Thematic Bible
Thematic Bible
Animals » Names of » Lambs, for offerings
The one lamb thou shall offer in the morning, and the other lamb thou shall offer at evening.
Verse Concepts
If he offers a lamb for his oblation, then he shall offer it before LORD.
Verse Concepts
And if he brings a lamb as his oblation for a sin-offering, he shall bring it a female without blemish.
Verse Concepts
And he shall bring his trespass-offering to LORD for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin-offering. And the priest shall make atonement for him as concerning his sin.
Verse Concepts
And he shall separate to LORD the days of his separation, and shall bring a he-lamb a year old for a trespass-offering. But the former days shall be void, because his separation was defiled.
Verse Concepts
Fraternity » Instances of » The nazarites, vows of
Her ranking men were purer than snow. They were whiter than milk. They were more ruddy in body than rubies. Their polishing was as of sapphire.
Verse Concepts
And LORD spoke to Moses, saying, Speak to the sons of Israel, and say to them, When either man or woman shall make a special vow, the vow of a Nazarite, to separate himself to LORD, he shall separate himself from wine and strong drink. He shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried. read more.
All the days of his separation he shall eat nothing that is made of the grape-vine, from the kernels even to the husk. All the days of his vow of separation there shall no razor come upon his head. Until the days be fulfilled, in which he separates himself to LORD, he shall be holy. He shall let the locks of the hair of his head grow long. He shall not come near to a dead body all the days that he separates himself to LORD. He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die, because his separation to God is upon his head. All the days of his separation he is holy to LORD. And if any man dies very suddenly beside him, and he defiles the head of his separation, then he shall shave his head in the day of his cleansing; on the seventh day he shall shave it. And on the eighth day he shall bring two turtle-doves, or two young pigeons to the priest, to the door of the tent of meeting. And the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make atonement for him, because he sinned by reason of the dead, and shall hallow his head that same day. And he shall separate to LORD the days of his separation, and shall bring a he-lamb a year old for a trespass-offering. But the former days shall be void, because his separation was defiled. And this is the law of the Nazarite when the days of his separation are fulfilled: He shall be brought to the door of the tent of meeting, and he shall offer his oblation to LORD: one he-lamb a year old without blemish for a burnt-offering, and one ewe-lamb a year old without blemish for a sin-offering, and one ram without blemish for peace-offerings, and a basket of unleavened bread, cakes of fine flour mingled with oil, and unleavened wafers anointed with oil, and their meal-offering, and their drink-offerings. And the priest shall present them before LORD, and shall offer his sin-offering, and his burnt-offering. And he shall offer the ram for a sacrifice of peace-offerings to LORD, with the basket of unleavened bread. The priest shall also offer the meal-offering of it, and the drink-offering of it. And the Nazarite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace-offerings. And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after he has shaven his separation, and the priest shall wave them for a wave-offering before LORD. This is holy for the priest, together with the wave-breast and heave-thigh. And after that the Nazarite may drink wine. This is the law of the Nazarite who vows, [and of] his oblation to LORD for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation.
All the days of his separation he shall eat nothing that is made of the grape-vine, from the kernels even to the husk. All the days of his vow of separation there shall no razor come upon his head. Until the days be fulfilled, in which he separates himself to LORD, he shall be holy. He shall let the locks of the hair of his head grow long. He shall not come near to a dead body all the days that he separates himself to LORD. He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die, because his separation to God is upon his head. All the days of his separation he is holy to LORD. And if any man dies very suddenly beside him, and he defiles the head of his separation, then he shall shave his head in the day of his cleansing; on the seventh day he shall shave it. And on the eighth day he shall bring two turtle-doves, or two young pigeons to the priest, to the door of the tent of meeting. And the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make atonement for him, because he sinned by reason of the dead, and shall hallow his head that same day. And he shall separate to LORD the days of his separation, and shall bring a he-lamb a year old for a trespass-offering. But the former days shall be void, because his separation was defiled. And this is the law of the Nazarite when the days of his separation are fulfilled: He shall be brought to the door of the tent of meeting, and he shall offer his oblation to LORD: one he-lamb a year old without blemish for a burnt-offering, and one ewe-lamb a year old without blemish for a sin-offering, and one ram without blemish for peace-offerings, and a basket of unleavened bread, cakes of fine flour mingled with oil, and unleavened wafers anointed with oil, and their meal-offering, and their drink-offerings. And the priest shall present them before LORD, and shall offer his sin-offering, and his burnt-offering. And he shall offer the ram for a sacrifice of peace-offerings to LORD, with the basket of unleavened bread. The priest shall also offer the meal-offering of it, and the drink-offering of it. And the Nazarite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace-offerings. And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after he has shaven his separation, and the priest shall wave them for a wave-offering before LORD. This is holy for the priest, together with the wave-breast and heave-thigh. And after that the Nazarite may drink wine. This is the law of the Nazarite who vows, [and of] his oblation to LORD for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation.
