Thematic Bible: Mentioned in scripture


Thematic Bible



And he set up there an altar, - and called it, El-elohe-Israel.

Then said God unto Jacob, Arise, go up to Bethel, and dwell there, - and make there an altar, to the GOD who appeared unto thee, when thou fleddest from the face of Esau thy brother.

And let us arise, and go up to Beth-el, - that I may make there an altar to the GOD who answered me in the day of my distress, and was with me in the way that I went.

And he built there an altar, and called the place El-Beth-el, - because, there, God revealed himself unto him, when he fled from the face of his brother,


Then said Balaam unto Balak: Build me here seven altars, - and prepare me here, seven bullocks and seven rams.

And he took him to the field of Zophim, unto the head of Pisgah, - and built seven altars, and caused to ascend a bullock and a ram on each altar.

And Balaam said unto Balak, Build me here, seven altars, - and prepare me here, seven bullocks and seven rams.


So Abram moved his tent and came in and dwelt among the oaks of Mamre, which were in Hebron, - and built there an altar to Yahweh.


Then came they into the place which God had named to him, and Abraham built there the altar, and aid in order the pieces of wood, and bound Isaac his son, and laid him on the altar, above the pieces of wood.


And he made an altar of bronze, twenty cubits, the length thereof, and, twenty cubits, the breadth thereof, - and, ten cubits, the height thereof.

Yea Solomon made all the utensils which were for the house of God, - and the altar of gold, and the rubles, whereon was the Presence-bread;


Then said Araunah, Wherefore, hath my lord the king come unto his servant? And David said - To buy of thee the threshing-floor, to build an altar unto Yahweh, that the plague may be stayed from off the people.

and David built there an altar unto Yahweh, and caused to go up ascending-sacrifices and peace-offerings, - then was Yahweh entreated for the land, and the plague was stayed from Israel.



Then wrote Moses all the words of Yahweh, and rose up early in the morning, and builded an altar, under the mountain, and twelve pillars, for the twelve tribes of Israel:


So then King Ahaz went to meet Tiglath-pileser king of Assyria, in Damascus, and saw the altar which was in Damascus, - and King Ahaz, sent unto Urijah the priest, a likeness of the altar, and a model thereof, according to all the workmanship thereof; and Urijah the priest built an altar, - according to all that King Ahaz sent from Damascus, so, did Urijah the priest make it, by the time King Ahaz came from Damascus. And, when the king came from Damascus, then the king saw the altar, - so the king drew near unto the altar, and caused offerings to ascend thereupon.


Than, built Joshua, an altar, unto Yahweh, God of Israel, - in Mount Ebal: as Moses, the servant of Yahweh, commanded the sons of Israel, as it is written in the scroll of the law of Moses, an altar of whole stones, whereon had not been wielded any tool of iron, - and they caused to go up thereon, ascending-sacrifices unto Yahweh, and sacrificed peace-offerings.


Then shalt thou build an altar, unto Yahweh thy God, on the top of this fort, with the pile, - and shalt take the second bullock, and cause it to go up as an ascending-sacrifice, with the wood of the sacred stem which thou shalt cut down. So Gideon took ten men from among his servants, and did as Yahweh had spoken unto him, - and so it was that, as he too much feared the house of his father, and the men of the city, to do it by day, he did it by night.


And he offered up on the altar which he had made in Bethel, on the fifteenth day in the eighth month, in the month which he had devised out of his own heart, - thus made he a festival for the sons of Israel, and offered up on the altar, to make a perfume.


And thou shalt make the altar of acacia wood, - of five cubits length and five cubits breadth four square, shall the altar be, and three cubits the height thereof. And thou shalt make its horns upon its four corners, of the same, shall be its horns, - and thou shalt overlay it with copper. And thou shalt make its pans for removing its ashes, and its shovels and its sprinkling bowls, and its flesh-hooks and its fire-pans, - all its vessels, shalt thou make of bronze. read more.
And thou shalt make to it a grating, a network of bronze, - and thou shalt make upon the network, four rings of bronze, upon the four corners thereof. And thou shalt place it under the margin of the altar beneath, - so shall the network reach unto the midst of the altar. And thou shalt make staves for the altar, staves of acacia wood, - and shalt overlay them with copper. And the staves shall be brought into the rings, - so shall the staves be on the two sides of the altar in lifting it: Hollow with boards, shalt thou make it, - as it was showed thee in the mount, so, shall they make it.


And thou shalt make an altar, for burning incense, of acacia wood, shalt thou make it: a cubit, the length thereof, and a cubit the breadth thereof four square, shall it be, - and two cubits, the height thereof, of the same, shall be the horns thereof, And thou shalt overlay it with pure gold the top thereof, and the sides thereof round about, and the horns thereof,-and thou shalt make to it a border of gold round about. read more.
And, two rings of gold, shalt thou make to it, under the border thereof upon the two corners thereof, shalt thou make them on the two sides thereof, - so shall they become receptacles for the staves, to lift it therewith. And thou shalt make the staves of acacia wood, - and overlay them with gold. And thou shalt place it before the veil, which is by the ark of the testimony, - before the propitiatory which is upon the testimony, where I will meet thee.


And, his returning, was to Ramah, for, there, was his house, and, there, judged he Israel, - so he built there an altar unto Yahweh.


So he builded there all altar and called on the name of Yahweh, and spread out there, his rent, - and the servants of Isaac cut out there a well.


And, when they came into the circles of the Jordan, which were in the land of Canaan, - then did the sons of Reuben and the sons of Gad and the half tribe of Manasseh build there an altar by the Jordan, an altar of large dimensions,




And it came to pass, on the morrow, that the people rose early, and built there, an altar, - and offered ascending-sacrifices, and peace-offerings.


Then arose - Jeshua son of Jozadak and his brethren the priests, and Zerubbabel son of Shealtiel and his brethren, and built the altar of the God of Israel, - to offer thereon ascending-sacrifices, as it was written in the law of Moses, the man of God. So they settled the altar upon its stands, for, dread, was upon them, because of the peoples of the countries, - therefore caused they to go up thereon, ascending-sacrifices unto Yahweh, ascending-sacrifices for the morning and for the evening.


For, passing through, and carefully observing your objects of devotion, I found an altar also, in which was inscribed - Unto an Unknown God. What, therefore, not knowing, ye reverence, the same, do, I, declare unto you.


And, fall the land, was weeping, with a loud voice, and, all the people, were passing on, - the king also, was passing on, through the torrent-bed of Kidron, and all the people were passing on over the face of the way leading to the wilderness.

Moreover also, even Maachah his mother, he removed from being queen, because she had made a monstrous thing to the Sacred Stem, - and Asa cut down her monstrous thing and burned it in the Kidron ravine.

Having said these things, Jesus, went out, with his disciples, across the winter-torrent of the Kedron, where was a garden, - into which he entered, he, and his disciples.


Hurai, of the torrents of Gaash, Abiel the Arbathite;

Benaiah, a Pirathonite, Hiddai, of the torrents of Gaash;


Get thee hence, and turn thee eastward, - and hide thyself in the ravine of Cherith, which faceth the Jordan;

So he went and did, according to the word of Yahweh, - yea he went and dwelt in the ravine of Cherith, which faceth the Jordan.


And Elijah said unto them - Seize ye the prophets of Baal - let not, a man, of them escape. So they seized them. And Elijah took them down unto the ravine of Kishon, and slaughtered them there.

Make them like Midian, like Sisera, like Jabin, by the torrent of Kishon;


Now, arise, and pass ye over the ravine of Zered. So we passed over the ravine of Zered.


And they entered as far as the ravine of Eschol, and cut down, from thence a branch with one cluster of gropes, and bare it on a pole between two, - also of the pomegranates and of the figs. That place, was called, The Ravine of Eschol - on account of the cluster, which was cut down from thence by the sons of Israel.


For this cause is it said, in the Book of the Wars of Yahweh, - -- Waheb with a hurricane, And the ravines of Arnon; And the bottom of the ravines, that extendeth toward the dwelling of Ar, - And adjoineth to the boundary of Moab,


So David went, he, and the six hundred men, who were with him, and they came in as far as the ravine of Besor, - where, they who had to be left behind, stayed.


For this cause, the savings they had made and that which they had stored, Over the torrent-bed of the willows, shall they bear them.


And David went up from thence, - and abode in the strongholds of En-gedi. And it came to pass, when Saul had returned from following the Philistines, that it was told him, saying: Lo! David is in the wilderness of En-gedi.

And he came into the sheep-folds by the way, there, being a cave, which Saul entered, to cover his feet, - David and his men, in the hinder part of the cave, having taken up their abode.


And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd. Therefore, doth the Father, love, me, because, I, lay down my life, that, again, I may receive it: -


David therefore departed thence, and escaped, into the cave of Adullam, - and, when his brethren and all the household of his father heard it, they went down unto him, thither.


That he would give me, the cave of Machpelah, which pertaineth unto him, which is within the bounds of his field, - For full silver, let him give it me in your midst, For a possession of a buryingplace.


So Abraham rose up early in the morning - and took bread and a skin of water and gave unto hagar, - putting them on her shoulder and the child, and sent her forth, - so she went her way and wandered, in the desert of Beer-sheba.

And, when he saw that , he arose, and went for his life, and came to Beer-sheba, which belongeth to Judah, - and left his servant there. But, he himself, went into the wilderness a day's journey, and came and sat down under a certain shrub, - and asked for his life, that he might die, and said - Enough, now, O Yahweh! take away my life, for, no better, am, I, than, my fathers.


And he dwelt in the desert of Paran, - and his mother took him a wife out of the land of Egypt.

and the sons of Israel set forward by their removals from the desert of Sinai, and then the cloud abode in the desert of Paran.


Then came the sons of Israel the whole assembly, into the desert of Zin in the first month, and the people dwelt in Kadesh, - and Miriam died there, and was buried there.

because ye resisted my bidding - in the desert of Zin when the assembly contended, - that ye should hallow me regarding the waters, before their eyes, - the same, were the waters of Meribah, of Kadesh in the desert of Zin.


To-morrow, go ye down against them, for lo! there they are coming up by the ascent of Ziz, - and ye shall find them at the end of the ravine, facing the wilderness of Jeruel.


Then David abode in the wilderness, in the fortresses, and he abode in the hill country, in the wilderness of Ziph. And Saul sought him continually, but God delivered him not into his hand. Then David saw that Saul had come out to seek his life, David, being in the wilderness of Ziph, in the thicket.


So they arose and departed to Ziph, before Saul, - but, David and his men, were in the wilderness of Maon, in the Arabah, to the right of Jeshimon. Then Saul and his men departed, to seek him ; but it had been told David, and he had gone down the cliff, and taken up his abode in the wilderness of Maon, - and when Saul had, heard it, he pursued David in the wilderness of Maon.


So I sent messengers out of the desert of Kademoth, unto Sihon, king of Heshbon, - with words of peace saying:


And Yahweh said unto him, Go, return to thy way, towards the wilderness of Damascus, - and, when thou enterest, then shalt thou anoint Hazael to be king over Syria;


And it came to pass, when Saul had returned from following the Philistines, that it was told him, saying: Lo! David is in the wilderness of En-gedi.


Then Joab and Abishai pursued Abner, - but, the sun, had gone in by the time, they, had come as far as the hill of Ammah, that overlooketh Giah, by way of the wilderness of Gibeon.


In the third month, by the coming forth of the sons of Israel out of the land of Egypt, on this day, came they into the desert of Sinai: then was it that they brake up out of Rephidim and came into the desert of Sinai, and encamped in the desert, - yea Israel encamped there before the mountain.


So will I set thy bounds from the Red Sea even unto the sea of the Philistines and from the desert unto the River (Euphrates), - for I will deliver into your hand the inhabitants of the land, so shalt thou drive them out from before thee.


So God took the people round the desert-way of the Red Sea, - and the sons of Israel went up armed, out of the land of Egypt.


And so their boundary, on the north border, was from the Jordan, - and the boundary goeth up unto the side of Jericho on the north, and goeth up in the hill country, westward, and the extensions thereof are towards the wilderness of Beth-aven;


And the messenger of Yahweh b found her by the fountain of water in the desert, - by the fountain in the way to Shur.




And he said - Which way, then, shall we go up? And he said - The way of the wilderness of Edom.


Then moved they on from Elim, and all the assembly of the sons of Israel entered into the desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month, by their coming forth out of the land of Egypt.


