Thematic Bible: Partaking
Thematic Bible
Partaking » Who partakes with the lord
Endure [it] for discipline. God is dealing with you as sons. For what son [is there] whom a father does not discipline? But if you are without discipline, in which all [legitimate sons] have become participants, then you are illegitimate and not sons. Furthermore, we have had {our earthly fathers} who disciplined [us], and we respected [them]. Will we not much rather subject ourselves to the Father of spirits and live? read more.
For they disciplined [us] for a few days according to what seemed [appropriate] to them, but he [does so] for our benefit, in order that [we] can have a share in his holiness.
For they disciplined [us] for a few days according to what seemed [appropriate] to them, but he [does so] for our benefit, in order that [we] can have a share in his holiness.
On account of this I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles --if indeed you have heard [about] the stewardship of God's grace given to me for you. According to revelation the mystery was made known to me, just as I wrote beforehand in brief, read more.
so that you may be able when you read to understand my insight into the mystery of Christ (which in other generations was not made known to the sons of men as it has now been revealed to his holy apostles and prophets by the Spirit): [that] the Gentiles are fellow heirs, and fellow members of the body, and fellow sharers of the promise in Christ Jesus through the gospel,
so that you may be able when you read to understand my insight into the mystery of Christ (which in other generations was not made known to the sons of men as it has now been revealed to his holy apostles and prophets by the Spirit): [that] the Gentiles are fellow heirs, and fellow members of the body, and fellow sharers of the promise in Christ Jesus through the gospel,
Therefore I say, God has not rejected his people, has he? May it never be! For I also am an Israelite, from the descendants of Abraham, of the tribe of Benjamin. God has not rejected his people, whom he foreknew! Or do you not know, in [the passage about] Elijah, what the scripture says--how he appeals to God against Israel? "Lord, they have killed your prophets, they have torn down your altars, and I alone am left, and they are seeking my life!" read more.
But what does the divine response say to him? "I have left for myself seven thousand people who have not bent the knee to Baal." So in this way also at the present time, there is a remnant {selected by grace}. But if by grace, [it is] no longer by works, for otherwise grace would no longer be grace. What then? What Israel was searching for, this it did not obtain. But the elect obtained [it], and the rest were hardened, just as it is written, "God gave them a spirit of stupor, eyes that do not see and ears that do not hear, until this very day." And David says, "Let their table become a snare and a trap, and a cause for stumbling and a retribution to them; let their eyes be darkened so that they do not see, and cause their backs to bend {continually}." I say then, they did not stumble so that they fell, [did they]? May it never be! But by their trespass, salvation [has come] to the Gentiles, in order to provoke them [to jealousy]. And if their trespass [means] riches for the world and their loss [means] riches for the Gentiles, how much more [will] their fullness [mean]? Now I am speaking to you Gentiles. Therefore, inasmuch as I am apostle to the Gentiles, I promote my ministry, if somehow I may provoke my people to jealousy and save some of them. For if their rejection [means] the reconciliation of the world, what [will] their acceptance [mean] except life from the dead? Now if the first fruits [are] holy, [so] also [is] the [whole] batch of dough, and if the root [is] holy, [so] also [are] the branches. Now if some of the branches were broken off, and you, [although you] were a wild olive tree, were grafted in among them and became a sharer of the root of the olive tree's richness,
But what does the divine response say to him? "I have left for myself seven thousand people who have not bent the knee to Baal." So in this way also at the present time, there is a remnant {selected by grace}. But if by grace, [it is] no longer by works, for otherwise grace would no longer be grace. What then? What Israel was searching for, this it did not obtain. But the elect obtained [it], and the rest were hardened, just as it is written, "God gave them a spirit of stupor, eyes that do not see and ears that do not hear, until this very day." And David says, "Let their table become a snare and a trap, and a cause for stumbling and a retribution to them; let their eyes be darkened so that they do not see, and cause their backs to bend {continually}." I say then, they did not stumble so that they fell, [did they]? May it never be! But by their trespass, salvation [has come] to the Gentiles, in order to provoke them [to jealousy]. And if their trespass [means] riches for the world and their loss [means] riches for the Gentiles, how much more [will] their fullness [mean]? Now I am speaking to you Gentiles. Therefore, inasmuch as I am apostle to the Gentiles, I promote my ministry, if somehow I may provoke my people to jealousy and save some of them. For if their rejection [means] the reconciliation of the world, what [will] their acceptance [mean] except life from the dead? Now if the first fruits [are] holy, [so] also [is] the [whole] batch of dough, and if the root [is] holy, [so] also [are] the branches. Now if some of the branches were broken off, and you, [although you] were a wild olive tree, were grafted in among them and became a sharer of the root of the olive tree's richness,
Therefore, my dear friends, flee from idolatry. I am speaking as to sensible [people]; you judge what I am saying. The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ? read more.
