Thematic Bible: Receiving


Thematic Bible




I write all this to you in order that you who believe in the Son of God may know for certain that you already have the Life of the Ages. And we have an assured confidence that whenever we ask anything in accordance with His will, He listens to us. And since we know that He listens to us, then whatever we ask, we know that we have the things which we have asked from Him.

"I solemnly tell you," said Jesus, "that if you have an unwavering faith, you shall not only perform such a miracle as this of the fig-tree, but that even if you say to this mountain, 'Be thou lifted up and hurled into the sea,' it shall be done; and everything, whatever it be, that you ask for in your prayers, if you have faith, you shall obtain."

"So I say to you, 'Ask, and what you ask for shall be given to you; seek, and you shall find; knock, and the door shall be opened to you.' For every one who asks, receives; and he who seeks, finds; and to him who knocks, the door shall be opened.

"Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you. For it is always he who asks that receives, he who seeks that finds, and he who knocks that has the door opened to him.

In solemn truth I tell you that if any one shall say to this mountain, 'Remove, and hurl thyself into the sea,' and has no doubt about it in his heart, but stedfastly believes that what he says will happen, it shall be granted him. That is why I tell you, as to whatever you pray and make request for, if you believe that you have received it it shall be yours.

Dear friends, if our hearts do not condemn us, we have perfect confidence towards God; and whatever we ask for we obtain from Him, because we obey His commands and do the things which are pleasing in His sight.

Now there arose a dispute among them, which of them was to be the greatest. And Jesus, knowing the reasoning that was in their hearts, took a young child and made him stand by His side and said to them, "Whoever for my sake receives this little child, receives me; and whoever receives me, receives Him who sent me. For the lowliest among you all--he is the greatest."

But whoever disowns me before men I also will disown before my Father who is in Heaven. "Do not suppose that I came to bring peace to the earth: I did not come to bring peace but a sword. For I came to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; read more.
and a man's own family will be his foes. Any one who loves father or mother more than me is not worthy of me, and any one who loves son or daughter more than me is not worthy of me; and any one who does not take up his cross and follow where I lead is not worthy of me. To save your life is to lose it, and to lose your life for my sake is to save it. "Whoever receives you receives me, and whoever receives me receives Him who sent me. Every one who receives a prophet, because he is a prophet, will receive a prophet's reward, and every one who receives a righteous man, because he is a righteous man, will receive a righteous man's reward.

Just then the disciples came to Jesus and asked, "Who ranks higher than others in the Kingdom of the Heavens?" So He called a young child to Him, and, bidding him stand in the midst of them, said, "In solemn truth I tell you that unless you turn and become like little children, you will in no case be admitted into the Kingdom of the Heavens. read more.
Whoever therefore shall humble himself as this young child, he it is who is superior to others in the Kingdom of the Heavens. And whoever for my sake receives one young child such as this, receives me.

Then sitting down He called the Twelve, and said to them, "If any one wishes to be first, he must be last of all and servant of all." And taking a young child He made him stand in their midst, then threw His arms round him and said, "Whoever for my sake receives one such young child as this, receives me; and whoever receives me, receives not so much me as Him who sent me." read more.
"Rabbi," said John to Him, "we saw a man making use of your name to expel demons, and we tried to hinder him, on the ground that he did not follow us." "You should not have tried to hinder him," replied Jesus, "for there is no one who will use my name to perform a miracle and be able the next minute to speak evil of me.

"Any one who has lately bathed," said Jesus, "does not need to wash more than his feet, but is clean all over. And you my disciples are clean, and yet this is not true of all of you." For He knew who was betraying Him, and that was why He said, "You are not all of you clean." So after He had washed their feet, put on His garments again, and returned to the table, He said to them, "Do you understand what I have done to you? read more.
You call me 'The Rabbi' and 'The Master,' and rightly so, for such I am. If I then, your Master and Rabbi, have washed your feet, it is also your duty to wash one another's feet. For I have set you an example in order that you may do what I have done to you. In most solemn truth I tell you that a servant is not superior to his master, nor is a messenger superior to him who sent him. If you know all this, blessed are you if you act accordingly. I am not speaking of all of you. I know whom I have chosen, but things are as they are in order that the Scripture may be fulfilled, which says, 'He who eats my bread has lifted up his heel against me.' From this time forward I tell you things before they happen, in order that when they do happen you may believe that I am He. In most solemn truth I tell you that he who receives whoever I send receives me, and that he who receives me receives Him who sent me."

Now there arose a dispute among them, which of them was to be the greatest. And Jesus, knowing the reasoning that was in their hearts, took a young child and made him stand by His side and said to them, "Whoever for my sake receives this little child, receives me; and whoever receives me, receives Him who sent me. For the lowliest among you all--he is the greatest."

