Thematic Bible: Parables of


Thematic Bible



And he spoke a parable to them, saying, The land of a certain rich man brought forth well. And he pondered within himself, saying, What shall I do, because I have nowhere I will store my crops? And he said, I will do this. I will dismantle my barns, and I will build greater, and there I will store all my grain and my goods. read more.
And I will say to my soul, Soul, thou have many goods laid up for many years. Take thine ease, eat, drink, be merry. But God said to him, Thou foolish man, they demand thy soul from thee this night, and the things that thou prepared, whose will they be?


Then the kingdom of heaven will be like ten virgins, who, having taken their lamps, went forth to the bridegroom's gathering. And five of them were wise, and five were foolish, foolish women, who, having taken their lamps, took no olive oil with them. read more.
But the wise took olive oil in their vessels with their lamps. Now while the bridegroom delayed, they all slumbered and slept. But at midnight a shout occurred, Behold, the bridegroom comes! Go ye forth for his gathering. Then all those virgins were roused, and put their lamps in order. And the foolish said to the wise, Give us from your olive oil, because our lamps are going out. But the wise answered, saying, Perhaps there may not be enough for us and you. But go ye rather to those who sell, and buy for yourselves. And while they went to buy, the bridegroom came. And the prepared entered in with him for the wedding festivities, and the door was shut. But afterward the other virgins also came, saying, Lord, Lord, open to us. But having answered, he said, Truly I say to you, I know you not. Watch therefore, because ye know not the day nor the hour in which the son of man comes.


And he spoke many things to them in parables, saying, Behold, the man who sows went forth to sow. And as he sowed, some fell by the wayside, and the birds came and devoured them. But others fell upon the rocky places, where they had not much soil, and straightaway they sprang up because they had no depth of soil. read more.
But when the sun was risen, they were scorched, and because they had no root they withered. And others fell in the thorns, and the thorns grew up and choked them. But others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty. He who has ears, let him hear.

The man who sows went forth to sow his seed. And during his sowing, some fell by the way, and it was trampled, and the birds of the sky devoured it. And another fell on the rock, and having grown, it withered away because of not having moisture. And another fell amidst the thorns, and having grown together, the thorns choked it. read more.
And another fell on the good ground, and having grown it produced fruit a hundredfold. As he said these things, he called out, He who has ears to hear, let him hear.

Hear ye then the parable of the man who sows. Of every man who hears the word of the kingdom, and does not understands it, evil comes, and snatches away what was sown in his heart. This is that which was sown by the wayside. And that which was sown upon the rocky places, this is he who hears the word, and straightaway receiving it with joy, read more.
yet he has no root in himself, instead it is temporary. And when tribulation or persecution develops because of the word, straightaway he is caused to stumble. And that which was sown in the thorns, this is he who hears the word, and the care of this age, and the deceitfulness of wealth, choke the word, and he becomes unfruitful. But that which was sown upon the good ground, this is he who hears the word, and understands it, who indeed bears fruit, and is productive, some a hundredfold, some sixty, some thirty.

And again he began to teach by the sea. And a great multitude was gathered to him, so as for him, after entering into the boat, to sit on the sea, and all the multitude was by the sea on the land. And he taught them many things in parables, and said to them in his teaching, Listen. Behold, the man who sows went forth to sow. read more.
And it came to pass during the sowing, some fell by the path, and the birds came and devoured it. And others fell on the rocky ground where it had not much soil. And straightaway it sprang up, because it had no depth of soil. And when the sun was risen it was scorched, and because it had no root it dried out. And others fell among the thorns, and the thorns grew up and choked it, and it gave no fruit. And others fell into the good ground and gave fruit, coming up and increasing, and brought forth, one thirty, and one sixty, and one a hundred. And he said, He who has ears to hear, let him hear.

The man who sows sows the word. And these are those by the path where the word is sown. And whenever they may hear, straightaway Satan comes, and takes away the word that has been sown in their hearts. And these in like manner are those being sown upon the rocky places, who, whenever they may hear the word, straightaway receive it with joy. read more.
And they have no root in themselves, but are temporary. Afterward, when tribulation or persecution develops because of the word, straightaway they are caused to stumble. And these are those being sown in the thorns, who hear the word, and the cares of this age, and the deceitfulness of wealth, and the cravings about other things entering in, choke the word, and it becomes unfruitful. And these are those that were sown upon the good ground, who hear the word and receive it, and bear fruit, one thirty, and one sixty, and one a hundred.

Now the parable is this. The seed is the word of God. And those by the way are those who hear, then the devil comes, and takes away the word from their heart, lest having believed, they would be saved. And those on the rock are those who, when they hear, receive the word with joy. And these have no root, who believe for a time, and withdraw in time of trial. read more.
And that which fell in the thorns, these are those who heard, and as they go they are choked by cares and wealth and pleasures of life, and do not bring to maturity. But those in the good ground, these are those who in an good and right heart, having heard the word, hold it firm, and bring forth fruit in perseverance.


