Thematic Bible
Thematic Bible
Israel/jews » The lord saving israel
And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob;
Verse Concepts
Lo! days are coming, Declareth Yahweh, when I will raise up to David A righteous Bud, And he shall reign as king, and prosper, And shall execute justice and righteousness in the land. In his days, Shall Judah be saved, And Israeli abide securely, - And, this, is his name whereby he shall be called Yahweh, our Righteousness.
The oracle of the word of Yahweh, on Israel, - Declareth Yahweh - Stretching out the heavens, and founding the earth, and fashioning the spirit of man within him: Lo! I am making Jerusalem a bowl of reeling to all the peoples, round about, - Moreover also, on Judah, shall it be in the siege against Jerusalem; And it shall come to pass, in that day, that I will make Jerusalem a lifting-stone, to all the peoples, all who seek to lift her, shall, cut themselves in pieces, - though all the nations of the earth, gather themselves together against her. read more.
In that day, Declareth Yahweh, I will smite every horse with terror, and his rider with madness, - and, over the house of Judah, will I keep opening mine eyes, and, every horse of the peoples, will I smite with blindness. Then will the chiefs of Judah say in their hearts, - A strength unto me, would be the inhabitants of Jerusalem, in Yahweh of hosts, their God. In that day, will I make the chiefs of Judah like a pan of fire among sticks, and like a torch of fire in a sheaf, so shall they devour, on the right hand and on the left, all the peoples round about; so shall Jerusalem yet, be inhabited, in her own place, as Jerusalem. But Yahweh will save the tents of Judah first, - lest the honour of the house of David, and the honour of the inhabitant of Jerusalem, should be magnified over Judah. In that day, will Yahweh, throw a covering, around the inhabitant of Jerusalem, so shall the tottering among them, in that day, become like David, - and the house of David - like God, like the messenger of Yahweh, before them. And it shall come to pass, in that day, - That I will seek to destroy all the nations, that come against Jerusalem. But I will pour out upon the house of David and upon the inhabitant of Jerusalem, the spirit of favour, and of supplications, and they will look unto me, whom they have pierced, - and will wail over him, as one waileth over an only son, and will make bitter outcry over him, as one maketh bitter outcry over a firstborn.
In that day, Declareth Yahweh, I will smite every horse with terror, and his rider with madness, - and, over the house of Judah, will I keep opening mine eyes, and, every horse of the peoples, will I smite with blindness. Then will the chiefs of Judah say in their hearts, - A strength unto me, would be the inhabitants of Jerusalem, in Yahweh of hosts, their God. In that day, will I make the chiefs of Judah like a pan of fire among sticks, and like a torch of fire in a sheaf, so shall they devour, on the right hand and on the left, all the peoples round about; so shall Jerusalem yet, be inhabited, in her own place, as Jerusalem. But Yahweh will save the tents of Judah first, - lest the honour of the house of David, and the honour of the inhabitant of Jerusalem, should be magnified over Judah. In that day, will Yahweh, throw a covering, around the inhabitant of Jerusalem, so shall the tottering among them, in that day, become like David, - and the house of David - like God, like the messenger of Yahweh, before them. And it shall come to pass, in that day, - That I will seek to destroy all the nations, that come against Jerusalem. But I will pour out upon the house of David and upon the inhabitant of Jerusalem, the spirit of favour, and of supplications, and they will look unto me, whom they have pierced, - and will wail over him, as one waileth over an only son, and will make bitter outcry over him, as one maketh bitter outcry over a firstborn.
Oh that, out of Zion, were granted the salvation of Israel! When Yahweh bringeth back the captives of his people, Jacob, shall exult, Israel, be glad.
Verse Concepts
Oh that, out of Zion, were granted the salvations of Israel! When God bringeth back the captives of his people, Jacob, shall exult, Israel, shall be glad.
Verse Concepts
The word which came unto Jeremiah, from Yahweh, saying: - Thus, speaketh Yahweh, God of Israel, saying, - Write thee all the words which I have spoken unto thee in a scroll; For lo! days are coming, Declareth Yahweh, when I will turn the captivity of my people Israel and Judah, Saith Yahweh, - and will bring them back into the land which I gave to their fathers that they might possess it. read more.
Now, these, are the words which Yahweh hath spoken against Israel and against Judah: Yea, thus, saith Yahweh, A voice of trembling, have we heard, Dread and not welfare! Ask, I pray you, and see, whether a male travaileth with child! Why have I seen Every man with his hands upon his loins like a woman in travail, and Every face turned into ghastliness? Alas! for, great, is that day, so that none is like it, - Yea, a time of anguish it is for Jacob, But out of it, shall he be saved. And it shall come to pass in that day, Declareth Yahweh of hosts, That I will break his yoke from off thy neck, And thy bonds, will I tear off, - And foreigners shall use him as a slave no more; But they shall serve Yahweh their God, - and David their king, whom I will raise up unto them. Thou therefore do not fear O my Servant Jacob Urgeth Yahweh, Neither be thou dismayed, O Israel, For behold me! saving thee from afar And thy seed out of the land of their captivity, - Then shall Jacob return, and rest and be quiet, And there shall be none to make him afraid; For with thee, am, I, Declareth Yahweh To save thee, - Though I make an end of all the nations whither I have scattered thee, Yet will I not of thee, make an end, But will chastise thee in measure, not holding thee, guiltless!
