Thematic Bible




Thematic Bible



Why boastest thou thyself in mischief, O mighty man? The lovingkindness of God endureth continually.

They that trust in their wealth, And boast themselves in the multitude of their riches; None of them can by any means redeem his brother, Nor give to God a ransom for him; (For the redemption of their life is costly, And it faileth for ever;) read more.
That he should still live alway, That he should not see corruption.

They prate, they speak arrogantly: All the workers of iniquity boast themselves.

But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree; glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee. Thou wilt say then, Branches were broken off, that I might be grafted in. read more.
Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: for if God spared not the natural branches, neither will he spare thee.

For Christ sent me not to baptize, but to preach the gospel: not in wisdom of words, lest the cross of Christ should be made void. For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, And the discernment of the discerning will I bring to nought. read more.
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world? For seeing that in the wisdom of God the world through its wisdom knew not God, it was God's good pleasure through the foolishness of the preaching to save them that believe. Seeing that Jews ask for signs, and Greeks seek after wisdom: but we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness; but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, are called : but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong; and the base things of the world, and the things that are despised, did God choose, yea and the things that are not, that he might bring to nought the things that are: that no flesh should glory before God. But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption: that, according as it is written, He that glorieth, let him glory in the Lord.

Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not to go beyond the things which are written; that no one of you be puffed up for the one against the other. For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it?

For we are not bold to number or compare ourselves with certain of them that commend themselves: but they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding. But we will not glory beyond our measure, but according to the measure of the province which God apportioned to us as a measure, to reach even unto you. For we stretch not ourselves overmuch, as though we reached not unto you: for we came even as far as unto you in the gospel of Christ: read more.
not glorying beyond our measure, that is, in other men's labors; but having hope that, as your faith groweth, we shall be magnified in you according to our province unto further abundance, so as to preach the gospel even unto the parts beyond you, and not to glory in another's province in regard of things ready to our hand. But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth.

for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; not of works, that no man should glory.



They that trust in their wealth, And boast themselves in the multitude of their riches; None of them can by any means redeem his brother, Nor give to God a ransom for him; (For the redemption of their life is costly, And it faileth for ever;) read more.
That he should still live alway, That he should not see corruption. For he shall see it. Wise men die; The fool and the brutish alike perish, And leave their wealth to others. Their inward thought is, that their houses'shall continue for ever, And their dwelling-places to all generations; They call their lands after their own names. But man being in honor abideth not: He is like the beasts that perish. This their way is their folly: Yet after them men approve their sayings. Selah

The crown of the wise is their riches; But the folly of fools is only folly.



I will ransom them from the power of Sheol; I will redeem them from death: O death, where are thy plagues? O Sheol, where is thy destruction? repentance shall be hid from mine eyes.

If there be laid on him a ransom, then he shall give for the redemption of his life whatsoever is laid upon him.

When thou takest the sum of the children of Israel, according to those that are numbered of them, then shall they give every man a ransom for his soul unto Jehovah, when thou numberest them; that there be no plague among them, when thou numberest them.

For let not wrath stir thee up against chastisements; Neither let the greatness of the ransom turn thee aside.

None of them can by any means redeem his brother, Nor give to God a ransom for him; (For the redemption of their life is costly, And it faileth for ever;)

He will not regard any ransom; Neither will he rest content, though thou givest many gifts.

The ransom of a man's life is his riches; But the poor heareth no threatening.


(For the redemption of their life is costly, And it faileth for ever;)


They that trust in their wealth, And boast themselves in the multitude of their riches; None of them can by any means redeem his brother, Nor give to God a ransom for him; (For the redemption of their life is costly, And it faileth for ever;) read more.
That he should still live alway, That he should not see corruption.

knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers;



Why boastest thou thyself in mischief, O mighty man? The lovingkindness of God endureth continually. Thy tongue deviseth very wickedness, Like a sharp razor, working deceitfully. Thou lovest evil more than good, And lying rather than to speak righteousness. Selah read more.
Thou lovest all devouring words, thou deceitful tongue. God will likewise destroy thee for ever; He will take thee up, and pluck thee out of thy tent, And root thee out of the land of the living. Selah The righteous also shall see it , and fear, And shall laugh at him,'saying , Lo, this is the man that made not God his strength, But trusted in the abundance of his riches, And strengthened himself in his wickedness.

And Jesus said unto his disciples, Verily I say unto you, It is hard for a rich man to enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. And when the disciples heard it, they were astonished exceedingly, saying, Who then can be saved? read more.
And Jesus looking upon them'said to them, With men this is impossible; but with God all things are possible.