The voice of Yahweh, bringeth birth-pains upon the wilderness; Yahweh bringeth birth-pains upon the wilderness of Kadesh!




Then said Araunah, Wherefore, hath my lord the king come unto his servant? And David said - To buy of thee the threshing-floor, to build an altar unto Yahweh, that the plague may be stayed from off the people.

and David built there an altar unto Yahweh, and caused to go up ascending-sacrifices and peace-offerings, - then was Yahweh entreated for the land, and the plague was stayed from Israel.

So Yahweh sent forth a pestilence throughout Israel, from the morning even unto the time appointed, - and there died of the people, from Dan even unto Beer-sheba, seventy thousand men.

The flesh, was yet between their teeth, not yet chewed, - when the anger of Yahweh, had kindled upon the people, and Yahweh smote the people, with an exceeding great plague.


Then was the hand of Yahweh heavy against them of Ashdod, and he astounded them, - and smote with tumours Ashdod and her bounds.

Yahweh, will smite thee, with the burning sores of Egypt and with the hemorrhoids, and with scab, and with itch, - of which thou canst not be healed.

And, the men who died not, were smitten with the tumours, - so the cry of the city for help, ascended the heavens.


I also, will do this unto you - I will set over you, for terror, consumption and fever, Causing the eyes to fail and the soul to pine away, - And ye shall sow, in vain, your seed, for it shall be eaten by your foes.

Yahweh, will smite thee, with consumption and with fever, and with inflammation and with violent heat and with the sword, and with blight and with mildew, - and they shall pursue thee, until thou perish.


And it so happened that, the father of Publius, with feverish heats and dysentery distressed, was lying prostrate: unto whom Paul entering in and praying, laid his hands on him, and healed him.

Then came there unto him, a writing, from Elijah the prophet, saying, - Thus, saith Yahweh, God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa, king of Judah; but hast walked in the way of the kings of Israel, and hast caused Judah and the inhabitants of Jerusalem to be unchaste, after the unchastities of the house of Ahab, - moreover also, thine own brethren of the house of thy father who were better than thou, hast thou slain, lo! Yahweh, is about to plague, with a great plague, thy people,-and thy children and thy wives, and all thy possessions; read more.
also, thyself, with sore diseases, with disease of thy bowels,-until thy bowels shall fall out, by reason of the disease, in a year added to a year. And Yahweh stirred up against Jehoram the spirit of the Philistines, and the Arabians, who were under the direction of the Ethiopians; and they came up against Judah, and forced their way into it, and carried off all the possessions that were found belonging to the house of the king, moreover also his sons and his wives, - so that there was left him never a son, save only Jehoahaz the youngest of his sons. And, after all this, Yahweh plagued him in his bowels with an incurable disease. And it came to pass, in a year beyond a year, even when the end of the days of two years had passed, that his bowels fell out by reason of his disease, so that he died, of, malignant disease, - and his people made him no burning, like the burning of his fathers.


And, Jonathan, son of Saul, had a son, lame of his feet, - five years old, was he, when tidings came in of Saul and Jonathan from Jezreel, so his nurse took him up, and fled, and it came to pass, when she started up to flee, that he fell and was lamed, and, his name, was, Mephibosheth.

And Asa became diseased - in the thirty-ninth year of his reign - in his feet, exceedingly severe, was his disease, - yet, even in his disease, he sought not Yahweh, but unto physicians.


Yahweh, will smite thee, with consumption and with fever, and with inflammation and with violent heat and with the sword, and with blight and with mildew, - and they shall pursue thee, until thou perish.

And Jesus, coming into the house of Peter, saw his mother-in-law laid prostrate and in a fever,


They shall neither hunger, nor thirst, Nor shall smite them the glowing sand, or the glaring sun, - For, he that hath compassion upon them, will lead them, And unto springs of water, will he conduct them.

And, when the child was grown, it came to pass, on a certain day, that he went out unto his father, unto the reapers; and he said unto his father - My head! my head! So he said unto the young man, Carry him to his mother. And, when he had carried him, and brought him in unto his mother, he sat on her knees until noon, and then died.


And, as, they, were going forth, lo! there was brought to him, a dumb man, demonized.

Open thy mouth for the dumb, for the cause of all the children of the departed.


And forth went the report of him into all Syria; and they brought unto him all who were sick, with divers diseases and tortures, distressed, demonized and lunatic and paralyzed, - and he cured them.

and saying - Lord! have mercy upon my son, - because he is lunatic, and in a grievous condition; For, many times, falleth he into the fire, and, many times, into the water.


Now, Naaman, general of the army of the king of Syria, was a great man in presence of his lord, and held in honour, because, by him, had Yahweh given deliverance to Syria, - and, the man, was a hero of valour - but , a leper.

When, any man, shall have - in the skin of his flesh - a rising, or a scab, or a bright spot, and it shall become in the skin of his flesh the plague-spot of leprosy, then shall he be brought in unto Aaron the priest, or unto one of his sons the priests;


He hath prostrated, in the way, my strength, - He hath shortened my days.

All hands shall be unnerved; and All knees shall be weak as water,


And lo! a Canaanite woman, from those bounds, coming forth, began crying out, saying, Have mercy on me, Lord, Son of David! My daughter, is miserably demonized.

And they come unto Jesus, and view the demonized man, clothed and of sound mind, him who had had the legion, - and they were struck with fear.


And lo! they were bringing unto him a paralytic, on a couch, laid prostrate; and Jesus, seeing, their faith, said to the paralytic, - Take courage! child, forgiven are thy sins.

and saying, Lord! my servant, is laid prostrate in the house, a paralytic, fearfully tortured.


And, as Jesus, was passing aside from thence, there followed him, two blind men, crying aloud and saying, - Have mercy on us, O Son of David!

Eyes, became I to the, blind, and, feet to the lame, was, I!


All manner of food, their soul abhorreth, and so they draw near unto the gates of death,

So that his life maketh loathsome his food, and his soul, dainty meat;


And they bring to him one deaf and stammering, and beseech him that he would lay upon him his hand.

But, I, as one deaf, will not hear, - and as one dumb, who will not open his mouth:


From the sole of the foot even unto the head, there is in it no soundness, Bruise and stripe and newly-made wound, - They have not been pressed out, nor bound up, nor soothed with oil.

And, a certain beggar, by name Lazarus, used to be cast near his gate, full of sores,


And, having captured me, it hath served, as a witness; and so my wasting away hath risen up against me, in my face, it answereth.

Unto my skin and unto my flesh, have my bones cleaved, and I have escaped with the akin of my teeth.


Yahweh, will smite thee, with consumption and with fever, and with inflammation and with violent heat and with the sword, and with blight and with mildew, - and they shall pursue thee, until thou perish.


Yahweh, will smite thee, with the burning sores of Egypt and with the hemorrhoids, and with scab, and with itch, - of which thou canst not be healed.


Yahweh, will smite thee, with the burning sores of Egypt and with the hemorrhoids, and with scab, and with itch, - of which thou canst not be healed.


I also, will do this unto you - I will set over you, for terror, consumption and fever, Causing the eyes to fail and the soul to pine away, - And ye shall sow, in vain, your seed, for it shall be eaten by your foes.




And Isaiah said - Take ye a cake of figs. So they took and laid it upon the boil, and he recovered,


And lo! a woman, having a flow of blood twelve years, coming near behind, touched the fringe of his mantle.


So they took the ashes of an oven and stood before Pharaoh, and Moses scattered them towards the heavens, - and it came to pass that there was a burning sore in pustules breaking out, among men, and among beasts;




And they bring to him one deaf and stammering, and beseech him that he would lay upon him his hand.


And lo! there was, a certain man, who had the dropsy, before him.


The words of Amos, who was among the herdmen of Tekoa, - of which (words) he had vision concerning Israel, in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash, king of Israel, two years before the earthquake.

Then shall ye flee to the valley of my mountains, for the valley of the mountains, shall reach, very near, Yea, ye shall flee, just as ye fled from before the earthquake, in the days of Uzziah king of Judah, - Then, shall arrive, Yahweh my God, All thy holy ones, with thee!


And it came to pass as he made an end of speaking all these words, that the ground which was under them, clave asunder; and the earth opened her mouth, and swallowed up them, and their households, - and all the human beings who pertained unto Korah, with all their goods:


And there came to be a trembling in the camp, in the field, and among all the people, the outposts and the spoilers, they too, trembled, - and the earth quaked, so it became a preternatural trembling.


And he said - Go forth to-morrow, and stand in the mountain, before Yahweh. And lo! Yahweh, passing by, and a great and strong wind - rending the mountains, and breaking in pieces the crags, before Yahweh, Not, in the wind, was, Yahweh, - And, after the wind, an, earthquake, Not, in the earthquake, was, Yahweh;


And lo! the veil of the Temple, was rent, from top to bottom, into two; and, the earth, was shaken, and, the rocks, were rent;


And lo! a great commotion occurred, - for, a messenger of the Lord, descending out of heaven, and coming near, had rolled away the stone, and was sitting upon it.


And Mount Sinai, smoked, all over, because Yahweh had come down thereon in fire, - and the smoke thereof went up as the smoke of a furnace, and all the mountain trembled exceedingly.


And, suddenly, a great earthquake took place, - so that the foundations of the prison were shaken, and all the doors were instantlyset open, and the bonds of all were unfastened.


And God created the great sea-monsters, - and every living soul that moveth - with which the waters swarmed after their kind and every winged bird - after its kind. And God saw that it was good.

For, just as was Jonah in the belly of the sea-monster three days and three nights, so, will be the Son of Man, in the heart of the earth, three days and three nights.


Canst thou draw out the Crocodile with a fish-hook? Or, with a cord, canst thou fasten down his tongue?

Thou, didst crush the heads of the Sea-Monster, Thou didst give him to be food, for the people of the deserts;



I will become as the dew unto Israel, he shall break forth as the lily, - and he shall strike his roots as Lebanon:


SHEI am The meadow-saffron of Sharon, The lily of the valleys.


SHEI am The meadow-saffron of Sharon, The lily of the valleys.




Wilderness and parched land, shall be glad for them, - And the waste plain, shall exult, and blossom as the lily:


With oaks from Bashan, made they thine oars, - Thy benches, made they of ivory, inlaid with boxwood, From the shores of the West:

And upon all cedars of Lebanon, that are high and lifted up, - And upon all the oaks of Bashan;

Howl, fir-tree, for fallen is the cedar, because, the majestic ones, are spoiled: howl, ye oaks of Bashan, for the inaccessible forest, hath come down.


So the people went forth into the field against Israel, - and the battle took place in the forest of Ephraim.

And the battle there was spread out over the face of all the land, - and the forest devoured more of the people than the sword devoured on that day.


Through thy messengers, thou hast reproached My Lord, and hast said - With my multitude of chariots, have I ascended the height of the mountains, the recesses of Lebanon, - and have cut down its tallest cedars, its choicest firs, and have entered the shelter of its summit, its thick garden forests.

Through thy servants, thou hast reproached My Lord and hast said, - With my multitude of chariots, have I ascended The height of the mountains The recesses of Lebanon, That I may cut down Its tallest cedars Its choicest firs, That I may enter Its highest summit, Its thick garden forest:


and three hundred bucklers, of beaten gold, one hundred and fifty shekels of gold, laid he upon one buckler, - and the king put them in the house of the forest of Lebanon.

Yea he built the house of the forest of Lebanon, a hundred cubits, the length thereof, and, fifty cubits, the breadth thereof, and, thirty cubits, the height thereof, - upon four rows of pillars of cedar, with beams of cedar, upon the pillars;


Son of man Set thy face the way towards Teman, And drop thy word against the land of the sun, And prophesy unto the forest of the field of the South; And thou shalt say to the forest of the South Hear the word of Yahweh, - Thus saith My Lord Yahweh-Behold me! kindling in thee a fire. And it shall devour in thee every moist tree and every dry tree. The spreading flame shall not be quenched, Then shall be scorched thereby all faces from south to north;


Then said Gad the prophet unto David - Thou must not abide in the fortress, go and get thee into the land of Judah. So David departed, and entered the forest of Hereth.


also a letter unto Asaph, keeper of the park that belongeth unto the king, that he may give me timber to build up the gates of the fortress which pertaineth to the house, and for the wall of the city, and for the house whereinto I shall enter. And the king gave me, according to the good hand of my God upon me.