And I raised up of your sons for prophets, and of your young men for Nazirites. Is it not even thus, O ye sons of Israel? says LORD. But ye gave the Nazirites wine to drink, and commanded the prophets, saying, Do not Prophesy.
Having taken these, be purified with them. And pay expenses for them, so that they may shave the head. And all may know, that things of which they have been informed about thee, are nothing, but thou thyself also walk orderly, keep And about the Gentiles who have believed, we sent word, having decided for them to keep no such thing, except for them to guard against what is sacrificed to idols, and from blood, and from what is strangled, and from fornication. Then Paul, having taken the men on the following day, having been purified with them, entered into the temple, declaring the fulfillment of the days of purification, until the offering was offered for each one of them. read more.
And when the seven days were about to be completed, the Jews from Asia, when they saw him in the temple, stirred up all the people and threw hands on him, crying out, Men, Israelites, help. This is the man who teaches all men everywhere against the people, and the law, and this place. And besides he also brought Greeks into the temple, and has defiled this holy place. For they were men who saw Trophimus the Ephesian in the city with him, whom they supposed that Paul brought into the temple. And the whole city was moved, and there developed a running together of the people. And having taken Paul they dragged him out of the temple, and straightaway the doors were shut. And while seeking to kill him, a report went up to the chief captain of the band, that all Jerusalem has been stirred up.
And when the seven days were about to be completed, the Jews from Asia, when they saw him in the temple, stirred up all the people and threw hands on him, crying out, Men, Israelites, help. This is the man who teaches all men everywhere against the people, and the law, and this place. And besides he also brought Greeks into the temple, and has defiled this holy place. For they were men who saw Trophimus the Ephesian in the city with him, whom they supposed that Paul brought into the temple. And the whole city was moved, and there developed a running together of the people. And having taken Paul they dragged him out of the temple, and straightaway the doors were shut. And while seeking to kill him, a report went up to the chief captain of the band, that all Jerusalem has been stirred up.
Lamb » Offering of
If he offers a lamb for his oblation, then he shall offer it before LORD.
Verse Concepts
And if he brings a lamb as his oblation for a sin-offering, he shall bring it a female without blemish.
Verse Concepts
And he shall bring his trespass-offering to LORD for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin-offering. And the priest shall make atonement for him as concerning his sin.
Verse Concepts
And he shall separate to LORD the days of his separation, and shall bring a he-lamb a year old for a trespass-offering. But the former days shall be void, because his separation was defiled.
Verse Concepts
one young bullock, one ram, one he-lamb a year old, for a burnt-offering;
Verse Concepts
Now this is that which thou shall offer upon the altar: two lambs a year old day by day continually. The one lamb thou shall offer in the morning, and the other lamb thou shall offer at evening. And with the one lamb a tenth part [of an ephah] of fine flour mingled with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink-offering. read more.
And the other lamb thou shall offer at evening, and shall do thereto according to the meal-offering of the morning, and according to the drink-offering of it, for a sweet savor, an offering made by fire to LORD.
