named him Reuben, because she was saying, "The LORD had looked on my torture, so now my husband will love me." Later, she conceived again, bore a son, and declared, "Because the LORD heard that I'm neglected, he gave me this one, too." So she named him Simeon.

Then Rachel and Leah asked him, "Do we have anything left of inheritance remaining in our father's house? He's treating us like foreigners. He sold us and spent all of the money that rightfully belonged to us. Furthermore, all of the wealth that God has stripped away from our father belongs to us now and to our children. So do everything that God tells you to do."

A week later, when the king was under the influence of all that wine, he ordered Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas, the seven eunuchs who served King Ahasuerus, to bring Queen Vashti to the king, wearing the royal crown to display her beauty to the people and the officials, since she was lovely to look at. Queen Vashti refused to come at the king's order that was brought by the eunuchs. read more.
Then the king flew into a rage. The king spoke to the wise men who understood the times, for it was the king's custom to consult all those who understood law and justice. (His closest advisors were: Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven officials of Persia and Media who had direct access to the king and who held the highest rank in the kingdom.) The king inquired, "According to law, what should be done to Queen Vashti because she did not obey the order of King Ahasuerus that was delivered by the eunuchs?" Then Memucan replied in the presence of the king and his officials, "It is not the king alone whom Vashti has wronged, but rather all of the officials and all of the people who are in the provinces of King Ahasuerus. When the report about the queen goes out to all the women, it will cause them to despise their husbands. They'll say, "King Ahasuerus ordered Queen Vashti to be brought before him, but she wouldn't come.' This very day the wives of the officials of Persia and Media who hear the report about the queen will speak in the same way to all the officials of the king, and there will be more than enough contempt and anger. If it seems good to the king, let a royal decree go out from him and let it be written in the laws of Persia and Media, which cannot be repealed, that Vashti is never again to enter the presence of King Ahasuerus. Let the king give her royal position to another woman who is better than she. When the edict of the king that he issues is heard throughout his kingdom for it's vast then all the women will give honor to their husbands, from the greatest to the least important." This seemed like a good idea to the king and his officials, so the king did what Memucan suggested. He sent letters to all the provinces of the king, written in the script of that province, and to each people in their own language, ordering that every man should be the master in his house and speak the language of his own people.

Late one afternoon about dusk, David got up from his couch and was walking around on the roof of the royal palace. From there he watched a woman taking a bath, and she was very beautiful to look at. David sent word to inquire about her, and someone told him, "This is Eliam's daughter Bathsheba, the wife of Uriah the Hittite, isn't it?" So David sent some messengers, took her from her home, and she went to him, and he had sex with her. (She had been consecrating herself following her menstrual separation.) Then she returned to her home. read more.
The woman conceived, and she sent this message to David: "I'm pregnant."

If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn't defiled, then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity. Then the priest is to bring it and make her stand in the LORD's presence. read more.
The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. "The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse. But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"' then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.' "Then the woman is to say "Amen.' "Then the priest is to write all of these words in a document and wipe it off with the contaminated water. The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar. The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. But if the woman isn't defiled, then she is to be freed and will be able to bear children. This is the law in cases of jealousy when a woman defiles herself while under her husband's authority: When a man becomes under the control of an attitude of jealousy regarding his wife, he is to present her to the Lord, and the priest is to apply this entire statute to her. The husband will be free from guilt, but the wife is to bear the punishment of her iniquity."

"If she has a husband and she makes a vow that is binding on herself, or if she makes a hasty vow with her mouth that she pledges herself to fulfill, and her husband hears her vow, yet remains silent on the day that he hears it, then her vows are to stand and the obligation to which she had pledged herself is to stand. But if, on the same day her husband hears and disallows her, then he has revoked her vows that she made for herself, along with any hasty vows that she spoke and to which she pledged herself to fulfill. The LORD will forgive her." read more.
"Everything that a widow or a divorced woman pledges herself to fulfill are to be binding on her. If, while she had been living in her late or former husband's house, she makes a vow or a promise that binds her with an oath, and her husband hears it but remains silent, not disallowing it, then all her vows are to stand, along with every obligation that she has pledged to fulfill. But if her husband disallowed them the very day that he heard her, everything that she spoke relating to her vows and her obligation to herself are not to stand, because her husband revoked them. The LORD will forgive her. Her husband may confirm or revoke every vow and binding obligation that afflicts her. But if her husband remains silent about her from day to day, then he has affirmed all her vows or obligations that she has obligated herself to fulfill. He has affirmed them because he remained silent from the day he heard her vows. But if he nullified them after he had heard, then he will be responsible for any resulting iniquity." These are the statutes that the LORD commanded Moses concerning a man and his wife and concerning a father and his young daughter while she still lives in her father's house.

The man gave names to all the livestock, to the birds that fly, and to each of earth's animals, but there was not found a strength corresponding to him,

Later, the LORD God said, "It is not good for the man to be alone. I will make the woman to be an authority corresponding to him."

"Son of Man, pay attention! I'm about to take away your most precious treasure with a single, fatal stroke, but you are not to mourn, weep, nor even let tears well up in your eyes.

Later, Isaac brought Rebekah into the tent that had belonged to his mother Sarah and married her. Isaac loved her, and that's how he was comforted following the loss of his mother.

Jacob also married Rachel, since he loved her. He served Laban another full seven years' work for Rachel.

Your wife will be like a fruitful vine within your house; your children like olive shoots surrounding your table.

He told the woman, "I'll greatly increase the pain of your labor during childbirth. It will be painful for you to bear children, "since your trust is turning toward your husband, and he will dominate you."

Zipporah took a flint knife, cut off her son's foreskin, and touched Moses' feet with it, saying while doing so, ""because you are a bridegroom of blood to me."

Now Joseph was well built and good looking. That's why, sometime later, Joseph's master's wife looked straight at Joseph and propositioned him: "Come on! Let's have a little sex!"