The oracle on Arabia, - Among the shrubs in Arabia, must ye lodge, Ye caravans of Dedanites.


And she said - Give me a present, for, dry land, hast thou given me, therefore must thou give me, pools of water. So he gave her upper pools and lower pools.

And she said unto him - Give me a present; for, south land, hast thou given me, give me therefore pools of water. So Caleb gave her Upper-pools, and Lower-pools.


and all the waste plain over the Jordan, towards sunrise, even unto the sea of the waste plain, - under the slopes of the Pisgah.


Now the Philistines gathered together all their hosts, towards Aphek, - and, the Israelites, were encamping by the fountain, that is in Jezreel.


And the messenger of Yahweh b found her by the fountain of water in the desert, - by the fountain in the way to Shur.


and the boundary turneth round, from the top of the mountain, unto the fountain of the waters of Nephtoah, and goeth out unto the cities of Mount Ephron, - then the boundary turneth round to Baalah, the same, is Kiriath-jearim;


thou shalt, restore, to him the pledge at the going in of the sun, so shall he sleep in his own mantle, and bless thee, - and, unto thee, shall it be righteous-ness before Yahweh thy God.

And, the chief multitude, spread their own mantles in the way, and, others, were cutting off young branches from the trees, and spreading them in the way;


And Moses brought near the sons of Aaron and clothed them with tunics and girded them with bands, and wrapped round for them turbans, - As Yahweh commanded Moses.

Then bound they, these men, in their trousers, their tunics, and their cloaks, and their (other) clothing, - and cast into the midst of the burning furnace of fire.


The cloak that I left in Troas, with Carpus, when thou comest, bring; and the scrolls, especially, the parchments.

To him who is smiting thee upon the one cheek, be offering, the other also; and, from him who is taking away thy mantle, thy tunic also, do not forbid:


And Jonathan stripped himself of the robe which was upon him, and gave it to David, - and his equipments, even to his sword, and to his bow, and to his girdle.

and, coming unto us, and taking Paul's girdle, he bound his own feet and hands, and said - Thus, saith the Holy Spirit, the man whose this girdle is, shall the Jews thus bind in Jerusalem, and deliver up into the hands of Gentiles.


The soldiers, therefore, when they had crucified Jesus, took his garments and made four parts, unto each soldier, a part; also the tunic. Howbeit, the tunic was without seam, from above, woven throughout.

That disciple, therefore, whom Jesus loved, saith unto Peter - It is, the Lord! Simon Peter, therefore, hearing that it was the Lord, girded about him, his upper garment, - for he was naked; and cast himself into the sea;


but having bound on light sandals, and not to put on, two tunics;

And he said - Do not draw nigh hither, - put off thy sandals from thy feet, for, the place whereon thou art standing is holy ground.


and said unto the servant, Who is this man that is walking in the field to meet us? And the servant said, That, is my lord. So she took the veil and covered herself.


The love-apples, have given fragrance, and, at our openings, are all precious things, new and yet old, - O my beloved! I have treasured them up for thee.

Then went Reuben, in the days of the wheat harvest, and found mandrakes, in the field, and brought them in unto Leah his mother, and Rachel said unto Leah, Pray give me, stone of the mandrakes of thy son


Therefore shall he become as a shrub in the waste plain, Neither shall he perceive when good cometh, But shall inhabit Parched places in a wilderness, A land of salt that cannot he dwelt in.

Flee deliver your own lives, - Then shall the women be as a shrub in the desert.


For not with a sledge, must, black coriander be threshed, Nor must, the wheel of a cart, on cummin, be turned, But with a staff, must fennel be eaten, And cummin with a rod:

Alas for you, Scribes and Pharisees, hypocrites; because ye tithe the mint and the anise and the cummin, - and have dismissed the weightier matters of the law - the justice, the mercy, and the faith; whereas, these, it was binding, to do, and, those, not to, dismiss.


Now, the flax and the barley, were smitten, - for the barley, was in the ear, and, the flax, was in flower;

Then said he unto his servants - See, the allotted portion of Joab, adjoineth me, and, he, hath barley there, go, and set it on fire. So the servants of Absolom set the portion on fire.


They sowed, wheat, but thorns, have they reaped, They have put themselves to pain they shall not be profited, - Yea turn ye pale at your produce, Because if the glow of the anger of Yahweh.

but the wheat and the spelt, were not smitten, - for they were, not ripe.


For not with a sledge, must, black coriander be threshed, Nor must, the wheel of a cart, on cummin, be turned, But with a staff, must fennel be eaten, And cummin with a rod:

Doth he not when he hath levelled the face thereof, Cast abroad the fennel? And, the cummin, doth he not scatter? And plant wheat in rows, And barley in a lot, And spelt in the border thereof?


And he discoursed of trees - from the cedar that is in Lebanon, even unto the hyssop, that springeth out in the wall, - and he discoursed of beasts and of birds, and of creeping things, and of fishes.

Then shall ye take a bunch of hyssop, and dip it in the blood which is in the basin, and strike the upper beam and the two door-posts, with the blood which is in the basin, - and, ye, shall not go forth any man out of the entrance of his house, until morning,


We remember the fish that we did eat in Egypt, without money, - the cucumbers, and the water-melons, and the leeks and the onions, and the garlick.

And left is the Daughter of Zion, Like a hut in a vineyard, - Like a lodge in a gourd-plot Like a city besieged.


And when she could no longer hide him, she took for him an ark of paper-reed, and covered it over with bitumen, and with pitch, - and put therein the child, and laid it among the rushes upon the bank of the river.

Like this, shall the fast be that I choose, A day for the son of earth to humble his soul? Is it to bow down as a rush his head, And sackcloth and ashes, to spread out? Is it, this, thou wilt call a fast, Or a day of acceptance with Yahweh?


And rivers, shall stink, The canals of Egypt be shallow and waste, Reed and rush, he withered;

Under the lotus-trees, he lieth down, in a covert of reed and swamp;


Nard and saffron, sweet cane and cinnamon, with all woods of frankincense, - myrrh and aloes, with all the chiefs of spices:


Nard and saffron, sweet cane and cinnamon, with all woods of frankincense, - myrrh and aloes, with all the chiefs of spices:


Nard and saffron, sweet cane and cinnamon, with all woods of frankincense, - myrrh and aloes, with all the chiefs of spices:


And when she could no longer hide him, she took for him an ark of paper-reed, and covered it over with bitumen, and with pitch, - and put therein the child, and laid it among the rushes upon the bank of the river.

Can the paper-reed grow up, without a marsh? Or the rush grow up, without water?


Nard and saffron, sweet cane and cinnamon, with all woods of frankincense, - myrrh and aloes, with all the chiefs of spices:


Nard and saffron, sweet cane and cinnamon, with all woods of frankincense, - myrrh and aloes, with all the chiefs of spices:


brought, sleeping rugs, and basins, and earthen vessels, and wheat and barley, and meal and roasted corn, - and beans and lentils, and parched pulse;


Suffer both to grow together until the harvest, and at, harvest time, I will say unto the reapers, - Collect ye first, the darnel, and bind it into bundles, with a view to the burning it up; but, the wheat, be gathering it into my barn.


And Jacob, having given to Esau bread and a dish of lentils, he did eat and drink and rose up, and went his way, - thus Esau despised his birthright!


Alas for you, Scribes and Pharisees, hypocrites; because ye tithe the mint and the anise and the cummin, - and have dismissed the weightier matters of the law - the justice, the mercy, and the faith; whereas, these, it was binding, to do, and, those, not to, dismiss.


Alas for you, Scribes and Pharisees, hypocrites; because ye tithe the mint and the anise and the cummin, - and have dismissed the weightier matters of the law - the justice, the mercy, and the faith; whereas, these, it was binding, to do, and, those, not to, dismiss.


We remember the fish that we did eat in Egypt, without money, - the cucumbers, and the water-melons, and the leeks and the onions, and the garlick.


We remember the fish that we did eat in Egypt, without money, - the cucumbers, and the water-melons, and the leeks and the onions, and the garlick.


We remember the fish that we did eat in Egypt, without money, - the cucumbers, and the water-melons, and the leeks and the onions, and the garlick.


We remember the fish that we did eat in Egypt, without money, - the cucumbers, and the water-melons, and the leeks and the onions, and the garlick.


And one went out into the field, to gather herbs, and found a vine in the field, and gathered thereof wild gourds, his lap full, and came in, and sliced them into the pot; for they knew them not.


So Moab said unto the elders of Midian - Now, shall the gathered host lick up all that are round about us, as the ox doth lick up the verdure of the field. But, Balak son of Zippor, was king unto Moab at that time.


Thou, therefore, take thee wheat and barley and peas and lentils and millet and spelt, and put them in one vessel, and make them ready for thee as bread, - during the number of days which thou art lying on thy side. a hundred and ninety days, shalt thou eat it;


Now, the flax and the barley, were smitten, - for the barley, was in the ear, and, the flax, was in flower;


but the wheat and the spelt, were not smitten, - for they were, not ripe.


Who used to pluck off the mallow by the bushes, with the root of the broom for their food;


Can the paper-reed grow up, without a marsh? Or the rush grow up, without water?


And they have built the high places of Topheth, which is in the valley of the son of Hinnom, To burn up their sons and their daughters in the fire, - Which I commanded not, Neither came it up on my heart,


Therefore said I unto them, What! a high-place, whereinto ye are entering, And so the name thereof hath been called High-place, unto this day.


For, a fire, hath come forth out of Heshbon, A flame, out of the stronghold of Sihon; It hath consumed Ar of Moab, The lords of the high places of Arnon.


And it came to pass in the morning, that Balak took Balaam, and brought him up the high places of Baal, - and he saw from thence the utmost part of the people.


So then the king went to Gibeon, to sacrifice there, for, that, was the great high place, - a thousand ascending-sacrifices, did Solomon offer up on that altar.


So shall the high places of Aven, be destroyed, the sin of Israel, Thorn and prickle, shall come up on their altars, - Therefore shall they say to the mountains, Cover us, and to the hills, Fall on us.


Dead flies, cause to stink and ferment, the oil of the perfumer, - More costly than wisdom or honour, is a little folly.

And it shall come to pass in that day that Yahweh will give a signal - To the fly that is in the uttermost part of the Nile-canals of Egypt, And to the bee that is in the land of Assyria.

then will I make to differ on that day, the land of Goshen wherein my people do dwell, so that there shall not be there a gad-fly! in order that thou mayest know, that I, Yahweh, am in the midst of the land;


these of them, may ye eat: the swarming-locust after its kind, and the devouring locust after its kind, - and the chargol-locust after its kind, and the chagab-locust after its kind.

for, they with their cattle, used to come up, with their tents - yea they used to come like locusts, for multitude, both they and their cattle, were without number, - so they came into the land, to lay it waste.

Couldst thou cause him to leap like a locust? The majesty of his snort, is a terror!


And it shall come to pass in that day that Yahweh will give a signal - To the fly that is in the uttermost part of the Nile-canals of Egypt, And to the bee that is in the land of Assyria.

And he returned, after a time, to take her, and went aside to see the carcass of the lion, - and lo! a swarm of bees, in the body of the lion, and, honey,

They have compassed me about like wax bees, they have blazed up like the fire of thorns, In the Name of Yahweh, surely I will make them be circumcised.


How much more the dwellers in houses of clay, which, in the dust, have their foundation, which are crushed sooner than a moth:

He hath built, like a moth, his house, - like a hut, which a watcher hath made.

Lo! My Lord, Yahweh, will help me, Who is he that shall prove me lawless? Lo! they all, as a garment, shall fall to pieces, the moth shall consume them.



The ants, a people, not strong, - yet prepare they, in summer, their food;


He spake, and there came in the gad-fly, Gnats, in all their bounds;

Then said Yahweh unto Moses, Say unto Aaron - Stretch forth thy staff, and smite the dust of the land, - so shall it become gnats in all the land of Egypt.


Then shall your spoil be gathered as the gathering of the caterpillar, - As the swift running of locusts, is he about to run upon them.

When he gave to the corn-locust their produce, And their toil, to the swarming locust;


Whose trust shall be contemptible, - and, a spider's web, his confidence:

The lizard, with hands, reneweth its hold, - yet, the same, is in the palaces of the king.


That which was left by the creeping locust, hath the swarming locust eaten, and, that which was left by the swarming locust, hath the grass locust eaten; and, that which was left by the grass locust, hath the corn locust eaten.

