Thematic Bible
Thematic Bible
Brooks » Mentioned in scripture » Kishon
And Elijah said unto them - Seize ye the prophets of Baal - let not, a man, of them escape. So they seized them. And Elijah took them down unto the ravine of Kishon, and slaughtered them there.
Verse Concepts
Make them like Midian, like Sisera, like Jabin, by the torrent of Kishon;
Verse Concepts
Hate » Those that hate the lord
I, am Yahweh thy God, - who have brought thee forth out of the land of Egypt, out of the house of servants: - Thou shalt not have other gods besides me. Thou shalt not make to thee an image, or any form, that is in the heavens above, - or that is in the earth beneath, - or that is in the waters beneath the earth: read more.
thou shalt not bow thyself down to them nor be led to serve them - For, I, Yahweh, thy God, am a jealous GOD, visiting the iniquity of fathers upon sons, unto three generations and, unto four, of them that hate me;
thou shalt not bow thyself down to them nor be led to serve them - For, I, Yahweh, thy God, am a jealous GOD, visiting the iniquity of fathers upon sons, unto three generations and, unto four, of them that hate me;
I, am Yahweh thy God, who have brought thee forth out of the land of Egypt out of the house of servants: - Thou shalt not have other gods, besides me: Thou shalt not make unto thee an image, any form that is in the heavens above, or that is in the earth beneath or that is in the waters beneath the earth: read more.
thou shalt not bow thyself down to them nor be led to serve them, - for, I Yahweh thy God, am a jealous GOD, visiting the iniquity of fathers upon sons even unto three generations and unto four, unto them that hate me;
thou shalt not bow thyself down to them nor be led to serve them, - for, I Yahweh thy God, am a jealous GOD, visiting the iniquity of fathers upon sons even unto three generations and unto four, unto them that hate me;
And, after these things, the Lord appointed seventy two others, and sent them forth, two and two before his face, into every city and place whither, he himself, was about to come. And he was saying unto them - The harvest, indeed, is, great, but, the labourers, few; beg ye, therefore, of the Lord of the harvest, that he would thrust forth, labourers, into his harvest. Withdraw! Lo! I send you forth as lambs amid wolves. read more.
Be not carrying purse, or satchel, or sandals, and, no one along the road, salute ye; And, into whatsoever house ye enter, First, say, Peace to this house! And, if the son of peace be, there, your peace, shall rest upon it; but, otherwise, at least, unto you, shall it return. And, in the self-same house, abide ye, eating and drinking such things as they have; for, worthy, is the labourer, of his hire: be not removing from house to house. And, into whatsoever city ye shall enter, and they bid you welcome, be eating such things as are set before you; And be curing the sick that are, therein, and be saying unto them - The kingdom of God hath drawn nigh upon you. But, into whatsoever city ye shall enter, and they do not welcome you, going forth into the broadways thereof, say ye: Even the dust that cleaveth unto us, out of your city, unto our feet, do we wipe off against you; nevertheless, of this, be taking notice - The kingdom of God hath drawn near. I tell you, for them of Sodom, in that day, more tolerable, will it be, than for that city. Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power which have been down in you, of old, in sackcloth and ashes sitting, they would have repented. Moreover, for Tyre and Zidon, more tolerable, will it be, in the judgment, than, for you. And, thou, Capernaum, - Unto heaven, shalt thou be uplifted? -- Unto hades, thou shalt be brought down! He that hearkeneth unto you, unto me, doth hearken, and, he that setteth you aside, doth set, me, aside; and, he that setteth, me, aside, doth set aside, him that sent me.
Be not carrying purse, or satchel, or sandals, and, no one along the road, salute ye; And, into whatsoever house ye enter, First, say, Peace to this house! And, if the son of peace be, there, your peace, shall rest upon it; but, otherwise, at least, unto you, shall it return. And, in the self-same house, abide ye, eating and drinking such things as they have; for, worthy, is the labourer, of his hire: be not removing from house to house. And, into whatsoever city ye shall enter, and they bid you welcome, be eating such things as are set before you; And be curing the sick that are, therein, and be saying unto them - The kingdom of God hath drawn nigh upon you. But, into whatsoever city ye shall enter, and they do not welcome you, going forth into the broadways thereof, say ye: Even the dust that cleaveth unto us, out of your city, unto our feet, do we wipe off against you; nevertheless, of this, be taking notice - The kingdom of God hath drawn near. I tell you, for them of Sodom, in that day, more tolerable, will it be, than for that city. Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power which have been down in you, of old, in sackcloth and ashes sitting, they would have repented. Moreover, for Tyre and Zidon, more tolerable, will it be, in the judgment, than, for you. And, thou, Capernaum, - Unto heaven, shalt thou be uplifted? -- Unto hades, thou shalt be brought down! He that hearkeneth unto you, unto me, doth hearken, and, he that setteth you aside, doth set, me, aside; and, he that setteth, me, aside, doth set aside, him that sent me.