He set forth another parable to them, saying, The kingdom of the heavens is like a grain of mustard plant, which having taken, a man sowed in his field. Which indeed is smaller than all seeds, but when it is grown, it is greater than the plants, and becomes a tree, so as for the birds of the sky to come and lodge in the branches of it.

And he said, What is the kingdom of God like, and to what will I compare it? It is like a grain of a mustard plant, which having taken, a man cast into his own garden. And it grew and developed into a great tree, and the birds of the sky lodged in the branches if it.

And he said, To what shall we liken the kingdom of God? Or by what parable shall we compare it? It is like a grain of the mustard plant, which, when it is sown in the ground, is smaller than all the seeds upon the ground. Yet when it is sown, it goes up and becomes greater than all the plants, and it makes great branches, so that the birds of the sky can lodge under the shade of it.


And he began to speak to them in parables. A man planted a vineyard, and set up a hedge, and dug a winevat, and built a tower, and leased it to farmers, and went on a journey. And at the season he sent forth a bondman to the farmers, so that he might receive by the farmers from the fruit of the vineyard. And having seized him, they beat him, and sent him away empty. read more.
And again he sent another bondman to them. And that man, having stoned, they wounded in the head, and sent him away shamefully treated. And again he sent another, and that man they killed, and many others, beating some, and killing some. Therefore, still having his one beloved son, he also sent him to them, last, saying, They will be made ashamed by my son. But those farmers said among themselves, This is the heir. Come, let us kill him, and the inheritance will be ours. And having taken him, they killed him, and cast him outside of the vineyard. What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others. And have ye not read this scripture: The stone that those who build rejected, this came to be into the head of the corner. This happened from Lord, and it is marvelous in our eyes? And they sought to seize him. And they feared the multitude, for they knew that he spoke the parable against them. And having left him, they went away.

Hear ye another parable. There was a certain man who was a house-ruler, who planted a vineyard, and placed a hedge around it, and dug a winepress in it, and built a tower, and leased it to farmers, and went on a journey. And when the time of the fruits approached, he sent his bondmen to the farmers to receive his fruits. And the farmers having taken his bondmen, they beat one, and killed another, and stoned another. read more.
Again, he sent other bondmen more than the first, and they did to them in like manner. But finally he sent to them his son, saying, They will be made ashamed by my son. But the farmers, when they saw the son, said among themselves, This is the heir, come, let us kill him, and possess his inheritance. And having seized him, they cast him out of the vineyard, and killed him. When therefore the lord of the vineyard comes, what will he do to those farmers? They say to him, Evil men, he will miserably destroy them, and will lease out the vineyard to other farmers, who will render him the fruits in their seasons. Jesus says to them, Did ye never read in the scriptures, The stone that those who build rejected, this came to be in the head of the corner. This happened from Lord, and it is marvelous in our eyes? Because of this I say to you, that the kingdom of God will be taken away from you, and will be given to a nation producing the fruits of it. And he who falls on this stone will be shattered, but on whomever it may fall, it will grind him to dust.

And he began to speak this parable to the people. A man planted a vineyard, and leased it to farmers, and went abroad for a considerable time. And at the season he sent a bondman to the farmers, so that they would give him from the fruit of the vineyard. But having beaten him, the farmers sent him away empty. And he proceeded to send another bondman. And they, having beaten and shamefully treated, sent him also away empty. read more.
And he proceeded to send a third. And they also having wounded this man, cast him out. And the lord of the vineyard said, What shall I do? I will send my beloved son. Perhaps they will be made ashamed after seeing this man. But when the farmers saw him, they deliberated among themselves, saying, This is the heir. Come, let us kill him, so that the inheritance may become ours. And having cast him outside of the vineyard, they killed him. What therefore will the lord of the vineyard do to them? He will come and destroy these farmers, and will give the vineyard to others. And having heard it, they said, May it not happen! But having looked upon them, he said, What then is this that is written, The stone that those who build rejected, this became the head of the corner? Every man who falls on that stone will be broken, but on whomever it may fall, it will grind him to dust.


Therefore every man, whoever hears these sayings of mine, and does them, I will compare him to a wise man who built his house upon the rock. And the rain descended, and the torrents came, and the winds blew, and beat upon that house, and it fell not, for it had been founded upon the rock. And every man who hears these sayings of mine, and does not do them, will be compared to a foolish man who built his house upon the sand. read more.
And the rain descended, and the torrents came, and the winds blew, and beat upon that house, and it fell. And great was the fall of it.

Every man who comes to me, and hears my sayings, and does them, I will show you to whom he is like. He is like a man who builds a house, who dug and excavated, and laid a foundation upon the rock. And when a flood developed, the stream beat upon that house, and could not shake it, for it had been founded upon the rock. But he who heard, and not having done, is like a man who built a house upon the soil without a foundation, on which the stream beat, and straightaway it fell. And the ruin of that house became great.


