Thematic Bible
Thematic Bible
Deceit » Exemplified
And the serpent said unto the woman, You shall not surely die: For God does know that in the day you eat thereof, then your eyes shall be opened, and you shall be as gods, knowing good and evil.
Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman, Yea, has God said, you shall not eat of every tree of the garden?
Verse Concepts
[To the Chief Musician, a maschil. A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.] Why boast you yourself in evil, O mighty man? the goodness of God endures continually. Your tongue devises evil; like a sharp razor, working deceitfully.
Deception » Instances of » Doeg
Your tongue devises evil; like a sharp razor, working deceitfully.
Verse Concepts
Evil » Who loves evil more than good
[To the Chief Musician, a maschil. A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.] Why boast you yourself in evil, O mighty man? the goodness of God endures continually. Your tongue devises evil; like a sharp razor, working deceitfully. You love evil more than good; and lying rather than to speak righteousness. Selah. read more.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
Mischief » Who speaks of mischief
Be not envious against evil men, neither desire to be with them. For their heart studies destruction, and their lips talk of mischief.
[To the Chief Musician, a maschil. A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.] Why boast you yourself in evil, O mighty man? the goodness of God endures continually. Your tongue devises evil; like a sharp razor, working deceitfully. You love evil more than good; and lying rather than to speak righteousness. Selah. read more.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
Razor » Figurative
In the same day shall the Lord shave with a hired razor, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.
Verse Concepts
And you, son of man, take a sharp knife, take a barber's razor, and cause it to pass upon your head and upon your beard: then take balances to weigh and divide the hair.
Verse Concepts
Your tongue devises evil; like a sharp razor, working deceitfully.
Verse Concepts
Slander » Is a deceitful work
Your tongue devises evil; like a sharp razor, working deceitfully.
Verse Concepts
Speech/communication » Those that speak deceitfully
[To the Chief Musician, a maschil. A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.] Why boast you yourself in evil, O mighty man? the goodness of God endures continually. Your tongue devises evil; like a sharp razor, working deceitfully. You love evil more than good; and lying rather than to speak righteousness. Selah. read more.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
Strength » Those that do not make God their strength
[To the Chief Musician, a maschil. A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.] Why boast you yourself in evil, O mighty man? the goodness of God endures continually. Your tongue devises evil; like a sharp razor, working deceitfully. You love evil more than good; and lying rather than to speak righteousness. Selah. read more.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
Trust » Those that trust in wealth
He that trusts in his riches shall fall: but the righteous shall flourish as a branch.
Verse Concepts
[To the Chief Musician, a maschil. A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.] Why boast you yourself in evil, O mighty man? the goodness of God endures continually. Your tongue devises evil; like a sharp razor, working deceitfully. You love evil more than good; and lying rather than to speak righteousness. Selah. read more.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? read more.
But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
And Jesus looked round about, and said unto his disciples, How hard for those that have riches to enter into the kingdom of God! And the disciples were astonished at his words. But Jesus answered again, and said unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. read more.
And they were astonished beyond measure, saying among themselves, Who then can be saved? And Jesus looking upon them said, With men it is impossible, but not with God: for with God all things are possible.
And they were astonished beyond measure, saying among themselves, Who then can be saved? And Jesus looking upon them said, With men it is impossible, but not with God: for with God all things are possible.
And when Jesus saw that he was very sorrowful, he said, How hard it is for those that have riches to enter into the kingdom of God! For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. And they that heard it said, Who then can be saved? read more.
And he said, The things which are impossible with men are possible with God.
And he said, The things which are impossible with men are possible with God.
They that trust in their wealth, and boast themselves in the multitude of their riches; None of them can by any means redeem his brother, nor give to God a ransom for him: (For the redemption of their soul is precious, and it ceases forever:) read more.