Because [there is] one bread, [we] who [are] many are one body, for [we] all share from the one bread. Consider Israel according to the flesh: are not the ones who eat the sacrifices sharers in the altar?
Because [there is] one bread, [we] who [are] many are one body, for [we] all share from the one bread. Consider Israel according to the flesh: are not the ones who eat the sacrifices sharers in the altar?
Because of this also we, from the day we heard about [it], did not cease praying for you, and asking that you may be filled [with] the knowledge of his will in all wisdom and spiritual insight, so that you may live in a manner worthy of the Lord, {to please [him] in all respects}, bearing fruit in every good deed and increasing in the knowledge of God, enabled with all power, according to his glorious might, for all steadfastness and patience with joy, read more.
giving thanks to the Father who has qualified you for a share of the inheritance of the saints in light, who has rescued us from the domain of darkness and transferred [us] to the kingdom of the Son {he loves}, in whom we have the redemption, the forgiveness of sins,
giving thanks to the Father who has qualified you for a share of the inheritance of the saints in light, who has rescued us from the domain of darkness and transferred [us] to the kingdom of the Son {he loves}, in whom we have the redemption, the forgiveness of sins,
All those who are under the yoke as slaves must regard their own masters as worthy of all honor, lest the name of God and the teaching be slandered. And those who have believing masters must not look down on [them] because they are brothers, but rather they must serve, because those who benefit by their service are believers and dearly loved.
Dear friends, do not be surprised at the fiery ordeal among you, [when it] takes place to test you, as [if] [something] strange were happening to you. But to the degree that you share in the sufferings of Christ, rejoice, so that also at the revelation of his glory you may rejoice [and] be glad. If you are reviled on account of the name of Christ, [you are] blessed, because the Spirit of glory and of God rests on you.
Simeon Peter, a slave and apostle of Jesus Christ, to those who have obtained a faith equal in value to ours by the righteousness of our God and Savior Jesus Christ. May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, because his divine power has bestowed on us all [things] [that are] necessary for life and godliness, through the knowledge of the one who called us by his own glory and excellence of character, read more.
through which things he has bestowed on us his precious and very great promises, so that through these you may become sharers of the divine nature [after] escaping from the corruption [that is] in the world because of evil desire,
through which things he has bestowed on us his precious and very great promises, so that through these you may become sharers of the divine nature [after] escaping from the corruption [that is] in the world because of evil desire,
Partaking » Who not to partake with
For this you know {for certain}, that every sexually immoral [person], or unclean [person], or greedy [person] (who is an idolater), does not have an inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these [things] the wrath of God is coming on the sons of disobedience. Therefore do not be sharers with them,
After these [things] I saw another angel descending from heaven, who had great authority, and the earth was illuminated by his splendor. And he cried out with a powerful voice, saying, "Fallen, fallen [is] Babylon the great, and it has become a dwelling place of demons and a haunt of every unclean spirit and a haunt of every unclean bird and a haunt of every unclean and detested animal. For all the nations have drunk from the wine of the passion of her sexual immorality, and the kings of the earth have committed sexual immorality with her, and the merchants of the earth have become rich from the power of her sensuality." read more.
And I heard another voice from heaven saying, "Come out from her, my people, so that you will not participate in her sins, and so that you will not receive her plagues, because her sins have reached up to heaven, and God has remembered her crimes.
And I heard another voice from heaven saying, "Come out from her, my people, so that you will not participate in her sins, and so that you will not receive her plagues, because her sins have reached up to heaven, and God has remembered her crimes.
Partaking » Who partakes with evil
Everyone who goes too far and does not remain in the teaching of Christ does not have God. The one who remains in the teaching--this person has both the Father and the Son. If anyone comes to you and does not bring this teaching, do not receive him into [your] house and do not speak a greeting to him, because the one who speaks a greeting to him shares in his evil deeds.
But to the wicked God says, "What [right] have you to recite my statutes and {mention my covenant with your mouth}, while you yourself hate discipline, and cast my words behind you? When you see a thief, then you are pleased with him, and your association [is] with adulterers.
Partaking » What cannot be partaken together
Therefore, what am I saying? That food sacrificed to idols is anything, or that an idol is anything? [No], but that [the things] which they sacrifice, they sacrifice to demons and not to God, and I do not want you to become sharers with demons. You are not able to drink the cup of the Lord and the cup of demons. You are not able to share the table of the Lord and the table of demons.
Partaking » What not to partake in
Lay hands on no one hastily, and do not participate in the sins of others. Keep yourself pure.
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