And he spoke this parable to them, saying, What man of you, having a hundred sheep, and having lost one of them, does not leave behind the ninety-nine in the wilderness, and go for that which was lost until he finds it? And when he finds it, he lays it on his shoulders, rejoicing. read more.
And when he comes to the house, he calls together his men friends and his men neighbors, saying to them, Rejoice with me, because I have found my sheep that was lost. I say to you, that thus there will be joy in heaven over one sinner who repents, than over ninety-nine righteous men who have no need of repentance.

What does it seem to you? If it happens a hundred sheep are with some man, and one of them went astray, after going (having left the ninety-nine on the mountains), does he not seek the one going astray? And if he happens to find it, truly I say to you, that he rejoices over it more than over the ninety-nine that have not gone astray. So, it is not a purpose before your Father in the heavens, that one of these little ones should perish.


Now learn a parable from the fig tree. When its branch now becomes tender, and sprouts leaves, ye know that the summer is near.

But learn a parable from the fig tree. When its branch now become tender, and sprouts the leaves, ye know that summer is near. So ye also, when ye may see these things happening, know ye that it is near, at the doors.


He spoke another parable to them. The kingdom of the heavens is like leaven, which having taken, a woman hid in three measures of meal until it was all leavened.

And again he said, To what will I compare the kingdom of God? It is like leaven that a woman having taken, hid in three measures of meal, until the whole was leavened.


He set forth another parable to them, saying, The kingdom of the heavens is compared to a man sowing good seed in his field. But while the men slept, his enemy came and sowed tares in the midst the wheat, and went away. And when the blade sprouted and produced fruit, then the tares also appeared. read more.
But the bondmen of the house-ruler having come, they said to him, Sir, did thou not sow good seed in thy field? From where then does it have tares? And he said to them, A hostile man did this. And the bondmen said to him, Do thou desire therefore, after going, we would gather them up? But he said, No, lest while gathering up the tares, ye uproot the wheat together with them. Allow both to grow together until the harvest. And at the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles in order to burn them, but gather the wheat into my barn.

Then having sent the multitudes away, Jesus came into the house. And his disciples came to him, saying, Explain to us the parable of the tares of the field. And having answered, he said to them, He who sows the good seed is the Son of man, and the field is the world, and the good seed, these are the sons of the kingdom, but the tares are the sons of evil. read more.
And the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are heavenly agents. As therefore the tares are gathered up and burned in fire, so it will be at the end of this age. The Son of man will send forth his agents, and they will gather out of his kingdom all the stumbling-blocks, and those doing lawlessness, and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth. Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear.


And he said, A certain man had two sons, and the younger of them said to his father, Father, give me the portion of goods that falls to me. And he divided to them his living. And not many days after, the younger son, having gathered all together, journeyed into a distant country, and there he squandered his wealth living recklessly. read more.
And when he spent all, a mighty famine developed in that country, and he began to be in want. And having gone, he was joined to one of the citizens of that country, and he sent him into his fields to feed swine. And he longed to fill his belly from the husks that the swine ate, and no man gave to him. But when he came to himself, he said, How many hired men of my father's have abundance of loaves, but I am perishing with hunger. After rising, I will go to my father, and will say to him, Father, I have sinned against heaven and in thy sight. I am no more worthy to be called thy son. Make me as one of thy hired men. And having risen, he went to his father. But while he was still distant, afar off, his father saw him and felt compassion. And having ran, he fell on his neck, and kissed him much. And the son said to him, Father, I have sinned against heaven and in thy sight. I am no more worthy to be called thy son. But the father said to his bondmen, Bring forth the best robe and clothe him, and give a ring for his hand, and shoes for his feet. And having brought the fatted calf, kill it, and having eaten, we will be cheerful, because this my son was dead, and became alive again. And he was lost, and is found. And they began to be cheerful. But his elder son was in a field. And while coming, having approached the house, he heard music and dancing. And having summoned one of the boys, and inquired what these things might be. And he said to him, Thy brother arrived, and thy father has killed the fatted calf, because he received him back healthy. But he was angry, and would not go in. Therefore, his father having come out, he called him. But having answered, he said to his father, Lo, so many years do I serve thee, and I never passed by a commandment of thine, and yet thou never gave me a goat that I might be merry with my friends. But when this thy son came, who has devoured thy living with harlots, thou killed for him the fatted calf. And he said to him, Child, thou are always with me, and all my things are yours. But it was needful to make merry and be glad, because this thy brother was dead, and became alive again, and was lost, and was found.


Let your loins be girded about, and the lights burning, and be ye like men waiting for their lord, when he may return from the wedding festivities, so that when he comes and knocks, they may straightaway open to him. Blessed are those bondmen whom the lord when he comes will find watching. Truly I say to you, that he will gird himself, and will cause them to sit down, and having come, will serve them. read more.
And if he should come in the second watch, and should come in the third watch, and find so, blessed are those bondmen. But know this, that if the house-ruler had known in what hour the thief was coming, he would have watched, and would not have allowed his house to be broken into. Therefore, ye also become ready, because the Son of man comes at that hour ye do not suppose.


Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously daily. But there was a certain poor man named Lazarus, who had been placed near his gate, covered with sores, and longing to be fed with the crumbs that fell from the rich man's table. But even the dogs that came licked his sores. read more.
And it came to pass for the poor man to die and be carried by the heavenly agents to Abraham's bosom. And the rich man also died and was buried. And having lifted up his eyes in Hades, being in torments, he sees Abraham from afar and Lazarus by his bosom. And having cried out, he said, Father Abraham, be merciful to me, and send Lazarus, so that he may dip the tip of his finger in water, and cool my tongue, because I am in agony in this flame. But Abraham said, Child, remember that thou in thy lifetime received thy good things, and likewise Lazarus evil things. But now here he is comforted and thou are in agony. And besides all these things, between us and you a great chasm is fixed, so that those here who want to cross over to you are not able, nor may those go across from there to us. And he said, I beg thee therefore, father, that thou would send him to my father's house, for I have five brothers, that he may testify to them, lest they also come into this place of torment. But Abraham says to him, They have Moses and the prophets. Let them hear them. And he said, No, father Abraham, but if some man would go to them from the dead they will repent. And he said to him, If they do not listen to Moses and the prophets, neither will they be persuaded if some man would rise from the dead.


Again, the kingdom of the heavens is like a man, a merchant, seeking fine pearls. Who, having found one very valuable pearl, after departing, sold all, as many things as he had, and bought it.


Because of this the kingdom of the heavens is compared to a man, a king, who wanted to settle account with his bondmen. And when he began to settle, one debtor of ten thousand talents was brought to him. But of him not having to pay, his lord commanded him to be sold, and his wife and children, and all things, as many as he had, and payment to be made. read more.
The bondman therefore having fallen down, worshiped him, saying, Lord, be patient toward me and I will pay thee all. And having felt compassion, the lord of that bondman released him, and forgave him the debt. But after going out, that bondman found one of his fellow bondmen who owed him a hundred denarii. And having grabbed him, he choked him, saying, Pay me if thou owe anything. So his fellow bondman having fallen down at his feet, besought him, saying, Be patience toward me, and I will pay thee. But he would not, instead, having left him, he cast him into prison until he would pay that which was owed. And when his fellow bondmen saw the things that happened, they were extremely sorry. And after coming, they reported to their lord all the things that happened. Then his lord having summoned him, he says to him, Thou evil bondman, I forgave thee all that debt because thou besought me. Was it not necessary for thee also to be merciful to thy fellow bondman, as I also was merciful to thee? And having become angry, his lord delivered him to the tormentors until he would pay all that was due to him. So also my heavenly Father will do to you, if ye do not forgive each man his brother, from your hearts, their trespasses.


Truly, truly, I say to you, he who does not enter in by the door into the fold of the sheep, but goes up some other way, that man is a thief and a robber. But he who enters in by the door is the shepherd of the sheep. The gatekeeper opens to this man. And the sheep hear his voice, and he calls his own sheep by name, and leads them out. read more.
And when he puts forth his own sheep, he goes before them. And the sheep follow him because they know his voice. And they will, no, not follow a stranger, but will flee from him, because they do not recognize the voice of strangers. Jesus spoke this allegory to them, but those men did not understand what it was that he spoke to them. Jesus therefore said to them again, Truly, truly, I say to you, that I am the door of the sheep. All, as many as came before me are thieves and robbers, but the sheep did not hear them. I am the door. If any man enters in by me, he will be saved, and will come in and go out, and will find pasture. The thief comes not, except that he might steal and kill and destroy. I came so that they might have life, and have it more abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. But the hired man, and not being the shepherd, whose sheep are not his own, sees the wolf coming, and leaves the sheep and flees. And the wolf catches them, and scatters the sheep. But the hireling flees because he is a hireling, and it is no care to him about the sheep. I am the good shepherd, and I know mine, and I am known by mine, just as the Father knows me, I also know the Father. And I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring those also, and they will hear my voice. And there will become one flock, one shepherd.


And a certain man of those dining together having heard these things, he said to him, Blessed is he who will eat dinner in the kingdom of God. And he said to him, A certain man made a great supper, and he invited many. And he sent forth his bondman at the hour of the meal to say to those who were invited, Come, because all things are now ready. read more.
And they all from one began to make excuse. The first said to him, I have bought a field, and I have need to go out and see it. I ask thee have me excused. And another said, I bought five yoke of oxen, and I go to test them. I ask thee have me excused. And another said, I married a wife, and because of this I cannot come. And that bondman, having come, he informed his lord these things. Then the house-ruler having become angry, he said to his bondman, Go out quickly into the thoroughfares and lanes of the city, and bring here the poor and maimed and And the bondman said, Lord, as thou commanded it has happened, and yet there is room. And the lord said to the bondman, Go out into the roads and hedges, and compel them to come in, that my house may be filled. For I say to you, that none of those men who were invited will taste of my supper. For many are called, but few chosen.


