Thematic Bible
Thematic Bible
Seeking God » Ensures » Understanding all things
Wicked men, consider not justice, but, they who seek Yahweh, consider everything.
The judgment of babylon » Who does not understand judgment
Wicked men, consider not justice, but, they who seek Yahweh, consider everything.
Understanding » Who is void of understanding
This, therefore, am I saying and protesting in the Lord: - that, no longer, ye walk even as, the nations, walk - in the vanity of their minds, Being darkened in their understanding, alienated from the life of God - by reason of the ignorance that existeth within them, by reason of their hearts being turned into stone, Who, indeed, having become past feeling, have delivered, themselves, up, with wantonness, unto making a trade of all impurity with greed.
He that tilleth his land, shall be filled with food, but, he that runneth after worthless men, lacketh sense.
He that committeth adultery with a woman, lacketh sense, A destroyer of his own life, is he that doeth it;
Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart, Professing to be wise, they were made foolish, And, exchanged the glory of the incorruptible God, for the likeness of an image of a corruptible man, and of birds and fourfooted beasts and reptiles:
The fashioners of an image - all of them, are emptiness, And, the things they delight in, cannot profit, - And, their, witnesses, they, neither see nor know, That they may be ashamed. Who hath fashioned a GOD, Oran image, hath molten? It cannot profit! Lo! all his partners, turn pale, Even, the artificers themselves, are of the sons of earth, - Let them gather themselves together - all of them. Let them take their stand, Let them dread, and turn pale, together! read more.
As for the smith, with his cutting-tool, - When he hath wrought in the live coals, And, with hammers, hath fashioned it, - And hath wrought it with his strong arm, Anon he is hungry, and hath no strength, He hath drunk no water and so hath become faint! As for the carpenter, - He hath stretched out a line hath drawn it with a pencil, Hath made it with carving tools, With compasses, hath rounded it, - And so hath made it after the figure of a great man, After the beauty of a son of earth, that it may remain in a house! When one was cutting him down cedars, Then took he a holm-tree and an oak, And secured them for himself, among the trees of the forest, - He planted a fir-tree and the pouring rain made it grow; So it serveth for a man to burn, And he hath taken of the branches and warmed himself, Also he kindleth a fire, and baketh bread, - Also he maketh a GOD, and hath bowed himself down, Hath made of it a carved image, and adored it: The half thereof, hath he burned in the fire, Over half thereof, he eateth flesh, He roasteth roast, that he may be satisfied, - Also he warmeth himself, and saith, Aha, I am warm, I have seen a blaze; And the residue thereof, Into a GOD, he maketh, Into his carved image, - Adoreth it, and boweth down and prayeth unto it, And saith Deliver me, for, my GOD, thou art! They have not taken note, neither can they perceive, - He hath besmeared - past seeing - their eyes, Past understanding, their hearts; And no one reflecteth - There is neither knowledge nor discernment - to say, Half thereof, have I burned up in the fire Moreover also I have baked, on the coals thereof, breed, I roasted flesh, and have been eating, - And of the remainder thereof, an abomination, shall I make? And, to a log of wood, shall I pay adoration?
As for the smith, with his cutting-tool, - When he hath wrought in the live coals, And, with hammers, hath fashioned it, - And hath wrought it with his strong arm, Anon he is hungry, and hath no strength, He hath drunk no water and so hath become faint! As for the carpenter, - He hath stretched out a line hath drawn it with a pencil, Hath made it with carving tools, With compasses, hath rounded it, - And so hath made it after the figure of a great man, After the beauty of a son of earth, that it may remain in a house! When one was cutting him down cedars, Then took he a holm-tree and an oak, And secured them for himself, among the trees of the forest, - He planted a fir-tree and the pouring rain made it grow; So it serveth for a man to burn, And he hath taken of the branches and warmed himself, Also he kindleth a fire, and baketh bread, - Also he maketh a GOD, and hath bowed himself down, Hath made of it a carved image, and adored it: The half thereof, hath he burned in the fire, Over half thereof, he eateth flesh, He roasteth roast, that he may be satisfied, - Also he warmeth himself, and saith, Aha, I am warm, I have seen a blaze; And the residue thereof, Into a GOD, he maketh, Into his carved image, - Adoreth it, and boweth down and prayeth unto it, And saith Deliver me, for, my GOD, thou art! They have not taken note, neither can they perceive, - He hath besmeared - past seeing - their eyes, Past understanding, their hearts; And no one reflecteth - There is neither knowledge nor discernment - to say, Half thereof, have I burned up in the fire Moreover also I have baked, on the coals thereof, breed, I roasted flesh, and have been eating, - And of the remainder thereof, an abomination, shall I make? And, to a log of wood, shall I pay adoration?
