Thematic Bible
Thematic Bible
Hate » Those that hate the lord
I am LORD thy God, who brought thee out of the land of Egypt, out of the house of bondage. Thou shall have no other gods before me. Thou shall not make to thee a graven image, nor any likeness [of anything] that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. read more.
Thou shall not bow down thyself to them, nor serve them, for I, LORD thy God, am a jealous God, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation of those who hate me,
Thou shall not bow down thyself to them, nor serve them, for I, LORD thy God, am a jealous God, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation of those who hate me,
I am LORD thy God who brought thee out of the land of Egypt, out of the house of bondage. Thou shall have no other gods before me. Thou shall not make to thee a graven image: any likeness that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. read more.
Thou shall not bow down thyself to them, nor serve them, for I, LORD thy God, am a jealous God, visiting the iniquity of the fathers upon the children, and upon the third and upon the fourth generation of those who hate me,
Thou shall not bow down thyself to them, nor serve them, for I, LORD thy God, am a jealous God, visiting the iniquity of the fathers upon the children, and upon the third and upon the fourth generation of those who hate me,
Now after these things the Lord also appointed seventy other men, and sent them by twos before his face into every city and place where he himself was going to come. Therefore he said to them, The harvest indeed is plentiful, but the workmen are few. Pray ye therefore the Lord of the harvest, that he would send forth workmen into his harvest. Go ye. Behold, I send you forth as lambs in the midst of wolves. read more.
Carry no bag, no pouch, no shoes, and greet no man on the way. And into whatever house ye enter, first say, Peace to this house. And if a son of peace is there, your peace will rest upon him, and if not, it will return to you. And remain in the same house eating and drinking from their things, for the workman is worthy of his wage. Do not depart from house to house. And into whatever city ye enter, and they receive you, eat the things that are set before you. And heal the weak in it, and say to them, The kingdom of God has come near to you. But into whatever city ye enter, and they will not receive you, after departing into the thoroughfares if it, say, Even the dust that clings on us from your city, we wipe off against you. Nevertheless know ye this, that the kingdom of God has come near to you. I say to you, that it will be more tolerable in that day for Sodom, than for that city. Woe to thee, Chorazin! Woe to thee, Bethsaida! Because if the mighty works were done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon in the judgment, than for you. And thou, Capernaum, which was exalted to the sky, will be thrust down to Hades. He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me.
Carry no bag, no pouch, no shoes, and greet no man on the way. And into whatever house ye enter, first say, Peace to this house. And if a son of peace is there, your peace will rest upon him, and if not, it will return to you. And remain in the same house eating and drinking from their things, for the workman is worthy of his wage. Do not depart from house to house. And into whatever city ye enter, and they receive you, eat the things that are set before you. And heal the weak in it, and say to them, The kingdom of God has come near to you. But into whatever city ye enter, and they will not receive you, after departing into the thoroughfares if it, say, Even the dust that clings on us from your city, we wipe off against you. Nevertheless know ye this, that the kingdom of God has come near to you. I say to you, that it will be more tolerable in that day for Sodom, than for that city. Woe to thee, Chorazin! Woe to thee, Bethsaida! Because if the mighty works were done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon in the judgment, than for you. And thou, Capernaum, which was exalted to the sky, will be thrust down to Hades. He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me.
Know therefore that LORD thy God, he is God, the faithful God, who keeps covenant and loving kindness with those who love him and keep his commandments to a thousand generations, and repays those who hate him to their face, to destroy them. He will not be slack to him who hates him. He will repay him to his face.
For LORD will judge his people, and regrets for his servants, when he sees that [their] power is gone, and there is none [remaining], shut up or left at large. And he will say, Where are their gods, the rock in which they took refuge, which ate the fat of their sacrifices, [and] drank the wine of their drink-offering? Let them rise up and help you, let them be your protection. read more.
See now that I, even I, am he, and there is no god with me. I kill, and I make alive. I wound, and I heal. And there is none that can deliver out of my hand. For I lift up my hand to heaven, and say, As I live forever, if I whet my glittering sword, and my hand takes hold on judgment, I will render vengeance to my adversaries, and will recompense those who hate me.
See now that I, even I, am he, and there is no god with me. I kill, and I make alive. I wound, and I heal. And there is none that can deliver out of my hand. For I lift up my hand to heaven, and say, As I live forever, if I whet my glittering sword, and my hand takes hold on judgment, I will render vengeance to my adversaries, and will recompense those who hate me.
Behold, God will not cast away a perfect man, nor will he uphold the evil-doers. He will yet fill thy mouth with laughter, and thy lips with shouting. Those who hate thee shall be clothed with shame, and the tent of the wicked shall be no more.
For the king trusts in LORD. And through the loving kindness of the Most High he shall not be moved. Thy hand will find out all thine enemies. Thy right hand will find out those who hate thee. Thou will make them as a fiery furnace in the time of thine anger. LORD will swallow them up in his wrath, and the fire shall devour them. read more.