Again, the kingdom of the heavens is like a net that was cast into the sea, and gathered from every kind, which, when it was full, after dragging to the shore, having sat down, they gathered the good into vessels, but they cast out the useless. So it will be at the end of the age. The heavenly agents will come forth, and separate the bad from among the righteous, read more.
and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.


like a man abroad, having left his house, and having given authority to his bondmen, and to each man his work, and commanded the doorkeeper that he should watch. Watch therefore, for ye know not when the lord of the house comes, at evening, or at midnight, or at cock crowing, or in the morning, lest having come suddenly, he may find you sleeping. read more.
And what I say to you I say to all, watch!


And having replied, Jesus said, A certain man was going down from Jerusalem to Jericho. And he encountered bandits, who also, having stripped him and having beat him, departed having left him being half dead. And by coincidence a certain priest was going down on that road, and when he saw him, he passed by on the other side. And likewise also a Levite who happened upon the place, having come, and having looked, passed by on the other side. read more.
But a certain Samaritan, as he journeyed, came to him, and when he saw him, felt compassion. And having come, he wrapped up his wounds, pouring on olive oil and wine. And having set him on his own beast, he brought him to an inn, and took care of him. And on the morrow when departing, after taking out two denarii, he gave them to the innkeeper, and said to him, Take care of him, and whatever thou might spend more, I will repay thee at my return. Which therefore, of these three, appears to thee to have become neighbor to the man who fell among the bandits? And he said, He who did mercy with him. Therefore Jesus said to him, Go, and do thou likewise.


And he spoke a parable to them, saying, The land of a certain rich man brought forth well. And he pondered within himself, saying, What shall I do, because I have nowhere I will store my crops? And he said, I will do this. I will dismantle my barns, and I will build greater, and there I will store all my grain and my goods. read more.
And I will say to my soul, Soul, thou have many goods laid up for many years. Take thine ease, eat, drink, be merry. But God said to him, Thou foolish man, they demand thy soul from thee this night, and the things that thou prepared, whose will they be? So is he who stores up for himself, and is not being rich toward God.


But what does it seem to you? A man had two children. And having come to the first, he said, Child, go work today in my vineyard. And having answered, he said, I do not want to, but having repented later, he went. And having come to the second, he said likewise. And having answered, he said, I, sir, and did not go. read more.
Which of the two did the will of the father? They say to him, The first. Jesus says to them, Truly I say to you, that the tax collectors and the harlots go into the kingdom of God before you. For John came to you in a way of righteousness, and ye did not believe him, but the tax collectors and the harlots believed him. And having seen it, ye did not repent afterward to believe him.


For, like a man going on a journey, he called his own bondmen, and delivered to them the things possessed by him. And to one he gave five talents, to another two, to another one, to each according to his personal ability, and straightaway he journeyed. And having departed, the man who received the five talents worked with them, and made five other talents. read more.
And likewise also the man of the two gained two others. But having departed, the man who received the one dug in the ground, and hid his lord's silver. Now after a long time the lord of those bondmen comes, and takes up accounting with them. And having come, the man who received the five talents brought five other talents, saying, Lord, thou delivered five talents to me, lo, I have gained five other talents besides them. And his lord said to him, Well, good and faithful bondman. Thou were faithful over a few things, I will appoint thee over many things. Enter thou into the joy of thy lord. And also having come, the man who received the two talents said, Lord, thou delivered two talents to me, lo, I have gained two other talents besides them. His lord said to him, Well, good and faithful bondman. Thou were faithful over a few things, I will appoint thee over many things. Enter thou into the joy of thy lord. And the man who received the one talent also having come, said, Lord, I knew thee that thou are a hard man, reaping where thou did not sow, and gathering from where thou did not scatter. And after being afraid, having gone, I hid thy talent in the ground. Lo, thou have thine own. But having answered, his lord said to him, Thou evil and lazy bondman, thou knew that I reap where I sowed not, and gather from where I did not scatter. Thou ought therefore to have placed my silver with the bankers, and having come I would have received back my own with interest. Take ye therefore the talent from him, and give it to him who has the ten talents. For to every man who has will be given, and he will have abundance, but from him who has not, even what he has will be taken away from him. And cast ye the unprofitable bondman into the outer darkness. There will be the weeping and the gnashing of teeth.