So then, thou must know that, Yahweh thy God, he, is God, - the faithful GOD, keeping his covenant and his lovingkindness with them that love him and keep his commandments, to a thousand generations but requiting them who hate him unto his face to destroy them, - he will not be slack towards him that hateth him, unto his face, will he requite him.
For Yahweh will vindicate his people, And upon his servants, will have compassion, - When he seeth that strength is exhausted, And there is no one shut up or at large, Then will he say, Where are their gods, The rock in whom they have trusted; Who used to eat the fat of their sacrifices, To drink the wine of their libations? Let them rise up and help you, Let them be over you for a coveting! read more.
See, now, that, I, I, am, he that is, And there are no gods with me, - I, kill - and make alive, I wound and, I, heal, And there is none who, from my hand, can deliver, For I lift up unto the heavens my hand, - And say, Living am, I, unto times age-abiding: If I whet my flashing sword, And my hand take bold on justice, I will return vengeance unto mine adversaries, And them who hate me, will I requite:
See, now, that, I, I, am, he that is, And there are no gods with me, - I, kill - and make alive, I wound and, I, heal, And there is none who, from my hand, can deliver, For I lift up unto the heavens my hand, - And say, Living am, I, unto times age-abiding: If I whet my flashing sword, And my hand take bold on justice, I will return vengeance unto mine adversaries, And them who hate me, will I requite:
Lo! GOD, will not reject a blameless man, neither will he grasp the hand of evil-doers: At length he shall fill with laughter thy mouth, and thy lips, with a shout of triumph: They who hate thee, shall be clothed with shame, but, the tent of the lawless, shall not be!
For, the king, is trusting in Yahweh, and, in the lovingkindness of the Highest, shall he not be shaken. Thy hand, will find out, all thy foes, Thine own right hand, will find out them who hate thee. Thou wilt make them like a furnace of fire, at the time of thy presence, - Yahweh, in his anger, will swallow them up, and there shall consume them a fire: read more.
Their fruit - out of the earth, wilt thou destroy, and their seed, from among the sons of men; For they have held out, against thee, a wicked thing, They have devised a scheme they cannot accomplish. For thou wilt cause them to turn their back, Upon thy bow-strings, wilt thou make ready against their face.
Their fruit - out of the earth, wilt thou destroy, and their seed, from among the sons of men; For they have held out, against thee, a wicked thing, They have devised a scheme they cannot accomplish. For thou wilt cause them to turn their back, Upon thy bow-strings, wilt thou make ready against their face.
O God, Do not keep quiet, Do not hold thy peace, Neither be thou still, O GOD! Against thy people, they craftily devise a secret plot, And conspire against thy treasured ones. They have said - Come, and let us wipe them out from being a nation, That the name of Israel may be remembered no more. read more.
For they have taken counsel with one heart, Against thee - a covenant, would they solemnize - The tents of Edom, and the Ishmaelites, of Moab and the Hagarenes; Gebal and Ammon, and Amalek, The Philistines, with the dwellers in Tyre; Even Assyria hath joined herself with them, They have become an arm to the sons of Lot. Selah. Make them like Midian, like Sisera, like Jabin, by the torrent of Kishon; They perished at En-dor, They become manure for the soil! Make them - their nobles - like Oreb and like Zeeb, And, like Zebah and like Zalmunna, all their princes: Who said - Let us take a possession foe ourselves, The pastures of God! O my God, make them, As whirling dust , As chaff before a wind; As a fire burneth a forest, - And as a flame setteth mountains ablaze, So, wilt thou pursue them with thy tempest, - And, with thy storm-wind, wilt terrify them: Fill thou their faces with dishonour, That men may seek thy Name, O Yahweh; Let them turn pale, and be terrified to futurity, Yea let them blush, and perish:
For they have taken counsel with one heart, Against thee - a covenant, would they solemnize - The tents of Edom, and the Ishmaelites, of Moab and the Hagarenes; Gebal and Ammon, and Amalek, The Philistines, with the dwellers in Tyre; Even Assyria hath joined herself with them, They have become an arm to the sons of Lot. Selah. Make them like Midian, like Sisera, like Jabin, by the torrent of Kishon; They perished at En-dor, They become manure for the soil! Make them - their nobles - like Oreb and like Zeeb, And, like Zebah and like Zalmunna, all their princes: Who said - Let us take a possession foe ourselves, The pastures of God! O my God, make them, As whirling dust , As chaff before a wind; As a fire burneth a forest, - And as a flame setteth mountains ablaze, So, wilt thou pursue them with thy tempest, - And, with thy storm-wind, wilt terrify them: Fill thou their faces with dishonour, That men may seek thy Name, O Yahweh; Let them turn pale, and be terrified to futurity, Yea let them blush, and perish:
I, am the real vine, and, my Father, is, the husbandman. Every branch in me that beareth not fruit, He taketh it away; and, every one that beareth, fruit, He pruneth it, that, more fruit, it may bear. Already, ye, are, pure, because of the word which I have spoken unto you: read more.
Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide. I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing. If one abide not me, he is cast out as the branch, and withered, and they gather them, - and, into fire, they cast them, and they are burned. If ye abide in me, and, my sayings, in you, abide, whatsoever ye may be desiring, ask! and it shall be brought to pass for you. Herein, was my Father glorified, that, much fruit, ye should bear, and become my disciples. Just as the Father loved me, I also, loved you: Abide ye in my love. If, my commandments, ye keep, ye shall abide in my love, - just as, I, the Father's commandments, have kept, and abide in his love. These things, have I spoken unto you, that, my own joy, in you, may be, and, your joy, may be made full. This, is my own commandment, That ye be loving one another, just as I loved you. Greater love than this, hath, no one, That, his life, one should lay down in behalf of his friends. Ye, are, friends of mine, if ye be doing that which, I, am commanding you. No longer, do I call you, servants, for, the servant, knoweth not what, his lord, is doing. But, you, I have called, friends, because, all things which I heard from my Father, made I known unto you. Not, ye, chose, me, but, I, chose you, and placed you, that ye should go your way and bear, fruit, - and, your fruit, should abide: that, whatsoever ye should ask the Father in my name, he might give unto you. These things, I command you, That ye be loving one another. If, the world, is hating, you, ye are getting to know that, me, before you, it hath hated. If, of the world, ye had been, the world, of its own, had been fond; but, because, of the world, ye are not, on the contrary, I, chose you out of the world, therefore, the world, doth hate you. Remember the word which, I, spake unto you: A servant is not greater than his lord. If, me, they persecuted, you too, will they persecute, - If, my word, they kept, your own also, will they keep. But, all these things, will they do unto you, on account of my name, because they know not him that sent me. Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin. He that hateth me, hateth, my Father also. Had I not done among them, the works, which, no other, had done, sin, had they none; but, now, have they, both seen and hated both me and my Father. But -- that the word which, in their law, is written, might be fulfilled - They hated me without cause.
Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide. I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing. If one abide not me, he is cast out as the branch, and withered, and they gather them, - and, into fire, they cast them, and they are burned. If ye abide in me, and, my sayings, in you, abide, whatsoever ye may be desiring, ask! and it shall be brought to pass for you. Herein, was my Father glorified, that, much fruit, ye should bear, and become my disciples. Just as the Father loved me, I also, loved you: Abide ye in my love. If, my commandments, ye keep, ye shall abide in my love, - just as, I, the Father's commandments, have kept, and abide in his love. These things, have I spoken unto you, that, my own joy, in you, may be, and, your joy, may be made full. This, is my own commandment, That ye be loving one another, just as I loved you. Greater love than this, hath, no one, That, his life, one should lay down in behalf of his friends. Ye, are, friends of mine, if ye be doing that which, I, am commanding you. No longer, do I call you, servants, for, the servant, knoweth not what, his lord, is doing. But, you, I have called, friends, because, all things which I heard from my Father, made I known unto you. Not, ye, chose, me, but, I, chose you, and placed you, that ye should go your way and bear, fruit, - and, your fruit, should abide: that, whatsoever ye should ask the Father in my name, he might give unto you. These things, I command you, That ye be loving one another. If, the world, is hating, you, ye are getting to know that, me, before you, it hath hated. If, of the world, ye had been, the world, of its own, had been fond; but, because, of the world, ye are not, on the contrary, I, chose you out of the world, therefore, the world, doth hate you. Remember the word which, I, spake unto you: A servant is not greater than his lord. If, me, they persecuted, you too, will they persecute, - If, my word, they kept, your own also, will they keep. But, all these things, will they do unto you, on account of my name, because they know not him that sent me. Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin. He that hateth me, hateth, my Father also. Had I not done among them, the works, which, no other, had done, sin, had they none; but, now, have they, both seen and hated both me and my Father. But -- that the word which, in their law, is written, might be fulfilled - They hated me without cause.