There, shall a fire devour thee, the sword, shall cut thee off, it shall devour thee like the grass locust, make thyself numerous like the grass locust, make thyself numerous as the swarming locust: Though thou have multiplied thy foot-soldiers beyond the stars of the heavens, the grass locust, hath stript itself and flown away!


How much less a mortal who is a creeping thing? Or a son of the earth-born who is a worm?

They shall lick the dust like the serpent, Like the crawlers of the earth, shall they come quaking out of their fastnesses, - Towards Yahweh our God, shall they pay adoration, and shall fear because of thee.


That which was left by the creeping locust, hath the swarming locust eaten, and, that which was left by the swarming locust, hath the grass locust eaten; and, that which was left by the grass locust, hath the corn locust eaten.

I have smitten you with blight and with mildew, When your gardens and your vineyards and your fig-trees and your olive-trees have increased, the creeping locust would devour them, - Yet have ye not returned unto me, Declareth Yahweh.


Moreover also, the hornet, will Yahweh thy God send among them, - until they are destroyed who are left remaining, and who are hiding themselves from thy face.


these of them, may ye eat: the swarming-locust after its kind, and the devouring locust after its kind, - and the chargol-locust after its kind, and the chagab-locust after its kind.


Then said Yahweh unto Moses - Stretch forth thy hand over the land of Egypt for the locust, that it may come up over the land of Egypt, - and may eat up every herb of the land, all that the hail hath left. And Moses stretched forth his staff over the land of Egypt, and, Yahweh, caused an east wind to drive through the land, all that day, and all the night, - when the morning, had come, the east wind, had brought the locust.


these of them, may ye eat: the swarming-locust after its kind, and the devouring locust after its kind, - and the chargol-locust after its kind, and the chagab-locust after its kind.


After whom, hath the king of Israel come forth? After whom, art thou in pursuit? After a dead dog! after a single flea!


Blind guides! Straining out the gnat, but, the camel, swallowing.


But they hearkened not unto Moses, but certain men left thereof until morning, and it swarmed with worms and become loathsome, - and Moses was wroth with them.


Then spake the Chaldeans to the king, in Aramaic, - O king, to the ages, live! Tell the dream to thy servants, and, the interpretation, we will declare.

Then said Eliakim son of Hilkiah, and Shebnah, and Joah, unto Rab-shakeh: Speak, we pray thee, unto thy servants in the, Syrian, language, for, we, can, understand, it, - and do not speak with us in, the Jews', language, in the ears of the people who are upon the wall.

And, in the days of Artaxerxes, wrote Bishlam, Mithredath, Tabeel, and the rest of his associates, unto Artaxerxes, king of Persia, - and, the writing of the letter, was written in Aramean, and was to be interpreted as Aramean.


This title, therefore, read many of the Jews, because, near, was the place to the city where Jesus was crucified; ad it was written in Hebrew, in Latin, in Greek.



But, when he was on the point of being taken into the castle, Paul saith unto the captain - Is it allowed me, to say somewhat unto thee? And he said - With Greek, art thou acquainted?



Phrygia also and Pamphylia, Egypt and the parts of the Libya that is towards Cyrene, and the sojourning Romans, - both Jews and proselytes,

When Israel came forth out of Egypt, The house of Jacob from among a people of strange tongue,


Parthians and Medes and Elamites, and those dwelling in Mesopotamia, Judaea also and Cappadocia, Pontus and Asia, Phrygia also and Pamphylia, Egypt and the parts of the Libya that is towards Cyrene, and the sojourning Romans, - both Jews and proselytes, Cretans and Arabians, we do hear them speaking in our own tongues the magnificent things of God.


And, the multitudes, seeing what Paul had done, lifted up their voice, in the speech of Lycaonia - The gods, made like unto men, have come down unto us!


and, their children, were one-half speaking the language of Ashdod, and understood not how to speak the language of the Jews, - but after the tongue of both people.


youths in whom was no blemish, but comely of countenance, and skilful in all wisdom, and possessed of knowledge, and able to impart instruction, and who had vigour in them, to stand in the palace of the king, - and that they should be taught the learning and the tongue of the Chaldeans.


And thou shalt make its horns upon its four corners, of the same, shall be its horns, - and thou shalt overlay it with copper.

And thou shalt make to it a grating, a network of bronze, - and thou shalt make upon the network, four rings of bronze, upon the four corners thereof.

And King Rehoboam made, instead of them, bucklers of bronze, - and committed them unto the hand of the captains of the runners, who kept guard at the entrance of the house of the king.



If, then, with an instrument of iron, he smote him, and he died, a manslayer, he is, - a manslayer, shall surely die.


Scorched are the bellows, By fire, is lead wont to be, consumed, - In vain, hath he gone on refining, For the wicked, have not been drawn out:

Thou didst blow with thy wind they were covered by the sea, - They rolled like lead, into the waters so wide. Who is, like unto thee, among the mighty O Yahweh?



and, bowls of gold, twenty, of a thousand drams, - and, utensils of fine bright bronze, two, precious as gold.


The name of the one, is Pishon, - the same, is that which surroundeth all the land of Havilah, where is gold; moreover the gold of that and, is good, - there, is the bdellium, and the beryl stone,


Surely the gold and the silver, - the bronze the iron, the tin and the lead,


and my cup - the cup of silver, shalt thou put in the mouth of the sack of the youngest, with his corn-silver. So he did, according to the word of Joseph, which he had spoken.


And the young man who was telling him said, It, so happened, that I was on Mount Gilboa, when lo! Saul, leaning upon his spear, and lo! the chariots and horsemen, hotly pursued him;

Ye mountains in Gilboa! Be there neither dew nor rain upon you, nor fields of offerings, - for, there, were cast away, the shields of the mighty, The shield of Saul, unanointed with oil.

Now, as, the Philistines, were fighting against Israel, the men of Israel fled from before the Philistines, and fell slain, in Mount Gilboa.


and Allam-melech and Amad, and Mishal, - and it toucheth Carmel to the west, and Shihor-libnath;

Through thy messengers, thou hast reproached My Lord, and hast said - With my multitude of chariots, have I ascended the height of the mountains, the recesses of Lebanon, - and have cut down its tallest cedars, its choicest firs, and have entered the shelter of its summit, its thick garden forests.

Maon, Carmel, and Ziph and Jutah,


and, the high places that were before Jerusalem, which were on the right hand of the mount of destruction, which Solomon king of Israel had built unto Ashtoreth - the abomination of the Zidonians, and unto Chemosh - the abomination of the Moabites, and unto Milcom - the disgusting thing of the sons of Ammon, did the king defile;

Then, did Solomon build a high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, - and for Molech, the abomination of the sons of Ammon;

And he was, by day, in the temple, teaching; but, by night, going forth, he was lodging in the mount which is called the Mount of Olives.


and shalt cause to shine upon them, the statutes and the laws, - and make known to them the way wherein they should go, and the work they should do.


then was it that they brake up out of Rephidim and came into the desert of Sinai, and encamped in the desert, - yea Israel encamped there before the mountain.


And she sent and called for Barak son of Abinoam, out of Kadesh-naphtali, - and said unto him - Hath not Yahweh God of Israel, commanded, - Come and draw towards Mount Tabor, and bring with thee - ten thousand men, of the sons of Naphtali, and of the sons of Zebulun;

Then said Deborah unto Barak - Up! for, this, is the day on which Yahweh hath delivered Sisera into thy hand, hath not, Yahweh, gone forth before thee? So Barak went down from Mount Tabor, with ten thousand men after him.

And they told Sisera that Barak, son of Abinoam, had gone up to Mount Tabor.


and, these, shall stand by the curse in Mount Ebal, - Reuben Gad and Asher, and Zebulun Dan and Naphtali.

And it shall come to pass when Yahweh thy God shall bring thee into the land which thou art entering to possess, then shalt thou put the blessing, upon Mount Gerizim, and the curse, upon Mount Ebal.


So then Moses went up, from the waste plains of Moab into Mount Nebo, the head of Pisgah, which is over against Jericho, - and Yahweh showed him all the land - even Gilead as far as Dan;

and, from Bamoth of the valley, which is in the field-country of Moab, to the top of Pisgah, - which over-looketh Jeshimon.


As touching Atroth and Dibon, and Jazer and Nimrah, and Heshbon, and Elealeh, - and Sebam and Nebo, and Beon-

So then Moses went up, from the waste plains of Moab into Mount Nebo, the head of Pisgah, which is over against Jericho, - and Yahweh showed him all the land - even Gilead as far as Dan;


Then began Solomon, to build the house of Yahweh, in Jerusalem, in Mount Moriah, where he had appeared unto David his father, - -in the place which David had prepared, in the threshing-floor of Ornan the Jebusite.

And he said - Take, I pray thee, thy son, thine only one, whom thou lovest, even, Isaac, and get thee into the land of Moriah and cause him to ascend there as an ascending-sacrifice, on one of the mountains which I shall name unto thee.


And it shall come to pass when Yahweh thy God shall bring thee into the land which thou art entering to possess, then shalt thou put the blessing, upon Mount Gerizim, and the curse, upon Mount Ebal.

And, when it was told Jotham, he went and stood on the top of Mount Gerizim, and lifted up his voice, and cried aloud, - and said unto them - Hearken unto me, ye owners of Shechem, and may God, hearken unto you.


Then set they forward from Kadesh, - and the sons of Israel. all the assembly, came in to Mount Hor.

And, this, shall serve you as a north boundary, - From the great sea, ye shall draw a line for you to Mount Hor: From Mount Hor, ye shall draw a line to the entering in of Hamath, - and the extension of the boundary shall be towards Zedad:


So he fled, the - and all that he had, and he arose, and passed over the River, - and set his face towards the mountain of Gilead.

So then Laban came up with Jacob, - Jacob, having pitched his tent in the mountain, Laban, also, with his brethren pitched in the mountain of Gilead.


and the Horites in their Mount Seir, - as far as El-paran, which is by the desert.

So Esau dwelt in Mount Seir, Esau, is Edom.


And they buried him within the bounds of his inheritance, in Timnath-heres, in the hill country of Ephraim, - on the north of Mount Gaash.

And Joshua said unto them: If, a numerous people, thou art, get thee up to the forest, and cut down for thyself there, in the land of the Perizzites and of the Rephaim, - seeing that, too narrow for thee, is the hill country of Ephraim.


And they brake up from Almon-diblathaim, - and encamped among the mountains of Abarim, before Nebo. And they brake up from the mountains of Abarim, - and encamped in the waste plains of Moab, by Jordan neat Jericho.


Let me pass over, I pray thee that I may see the good land that is over the Jordan, - this good mountain, and the Lebanon.


Then came up the Ziphites unto Saul in Gibeah, saying, - Is not David hiding himself with us, in the strongholds in the thicket, in the hill of Hachilah, which is on the right of Jeshimon?


Saul chose him three thousand men out of Israel, of whom there were with Saul, two thousand in Michmash and in the hill-country of Bethel, and, a thousand, were with Jonathan, in Gibeah of Benjamin, - but, the rest of the people, he let go, every man to his own home.


and Gilead, and the boundary of the Geshurites and the Maacathites, and all Mount Hermon, and all Bashan, as far as Salecah;


And Abdon son of Hillel, the Pirathonite died, - and was buried in Pirathon, in the land of Ephraim, in the hill country of the Amalekites.


So then David captured the citadel of Zion, - the same, is the city of David.


And the ark rested, in the seventh month, on the seventeenth day of the month, - on the mountains of Ararat.


A mighty mountain, is the mountain of Bashan, A mountain of peaks, is the mountain of Bashan! -


Now, Moses, was shepherding the flock of Jethro his father-in-law priest of Midian, - so he led forth the flock behind the desert, and came in unto the mountain of God to Horeb.


Then Jerubbaal, the same, is Gideon, and all the people that were with him, rose up early, and encamped by the fountain of Harod, - and, the camp of Midian, was on the north of them, by the hill of Moreh, in the vale.


My God! over myself, my soul is cast down, - For this cause, will I remember thee from the land of Jordan, And the Hermons, from the hill Mizar.


And the king of Assyria sent Tartan and Rab-saris and Rab-shakeh, from Lachish unto King Hezekiah, with a heavy force to Jerusalem, - so they came up and drew near to Jerusalem, and took their stand by the upper channel of the pool, which is in the highway of the fuller's field.