Thou will destroy their fruit from the earth, and their seed from among the sons of men. For they intended evil against thee. They conceived a device which they are not able to perform. For thou will make them turn their back. Thou will make ready with thy bowstrings against their face.
Thou will destroy their fruit from the earth, and their seed from among the sons of men. For they intended evil against thee. They conceived a device which they are not able to perform. For thou will make them turn their back. Thou will make ready with thy bowstrings against their face.
O God, keep thou not silence. Hold not thy peace, and be not still, O God. For, lo, thine enemies make a tumult, and those who hate thee have lifted up the head. They take crafty counsel against thy people, and consult together against thy hidden ones. read more.
They have said, Come, and let us cut them off from being a nation, that the name of Israel may be no more in remembrance. For they have consulted together with one consent. They make a covenant against thee: the tents of Edom, and the Ishmaelites, Moab, and the Hagarenes, Gebal, and Ammon, and Amalek, Philistia with the inhabitants of Tyre, Assyria also is joined with them; they have helped the sons of Lot. Selah. Do thou to them as to Midian, as to Sisera, as to Jabin, at the river Kishon, who perished at Endor, who became as dung for the earth. Make their ranking men like Oreb and Zeeb, yea, all their rulers like Zebah and Zalmunna, who said, Let us take to ourselves in possession the habitations of God. O my God, make them like the whirling dust, as stubble before the wind, as the fire that burns the forest, and as the flame that sets the mountains on fire. So pursue them with thy tempest, and terrify them with thy storm. Fill their faces with confusion, that they may seek thy name, O LORD. Let them be put to shame and dismayed forever. Yea, let them be confounded and perish,
They have said, Come, and let us cut them off from being a nation, that the name of Israel may be no more in remembrance. For they have consulted together with one consent. They make a covenant against thee: the tents of Edom, and the Ishmaelites, Moab, and the Hagarenes, Gebal, and Ammon, and Amalek, Philistia with the inhabitants of Tyre, Assyria also is joined with them; they have helped the sons of Lot. Selah. Do thou to them as to Midian, as to Sisera, as to Jabin, at the river Kishon, who perished at Endor, who became as dung for the earth. Make their ranking men like Oreb and Zeeb, yea, all their rulers like Zebah and Zalmunna, who said, Let us take to ourselves in possession the habitations of God. O my God, make them like the whirling dust, as stubble before the wind, as the fire that burns the forest, and as the flame that sets the mountains on fire. So pursue them with thy tempest, and terrify them with thy storm. Fill their faces with confusion, that they may seek thy name, O LORD. Let them be put to shame and dismayed forever. Yea, let them be confounded and perish,
I am the TRUE grapevine, and my Father is the farmer. Every branch in me not bearing fruit, he removes it. And every branch that bears fruit, he prunes it, so that it may bear more fruit. Now ye are clean because of the word that I have spoken to you. read more.
Dwell in me, and I in you. Just as the branch cannot bear fruit of itself, unless it dwells in the grapevine, so neither ye, if ye do not dwell in me. I am the grapevine, ye are the branches. He who dwells in me, and I in him, this man bears much fruit, because without me ye can do nothing. If any man does not dwell in me, he is cast out as a branch and is withered. And they gather them, and cast them into the fire, and are burned. If ye dwell in me, and my sayings dwell in you, ye will ask whatever ye may want, and it will be done to you. By this my Father is glorified, that ye may bear much fruit, and ye will become my disciples. As the Father has loved me, I also have loved you. Dwell ye in my love. If ye keep my commandments, ye will dwell in my love, just as I have kept my Father's commandments, and dwell in his love. These things I have spoken to you that my joy may dwell in you, and your joy may be full. This is my commandment, that ye love each other, just as I have loved you. Greater love has no man than this, that some man lay down his life for his friends. Ye are my friends, if ye do as many things as I command you. I no longer call you bondmen, because the bondman does not know what his lord does. But I have called you friends, because all things that I heard from my Father, I made known to you. Ye did not choose out me, but I chose out you, and appointed you, so that ye should go and bear fruit, and that your fruit may remain, so that anything whatever ye may ask of the Father in my name, he may give you. These things I command you, so that ye may love each other. If the world hates you, know that it has hated me before you. If ye were of the world, the world would love its own, but because ye are not of the world (instead I chose you out of the world), because of this the world hates you. Remember the word that I said to you, A bondman is not greater than his lord. If they persecuted me, they will persecute you also. If they kept my word, they will keep yours also. But all these things they will do to you because of my name, because they have not known him who sent me. If I had not come and spoken to them, they would not have had sin, but now they have no excuse for their sin. He who hates me hates my Father also. If I had not done among them the works that no other man has done, they would not have had sin, but now they have both seen and hated both me and my Father. But, that the word that is written in their law may be fulfilled, They hated me without cause.