Jabin » Names of two kings of hazor
Make them like Midian, like Sisera, like Jabin, by the torrent of Kishon;
Verse Concepts
So Yahweh sold them into the hand of Jabin king of Canaan, who reigned in Hazor, - now, the prince of his host, was Sisera, and, he, dwelt in Harosheth of the nations.
Verse Concepts
Now, Sisera, had fled on foot, unto the tent of Jael, wife of Heber the Kenite, for there was peace between Jabin, king of Hazer, and the house of Heber the Kenite.
Verse Concepts
And it came to pass, when Jabin king of Hazor heard, that he sent unto Jobab king of Madon, and unto the king of Shimron, and unto the king of Achshaph; and unto the kings who were on the north in the hill country and in the waste plain south of Chinneroth, and in the lowland, - and in the heights of Dor, on the west: the Canaanite on the east and on the west, and the Amorite, and the Hittite, and the Perizzite and the Jebusite, in the hill country, - and the Hivite, under Hermon, in the land of Mizpah; read more.
and they came out - they, and all their hosts with them, much people, like the sand that is upon the seashore for multitude, - with horses and chariots very many. And, when all these kings were gathered together, they came in, and encamped as one man, at the waters of Merom, to fight with Israel. Then said Yahweh unto Joshua - Do not fear because of them, for, to-morrow, about this time, am I going to deliver up all of them, slain, before Israel, - their horses, shalt thou ham-string, and, their chariots, shalt thou burn up with fire. So Joshua, and all the army with him, came in upon them, by the waters of Merom, suddenly, and fell upon them. And Yahweh delivered them up into the hand of Israel, and they smote them, and chased them as far as great Zidon, and as far as Misrephoth-maim, and as far as the valley of Mizpeh, eastward, - yea they smote them until they left them not a survivor. And Joshua did unto them, as Yahweh had said unto him, - their horses, he ham-strung, and, their chariots, burned he up with fire. Then Joshua turned back, at that time, and captured Hazor, and, the king thereof, smote he with the sword, - for, Hazor, aforetime, was the head of all these kingdoms. And they smote all the souls that were therein, with the edge of the sword, devoting them to destruction, there was left no breathing thing, - and, Hazor, burned he up with fire. And, all the cities of these kings, and all the kings thereof, did Joshua capture, and he smote them with the edge of the sword, devoting them to destruction, - as Moses, the servant of Yahweh, commanded. Yet, none of the cities that were still standing upon their mound, did Israel burn, none but Hazor alone, did Joshua burn. But, all the spoil of these cities, and the cattle, did the sons of Israel take as their prey, - nevertheless, all the human beings, smote they with the edge of the sword, until they had destroyed them, they left remaining no breathing thing.
and they came out - they, and all their hosts with them, much people, like the sand that is upon the seashore for multitude, - with horses and chariots very many. And, when all these kings were gathered together, they came in, and encamped as one man, at the waters of Merom, to fight with Israel. Then said Yahweh unto Joshua - Do not fear because of them, for, to-morrow, about this time, am I going to deliver up all of them, slain, before Israel, - their horses, shalt thou ham-string, and, their chariots, shalt thou burn up with fire. So Joshua, and all the army with him, came in upon them, by the waters of Merom, suddenly, and fell upon them. And Yahweh delivered them up into the hand of Israel, and they smote them, and chased them as far as great Zidon, and as far as Misrephoth-maim, and as far as the valley of Mizpeh, eastward, - yea they smote them until they left them not a survivor. And Joshua did unto them, as Yahweh had said unto him, - their horses, he ham-strung, and, their chariots, burned he up with fire. Then Joshua turned back, at that time, and captured Hazor, and, the king thereof, smote he with the sword, - for, Hazor, aforetime, was the head of all these kingdoms. And they smote all the souls that were therein, with the edge of the sword, devoting them to destruction, there was left no breathing thing, - and, Hazor, burned he up with fire. And, all the cities of these kings, and all the kings thereof, did Joshua capture, and he smote them with the edge of the sword, devoting them to destruction, - as Moses, the servant of Yahweh, commanded. Yet, none of the cities that were still standing upon their mound, did Israel burn, none but Hazor alone, did Joshua burn. But, all the spoil of these cities, and the cattle, did the sons of Israel take as their prey, - nevertheless, all the human beings, smote they with the edge of the sword, until they had destroyed them, they left remaining no breathing thing.
and I will draw unto thee, unto the torrent of Kishon, Sisera, prince of the host of Jabin, with his chariots, and with his multitude, - and will deliver him into thy hand?