And the other lamb thou shall offer at evening, and shall do thereto according to the meal-offering of the morning, and according to the drink-offering of it, for a sweet savor, an offering made by fire to LORD.
Either a bullock or a lamb that has anything superfluous or lacking in his parts, that thou may offer for a freewill-offering, but it shall not be accepted for a vow.
Verse Concepts
And in the day when ye wave the sheaf, ye shall offer a he-lamb without blemish a year old for a burnt-offering to LORD.
Verse Concepts
one young bullock, one ram, one he-lamb a year old, for a burnt-offering;
Verse Concepts
And thou shall say to them, This is the offering made by fire which ye shall offer to LORD: he-lambs a year old without blemish, two day by day, for a continual burnt-offering. The one lamb thou shall offer in the morning, and the other lamb thou shall offer at evening, and the tenth part of an ephah of fine flour for a meal-offering, mingled with the fourth part of a hin of beaten oil. read more.
It is a continual burnt-offering, which was ordained on mount Sinai for a sweet savor, an offering made by fire to LORD. And the drink-offering of it shall be the fourth part of a hin for the one lamb. In the holy place thou shall pour out a drink-offering of strong drink to LORD. And the other lamb thou shall offer at evening. As the meal-offering of the morning, and as the drink-offering of it, thou shall offer it, an offering made by fire, of a sweet savor to LORD.
It is a continual burnt-offering, which was ordained on mount Sinai for a sweet savor, an offering made by fire to LORD. And the drink-offering of it shall be the fourth part of a hin for the one lamb. In the holy place thou shall pour out a drink-offering of strong drink to LORD. And the other lamb thou shall offer at evening. As the meal-offering of the morning, and as the drink-offering of it, thou shall offer it, an offering made by fire, of a sweet savor to LORD.
Nazarite » Law concerning
for, lo, thou shall conceive, and bear a son. And no razor shall come upon his head, for the child shall be a Nazirite to God from the womb. And he shall begin to save Israel out of the hand of the Philistines.
Verse Concepts
And LORD spoke to Moses, saying, Speak to the sons of Israel, and say to them, When either man or woman shall make a special vow, the vow of a Nazarite, to separate himself to LORD, he shall separate himself from wine and strong drink. He shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried. read more.
All the days of his separation he shall eat nothing that is made of the grape-vine, from the kernels even to the husk. All the days of his vow of separation there shall no razor come upon his head. Until the days be fulfilled, in which he separates himself to LORD, he shall be holy. He shall let the locks of the hair of his head grow long. He shall not come near to a dead body all the days that he separates himself to LORD. He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die, because his separation to God is upon his head. All the days of his separation he is holy to LORD. And if any man dies very suddenly beside him, and he defiles the head of his separation, then he shall shave his head in the day of his cleansing; on the seventh day he shall shave it. And on the eighth day he shall bring two turtle-doves, or two young pigeons to the priest, to the door of the tent of meeting. And the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make atonement for him, because he sinned by reason of the dead, and shall hallow his head that same day. And he shall separate to LORD the days of his separation, and shall bring a he-lamb a year old for a trespass-offering. But the former days shall be void, because his separation was defiled. And this is the law of the Nazarite when the days of his separation are fulfilled: He shall be brought to the door of the tent of meeting, and he shall offer his oblation to LORD: one he-lamb a year old without blemish for a burnt-offering, and one ewe-lamb a year old without blemish for a sin-offering, and one ram without blemish for peace-offerings, and a basket of unleavened bread, cakes of fine flour mingled with oil, and unleavened wafers anointed with oil, and their meal-offering, and their drink-offerings. And the priest shall present them before LORD, and shall offer his sin-offering, and his burnt-offering. And he shall offer the ram for a sacrifice of peace-offerings to LORD, with the basket of unleavened bread. The priest shall also offer the meal-offering of it, and the drink-offering of it. And the Nazarite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace-offerings. And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after he has shaven his separation, and the priest shall wave them for a wave-offering before LORD. This is holy for the priest, together with the wave-breast and heave-thigh. And after that the Nazarite may drink wine. This is the law of the Nazarite who vows, [and of] his oblation to LORD for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation.