Dwell in me, and I in you. Just as the branch cannot bear fruit of itself, unless it dwells in the grapevine, so neither ye, if ye do not dwell in me. I am the grapevine, ye are the branches. He who dwells in me, and I in him, this man bears much fruit, because without me ye can do nothing. If any man does not dwell in me, he is cast out as a branch and is withered. And they gather them, and cast them into the fire, and are burned. If ye dwell in me, and my sayings dwell in you, ye will ask whatever ye may want, and it will be done to you. By this my Father is glorified, that ye may bear much fruit, and ye will become my disciples. As the Father has loved me, I also have loved you. Dwell ye in my love. If ye keep my commandments, ye will dwell in my love, just as I have kept my Father's commandments, and dwell in his love. These things I have spoken to you that my joy may dwell in you, and your joy may be full. This is my commandment, that ye love each other, just as I have loved you. Greater love has no man than this, that some man lay down his life for his friends. Ye are my friends, if ye do as many things as I command you. I no longer call you bondmen, because the bondman does not know what his lord does. But I have called you friends, because all things that I heard from my Father, I made known to you. Ye did not choose out me, but I chose out you, and appointed you, so that ye should go and bear fruit, and that your fruit may remain, so that anything whatever ye may ask of the Father in my name, he may give you. These things I command you, so that ye may love each other. If the world hates you, know that it has hated me before you. If ye were of the world, the world would love its own, but because ye are not of the world (instead I chose you out of the world), because of this the world hates you. Remember the word that I said to you, A bondman is not greater than his lord. If they persecuted me, they will persecute you also. If they kept my word, they will keep yours also. But all these things they will do to you because of my name, because they have not known him who sent me. If I had not come and spoken to them, they would not have had sin, but now they have no excuse for their sin. He who hates me hates my Father also. If I had not done among them the works that no other man has done, they would not have had sin, but now they have both seen and hated both me and my Father. But, that the word that is written in their law may be fulfilled, They hated me without cause.
Heredity » Evil influence of the wicked upon posterity
For LORD loves justice, and forsakes not his sanctified. They are preserved forever, but the seed of the wicked shall be cut off.
Verse Concepts
Thou shall not be joined with them in burial, because thou have destroyed thy land. Thou have slain thy people. The seed of evil-doers shall not be named forever.
Verse Concepts
Ye offspring of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaks.
Verse Concepts
If his sons be multiplied, it is for the sword. And his offspring shall not be satisfied with bread.
Verse Concepts
Thou will destroy their fruit from the earth, and their seed from among the sons of men.
Verse Concepts
But draw near here, ye sons of the sorceress, the seed of the adulterer and the harlot.
Verse Concepts
Offspring » Evil influence of the wicked upon posterity
For LORD loves justice, and forsakes not his sanctified. They are preserved forever, but the seed of the wicked shall be cut off.
Verse Concepts
Thou shall not be joined with them in burial, because thou have destroyed thy land. Thou have slain thy people. The seed of evil-doers shall not be named forever.
Verse Concepts
Ye offspring of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaks.
Verse Concepts
If his sons be multiplied, it is for the sword. And his offspring shall not be satisfied with bread.
Verse Concepts
Thou will destroy their fruit from the earth, and their seed from among the sons of men.
Verse Concepts
But draw near here, ye sons of the sorceress, the seed of the adulterer and the harlot.
Verse Concepts
Parent's sins » Visited upon children » Evil influence of the wicked upon posterity
For LORD loves justice, and forsakes not his sanctified. They are preserved forever, but the seed of the wicked shall be cut off.
Verse Concepts
Thou shall not be joined with them in burial, because thou have destroyed thy land. Thou have slain thy people. The seed of evil-doers shall not be named forever.
Verse Concepts
Ye offspring of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaks.
Verse Concepts
If his sons be multiplied, it is for the sword. And his offspring shall not be satisfied with bread.
Verse Concepts
Thou will destroy their fruit from the earth, and their seed from among the sons of men.
Verse Concepts
But draw near here, ye sons of the sorceress, the seed of the adulterer and the harlot.
Verse Concepts
The wicked » Appointed by God corrupt » Judges of israel
For LORD loves justice, and forsakes not his sanctified. They are preserved forever, but the seed of the wicked shall be cut off.
Verse Concepts
Thou shall not be joined with them in burial, because thou have destroyed thy land. Thou have slain thy people. The seed of evil-doers shall not be named forever.
Verse Concepts
Ye offspring of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaks.
Verse Concepts
If his sons be multiplied, it is for the sword. And his offspring shall not be satisfied with bread.
Verse Concepts
Thou will destroy their fruit from the earth, and their seed from among the sons of men.
Verse Concepts
But draw near here, ye sons of the sorceress, the seed of the adulterer and the harlot.
Verse Concepts