And as they heard these things, he spoke, adding on a parable because he was near Jerusalem, and because they thought that the kingdom of God was going to appear immediately. He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And having called ten of his bondmen, he gave them ten minas and said to them, Do business until I come. read more.
But his citizens hated him, and sent an embassy behind him, saying, We do not want this man to reign over us. And it came to pass for him to return, having taken the kingdom. And he said for these bondmen to be called to him, to whom he gave the silver, so that he might know what any man gained by trading. And the first came, saying, Lord, thy mina gained ten minas. And he said to him, Well, thou good bondman. Because thou became faithful in the least, be thou having authority over ten cities. And the second came, saying, Lord, thy mina gained five minas. And he also said to him, And thou become over five cities. And another came, saying, Lord, behold thy mina, which I had put away in a napkin. For I was afraid of thee because thou are an austere man. Thou take up what thou did not lay down, and reap what thou did not sow. He says to him, Out of thy mouth I will judge thee, thou evil bondman. Thou had known that I am an austere man taking up what I did not lay down, and reaping what I did not sow. Then why did thou not give my silver into a bank, and having come I would have collected it with interest? And he said to those who stood by, Take the mina from him, and give it to him who has the ten minas. And they said to him, Lord, he has ten minas. For I say to you, that to every man who has, will be given, but from him who has not, even what he has will be taken away from him. Nevertheless those enemies of mine who did not want me to reign over them, bring here, and kill them before me.


Or what woman having ten drachmas, if she lose one drachma, does not light a lamp, and sweep the house, and seek diligently until she finds it? And when she has found it, she calls together her lady friends and lady neighbors, saying, Rejoice with me, because I found the drachma that I lost. Thus I say to you, there becomes joy in the presence of the agents of God over one sinner who repents.


And he also spoke this parable to some of those who were persuaded in themselves that they were righteous, and disdained other men. Two men went up into the temple to pray, the one a Pharisee, and the other a tax collector. Having stood by himself, the Pharisee prayed these things: God, I thank thee that I am not as the rest of men, predatory, unjust, adulterers, or even as this tax collector. read more.
I fast twice per Sabbath. I tithe all things, as many as I acquire. But the tax collector, having stood from afar, would not even lift his eyes to the sky, but beat upon his breast, saying, God, be thou merciful to me a sinful man. I say to you, this man went down to his house justified rather than that man. Because every man who lifts himself up will be made lower, and he who makes himself lower will be lifted up.


And having responded, Jesus again spoke to them in parables, saying, The kingdom of the heavens is like a man, a king who made a wedding for his son. And he sent forth his bondmen to call those who were invited to the wedding festivities, and they did not want to come. read more.
Again he sent forth other bondmen, saying, Speak to those who were invited, Behold, I have prepared my dinner. My oxen and my fatlings have been killed, and all things are ready. Come to the wedding festivities. But having disregarded, they departed, one to his own farm, another to his merchandise, and the others having seized his bondmen, abused and killed them. But having heard that, the king was angry, and having sent forth his armies, he destroyed those murderers, and burned their city. Then he says to his bondmen, The wedding is indeed ready, but those who were invited were not worthy. Go ye therefore to the crossings of the ways, and as many as ye may find, call to the wedding festivities. And those bondmen having departed into the roads, they gathered together all, as many as they found, both bad and good. And the wedding was filled with those who were dining. But when the king came in to see those who were dining, he saw there a man who was not clothed with a wedding garment. And he says to him, Friend, how did thou come in here not having a wedding garment? But he was speechless. Then the king said to the helpers, After binding him hands and feet, take him away and cast him out into the outer darkness. There will be the weeping and the gnashing of teeth. For many are called, but few chosen.


For the kingdom of the heavens is compared to a man, a house-ruler, who went out in the early morning at the same time to hire workmen for his vineyard. And having agreed with the workmen for a denarius a day, he sent them into his vineyard. And having gone out about the third hour, he saw others having stood idle in the marketplace. read more.
And he said to those men, Go ye also into the vineyard, and whatever would be right I will give you, and they went. Again having gone out about the sixth and the ninth hour, he did likewise. And having gone out about the eleventh hour, he found others who have stood idle. And he says to them, Why have ye stood here idle the whole day? They say to him, Because no man has hired us. He says to them, Go ye also into the vineyard, and whatever would be right ye will receive. And having become evening, the lord of the vineyard says to his manager, Call the workmen, and render to them their wage, having begun from the last until the first. And those who came about the eleventh hour, each received a denarius. But when the first came, they supposed that they would receive more. And they also received a denarius each. And when they received it, they murmured against the house-ruler, saying, These last did one hour, and thou have made them equal to us, who have borne the burden of the day and the heat. But having answered, he said to one of them, Friend, I do not wrong thee. Did thou not agree with me for a denarius? Take thine and go. But I want to give to this last man, as to thee also. Is it not permitted for me to do what I want with my own? Is thine eye evil, because I am good? So the last will be first, and the first last, for many are called but few chosen.


There were two debtors to a certain creditor, the one owed five hundred denarii, and the other fifty. And of them not having to repay, he forgave them both. Which of them therefore, do thou say, will love him more? And having answered, Simon said, I suppose that it was to whom he forgave more. And he said to him, Thou have judged correctly. read more.
And having turned to the woman, he said to Simon, See thou this woman? I entered into thy house; thou gave no water for my feet. But this woman has wet my feet with tears, and wiped them with the hairs of her head. Thou gave me no kiss, but this woman, since I came in, has not ceased kissing my feet much. Thou did not anoint my head with olive oil, but this woman has anointed my feet with ointment. For this reason I say to thee, her many sins are forgiven, because she loved much. But to whom little is forgiven, loves little.