Then said Yahweh, unto Isaiah, Go forth, I pray thee, to meet Ahaz, thou, and Shear-jashub thy son, - unto the end of the channel of the upper pool, unto the highway of the fullers field;


Then passed I over unto the fountain-gate, and unto the pool of the king, - but there was no place for the beast that was under me to pass.


And, when the chariot was washed out at the pool of Samaria, the dogs lapped up his blood, also, the harlots, bathed there , - according to the word of Yahweh which he had spoken.


And, Joab son of Zeruiah, and the servants of David, went out from Hebron and met, by the pool of Gibeon, together, - and they sat down, these, by the pool, on the one side, and, those, by the pool, on the other side.


David therefore commanded the young men, and they slew them, and cut off their hands, and their feet, and hanged them up over the pool, in Hebron, - but, the head of Ish-bosheth, took they, and buried in the grave of Abner, in Hebron.


And a reservoir, ye made between the two walls, for the waters of the ancient pool, - And had no regard unto him that made it, Nor unto him that formed it long ago, had ye respect.


And the breaches in the city of David, ye beheld for they were many, - So ye gathered together the waters of the lower pool;


Now there is in Jerusalem, at the Sheep-gate, a pool, which is called in Hebrew Bethzatha, - having, five porches.


and said unto him - Withdraw! wash in the pool of Siloam, - which is to be translated, Sent. He went away, therefore, and washed, and came, seeing.


and, he that was sitting, was like in appearance to a jasper stone and a sardius, and there was a rainbow round about the throne, like in appearance unto an emerald,

The foundations of the wall of the city, with every precious stone were adorned: the first foundation, was jasper, the second, sapphire, the third, chalcedony, the fourth, emerald,

having the glory of God, - her lustre, like unto a stone most precious, as a jasper stone, shining as crystal;


In Eden the garden of God, thou wast. Of every precious stone, was thy covering-Sardius. topaz, and diamond, Chrysolite beryl, and jasper, Sapphire carbuncle and emerald,- And of gold, was the work of thy timbrels and thy flutes within thee, In the day thou wast created, were they prepared:

and the second row a carbuncle a sapphire and a diamond;

The sin of Judah, is written With a stylus of iron, With the point of a diamond: It is engraved Upon the tablet of their heart, And upon the horns of your altars;


the fifth, sardonyx, the sixth, sardius, the seventh, chrysolite, the eighth, beryl, the ninth, topaz, the tenth, chrysoprase, the eleventh, hyacinth, the twelfth, amethyst;

And, thus, saw I the horses in the vision, - and them who were sitting upon them, having breastplates as of fire and hyacinth and brimstone; - and, the heads of the horses, were as heads of lions, and, out of their mouths, come forth fire and smoke and brimstone:


and the third row an opal, an agate, and an amethyst;

the fifth, sardonyx, the sixth, sardius, the seventh, chrysolite, the eighth, beryl, the ninth, topaz, the tenth, chrysoprase, the eleventh, hyacinth, the twelfth, amethyst;


Syria, was a trader of thine For the abundance of thy manufactures,- With carbuncle and purple and em- broidery and fine linen and coral and rubies, Took they part in thy traffic:

and, he that was sitting, was like in appearance to a jasper stone and a sardius, and there was a rainbow round about the throne, like in appearance unto an emerald,


the fifth, sardonyx, the sixth, sardius, the seventh, chrysolite, the eighth, beryl, the ninth, topaz, the tenth, chrysoprase, the eleventh, hyacinth, the twelfth, amethyst;

whose body, was like Tarshish-stone, and, his face, like the appearance of lightning, and, his eyes, were like torches of fire, and, his arms and his feet, like the look of bronze burnished, - and, the sound of his words, was like the sound of a multitude.


and, he that was sitting, was like in appearance to a jasper stone and a sardius, and there was a rainbow round about the throne, like in appearance unto an emerald,

And thou shalt set therein a setting of stones, four rows of stones, - one row - a sardius, a topaz and an emerald, the first row;


Again, the kingdom of the heavens is, like, unto, a merchant, seeking beautiful pearls, - and, finding one very precious pearl, departing, he at once sold all things, whatsoever he had, and bought it.

Coral or crystal, cannot be mentioned, Yea, a possession, is wisdom, above red coral;


the fifth, sardonyx, the sixth, sardius, the seventh, chrysolite, the eighth, beryl, the ninth, topaz, the tenth, chrysoprase, the eleventh, hyacinth, the twelfth, amethyst;

The topaz of Ethiopia cannot compare with it, Against purest gold, can it not be weighed.


Purer were her Nazirites than snow, whiter were they than milk, - more ruddy, in body, than coral, A sapphire, was their beauty of form.

Coral or crystal, cannot be mentioned, Yea, a possession, is wisdom, above red coral;


And make rubies, thy battlements, And thy gates, sparkling stones, -

And thou shalt set therein a setting of stones, four rows of stones, - one row - a sardius, a topaz and an emerald, the first row;


and they saw the God of Israel, - and under his feet, like a pavement of sapphire, and like the very heavens for brightness; and

And above the expanse that was over their heads, as the appearance of a sapphire stone, was the likeness of a throne, - and upon the likeness of a throne, was a likeness as the appearance of a man upon it above.


and the third row an opal, an agate, and an amethyst;

And make rubies, thy battlements, And thy gates, sparkling stones, -


and the fourth row, a Tarshish stone, a sardonyx, and a jasper, - enclosed with gold, shall they be when they are set.

It cannot be put into the scales against the gold of Ophir, with costly onyx, or sapphire;


the fifth, sardonyx, the sixth, sardius, the seventh, chrysolite, the eighth, beryl, the ninth, topaz, the tenth, chrysoprase, the eleventh, hyacinth, the twelfth, amethyst;


The foundations of the wall of the city, with every precious stone were adorned: the first foundation, was jasper, the second, sapphire, the third, chalcedony, the fourth, emerald,


the fifth, sardonyx, the sixth, sardius, the seventh, chrysolite, the eighth, beryl, the ninth, topaz, the tenth, chrysoprase, the eleventh, hyacinth, the twelfth, amethyst;


the fifth, sardonyx, the sixth, sardius, the seventh, chrysolite, the eighth, beryl, the ninth, topaz, the tenth, chrysoprase, the eleventh, hyacinth, the twelfth, amethyst;


Coral or crystal, cannot be mentioned, Yea, a possession, is wisdom, above red coral;


Now, the story of Rehoboam, first and last, is it not written in the story of Shemaiah the prophet and Iddo the seer, for enrolling,-also the wars of Rehoboam and Jeroboam, all the days?

And, when Yahweh saw that they humbled themselves, the word of Yahweh came unto Shemaiah, saying - They have humbled themselves, I will not destroy them, - but will grant them, in a little while, to escape, and my wrath shall not be poured out upon Jerusalem, by the hand of Shishak.

Then came the word of God unto Shemaiah, the man of God, saying:


Now, the rest of the acts of Solomon, first and last, are they not written in the records of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer, concerning Jeroboam son of Nebat?

And it came to pass, at that time, when, Jeroboam, went forth out of Jerusalem, that there met him Ahijah the Shilonite, the prophet, in the way, he having wrapped himself about with a new mantle; and, they two, were by themselves, in the field.

Thus the king hearkened not unto the people, - for there had come about a turn from Yahweh, that he might establish his word, which Yahweh had spoken by Ahijah the Shilonite, unto Jeroboam, son of Nebat.


The vision of Isaiah son of Amoz, which he saw, concerning Judah and Jerusalem, - in the days of Uzziah Jotham Ahaz Hezekiah - kings of Judah.

and sent Eliakim who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, - unto Isaiah the prophet, son of Amoz;

Now, the rest of the story of Uzziah, first and last, hath Isaiah son of Amoz, the prophet, written.



Moreover also, through Jehu son of Hanani the prophet, the word of Yahweh, came against Baasha and against his house, even because of all the wickedness that he had done in the eyes of Yahweh, provoking him to anger with the work of his hands, becoming like the house of Jeroboam, - notwithstanding that he smote him.

Thus did Zimri destroy all the house of Baasha, - according to the word of Yahweh which he spake unto Baasha, through Jehu the prophet;


that the king said unto Nathan the prophet, See, I pray thee - I, have my abode in a house, of cedar, but, the ark of God, abideth in, the midst, of curtains.

So then Yahweh sent Nathan the prophet unto David, - who therefore came unto him and said to him - Two men, there were in a certain city, the one, rich, and, the other, poor.

but, Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he invited not.


He, restored the boundary of Israel, from the entering in of Hamath, unto the sea of the waste plain, - according to the word of Yahweh, God of Israel, which he spake by the hand of his servant Jonah, son of Amittai, the prophet, who was of Gath-hepher.

And the word of Yahweh came unto Jonah son of Amittai, saying:

But, he, answering, said unto them, A wicked and adulterous generation, a sign, doth seek, and, a sign, will not be, given, it, save the sign of Jonah the prophet.


And he did the thing that was wicked in the eyes of Yahweh his God,-he humbled not himself before Jeremiah the prophet, from the mouth of Yahweh.

to fulfil the word of God, by the mouth of Jeremiah, until the land had paid off her sabbaths, - all the days of her lying desolate, she kept sabbath, to fulfil seventy years.


Now, the rest of the acts of Solomon, first and last, are they not written in the records of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer, concerning Jeroboam son of Nebat?

Now, the story of Rehoboam, first and last, is it not written in the story of Shemaiah the prophet and Iddo the seer, for enrolling,-also the wars of Rehoboam and Jeroboam, all the days?


And, when Asa heard these words and the prophecy of Oded the prophet, he strengthened himself, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities which he had captured out of the hill country of Ephraim, - and renewed the altar of Yahweh, that was before the porch of Yahweh.

So he went forth to meet Asa, and said unto him, Hear me, O Asa, and all Judah and Benjamin, - Yahweh, is with you, so long as ye are with him, and, if ye seek him, he will be found of you, but, if ye forsake him, he will forsake you.


Being then, a prophet, and knowing that, with an oath, God had sworn unto him, of the fruit of his loins, to seat on his throne,

I have set Yahweh before me continually, because he is on my right hand, I shall not be shaken! Therefore, hath my heart rejoiced, and mine honour exulted, Yea, my flesh, shall settle down securely; For thou wilt not abandon my soul to hades, neither wilt thou suffer thy man of lovingkindness, to see corruption: read more.
Thou wilt cause me to know, the path of life, - Fulness of joys before thee, Pleasures at thy right hand evermore.

For, David, saith concerning him - I foresaw the Lord before me continually, because he is, on my right hand, that I may not be shaken;


Now, the acts of David the king, first and last, behold them! written in the records of Samuel the seer, and in the records of Nathan the prophet, and in the records of Gad the seer:

And, when David arose in the morning, the word of Yahweh, had come unto Gad the prophet, the seer of David, saying:


In the second year of Darius the king, in the sixth month, on the first of the month, came the word of Yahweh, by the hand of Haggai the prophet, unto Zerubbabel son of Shealtiel, pasha of Judah, and unto Jehoshua son of Jehozadak the high priest, saying:

Then were moved to prophesy, Haggai the prophet, and Zechariah son of Iddo, the prophets, unto the Jews who were in Judaea and in Jerusalem, - in the name of the God of Israel, unto them.

And, the elders of the Jews, went on building and prospering, through the prophesying of Haggai the prophet, and Zechariah son of Iddo, - they both built and finished, owing to the edict of the God of Israel, and owing to the edict of Cyrus and Darius, and Artaxerxes king of Persia.


Whensoever, therefore, ye shall see the abomination desolation, that was spoken of through Daniel the prophet, standing in a holy place, - he that readeth, let him think,

and, from the time of the taking away of the continual ascending-sacrifice , and the placing of the horrid abomination that astoundeth, shall be one thousand two hundred and ninety days.


But the seventh from Adam, Enoch, prophesied, even of these, saying - Lo! the Lord hath come with his holy myriads, -

And Enoch lived sixty-five years, - and begat Methuselah; and Enoch walked with God, after he begat Methuselah, three hundred years, - and begat sons and daughters; and all the days of Enoch were, three hundred and sixty-five years; read more.
and Enoch walked with God, - and was not for God had taken him.


In the eighth month, in the second year of Darius, came the word of Yahweh unto Zechariah, son of Berechiah, son of Iddo, the prophet, saying: -

Then were moved to prophesy, Haggai the prophet, and Zechariah son of Iddo, the prophets, unto the Jews who were in Judaea and in Jerusalem, - in the name of the God of Israel, unto them.