Verse Concepts
Thus God subdued, on that day, Jabin king of Canaan, - before the sons of Israel. And the hand of the sons of Israel went on, waxing more and more heavy upon Jabin king of Canaan, - until they had cut off Jabin king of Canaan.
Kishon » Sisera defeated at, and his army destroyed in
Make them like Midian, like Sisera, like Jabin, by the torrent of Kishon;
Verse Concepts
So Sisera called together all his chariots - nine hundred chariots of iron, and all the people that were with him, - from Harosheth of the nations, unto the torrent of Kishon.
Verse Concepts
and I will draw unto thee, unto the torrent of Kishon, Sisera, prince of the host of Jabin, with his chariots, and with his multitude, - and will deliver him into thy hand?
Verse Concepts
The torrent of Kishon, swept them away, the torrent of olden times, the torrent of Kishon! Let my soul march along, with victorious strength!
Verse Concepts
Midianites » Completeness of their destruction, alluded to
For, the yoke of their burden, The cross-bar of their shoulder, The goad of their driver, Hast thou broken, as in the day of Midian.
Verse Concepts
Make them like Midian, like Sisera, like Jabin, by the torrent of Kishon; They perished at En-dor, They become manure for the soil! Make them - their nobles - like Oreb and like Zeeb, And, like Zebah and like Zalmunna, all their princes:
And Yahweh of hosts, will brandish over him, a scourge - Like the smiting of Midian at the rock Oreb, - And his staff being over the sea, He will lift it up in the manner of Egypt;
Verse Concepts
Sisera » Captain of a canaanite army, defeated by barak; killed by jael
Make them like Midian, like Sisera, like Jabin, by the torrent of Kishon;
Verse Concepts
And, when they forgat Yahweh their God, he sold them into the hand of Sisera, prince of the host of Jabin, king of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab, and they fought against them;
Verse Concepts
From heaven, was the battle fought, - The stars in their courses, fought against Sisera. The torrent of Kishon, swept them away, the torrent of olden times, the torrent of Kishon! Let my soul march along, with victorious strength! Then, stamped hoofs of horses, With the gallopings, gallopings of his mighty steeds. read more.
Curse ye Meroz, saith the messenger of Yahweh, Curse ye with a curse, the inhabitants thereof, - because they came not in to the help of Yahweh, to the help of Yahweh, against the mighty. Blessed above women, shall be Jael, wife of Heber the Kenite, - Above women in the tent, be blessed: Water, he asked, Milk, she gave, - In a bowl for nobles, presented cream: Her hand, to the tent-pin, put she forth, and, her right hand, to the toilers' mallet, - Then smote she Sisera, She shattered his head, Yea she split open and pierced through his temples: Between her feet, he bowed - he fell, he lay, - Between her feet, he bowed - he fell, Where he bowed, There, he fell - destroyed! Through the window, looked out and shrilly cried, The mother of Sisera, through the lattice, - Why is his chariot ashamed to come? Why delay the wheels of his chariot? The wise ladies, her princesses, responded, - Nay! she, returned answer to, herself: - Is it not They keep finding - dividing spoil, One damsel, two damsels, to every several hero, Spoil, of divers coloured raiment for Sisera, Spoil, of divers coloured raiment, embroidered, Coloured raiment richly embroidered, on the necks of them who are taken as spoil? So, perish all thine enemies, O Yahweh, But be, they who love him, as the going forth of the sun, in his might! And the land had rest forty years.
Curse ye Meroz, saith the messenger of Yahweh, Curse ye with a curse, the inhabitants thereof, - because they came not in to the help of Yahweh, to the help of Yahweh, against the mighty. Blessed above women, shall be Jael, wife of Heber the Kenite, - Above women in the tent, be blessed: Water, he asked, Milk, she gave, - In a bowl for nobles, presented cream: Her hand, to the tent-pin, put she forth, and, her right hand, to the toilers' mallet, - Then smote she Sisera, She shattered his head, Yea she split open and pierced through his temples: Between her feet, he bowed - he fell, he lay, - Between her feet, he bowed - he fell, Where he bowed, There, he fell - destroyed! Through the window, looked out and shrilly cried, The mother of Sisera, through the lattice, - Why is his chariot ashamed to come? Why delay the wheels of his chariot? The wise ladies, her princesses, responded, - Nay! she, returned answer to, herself: - Is it not They keep finding - dividing spoil, One damsel, two damsels, to every several hero, Spoil, of divers coloured raiment for Sisera, Spoil, of divers coloured raiment, embroidered, Coloured raiment richly embroidered, on the necks of them who are taken as spoil? So, perish all thine enemies, O Yahweh, But be, they who love him, as the going forth of the sun, in his might! And the land had rest forty years.