Now, these, are the words which Yahweh hath spoken against Israel and against Judah: Yea, thus, saith Yahweh, A voice of trembling, have we heard, Dread and not welfare! Ask, I pray you, and see, whether a male travaileth with child! Why have I seen Every man with his hands upon his loins like a woman in travail, and Every face turned into ghastliness? Alas! for, great, is that day, so that none is like it, - Yea, a time of anguish it is for Jacob, But out of it, shall he be saved. And it shall come to pass in that day, Declareth Yahweh of hosts, That I will break his yoke from off thy neck, And thy bonds, will I tear off, - And foreigners shall use him as a slave no more; But they shall serve Yahweh their God, - and David their king, whom I will raise up unto them. Thou therefore do not fear O my Servant Jacob Urgeth Yahweh, Neither be thou dismayed, O Israel, For behold me! saving thee from afar And thy seed out of the land of their captivity, - Then shall Jacob return, and rest and be quiet, And there shall be none to make him afraid; For with thee, am, I, Declareth Yahweh To save thee, - Though I make an end of all the nations whither I have scattered thee, Yet will I not of thee, make an end, But will chastise thee in measure, not holding thee, guiltless!
Lo! days are coming, Declareth Yahweh, - when I will establish my good word, which I have spoken - As to the house of Israel And concerning the house of Judah: In those days and at that time, will I cause to bud unto David A Bud of righteousness, - And he shall execute justice and righteousness in the land: In those days, Judah shall be Saved, and I Jerusalem abide, securely, - And, this, is that which shall be proclaimed to her - Yahweh, our righteousness!
Blessed, be the Lord, the God of Israel! Because he hath visited and wrought redemption for his people, And hath raised up a horn of salvation for us, In the house of David his servant: According as he hath spoken by mouth of his holy ancient prophets, - read more.
Of salvation from among our foes, and out of the hand of all them that hate us:
Of salvation from among our foes, and out of the hand of all them that hate us:
Israel/jews » The salvation of israel
I say, then - Hath God cast off his people? Far be it! For, I also, am an Israelite, - of the seed of Abraham, of the tribe of Benjamin: God hath not cast off his people, whom he fore approved. Or know ye not, in the account of Elijah what the scripture saith, when he intercedeth with God against Israel? Lord! Thy prophets, have they slain, thine altars, have they overthrown, and, I, am left alone, and they are seeking my life! read more.
But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal. Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being. If, however, by favour, no longer of works; else, favour, no longer proveth to be favour! What then? That which Israel seeketh after, the same, it hath not obtained: - the election, however, have obtained it, and, the rest, have been hardened; - Even as it is written - God hath given unto them a spirit of stupor, - eyes not to see, and ears not to hear, - until this very day; And, David, saith - Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them, Darkened be their eyes, not to see, and, their back, do thou continually bow down. I say then - Did they stumble in order that they might fall? Far be it! But, by their fall, salvation hath come unto the nations, to the end of provoking them to jealousy. If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness? Unto you, however, am I speaking, - you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify, If by any means I may provoke to jealousy my own flesh, and save some from among them; - For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead? If, moreover, the first fruit is holy, the lump shall be also; and, if the root is holy, the branches shall be also. If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive, Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee! Thou wilt say, then - Branches were broken out in order that, I, might he grafted in. Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare! See, then, the kindness and the severity of God: upon them who have fallen, severity, - but, upon thee, the kindness of God, if thou abide still in the kindness, - otherwise, thou also, shalt he cut out; Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them! For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree? For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in; And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob; And, this, for them, is the covenant from me, as soon as I take away their sins. As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father's sake; For, not to be regretted, are the gifts and the calling of God: - For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield, So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy; For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.