I am the TRUE grapevine, and my Father is the farmer. Every branch in me not bearing fruit, he removes it. And every branch that bears fruit, he prunes it, so that it may bear more fruit. Now ye are clean because of the word that I have spoken to you. read more.
Dwell in me, and I in you. Just as the branch cannot bear fruit of itself, unless it dwells in the grapevine, so neither ye, if ye do not dwell in me. I am the grapevine, ye are the branches. He who dwells in me, and I in him, this man bears much fruit, because without me ye can do nothing.


And he said, Thus is the kingdom of God, as if a man should cast seed into the ground, and should sleep and rise night and day, and the seed should sprout and lengthen, he knows not how. For the earth bears fruit spontaneously, first the blade, then the ear, then the full grain in the ear. read more.
But when the fruit yields, straightaway he sends forth the sickle, because the harvest has come.


Then the kingdom of heaven will be like ten virgins, who, having taken their lamps, went forth to the bridegroom's gathering. And five of them were wise, and five were foolish, foolish women, who, having taken their lamps, took no olive oil with them. read more.
But the wise took olive oil in their vessels with their lamps. Now while the bridegroom delayed, they all slumbered and slept. But at midnight a shout occurred, Behold, the bridegroom comes! Go ye forth for his gathering. Then all those virgins were roused, and put their lamps in order. And the foolish said to the wise, Give us from your olive oil, because our lamps are going out. But the wise answered, saying, Perhaps there may not be enough for us and you. But go ye rather to those who sell, and buy for yourselves. And while they went to buy, the bridegroom came. And the prepared entered in with him for the wedding festivities, and the door was shut. But afterward the other virgins also came, saying, Lord, Lord, open to us. But having answered, he said, Truly I say to you, I know you not. Watch therefore, because ye know not the day nor the hour in which the son of man comes.


And he also spoke a parable to them about it being necessary to always pray, and not to give up, saying, In a certain city there was a judge who did not fear God, and did not regard man. And a widow was in that city, and she came to him, saying, Avenge me of my opponent. read more.
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?


And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? read more.
I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs.


And he spoke this parable. A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none. And he said to the vine workman, Behold, three years I come seeking fruit on this fig tree, and find none. Cut it down, why also waste the ground? And having answered, he says to him, Sir, allow it this year also until I may dig around it and cast manure. read more.
Although surely it should bear fruit, and if not, in the coming year thou will cut it down.


And he also said to his disciples, There was a certain rich man who had a manager, and this man was accused to him as squandering things possessed by him. And having called him, he said to him, What is this I hear about thee? Render the account of thy management, for thou can no longer manage. And the manager said within himself, What shall I do because my lord takes away the management from me? I am not able to dig. I am ashamed to beg. read more.
I know what I will do, so that when I am removed from the management they may receive me into their houses. And having summoned each one of his lord's debtors, he said to the first, How much do thou owe to my lord? And he said, A hundred measures of olive oil. And he said to him, Receive thy document, and having sat down, quickly write fifty. Next he said to another, And how much do thou owe? And he said, A hundred measures of wheat. And he says to him, Receive thy document, and write eighty. And his lord commended the unrighteous manager because he did shrewdly. Because the sons of this age are shrewder in their own generation than the sons of the light. And I say to you, make friends for yourselves from the mammon of unrighteousness, so that, when ye cease, they may receive you into the eternal dwellings.


Again the kingdom of the heavens is like a treasure hidden in the field, which a man having found, he hid. And from the joy of it, he goes and sells all, as many things as he has, and buys that field.


And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife. And a wild beast that was in Lebanon passed b

From their fruits ye will know them. Do they gather grapes from thorns, or figs from thistles?

And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife. And there passed by a wild beast that was in Lebano


Thou brought a vine out of Egypt. Thou drove out the nations, and planted it. Thou prepared [place] before it, and it took deep root, and filled the land. The mountains were covered with the shadow of it, and the boughs of it were [like] cedars of God. read more.
It sent out its branches to the sea, and its shoots to the River. Why have thou broken down its walls, so that all those who pass by the way pluck it? The boar out of the wood ravages it, and the wild beasts of the field feed on it. Turn again, we beseech thee, O God of hosts. Look down from heaven, and, behold, and visit this vine,

And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots of it were under him. So it became a vine, and brought forth branches, and shot forth sprigs. There was also another great eagle with great wings and many feathers. And, behold, this vine bent its roots toward him, and shot forth its branches toward him, from the beds of its plantation, that he might water it. It was planted in a good soil by many waters that it might bring forth branches, and that it might bear fruit that it might be a goodly vine. read more.
Say thou, Thus says lord LORD: Shall it flourish? Shall he not pull up the roots of it, and cut off the fruit of it, that it may wither? It shall wither in all its fresh springing leaves, even without great power or many people to Yea, behold, being planted, shall it flourish? Shall it not utterly wither when the east wind touches it? It shall wither in the beds where it grew.