Wicked men, consider not justice, but, they who seek Yahweh, consider everything.
Many, will purify themselves and be made white and be refined, but the lawless, will act lawlessly, and none of the lawless, shall understand, - but, they who make wise, shall understand;
Understanding » Who understands
One slow to anger, hath great understanding, but, the hasty in spirit, exalteth folly.
He that declineth correction, despiseth his own soul, but, he that heareth reproof, gaineth sense.
The beginning of wisdom, is the reverence of Yahweh, Good discretion, have all that do them, His praise, endureth for aye.
The scoffer, thou shalt smite, and, the simple, will beware, but correct a man of intelligence - he will understand teaching.
My son, if thou wilt receive my sayings, and, my commandments, wilt treasure up by thee; So that thou direct, unto wisdom, thine ear, bend thy heart, unto understanding; Yea if, for understanding, thou cry aloud, for knowledge, utter thy voice; read more.
If thou seek her as silver, and, like hid treasure, thou search for her, Then, shalt thou understand the reverence of Yahweh, and, the knowledge of God, shalt thou find. For, Yahweh, giveth wisdom, out of his mouth, knowledge and understanding; Yea he treasureth, for the upright, safety, A shield is he to them who walk in integrity, To him that observeth the paths of justice, yea, the way of his men of lovingkindness, he doth guard. Then, shalt thou understand righteousness and justice, and equity - every noble course.
If thou seek her as silver, and, like hid treasure, thou search for her, Then, shalt thou understand the reverence of Yahweh, and, the knowledge of God, shalt thou find. For, Yahweh, giveth wisdom, out of his mouth, knowledge and understanding; Yea he treasureth, for the upright, safety, A shield is he to them who walk in integrity, To him that observeth the paths of justice, yea, the way of his men of lovingkindness, he doth guard. Then, shalt thou understand righteousness and justice, and equity - every noble course.
Wicked men, consider not justice, but, they who seek Yahweh, consider everything.
Even a fool, holding his peace, is accounted, wise, - He that closeth his lips, is thought to have understanding.
Many, will purify themselves and be made white and be refined, but the lawless, will act lawlessly, and none of the lawless, shall understand, - but, they who make wise, shall understand;
[LAMED] Age-abidingly, O Yahweh, hath thy word been set up in the heavens. To generation after generation, is thy faithfulness, Thou hast established the earth, and it standeth. By thy regulations, do they stand to-day, for, all, are thy servants. read more.
Had not thy law been my dear delight, then, had I perished in mine affliction. Unto times age-abiding, will I not forget thy precepts, For, by them, hast thou given me life. Thine, am I, - oh save me! For, thy precepts, have I sought. For me, have the lawless waited, to destroy me, Thy testimonies, will I diligently consider. To all perfection, have I seen an end, Broad is thy commandment, exceedingly. [MEM] Oh how I love thy law! All the day, is it my meditation. Beyond mine enemies, will thy commandment make me wise, for, age-abidingly, shall it be mine. Beyond all my teachers, have I shown discretion, for, thy testimonies, are my meditation. Beyond the elders, will I show understanding, for, thy precepts, have I observed.
Had not thy law been my dear delight, then, had I perished in mine affliction. Unto times age-abiding, will I not forget thy precepts, For, by them, hast thou given me life. Thine, am I, - oh save me! For, thy precepts, have I sought. For me, have the lawless waited, to destroy me, Thy testimonies, will I diligently consider. To all perfection, have I seen an end, Broad is thy commandment, exceedingly. [MEM] Oh how I love thy law! All the day, is it my meditation. Beyond mine enemies, will thy commandment make me wise, for, age-abidingly, shall it be mine. Beyond all my teachers, have I shown discretion, for, thy testimonies, are my meditation. Beyond the elders, will I show understanding, for, thy precepts, have I observed.