And one from among them, by name Agabus, rising up, gave a sign, through means of the Spirit, that, a great famine, was coming over all the inhabited earth; which, indeed, came to pass under Claudius.

And, as we stayed on many days, there came down a certain man from Judaea, a prophet, by name Agabus;


The words of Amos, who was among the herdmen of Tekoa, - of which (words) he had vision concerning Israel, in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash, king of Israel, two years before the earthquake.

Then answered Amos, and said unto Amaziah, No prophet, was I, - nor the son of a prophet, was I, - but, a herdman, was I, and a preparer of sycamore fruit; But Yahweh, took me away, from following the flock, - and Yahweh, said unto me, Go prophesy against my people Israel.


The word of Yahweh, which came unto Joel, son of Pethuel.

But this is that which hath been spoken through the prophet Joel -


the singers also, the sons of Asaph, were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the seer of the king, and, the doorkeepers, were at the several doors, - there was no need for them to remove from their service, for, their brethren the Levites, prepared for them.


And, at that time, came Hanani the seer, unto Asa the king of Judah, - and said unto him, Because thou hast leaned upon the king of Syria, and hast not leaned upon Yahweh thy God, for this cause, hath the force of the king of Syria escaped out of thy hand.


But, in that place, was a prophet unto Yahweh, Oded his name, so he went out to meet the host that was coming unto Samaria, and said unto them, Lo! in the wrath of Yahweh, God of your fathers, against Judah, hath he delivered them into your hand, - and ye have slain them in a rage, until, to the heavens, it hath reached.


A prophet, will I raise up unto them, out of the midst of their brethren, like unto thee, - and I will put my words in his mouth, so shall he speak unto them whatsoever I shall command him.


And he said, Accursed be Canaan, - a servant of servants, shall he be to his brethren! And he said, Blessed be Yahweh, God of Shem, - And let Cantata he their servant: God give extension to Japheth, But make his habitation in the tents of Shem, And let Canaan be their servant.


Then said Jehoshaphat, Is there not here a prophet of Yahweh, besides, - that we may seek, from him? And the king of Israel said unto Jehoshaphat, Besides, is a certain man, by whom we might seek Yahweh, but, I, hate him, for he is never moved to prophesy concerning me anything good, only evil, Micaiah, son of Imlah. And Jehoshaphat said, Let not the king say so.


And the king said, unto Zadok the priest, Art thou not, a seer? return into the city, in peace, - and Ahimaaz thine own son, and Jonathan son of Abiathar - your two sons, with you.


The Revelation of Jesus Christ, which God gave to him, to point out unto his servants the things which must needs come to pass with speed, - and he shewed them by signs, sending through his messenger, unto his servant John;


And there came a man of God, unto Eli, - and said unto him - Thus, saith Yahweh, I, did indeed reveal myself, unto the house of thy father, when they were in Egypt, as servants unto the house of Pharaoh;


The word of Yahweh which came unto Zephaniah, son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, - in the days of Josiah son of Amon, king of Judah.


And, Jehu son of Minshi, shalt thou anoint to be king over Israel, - and, Elisha son of Shaphat of Abel-meholah, shalt thou anoint to be prophet in thy stead:


So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went unto Huldah the prophetess, wife of Shallum son of Tikvah, son of Harhas keeper of the vestments, she having her dwelling in Jerusalem, in the new city, - and they spake unto her.


But there arose false-prophets also among the people, as, among you also, there shall be, false-teachers, - men who will stealthily bring in destructive parties, even the Master that bought them, denying, bringing upon themselves speedy destruction; And, many, will follow out their wanton ways, - by reason of whom, the way of truth, will be defamed,


So all Israel, from Dan even to Beersheba, came to know, - that Samuel had become confirmed as a prophet unto Yahweh.




The oracle of which Habakkuk the prophet, had vision:


Then said Elijah the Tishbite, of Tishbe in Gilead, unto Ahab, By the life of Yahweh, God of Israel, before whom I stand, there shall not, these two years, be either dew or rain, - save at the bidding of my word.


Then took Miriam the prophetess, sister of Aaron the timbrel in her hand, - and all the women came forth after her with timbrels and dances,


And lo! a man of God, came in out of Judah, by the word of Yahweh, unto Bethel, - as Jeroboam was standing by the altar, to make a perfume.


Then called Jacob unto his sons, - and said - Gather yourselves together, and let me tell you, that which shall befall you in the afterpart of the days.


in very deed came the word of Yahweh unto Ezekiel son of Buzi the priest in the land of the Chaldeans by the river Chebar, - yea the hand of Yahweh I came on him there I-


The oracle of the word of Yahweh, unto Israel, - by the hand of Malachi.


The vision of Obadiah, - Thus, saith My Lord, Yahweh, concerning Edom - A rumour, have we heard from Yahweh, and, a herald, throughout the nations, hath been sent, Up! and let us rise against her to war.


then sent Yahweh a prophet unto the sons of Israel, - who said unto them - Thus, saith Yahweh, God of Israel, I, led you up out of Egypt, and brought you forth out of the house of servants;


And, Deborah, a woman who was a prophetess, wife of Lapidoth, she, was judging Israel, at that time:


Then said Yahweh unto Moses - See! I have appointed thee to be God unto Pharaoh, - and, Aaron thy brother, shall be thy prophet!


And, Zachariah his father, was filled with Holy Spirit, and prophesied, saying: -


The word of Yahweh which came unto Hosea son of Beeri, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah, - and in the days of Jeroboam son of Joash, king of Israel.


The word of Yahweh which came unto Micah the Morashtite, in the days of Jotham, Ahaz, Hezekiah, kings of Judah, - of which he had vision concerning Samaria, and Jerusalem: -


The oracle, on Nineveh, - the scroll of the vision of Nahum, the Elkoshite.


And there was one Anna, a prophetess, daughter of Phanuel, of the tribe of Asher; - the same, advanced in many days; having lived with a husband seven years from her virginity,




The poison of large serpents, is their wine, - Yea the fierce venom of asps.

Thus will I give up Jerusalem To heaps, A habitation for jackals, - And the cities of Judah, will I give up to desolation, without inhabitant.

A brother, became I to the brutes that howl, and a companion to the birds that screech:



Their poison, is like unto the poison of a serpent, Like the deaf adder, that stoppeth his ear;

Its after effect, is that, like a serpent, it biteth, and, like a viper, it doth sting.


The Oracle on the Beasts of the South, - Through a land of distress and oppression - Lioness and lion coming therefrom, Viper and fiery flying serpent, They would carry, on the shoulders of young asses their wealth And on the humps of camels their treasures Unto a people that cannot serve them.

who caused thee to journey through the great and terrible desert, of fiery serpents and scorpions, and thirsty wastes where was no water, - who brought forth for thee water out of the flinty rock;


And I saw, out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false-prophet, three impure spirits, as frogs;

But if thou art, refusing, to let them go, lo! I, am plaguing all thy boundaries with frogs;


and the ferret and the chameleon and the wall-lizard, - and the winding lizard, and the mole.

Like a snail, which melteth away as it goeth, An untimely birth of a woman, which hath not seen the sun:


And the sucking child shall caress over the hole of the asp, Yea over the vipers den, hath the weaned child stretched out his hand:

Vipers eggs, do they hatch, Spiders threads, do they weave, - he that eateth of their eggs, dieth, And, that which is crushed, bringeth forth an adder;



Or, a fish also, shall ask, - a serpent, will give him?


who caused thee to journey through the great and terrible desert, of fiery serpents and scorpions, and thirsty wastes where was no water, - who brought forth for thee water out of the flinty rock;


and the ferret and the chameleon and the wall-lizard, - and the winding lizard, and the mole.


And, these, unto you, shall be unclean, among the creeping things that creep upon the earth, - the weasel and the mouse, and the lizard after its kind;


and the ferret and the chameleon and the wall-lizard, - and the winding lizard, and the mole.


The vampire, hath two daughters, Give! Give! Three, there are will not be satisfied, four, have not said, Enough!


But, when Paul had gathered a certain lot of firewood into a bundle, and laid it on the fire, a viper, by reason of the heat, coming forth, fastened on his hand.


And it came to pass in the thirtieth year, in the fourth mouth on the fifth day of the month I being in the midst of them of the captivity, by the river Chebar, that the heavens were opened, and I saw visions of God.

Then arose the cherubim, - the same, was the living one, which I had seen by the river Chebar.

The same, was the living one which I saw under the God of Israel by the river Chebar,- then knew I that cherubim, they were.


so the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he took them away captive, even the Reubenites and the Gadites and the half tribe of Manasseh, - and brought them in unto Halah, and Habor, and Hara, and to the river of Gozan, unto this day.

In the ninth year of Hoshea, did the king of Assyria capture Samaria, and carried Israel away captive to Assyria, - and settled them in Halah, and in Habor by the river of Gozan, and the mountains of Media.


Sihon, king of the Amorites, who dwelt in Heshbon, - ruling from Aroer, which is on the edge of the ravine of Arnon, and the middle of the ravine, and half Gilead, even as far as the ravine Jabbok, the boundary of the sons of Ammon;

Only unto the land of the sons of Ammon, didst thou not come near, - all the side of the Jabbok ravine, nor the cities of the hill country, nor any which Yahweh our God had forbidden to us.


From Aroer, which is on the edge of the ravine of Arnon and the city that is in the ravine even as far as Gilead, there was not a fortress that proved too high for us, - the whole, did Yahweh our God deliver up before us.

Now, these, are the kings of the land, whom the sons of Israel had smitten, and of whose land they had taken possession, over the Jordan, towards the rising of the sun, - from the ravine of Arnon, as far as Mount Hermon, and all the waste plain, on the east:


and Elisha sent a messenger unto him, saying, - Go and bathe seven times in the Jordan, so shall thy flesh come back to thee, and be thou clean.

Thou, therefore, shalt command the priests who am bearing the ark of the covenant, saying, - When ye are come as far as the edge of the waters of the Jordan, in the Jordan, shall ye stand.


From thence, set they forward unto the Gudgodah, - and from the Gudgodah to Jotbathah, a land of torrents of water.


In that day, did Yahweh solemnise with Abram a covenant, saying, - To thy seed, have I given this land, from the river of Egypt as far as the great river - the river Euphrates:


And, the name of the third river, is Hiddekel, the same, is that which goeth in front of Assyria; and the fourth river, is Euphrates.


And, the name of the third river, is Hiddekel, the same, is that which goeth in front of Assyria; and the fourth river, is Euphrates.


Are not, Abanah and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not bathe, in them, and be clean? So he turned, and went away in a rage.


Are not, Abanah and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not bathe, in them, and be clean? So he turned, and went away in a rage.


The name of the one, is Pishon, - the same, is that which surroundeth all the land of Havilah, where is gold;


And the name of the second river, is Gihon, - the same, is that which surroundeth all the land of Cush,


Are not, Abanah and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not bathe, in them, and be clean? So he turned, and went away in a rage.


Now, a river, was coming forth out of Eden, to water the garden, - and, from thence, it parted, and became four heads,


Ho! thou land of the buzzing of wings, - Which is beyond the rivers of Ethiopia:


From Tappuah, runneth the boundary along westward, to the ravine of Kanah, and the extensions thereof are to the sea, - this, is the inheritance of the tribe of the sons of Ephraim, by their families;


Then heard I a human voice, between the banks of the Ulai, - which cried out, and said, Gabriel! cause this man to understand the revelation.




The torrent of Kishon, swept them away, the torrent of olden times, the torrent of Kishon! Let my soul march along, with victorious strength!


and on the day of rest, we went forth outside the gate, beside a river, where we supposed there was a place of prayer, - and, sitting down, we went on to speak unto the women who had come together.


And I gathered them together, unto the river that cometh into Ahava, and we encamped there three days, - and I informed myself among the people and the priests, and, of the sons of Levi, found I none there.


And it shall come to pass in that day, that the mountains shall drip sweet wine, and the hills shall flow down with milk, and, all the channels of Judah, shall flow down with waters, - and, a spring, out of the house of Yahweh, shall come forth, and shall water the torrent-valley of the acacias.


And, Amaziah, took courage, and led forth his people, and went to the valley of salt, - and smote of the sons of Seir, ten thousand; and the sons of Judah took captive, ten thousand alive, and brought to the top of the crag, - and cast them down from the top of the crag, and, all of them, were torn asunder.