And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. read more.
And they were astonished exceedingly, saying unto him, Then who can be saved? Jesus looking upon them saith, With men it is impossible, but not with God: for all things are possible with God.

And Jesus seeing him said, How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to enter in through a needle's eye, than for a rich man to enter into the kingdom of God. And they that heard it said, Then who can be saved? read more.
But he said, The things which are impossible with men are possible with God.

They that trust in their wealth, And boast themselves in the multitude of their riches; None of them can by any means redeem his brother, Nor give to God a ransom for him; (For the redemption of their life is costly, And it faileth for ever;) read more.
That he should still live alway, That he should not see corruption. For he shall see it. Wise men die; The fool and the brutish alike perish, And leave their wealth to others. Their inward thought is, that their houses'shall continue for ever, And their dwelling-places to all generations; They call their lands after their own names. But man being in honor abideth not: He is like the beasts that perish. This their way is their folly: Yet after them men approve their sayings. Selah They are appointed as a flock for Sheol; Death shall be their shepherd; And the upright shall have dominion over them in the morning; And their beauty shall be for Sheol to consume, That there be no habitation for it. But God will redeem my soul from the power of Sheol; For he will receive me. Selah Be not thou afraid when one is made rich, When the glory of his house is increased. For when he dieth he shall carry nothing away; His glory shall not descend after him. Though while he lived he blessed his soul (And men praise thee, when thou doest well to thyself,) He shall go to the generation of his fathers; They shall never see the light. Man that is in honor, and understandeth not, Is like the beasts that perish.



Why boastest thou thyself in mischief, O mighty man? The lovingkindness of God endureth continually. Thy tongue deviseth very wickedness, Like a sharp razor, working deceitfully. Thou lovest evil more than good, And lying rather than to speak righteousness. Selah read more.
Thou lovest all devouring words, thou deceitful tongue. God will likewise destroy thee for ever; He will take thee up, and pluck thee out of thy tent, And root thee out of the land of the living. Selah The righteous also shall see it , and fear, And shall laugh at him,'saying , Lo, this is the man that made not God his strength, But trusted in the abundance of his riches, And strengthened himself in his wickedness.

And Jesus said unto his disciples, Verily I say unto you, It is hard for a rich man to enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. And when the disciples heard it, they were astonished exceedingly, saying, Who then can be saved? read more.
And Jesus looking upon them'said to them, With men this is impossible; but with God all things are possible.

And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. read more.
And they were astonished exceedingly, saying unto him, Then who can be saved? Jesus looking upon them saith, With men it is impossible, but not with God: for all things are possible with God.

And Jesus seeing him said, How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to enter in through a needle's eye, than for a rich man to enter into the kingdom of God. And they that heard it said, Then who can be saved? read more.
But he said, The things which are impossible with men are possible with God.

They that trust in their wealth, And boast themselves in the multitude of their riches; None of them can by any means redeem his brother, Nor give to God a ransom for him; (For the redemption of their life is costly, And it faileth for ever;) read more.
That he should still live alway, That he should not see corruption. For he shall see it. Wise men die; The fool and the brutish alike perish, And leave their wealth to others. Their inward thought is, that their houses'shall continue for ever, And their dwelling-places to all generations; They call their lands after their own names. But man being in honor abideth not: He is like the beasts that perish. This their way is their folly: Yet after them men approve their sayings. Selah They are appointed as a flock for Sheol; Death shall be their shepherd; And the upright shall have dominion over them in the morning; And their beauty shall be for Sheol to consume, That there be no habitation for it. But God will redeem my soul from the power of Sheol; For he will receive me. Selah Be not thou afraid when one is made rich, When the glory of his house is increased. For when he dieth he shall carry nothing away; His glory shall not descend after him. Though while he lived he blessed his soul (And men praise thee, when thou doest well to thyself,) He shall go to the generation of his fathers; They shall never see the light. Man that is in honor, and understandeth not, Is like the beasts that perish.


But Peter said unto him, Thy silver perish with thee, because thou hast thought to obtain the gift of God with money.

They that trust in their wealth, And boast themselves in the multitude of their riches; None of them can by any means redeem his brother, Nor give to God a ransom for him; (For the redemption of their life is costly, And it faileth for ever;) read more.
That he should still live alway, That he should not see corruption. For he shall see it. Wise men die; The fool and the brutish alike perish, And leave their wealth to others.