But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal. Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being. If, however, by favour, no longer of works; else, favour, no longer proveth to be favour! What then? That which Israel seeketh after, the same, it hath not obtained: - the election, however, have obtained it, and, the rest, have been hardened; - Even as it is written - God hath given unto them a spirit of stupor, - eyes not to see, and ears not to hear, - until this very day; And, David, saith - Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them, Darkened be their eyes, not to see, and, their back, do thou continually bow down. I say then - Did they stumble in order that they might fall? Far be it! But, by their fall, salvation hath come unto the nations, to the end of provoking them to jealousy. If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness? Unto you, however, am I speaking, - you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify, If by any means I may provoke to jealousy my own flesh, and save some from among them; - For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead? If, moreover, the first fruit is holy, the lump shall be also; and, if the root is holy, the branches shall be also. If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive, Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee! Thou wilt say, then - Branches were broken out in order that, I, might he grafted in. Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare! See, then, the kindness and the severity of God: upon them who have fallen, severity, - but, upon thee, the kindness of God, if thou abide still in the kindness, - otherwise, thou also, shalt he cut out; Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them! For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree? For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in; And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob; And, this, for them, is the covenant from me, as soon as I take away their sins. As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father's sake; For, not to be regretted, are the gifts and the calling of God: - For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield, So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy; For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.
Surely, to falsehood, pertain the hills The noisy throng on the mountains, - Surely, in Yahweh our God, is the salvation of Israel!
Verse Concepts
Oh that, out of Zion, were granted the salvation of Israel! When Yahweh bringeth back the captives of his people, Jacob, shall exult, Israel, be glad.
Verse Concepts
Oh that, out of Zion, were granted the salvations of Israel! When God bringeth back the captives of his people, Jacob, shall exult, Israel, shall be glad.
Verse Concepts
Salvation » The salvation of israel
I say, then - Hath God cast off his people? Far be it! For, I also, am an Israelite, - of the seed of Abraham, of the tribe of Benjamin: God hath not cast off his people, whom he fore approved. Or know ye not, in the account of Elijah what the scripture saith, when he intercedeth with God against Israel? Lord! Thy prophets, have they slain, thine altars, have they overthrown, and, I, am left alone, and they are seeking my life! read more.
But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal. Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being. If, however, by favour, no longer of works; else, favour, no longer proveth to be favour! What then? That which Israel seeketh after, the same, it hath not obtained: - the election, however, have obtained it, and, the rest, have been hardened; - Even as it is written - God hath given unto them a spirit of stupor, - eyes not to see, and ears not to hear, - until this very day; And, David, saith - Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them, Darkened be their eyes, not to see, and, their back, do thou continually bow down. I say then - Did they stumble in order that they might fall? Far be it! But, by their fall, salvation hath come unto the nations, to the end of provoking them to jealousy. If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness? Unto you, however, am I speaking, - you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify, If by any means I may provoke to jealousy my own flesh, and save some from among them; - For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead? If, moreover, the first fruit is holy, the lump shall be also; and, if the root is holy, the branches shall be also. If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive, Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee! Thou wilt say, then - Branches were broken out in order that, I, might he grafted in. Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare! See, then, the kindness and the severity of God: upon them who have fallen, severity, - but, upon thee, the kindness of God, if thou abide still in the kindness, - otherwise, thou also, shalt he cut out; Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them! For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree? For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in; And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob; And, this, for them, is the covenant from me, as soon as I take away their sins. As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father's sake; For, not to be regretted, are the gifts and the calling of God: - For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield, So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy; For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.
But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal. Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being. If, however, by favour, no longer of works; else, favour, no longer proveth to be favour! What then? That which Israel seeketh after, the same, it hath not obtained: - the election, however, have obtained it, and, the rest, have been hardened; - Even as it is written - God hath given unto them a spirit of stupor, - eyes not to see, and ears not to hear, - until this very day; And, David, saith - Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them, Darkened be their eyes, not to see, and, their back, do thou continually bow down. I say then - Did they stumble in order that they might fall? Far be it! But, by their fall, salvation hath come unto the nations, to the end of provoking them to jealousy. If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness? Unto you, however, am I speaking, - you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify, If by any means I may provoke to jealousy my own flesh, and save some from among them; - For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead? If, moreover, the first fruit is holy, the lump shall be also; and, if the root is holy, the branches shall be also. If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive, Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee! Thou wilt say, then - Branches were broken out in order that, I, might he grafted in. Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare! See, then, the kindness and the severity of God: upon them who have fallen, severity, - but, upon thee, the kindness of God, if thou abide still in the kindness, - otherwise, thou also, shalt he cut out; Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them! For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree? For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in; And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob; And, this, for them, is the covenant from me, as soon as I take away their sins. As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father's sake; For, not to be regretted, are the gifts and the calling of God: - For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield, So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy; For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.
Surely, to falsehood, pertain the hills The noisy throng on the mountains, - Surely, in Yahweh our God, is the salvation of Israel!
Verse Concepts
Oh that, out of Zion, were granted the salvation of Israel! When Yahweh bringeth back the captives of his people, Jacob, shall exult, Israel, be glad.
Verse Concepts
Oh that, out of Zion, were granted the salvations of Israel! When God bringeth back the captives of his people, Jacob, shall exult, Israel, shall be glad.
Verse Concepts