He, smote Edom, in the valley of salt, ten thousand, and seized Sela, in the war, - and called the name thereof Joktheel, as it is until this day.


Then Saul and his men departed, to seek him ; but it had been told David, and he had gone down the cliff, and taken up his abode in the wilderness of Maon, - and when Saul had, heard it, he pursued David in the wilderness of Maon.

Then returned Saul from pursuing David, and departed to meet the Philistines, - for which cause, they called that place Sela-hammahlekoth "the Cliff of Separation".


And they captured the two princes of Midian, Oreb and Zeeb, and slew Oreb at Oreb's Rock, and, Zeeb, they slew at Zeeb's Winepress, and pursued Midian, - and, the heads of Oreb and Zeeb, brought they in unto Gideon at the ford of the Jordan.

And Yahweh of hosts, will brandish over him, a scourge - Like the smiting of Midian at the rock Oreb, - And his staff being over the sea, He will lift it up in the manner of Egypt;


And three of the thirty chiefs went down upon the rock, unto David, into the cave of Adullam, - a host of Philistines, being encamped in the vale of Rephaim.


Then came the sons of Israel the whole assembly, into the desert of Zin in the first month, and the people dwelt in Kadesh, - and Miriam died there, and was buried there. And there was no water for the assembly, - so they gathered together against Moses and against Aaron. And the people contended with Moses, - and spake saying, Would then we had died a when our brethren died, before Yahweh! read more.
Wherefore then hast thou brought the convocation of Yahweh into this desert, - to die there, we, and our cattle? And wherefore did ye cause us to come up out of Egypt, to bring us into this wretched place? - not a place of seeds, and figs, and vines and pomegranates, even water, is there none to drink. And Moses and Aaron went in from the presence of the multitude unto the entrance of the tent of meeting, and fell upon their faces, - and the glory of Yahweh appeared unto them. Take the staff and gather together the assembly, thou, and Aaron thy brother, then shall ye speak unto the cliff before their eyes and it shall give forth it waters, - so shalt thou bring forth unto them water, out of the cliff, and shalt cause the assembly, and their cattle to drink. And Moses took the staff from before Yahweh, - as he commanded him. And Moses and Aaron gathered together the convocation before the cliff, - and he said unto them: Hear I pray you ye rebels! Out of this cliff, must we bring forth for you water? And Moses lifted high his hand and smote the cliff with his staff, twice, - and there came forth water in abundance, and the assembly and their cattle, did drink.


And it came to pass, when Saul had returned from following the Philistines, that it was told him, saying: Lo! David is in the wilderness of En-gedi. Then Saul took three thousand chosen men, out of all Israel, - and went to seek David and his men, over the face of the rocks of the mountain-goats.


And all the assembly of the sons of Israel set forward out of the desert of Sin, by their removings, at the bidding of Yahweh, - and encamped in Rephidim, and there was no water for the people to drink. And the people found fault with Moses, and said - Give us water, that we may drink. And Moses said to them, Why should ye find fault with me? Why should ye put Yahweh to the proof? So the people thirsted, there for water, and the people murmured against Moses, - and said - Wherefore is it that thou hast brought us up out of Egypt, to kill me and my sons and my cattle, with thirst? read more.
And Moses made outcry unto Yahweh saying, What am I to do, with this people? Yet a little, and they will stone me. Then said Yahweh unto Moses - Pass over before the people, and take with thee some of the elders of Israel, - thy staff also wherewith thou didst smite the river, take thou in thy hand, so shalt thou go thy way. Behold me! standing before thee, there upon the rock in Horeb, then shalt thou smite the rock and there shall come forth therefrom water, and the people shall drink. And Moses did so, in the sight of the elders of Israel.


And, between the passes by which Jonathan sought to cross over up to the garrison of the Philistines, there was a crag of rock on the one side, and a crag of rock on the other side; and, the name of the one, was Bozez, and the name of the other, Seneh.


And, between the passes by which Jonathan sought to cross over up to the garrison of the Philistines, there was a crag of rock on the one side, and a crag of rock on the other side; and, the name of the one, was Bozez, and the name of the other, Seneh.


And, when they turned and fled towards the desert unto the cliff Rimmon, then gleaned they of them, in the highways, five thousand men, - and they followed hard after them as far as Gidom, and smote of them, two thousand men.


So he smote them, leg on thigh, with a great smiting, - and went down and dwelt in a cleft of the crag Etam.


When, ships, come from the coast of the isles, And humble Assyria, and humble the Hebrew, - And he too, is even to perish?

Then will come in against him the ships of Cyprus, and he will be disheartened, and again have indignation against a holy covenant, and will act with effect, - and again gain intelligence, concerning them who are forsaking a holy covenant.


The oracle on Tyre, - Howl! ye ships of Tarshish, For it is laid too waste to be a haven to enter, From the land of Cyprus, hath it been unveiled to them.

Surely for me, shall, Coastlands, wait, And the ships of Tarshish first, To bring in thy sons, from far, Their silver and their gold with them, - Unto the name of Yahweh, thy God, And unto the Holy One of Israel Because he hath adorned thee.


And Huram sent him - by the hand of his servants - ships, and servants skilled in the sea, and they came, with the servants of Solomon, towards Ophir, and took from thence, four hundred and fifty talents of gold, - and brought unto King Solomon.


Thus saith Yahweh, Your Redeemer, The Holy One of Israel, - For your sakes, have I sent into Babylon, And will bring down as fugitives, all of them, - Even the Chaldeans, in the ships which cause them loud outcry.


And, going on board a ship of Adramittium, about to sail unto the places along the coast of Asia, we put to sea, there being with us, Aristarchus, a Macedonian of Thessalonica;


And the centurion, there, finding a ship of Alexandria sailing for Italy, put us therein.


Now, Ben-hadad, king of Syria, had gathered together all his forces, and, thirty-two kings, were with him, and horses and chariots, - then came he up, and laid siege to Samaria, and made war against it.

And the king of Assyria came up throughout all the land, - yea he came up to Samaria, and besieged it three years.

But it came to pass, after this, that Ben-hadad king of Syria gathered together all his host, - and came up and laid siege against Samaria.


And it came to pass, at the return of the year, at the time of the going forth of kings, that David sent Joab, and his servants with him, and all Israel, and they destroyed the sons of Ammon, and laid siege to Rabbah, - but, David, was remaining in Jerusalem.

And Joab fought against Rabbah, of the sons of Ammon, - and captured the royal city. Then Joab sent messengers unto David, - and said - I have fought against Rabbah, I have also captured the city of the waters. Now, therefore, gather thou together the rest of the people, and encamp against the city, and capture it, - lest, I, capture the city, and it be called by my name. read more.
So David gathered together all the people, and went to Rabbah, - and fought against it, and captured it.


At that time, came up the servants of Nebuchadnezzar king of Babylon, unto Jerusalem, - and the city came into the siege.

And it came to pass, in the ninth year of his reign, in the tenth month, on the tenth day of the month, that Nebuchadnezzar king of Babylon came - he and all his force, against Jerusalem, and encamped against it, - and they built against it a siege wall, round about. And the city came into the siege, - until the eleventh year of King Zedekiah.


And he said unto Jehoshaphat, Wilt thou go with me to make war upon Ramoth-gilead?

So the king of Israel went up, with Jehoshaphat king of Judah, unto Ramoth-gilead.


And Joshua sent men from Jericho to Ai which was beside Beth-aven on the east side of Bethel, and spake unto them saying, Go up and spy out the land. So the men went up, and spied out Ai. And they returned unto Joshua and said unto him - Let not all the people go up, about two thousand men or three thousand men, can go up and smite Ai, - do not weary the whole people to go thither, for, but few, they are. There went up thither of the people therefore, about three thousand men, - but they fled before the men of Ai.

Then said Yahweh unto Joshua - Do not fear nor be dismayed, take with thee all the army, and arise, go up to Ai, - see! I have given into thy hand, the king of Ai and his people, and his city, and his land; so shalt thou do unto Ai and to her king, as thou didst unto Jericho unto her king, save only, the spoil thereof and the cattle thereof, shall ye take as your own prey, - set thee an ambush for the city, behind it. So Joshua arose, and all the people of war, to go up to Ai, - and Joshua chose out thirty thousand men, the mighty men of valour, and sent them forth by night. read more.
And he commanded them, saying - See! ye, shall be lying in ambush against the city, behind the city, do not go very far from the city, - so shall ye all be ready. But, I, and all the people who are with me, will draw near unto the city, - and it shall be, when they come out to meet us, as at the first, then will we flee before them; so will they come out after us, until we have drawn them away from the city, for they will say, Fleeing before us, as at the first! therefore will we flee before them. Then, ye, shall rise up out of the ambush, and take possession of the city, - and Yahweh your God will deliver it into your hand. And it shall be, when ye have seized the city, then shall ye burn the city with fire, according to the word of Yahweh, shall ye do, - see! I have commanded you. So Joshua sent them forth, and they went into ambush, and abode between Bethel and Ai, on the west of Ai, - but Joshua lodged that night in the midst of the people. And Joshua rose up early in the morning, and mustered the people, - and went up - he and the elders of Israel, before the people, to Ai. And, all the people of war who were with him, went up, and drew near, and came in, right before the city, - and pitched on the north of Ai, with, a valley, between them and Ai. And he took about five thousand men, - and set them in ambush between Bethel and Ai, on the west of the city. And, when the people had set all the host that was on the north of the city, with the rear thereof on the west of the city, then went Joshua, during the night, into the midst of the valley. And it came to pass, when the king of Ai saw it, that they hasted, and rose up early, and the men of the city came out to meet Israel for battle, he and all his people, at an appointed time, before the waste plain, - he not knowing that there was an ambush lying in wait for him, behind the city. So then Joshua and all Israel suffered themselves to be smitten before them, - and fled, by the way of the wilderness; and all the people who were in the city were called out to pursue them, - and they pursued Joshua, and so were drawn out away from the city. And there remained not a man, in Ai or Bethel, who had not gone out after Israel, - and they left the city, open, and pursued Israel. Then said Yahweh unto Joshua - Stretch out with the javelin which is in thy hand, towards Ai, for, into thy hand, will I deliver it. So Joshua stretched out with the javelin which was in his hand, towards the city. And, the ambush, rose up quickly, out of their place, and ran, when he stretched out his hand, and entered the city, and captured it, - and hasted, and set the city on fire.


So Abimelech rose up,, and all the people that were with him, by night, - and they lay in wait above Shechem, in four companies.

And, Abimelech, fought against the city, all that day, and captured the city, the people also that were therein, he slew, - and brake down the city, and sowed it with salt.


And Joshua passed over, and all Israel with him, from Libnah unto Lachish, - and encamped against it, and fought against it; and Yahweh delivered Lachish into the hand of Israel, and he captured it on the second day, and smote it with the edge of the sword, with all the souls that were therein, - according to all that he had done unto Libnah.


And it came to pass, when David and his men came to Ziklag on the third day, that, the Amalekites, had made a raid into the South, and into Ziklag, and had smitten Ziklag, and burned it with fire; and had taken captive the women and all who were therein, from small even unto great, they had not put one to death, - but had driven them forth, and gone their way.


And Joshua passed over, and all Israel with him, from Makkedah unto Libnah, - and fought against Libnah; and Yahweh delivered, it also, into the hand of Israel, with the king thereof, and he smote it with the edge of the sword, with all the souls that were therein, he left therein no survivor, - but did unto the king thereof, as he had done unto the king of Jericho.


And Joshua passed over, and all Israel with him, from Lachish unto Eglon, - and they encamped against it, and fought against it; and captured it on the same day, and smote it with the edge of the sword, and, all the souls that were therein, on that day, devoted he to destruction, - according to all that he had done to Lachish.


Then Joshua turned back, and all Israel with him, unto Debir, - and fought against it; and captured it, and the king thereof, and all the cities thereof, and smote them with the edge of the sword, and devoted to destruction every soul that was therein, he left not a survivor, - as he had done unto Hebron, so, did he unto Debir, and unto the king thereof, as also he had done unto Libnah, and unto her king.


And Joshua went up, and all Israel with him, from Eglon unto Hebron, - and they fought against it; and captured it, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, with all the souls that were therein - he left not a survivor, according to all that he had done to Eglon, - he devoted it to destruction, and all the souls that were therein.