That he should still live forever, and not see corruption. For he sees that wise men die, likewise the fool and the senseless person perish, and leave their wealth to others. Their inward thought is, that their houses shall continue forever, and their dwelling places to all generations; they call their lands after their own names. Nevertheless man being in honor abides not: he is like the beasts that perish. This their way is their folly: yet their posterity approve their sayings. Selah. Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. But God will redeem my soul from the power of the grave: for he shall receive me. Selah. Be not afraid when one is made rich, when the glory of his house is increased; For when he dies he shall carry nothing away: his glory shall not descend after him. Though while he lived he blessed his soul: and men will praise you, when you do well for yourself. He shall go to the generation of his fathers; they shall never see light. Man that is in honor, and understands not, is like the beasts that perish.
That he should still live forever, and not see corruption. For he sees that wise men die, likewise the fool and the senseless person perish, and leave their wealth to others. Their inward thought is, that their houses shall continue forever, and their dwelling places to all generations; they call their lands after their own names. Nevertheless man being in honor abides not: he is like the beasts that perish. This their way is their folly: yet their posterity approve their sayings. Selah. Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. But God will redeem my soul from the power of the grave: for he shall receive me. Selah. Be not afraid when one is made rich, when the glory of his house is increased; For when he dies he shall carry nothing away: his glory shall not descend after him. Though while he lived he blessed his soul: and men will praise you, when you do well for yourself. He shall go to the generation of his fathers; they shall never see light. Man that is in honor, and understands not, is like the beasts that perish.
Wealth » Those that trust in wealth
He that trusts in his riches shall fall: but the righteous shall flourish as a branch.
Verse Concepts
[To the Chief Musician, a maschil. A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.] Why boast you yourself in evil, O mighty man? the goodness of God endures continually. Your tongue devises evil; like a sharp razor, working deceitfully. You love evil more than good; and lying rather than to speak righteousness. Selah. read more.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? read more.
But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
And Jesus looked round about, and said unto his disciples, How hard for those that have riches to enter into the kingdom of God! And the disciples were astonished at his words. But Jesus answered again, and said unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. read more.
And they were astonished beyond measure, saying among themselves, Who then can be saved? And Jesus looking upon them said, With men it is impossible, but not with God: for with God all things are possible.
And they were astonished beyond measure, saying among themselves, Who then can be saved? And Jesus looking upon them said, With men it is impossible, but not with God: for with God all things are possible.
And when Jesus saw that he was very sorrowful, he said, How hard it is for those that have riches to enter into the kingdom of God! For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. And they that heard it said, Who then can be saved? read more.
And he said, The things which are impossible with men are possible with God.
And he said, The things which are impossible with men are possible with God.
They that trust in their wealth, and boast themselves in the multitude of their riches; None of them can by any means redeem his brother, nor give to God a ransom for him: (For the redemption of their soul is precious, and it ceases forever:) read more.
That he should still live forever, and not see corruption. For he sees that wise men die, likewise the fool and the senseless person perish, and leave their wealth to others. Their inward thought is, that their houses shall continue forever, and their dwelling places to all generations; they call their lands after their own names. Nevertheless man being in honor abides not: he is like the beasts that perish. This their way is their folly: yet their posterity approve their sayings. Selah. Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. But God will redeem my soul from the power of the grave: for he shall receive me. Selah. Be not afraid when one is made rich, when the glory of his house is increased; For when he dies he shall carry nothing away: his glory shall not descend after him. Though while he lived he blessed his soul: and men will praise you, when you do well for yourself. He shall go to the generation of his fathers; they shall never see light. Man that is in honor, and understands not, is like the beasts that perish.
That he should still live forever, and not see corruption. For he sees that wise men die, likewise the fool and the senseless person perish, and leave their wealth to others. Their inward thought is, that their houses shall continue forever, and their dwelling places to all generations; they call their lands after their own names. Nevertheless man being in honor abides not: he is like the beasts that perish. This their way is their folly: yet their posterity approve their sayings. Selah. Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. But God will redeem my soul from the power of the grave: for he shall receive me. Selah. Be not afraid when one is made rich, when the glory of his house is increased; For when he dies he shall carry nothing away: his glory shall not descend after him. Though while he lived he blessed his soul: and men will praise you, when you do well for yourself. He shall go to the generation of his fathers; they shall never see light. Man that is in honor, and understands not, is like the beasts that perish.