Thematic Bible
Thematic Bible
Boasting » Spiritual
And if some of the branches were broken off, and you, being a wild olive, have been grafted in among them, and partake with them of the root and fatness of the olive, boast not against the branches; but if you boast, boast not that you bear the root, but that the root bears you. You will say then: The branches were broken off, that I might be grafted in. read more.
Well; on ac count of unbelief they were broken off; but you stand by faith. Be not high-minded, but fear. For if God spared not the natural branches, take heed, lest he spare not you.
Well; on ac count of unbelief they were broken off; but you stand by faith. Be not high-minded, but fear. For if God spared not the natural branches, take heed, lest he spare not you.
For Christ sent me not to immerse, but to preach the gospel: not with wisdom of speech, lest the cross of the Christ should be deprived of its power. For the preaching of the cross is to those who perish, foolishness; but to us who are saved, it is the power of God. For it is written: I will destroy the wisdom of the wise; and I will set aside the understanding of the prudent. read more.
Where is the wise man? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of- this world? For, since in the wisdom of God, the world, by its wisdom, knew not God, it has pleased God, through the foolishness of what is preached, to save those who believe. For the Jews ask for a sign, and the Greeks seek for wisdom; but we preach Christ crucified; to the Jews, indeed, a stumbling-block, and to the Greeks, foolishness: but to those who are called, both Jews and Greeks, Christ, the power of God, and the wisdom of God. For the foolishness of God is wiser than men; and the weakness of God is stronger than men. For you see your calling, brethren, that not many wise men according to the flesh, not many mighty, not many noble call you; but God has chosen the foolish things of the world, that he may bring to shame the wise; and the weak things of the world has God chosen, that he may put to shame the strong; and the ignoble things of the world, and the things that are despised, has God chosen, and the things that are not, that he might bring to nought things that are; that no flesh should glory in his presence. But of him are you in Christ Jesus, who has become to us, from God, wisdom and righteousness and sanctification and redemption; that, as it is written: He that glories, let him glory in the Lord.
Where is the wise man? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of- this world? For, since in the wisdom of God, the world, by its wisdom, knew not God, it has pleased God, through the foolishness of what is preached, to save those who believe. For the Jews ask for a sign, and the Greeks seek for wisdom; but we preach Christ crucified; to the Jews, indeed, a stumbling-block, and to the Greeks, foolishness: but to those who are called, both Jews and Greeks, Christ, the power of God, and the wisdom of God. For the foolishness of God is wiser than men; and the weakness of God is stronger than men. For you see your calling, brethren, that not many wise men according to the flesh, not many mighty, not many noble call you; but God has chosen the foolish things of the world, that he may bring to shame the wise; and the weak things of the world has God chosen, that he may put to shame the strong; and the ignoble things of the world, and the things that are despised, has God chosen, and the things that are not, that he might bring to nought things that are; that no flesh should glory in his presence. But of him are you in Christ Jesus, who has become to us, from God, wisdom and righteousness and sanctification and redemption; that, as it is written: He that glories, let him glory in the Lord.
And these things, brethren, I have, in figure, applied to my self and Apollos, for your sakes, that you may learn in us not to think more of teachers than what has been written; and that no one of you be vain of one to the injury of another. For who gave you distinction, as a teacher? And what have you as a teacher, that you did not receive? And if you received it, why do you boast, as if you had not received it?
For we do not presume to rank or compare ourselves with some of those who commend themselves: but they, measuring themselves by themselves, and comparing themselves with them selves, have no understanding. But we will not boast ourselves with respect to regions not measured to us; but according to the measure of the line which God, who measures, has appointed for us to reach even to you. For we do not stretch ourselves too far, as if we did not come to you: for even as far as to you, have we already come in the gospel of the Christ, read more.
not boasting ourselves in the labors of others in regions not measured off to us, but having hope that, when your faith is increased, we shall be magnified among you abundantly, according to our line, so as to preach the gospel in regions beyond you, and not to boast in regions made ready under another man's line. But let him that boasts, boast in the Lord: for he that commends himself is not approved; but he whom the Lord commends.
not boasting ourselves in the labors of others in regions not measured off to us, but having hope that, when your faith is increased, we shall be magnified among you abundantly, according to our line, so as to preach the gospel in regions beyond you, and not to boast in regions made ready under another man's line. But let him that boasts, boast in the Lord: for he that commends himself is not approved; but he whom the Lord commends.
For by grace you have been saved through the faith; and this matter is not of yourselves; it is the gift of God: not by works, lest any one should boast.