In the days of Pekah king of Israel, came Tiglath-pileser, king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali - and carried them away captive to Assyria.


And, in the fourteenth year of King Hezekiah, came up Sennacherib king of Assyria, against all the fortified cities of Judah, and took them.


Then came up Nahash the Ammonite, and encamped against Jabesh-gilead, - and all the man of Jabesh said unto Nahash, Solemnise with us a covenant, that we may serve thee.


In the twenty-seventh year of Asa king of Judah, did Zimri reign, seven days in Tirzah, - but, the people, were encamped against Gibbethon, which belonged to the Philistine.


So Omri, and all Israel with him, went up from Gibbethon, - and laid siege against Tirzah.


Then told they David, saying, - Lo! the Philistines are fighting against Keilah, and they are plundering the threshing-floors.


Then said Yahweh unto Joshua, See, I have delivered, into thy hand, Jericho and her king, - the mighty men of valour. So then ye shall compass the city all ye men of war, going round the city, once, - thus, shall thou do six days. And, seven priests, shall bear the seven rams' horns before the ark, and, on the seventh day, shall ye compass the city seven times, - and, the priests, shall blow with the horns. read more.
And it shall come to pass, when the ram's horn soundeth, when ye hear the sound of the horn, that all the people shall shout with a great shout, - and then shall the wall of the city fall down under it, and the people shall go up, every man straight before him. Then called Joshua son of Nun unto the priests, and said unto them, Bear ye the ark of the covenant, - and let, seven priest, bear seven rams horns, before the ark of Yahweh. Then said he unto the people, Pass on and compass the city, - and let, the armed host, pass on before the ark of Yahweh. And it was so, when Joshua had spoken unto the people, that, the seven priests who were bearing the seven rams' horns before Yahweh, passed on and blew with the horns, - the ark of the covenant of Yahweh also coming after them. And, the armed host, went on before the priests who blew with the horns, - and, the rear-guard, came after the ark, going on and blowing with the horns. Now, unto the people, had Joshua given command, saying - Ye shall not shout nor let your voice be heard, neither shall there go out of your mouth, a word, - until the day when I say unto you Shout! then shall ye shout. So he caused the ark of Yahweh to compass the city, going round once, - and they came into the camp, and lodged in the camp. And Joshua rose early in the morning, - and the priests bare the ark of Yahweh; and, the seven priests who bare the seven rams' horns before the ark of Yahweh, went on and on, and blew with the horns, - with, the armed host going on before them, and, the rear-guard, coming after the ark of Yahweh, going on and blowing with the horns. So they compassed the city on the second day once, and returned into the camp, - thus, did they, six days. And it came to pass, on the seventh day, that they rose early at the uprisings of the dawn, and compassed the city after this manner, seven times, - only on that day they compassed the city seven times. And it came to pass, at the seventh time - when the priests blew with the horns, then did Joshua say unto the people - Shout, for Yahweh hath delivered unto you the city. And it shall be, that, as for the city, devoted, shall it be and all that is therein unto Yahweh, - nevertheless, Rahab the harlot, shall live, she and all who are with her in the house, because she hid the messengers whom we sent. But, in any wise, do, ye, beware of what is devoted, lest ye should covet, and then take of what is devoted, - and so cause the camp of Israel to be devoted, and bring trouble upon it. But, as for all silver and gold and vessels of bronze and iron, hallowed, it is to Yahweh, - unto the treasury of Yahweh, shall it come. So the people shouted, when the horns were blown, - yea it came to pass, when the people heard the sound of the horn, that the people shouted with a great shout, and the wall fell down under it, and the people went up into the city every man straight before him, and so they captured the city.


And Joshua captured, Makkedah, on that day, and smote it with the edge of the sword, and, the king thereof, devoted he to destruction, them and all the souls that were therein, he left no survivor, - but did unto the king of Makkedah, as he had done unto the king of Jericho.


Then went Abimelech unto Thebez, - and encamped against Thebez, and captured it.


Who made the Bear, the Giant and the Cluster, and the chambers of the south;

Canst thou bind the fetters of the Pleiades? Or, the bands of Orion, canst thou unloose?

Seek him who made the Cluster and the Giant, and turneth, into morning, the shadow of death, and who, day into night, doth darken, Him who calleth to the waters of the sea, and poureth them out on the face of the land, Yahweh, is his name:


Who made the Bear, the Giant and the Cluster, and the chambers of the south;

Canst thou bind the fetters of the Pleiades? Or, the bands of Orion, canst thou unloose?

Seek him who made the Cluster and the Giant, and turneth, into morning, the shadow of death, and who, day into night, doth darken, Him who calleth to the waters of the sea, and poureth them out on the face of the land, Yahweh, is his name:


Who made the Bear, the Giant and the Cluster, and the chambers of the south;

Canst thou bring forth the signs of the Zodiac each in its season? Or, the Bear and her Young, canst thou lead?




Canst thou bring forth the signs of the Zodiac each in its season? Or, the Bear and her Young, canst thou lead?


All the land shall turn into a plain, from Geba to Rimmon, south of Jerusalem, - and shall lift herself on high and abide in her own place, from the gate of Benjamin up to the place of the first gate, up to the corner gate, and from the tower of Hananeel up to the wine-presses of the king.

Lo days, are coming, Declareth Yahweh, That the city shall be built for Yahweh, From the tower of Hananeel, As far as the gate of the corner;


Thus saith Yahweh, Then shall fall the supporters of Egypt, Then shall come down the pride of her strength, - From Migdol to Seweneh, by the sword shall they fall therein, Declareth My Lord, Yahweh.

Therefore, behold me! against thee and against thy rivers,- And I will make the land of Egypt to be most desolate an astounding desolation, from Migdol to Syene even up to the boundary of Ethiopia:


Thy neck, is like a tower of ivory, - Thine eyes, are pools in Heshbon, by the gate of Bath-rabbim, Thy nose, is like the tower of Lebanon, which looketh towards Damascus:


Like the tower of David, is thy neck, built for war, - A thousand shields, hung thereon, all, equipment of heroes:


and above the gate of Ephraim, and upon the old gate, and upon the fish-gate, and the tower of Hananel, and the tower of Hammeah, even as far as the sheep-gate, - and they came to a stand, at the gate of the guard.


Then went Abimelech unto Thebez, - and encamped against Thebez, and captured it. Now, a strong tower, was in the midst of the city, and there fled thither all the men and the women, and all the owners of the city, and shut themselves in, - and went up on the roof of the tower.


a second length, did Malchijah son of Harim and Hasshub son of Pahath-moab, repair, - also the tower of the ovens;


Then Israel brake up, - and spread his tent at a distance from Migdal Eder.


For this cause, was the name thereof called Babel; because there, did Yahweh confuse the speech of all the earth, - and, from thence, did Yahweh scatter them abroad, over the face of all the earth.


Now, the watchman, was standing upon the tower, in Jezreel, so he saw the great company of Jehu, when he came, and said - A great company, can I see! Then said Jehoram - Take a horseman and send to meet them, that he may say - Is it peace?


the tower of Penuel also, brake he down, - and slew the men of the city.


And, when all the owners of the tower of Shechem heard, they entered into the basement of the house of El-berith.


Or, those eighteen, upon whom fell the tower in Siloam, and slew them, suppose ye that, they, had become, debtors, beyond all the men who were dwelling in Jerusalem?


Therefore, lo! days are coming, Declareth Yahweh, When it shall not be called any more - The Topheth, nor The valley of Ben-hinnom, but The valley of Slaughter, - And they shall bury in Topheth, for want of place;

and, he, burned incense, in the valley of the son of Hinnom,-and burnt his sons, in the fire, according to the abominable ways of the nations, whom Yahweh dispossessed from before the sons of Israel.

and the boundary goeth down to the uttermost part of the mountain which faceth the valley of the son of Hinnom, which is in the Vale of Giants, northward, - and descendeth the valley of Hinnom, unto the side of the Jebusite, southward, and then descendeth to En-rogel;

and he defiled Topheth, which was in the valley of the son of Hinnom, - so that no man might cause his son or his daughter to pass through the fire unto Molech;


And it shall come to pass - That, as the harvestman gathereth standing corn, And with his arm - the ears, he reapeth, Yea it shall come to pass - That, so, shall he be who gleaneth ears, in the vale of Rephaim;

and the boundary goeth down to the uttermost part of the mountain which faceth the valley of the son of Hinnom, which is in the Vale of Giants, northward, - and descendeth the valley of Hinnom, unto the side of the Jebusite, southward, and then descendeth to En-rogel;

then ascendeth the boundary by the valley of the son of Hinnom, to the side of the Jebusite, on the south, the same, is Jerusalem, - and the boundary goeth up unto the top of the mountain which faceth the valley of Hinnom, to the west, which is at the end of the Vale of Giants, northwards;

Now, the Philistines, had come, - and had spread themselves out in the vale of Rephaim.


Then shall, Sharon, become, a fold for flocks, And the vale of Achor for the lying down of herds, - For my people who have sought me.

For their mother, hath been unchaste, and she that conceived them, hath caused shame, - for she said, Let me go after my lovers! who used to give my bread, and my water, my wool, and my flax, mine oil, and my drink.

And Joshua, and all Israel with him, took Achan - son of Zerah, and the silver and the mantle and the wedge of gold, and his sons and his daughters, and his oxen and his asses and his sheep and his tent, and all that he had, and brought them up the valley of Achor.


In that day, will the wailing, be great, in Jerusalem, as the wailing of Hadadrimmon, in the valley of Megiddon;

Howbeit Josiah turned not his face from him, for, to fight against him, he had disguised himself, and he hearkened not unto the words of Neco, from the mouth of God, - so he came to fight in the valley of Megiddo.


and they went up as far as the ravine of Eschol, and viewed the land, and then dissuaded the heart of the sons of Israel from entering into the land, which Yahweh had given them.

And they turned and went up the hill-country, and entered in as far as the ravine of Eshcol, and explored it.


But, Absolom, had taken, and raised up for himself, in his lifetime, the pillar that is in the king's vale, for he said, I have no son, to keep in remembrance my name, so he called the pillar after his own name, and it is called Absolom's monument unto this day.

Then came forth the king of Sodom to meet him, after his return from the smiting of Chedorlaomer, and the kings who were with him, - into the vale of Shaveh the same, was the vale of the king.


and, Saul and the men of Israel, gathered themselves together, and encamped in the vale of Elah, and set the army in array against the Philistines.

And the priest said: The sword of Goliath the Philistine, whom thou didst smite in the vale of Elah, lo! that, is wrapped up in a cloth, behind the ephod, if, that, thou wilt take to thee, take it, for there is no other, save that, here. And David said - There is none, like it, give it me.


And David made a name, when he returned from his smiting of the Syrians in the valley of salt, - eighteen thousand.

And Amaziah son of Joash king of Judah, lived, after the death of Jehoash son of Jehoahaz king of Israel, fifteen years.


and it turneth toward sun-rise - to Beth-dagon, and toucheth Zebulun and the valley of Iphtah-el northward, and Beth-emek, and Neiel; and goeth out unto Cabul, on the left,

and the boundary goeth round it, on the north to Hannathon, - and so the extensions thereof are the valley of Iphtah-el;


Thus then went forth the King of Sodom and the king of Gomorrah, and the king of Admah and the king of Zeboim, and the king of Bela the same, is Zoar - and set themselves in array against them for battle, in the valley of the open fields:

All these, joined together in the valley of the open fields, the same, is the Salt Sea.


Then will I gather all the nations, and bring them down into the Vale of Jehoshaphat, - and will enter into judgment with them there, concerning my people, and mine inheritance Israel, whom they scattered among the nations, and, my land, they apportioned;

Multitudes, multitudes, in the vale of strict decision, - for near is the day of Yahweh, in the vale of strict decision.


And Asa went out to meet him, - and they set in array for battle, in the valley of Zaphonah, at Mareshah.


And, on the fourth day, they assembled themselves in the vale of Beracah, for there they blessed Yahweh, - on this account, was the name of that place called The Vale of Beracah - unto this day.


And, Meonothai, begat Ophrah, - and, Seraiah, begat Joab, the father of Ge-harashim, for they were, craftsmen.


and he buried him, in a valley in the land of Moab, over against Beth-peor, - but no man hath known his burying-place, until this day.


and the South, - and the circuit of the valley of Jericho, the city of palm trees as far as Zoar.