All the days of his separation he shall eat nothing that is made of the grape-vine, from the kernels even to the husk. All the days of his vow of separation there shall no razor come upon his head. Until the days be fulfilled, in which he separates himself to LORD, he shall be holy. He shall let the locks of the hair of his head grow long. He shall not come near to a dead body all the days that he separates himself to LORD. He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die, because his separation to God is upon his head. All the days of his separation he is holy to LORD. And if any man dies very suddenly beside him, and he defiles the head of his separation, then he shall shave his head in the day of his cleansing; on the seventh day he shall shave it. And on the eighth day he shall bring two turtle-doves, or two young pigeons to the priest, to the door of the tent of meeting. And the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make atonement for him, because he sinned by reason of the dead, and shall hallow his head that same day. And he shall separate to LORD the days of his separation, and shall bring a he-lamb a year old for a trespass-offering. But the former days shall be void, because his separation was defiled. And this is the law of the Nazarite when the days of his separation are fulfilled: He shall be brought to the door of the tent of meeting, and he shall offer his oblation to LORD: one he-lamb a year old without blemish for a burnt-offering, and one ewe-lamb a year old without blemish for a sin-offering, and one ram without blemish for peace-offerings, and a basket of unleavened bread, cakes of fine flour mingled with oil, and unleavened wafers anointed with oil, and their meal-offering, and their drink-offerings. And the priest shall present them before LORD, and shall offer his sin-offering, and his burnt-offering. And he shall offer the ram for a sacrifice of peace-offerings to LORD, with the basket of unleavened bread. The priest shall also offer the meal-offering of it, and the drink-offering of it. And the Nazarite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace-offerings. And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after he has shaven his separation, and the priest shall wave them for a wave-offering before LORD. This is holy for the priest, together with the wave-breast and heave-thigh. And after that the Nazarite may drink wine. This is the law of the Nazarite who vows, [and of] his oblation to LORD for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation.
Nazarites » Defiled during vow » To recommence their vow with a trespass offering
And he shall separate to LORD the days of his separation, and shall bring a he-lamb a year old for a trespass-offering. But the former days shall be void, because his separation was defiled.
Verse Concepts
Offerings » Trespass » Ordinances concerning
And he shall separate to LORD the days of his separation, and shall bring a he-lamb a year old for a trespass-offering. But the former days shall be void, because his separation was defiled.
Verse Concepts
And they gave their hand that they would put away their wives. And being guilty, [they offered] a ram of the flock for their guilt.
Verse Concepts
And LORD spoke to Moses, saying, If a soul sins, and commits a trespass against LORD, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor, or has found that which was lost, and deal falsely by it, and swears to a lie, in any of all these things that a man does, sinning by it, read more.
then it shall be, if he has sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found, or anything about which he has sworn falsely, he shall even restore it in full, and shall add the fifth part more to it. He shall give it to him to whom it pertains, in the day of his being found guilty. And he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest. And the priest shall make atonement for him before LORD, and he shall be forgiven concerning whatever he does so as to be guilty by it.
then it shall be, if he has sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found, or anything about which he has sworn falsely, he shall even restore it in full, and shall add the fifth part more to it. He shall give it to him to whom it pertains, in the day of his being found guilty. And he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest. And the priest shall make atonement for him before LORD, and he shall be forgiven concerning whatever he does so as to be guilty by it.
And this is the law of the trespass-offering. It is most holy. In the place where they kill the burnt-offering they shall kill the trespass-offering, and the blood of it he shall sprinkle upon the altar round about. And he shall offer from it all the fat of it. He shall take away the fat tail, and the fat that covers the innards, read more.
and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys. And the priest shall burn them upon the altar for an offering made by fire to LORD. It is a trespass-offering. Every male among the priests shall eat of it. It shall be eaten in a holy place; it is most holy. As is the sin-offering, so is the trespass-offering, there is one law for them. The priest who makes atonement with it, he shall have it.
and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys. And the priest shall burn them upon the altar for an offering made by fire to LORD. It is a trespass-offering. Every male among the priests shall eat of it. It shall be eaten in a holy place; it is most holy. As is the sin-offering, so is the trespass-offering, there is one law for them. The priest who makes atonement with it, he shall have it.