Thy mother was like a vine in thy blood, planted by the waters. It was fruitful and full of branches because of many waters. And it had strong twigs for the scepters of those who bore rule. And their stature was exalted among the thick boughs, and they were seen in their height with the multitude of their branches. But it was plucked up in fury. It was cast down to the ground, and the east wind dried up its fruit. Its strong twigs were broken off and withered. The fire consumed them. read more.
And now it is planted in the wilderness, in a dry and thirsty land. And fire has gone out of the twigs of its branches. It has devoured its fruit, so that there is no strong twig in it to be a scepter to rule. This is a lamentation, and shall be for a lamentation.


Hear ye another parable. There was a certain man who was a house-ruler, who planted a vineyard, and placed a hedge around it, and dug a winepress in it, and built a tower, and leased it to farmers, and went on a journey. And when the time of the fruits approached, he sent his bondmen to the farmers to receive his fruits. And the farmers having taken his bondmen, they beat one, and killed another, and stoned another. read more.
Again, he sent other bondmen more than the first, and they did to them in like manner. But finally he sent to them his son, saying, They will be made ashamed by my son. But the farmers, when they saw the son, said among themselves, This is the heir, come, let us kill him, and possess his inheritance. And having seized him, they cast him out of the vineyard, and killed him. When therefore the lord of the vineyard comes, what will he do to those farmers? They say to him, Evil men, he will miserably destroy them, and will lease out the vineyard to other farmers, who will render him the fruits in their seasons.

Many shepherds have destroyed my vineyard. They have trodden my portion under foot. They have made my pleasant portion a desolate wilderness.

For the kingdom of the heavens is compared to a man, a house-ruler, who went out in the early morning at the same time to hire workmen for his vineyard. And having agreed with the workmen for a denarius a day, he sent them into his vineyard. And having gone out about the third hour, he saw others having stood idle in the marketplace. read more.
And he said to those men, Go ye also into the vineyard, and whatever would be right I will give you, and they went. Again having gone out about the sixth and the ninth hour, he did likewise. And having gone out about the eleventh hour, he found others who have stood idle. And he says to them, Why have ye stood here idle the whole day? They say to him, Because no man has hired us. He says to them, Go ye also into the vineyard, and whatever would be right ye will receive. And having become evening, the lord of the vineyard says to his manager, Call the workmen, and render to them their wage, having begun from the last until the first. And those who came about the eleventh hour, each received a denarius. But when the first came, they supposed that they would receive more. And they also received a denarius each. And when they received it, they murmured against the house-ruler, saying, These last did one hour, and thou have made them equal to us, who have borne the burden of the day and the heat. But having answered, he said to one of them, Friend, I do not wrong thee. Did thou not agree with me for a denarius? Take thine and go. But I want to give to this last man, as to thee also. Is it not permitted for me to do what I want with my own? Is thine eye evil, because I am good? So the last will be first, and the first last, for many are called but few chosen.

And he spoke this parable. A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none. And he said to the vine workman, Behold, three years I come seeking fruit on this fig tree, and find none. Cut it down, why also waste the ground? And having answered, he says to him, Sir, allow it this year also until I may dig around it and cast manure. read more.
Although surely it should bear fruit, and if not, in the coming year thou will cut it down.

Let me sing for my well-beloved a song of my beloved concerning his vineyard. My well-beloved had a vineyard in a very fruitful hill. And he dug it, and gathered out the stones of it, and planted it with the choicest vine, and built a tower in the midst of it, and also hewed out a winepress in it. And he looked that it should bring forth grapes, and it brought fo And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, between me and my vineyard. read more.
What could have been done more to my vineyard that I have not done in it? Why, when I looked that it should bring forth grapes, it brought forth wild grapes? And now I will tell you what I will do to my vineyard. I will take away the hedge of it, and it shall be eaten up. I will break down the wall of it, and it shall be trodden down. And I will lay it waste. It shall not be pruned nor hoed, but there shall come up briers and thorns. I will also command the clouds that they rain no rain upon it. For the vineyard of LORD of hosts is the house of Israel, and the men of Judah his pleasant plant. And he looked for justice, but, behold, oppression, for righteousness, but, behold, a cry.

But what does it seem to you? A man had two children. And having come to the first, he said, Child, go work today in my vineyard. And having answered, he said, I do not want to, but having repented later, he went. And having come to the second, he said likewise. And having answered, he said, I, sir, and did not go. read more.
Which of the two did the will of the father? They say to him, The first. Jesus says to them, Truly I say to you, that the tax collectors and the harlots go into the kingdom of God before you.

In that day [is] a vineyard of wine. Sing ye to it. I LORD am its keeper, I will water it every moment. Lest any hurt it, I will guard it night and day.


Next he said to another, And how much do thou owe? And he said, A hundred measures of wheat. And he says to him, Receive thy document, and write eighty.

But while the men slept, his enemy came and sowed tares in the midst the wheat, and went away.