And on the eighth day he shall take two he-lambs without blemish, and one ewe-lamb a year old without blemish, and three tenth parts [of an ephah] of fine flour for a meal-offering, mingled with oil, and one log of oil. And the priest who cleanses him shall set the man who is to be cleansed, and those things, before LORD, at the door of the tent of meeting. And the priest shall take one of the he-lambs, and offer him for a trespass-offering, and the log of oil, and wave them for a wave-offering before LORD. read more.
And he shall kill the he-lamb in the place where they kill the sin-offering and the burnt-offering, in the place of the sanctuary. For as the sin-offering is the priest's, so is the trespass-offering; it is most holy. And the priest shall take of the blood of the trespass-offering, and the priest shall put it upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot And the priest shall take of the log of oil, and pour it into the palm of his own left hand. And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before LORD. And of the rest of the oil that is in his hand the priest shall put upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the t And the rest of the oil that is in the priest's hand he shall put upon the head of him who is to be cleansed, and the priest shall make atonement for him before LORD. And the priest shall offer the sin-offering, and make atonement for him who is to be cleansed because of his uncleanness, and afterward he shall kill the burnt-offering. And the priest shall offer the burnt-offering and the meal-offering upon the altar, and the priest shall make atonement for him, and he shall be clean. And if he is poor, and cannot get so much, then he shall take one he-lamb for a trespass-offering to be waved, to make atonement for him, and one tenth part [of an ephah] of fine flour mingled with oil for a meal-offering, and a lo and two turtle-doves, or two young pigeons, such as he is able to get, and the one shall be a sin-offering, and the other a burnt-offering.
And he shall kill the he-lamb in the place where they kill the sin-offering and the burnt-offering, in the place of the sanctuary. For as the sin-offering is the priest's, so is the trespass-offering; it is most holy. And the priest shall take of the blood of the trespass-offering, and the priest shall put it upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot And the priest shall take of the log of oil, and pour it into the palm of his own left hand. And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before LORD. And of the rest of the oil that is in his hand the priest shall put upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the t And the rest of the oil that is in the priest's hand he shall put upon the head of him who is to be cleansed, and the priest shall make atonement for him before LORD. And the priest shall offer the sin-offering, and make atonement for him who is to be cleansed because of his uncleanness, and afterward he shall kill the burnt-offering. And the priest shall offer the burnt-offering and the meal-offering upon the altar, and the priest shall make atonement for him, and he shall be clean. And if he is poor, and cannot get so much, then he shall take one he-lamb for a trespass-offering to be waved, to make atonement for him, and one tenth part [of an ephah] of fine flour mingled with oil for a meal-offering, and a lo and two turtle-doves, or two young pigeons, such as he is able to get, and the one shall be a sin-offering, and the other a burnt-offering.
And the priest shall offer them, the one for a sin-offering, and the other for a burnt-offering, and the priest shall make atonement for him before LORD for his issue.
Verse Concepts
And on the eighth day she shall take to her two turtle-doves, or two young pigeons, and bring them to the priest, to the door of the tent of meeting. And the priest shall offer the one for a sin-offering, and the other for a burnt-offering, and the priest shall make atonement for her before LORD for the issue of her uncleanness.
And he shall bring his trespass-offering to LORD, to the door of the tent of meeting, even a ram for a trespass-offering. And the priest shall make atonement for him with the ram of the trespass-offering before LORD for his sin which he has sinned. And the sin which he has sinned shall be forgiven him.
Trespass offering » Special occasions of offering » Purification of nazarites who had broken their vow
And he shall separate to LORD the days of his separation, and shall bring a he-lamb a year old for a trespass-offering. But the former days shall be void, because his separation was defiled.
Verse Concepts