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing that exists came into being. read more.
In Him was Life, and that Life was the Light of men. The Light shines in the darkness, and the darkness has not overpowered it. There was a man sent from God, whose name was John. He came as a witness, in order that he might give testimony concerning the Light--so that all might believe through him. He was not the Light, but he existed that he might give testimony concerning the Light. The true Light was that which illumines every man by its coming into the world. He was in the world, and the world came into existence through Him, and the world did not recognize Him. He came to the things that were His own, and His own people gave Him no welcome. But all who have received Him, to them--that is, to those who trust in His name--He has given the privilege of becoming children of God; who were begotten as such not by human descent, nor through an impulse of their own nature, nor through the will of a human father, but from God.

But whoever disowns me before men I also will disown before my Father who is in Heaven. "Do not suppose that I came to bring peace to the earth: I did not come to bring peace but a sword. For I came to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; read more.
and a man's own family will be his foes. Any one who loves father or mother more than me is not worthy of me, and any one who loves son or daughter more than me is not worthy of me; and any one who does not take up his cross and follow where I lead is not worthy of me. To save your life is to lose it, and to lose your life for my sake is to save it. "Whoever receives you receives me, and whoever receives me receives Him who sent me. Every one who receives a prophet, because he is a prophet, will receive a prophet's reward, and every one who receives a righteous man, because he is a righteous man, will receive a righteous man's reward.

"Any one who has lately bathed," said Jesus, "does not need to wash more than his feet, but is clean all over. And you my disciples are clean, and yet this is not true of all of you." For He knew who was betraying Him, and that was why He said, "You are not all of you clean." So after He had washed their feet, put on His garments again, and returned to the table, He said to them, "Do you understand what I have done to you? read more.
You call me 'The Rabbi' and 'The Master,' and rightly so, for such I am. If I then, your Master and Rabbi, have washed your feet, it is also your duty to wash one another's feet. For I have set you an example in order that you may do what I have done to you. In most solemn truth I tell you that a servant is not superior to his master, nor is a messenger superior to him who sent him. If you know all this, blessed are you if you act accordingly. I am not speaking of all of you. I know whom I have chosen, but things are as they are in order that the Scripture may be fulfilled, which says, 'He who eats my bread has lifted up his heel against me.' From this time forward I tell you things before they happen, in order that when they do happen you may believe that I am He. In most solemn truth I tell you that he who receives whoever I send receives me, and that he who receives me receives Him who sent me."

"Whoever for my sake receives one such young child as this, receives me; and whoever receives me, receives not so much me as Him who sent me." "Rabbi," said John to Him, "we saw a man making use of your name to expel demons, and we tried to hinder him, on the ground that he did not follow us." "You should not have tried to hinder him," replied Jesus, "for there is no one who will use my name to perform a miracle and be able the next minute to speak evil of me.

Then summoning the Twelve to Him, He proceeded to send them out by twos, and gave them authority over the foul spirits. He charged them to take nothing for the journey except a stick; no bread, no bag, and not a penny in their pockets, but to go wearing sandals. "And do not," He said, "put on an extra under garment. read more.
Wherever you enter a house, make it your home till you leave that place. But wherever they will not receive you or listen to you, when you leave shake off the very dust from under your feet to bear witness concerning them."

Then calling the Twelve together He conferred on them power and authority over all the demons and to cure diseases; and sent them out to proclaim the Kingdom of God and to cure the sick. And He commanded them, "Take nothing for your journey; neither stick nor bag nor bread nor money; and do not have an extra under garment. read more.
Whatever house you enter, make that your home, and from it start afresh. Wherever they refuse to receive you, as you leave that town shake off the very dust from your feet as a protest against them."

These twelve Jesus sent on a mission, after giving them their instructions: "Go not," He said, "among the Gentiles, and enter no Samaritan town; but, instead of that, go to the lost sheep of Israel's race. And as you go, preach and say, 'The Kingdom of the Heavens is close at hand.' read more.
Cure the sick, raise the dead to life, cleanse lepers, drive out demons: you have received without payment, give without payment. "Provide no gold, nor even silver nor copper to carry in your pockets; no bag for your journey, nor change of linen, nor shoes, nor stick; for the labourer deserves his food. "Whatever town or village you enter, inquire for some good man; and make his house your home till you leave the place. When you enter the house, salute it; and if the house deserves it, the peace you invoke shall come upon it. If not, your peace shall return to you. And whoever refuses to receive you or even to listen to your Message, as you leave that house or town, shake off the very dust from your feet. I solemnly tell you that it will be more endurable for the land of Sodom and Gomorrah on the day of Judgement than for that town.

After this the Lord appointed seventy others, and sent them before Him, by twos, to go to every town or place which He Himself intended to visit. And He addressed them thus: "The harvest is abundant, but the reapers are few: therefore entreat the Owner of the harvest to send out more reapers into His fields. And now go. Remember that I am sending you out as lambs into the midst of wolves. read more.
Carry no purse, bag, nor change of shoes; and salute no one on your way." "Whatever house you enter, first say, 'Peace be to this house!' And if there is a lover of peace there, your peace shall rest upon it; otherwise come back upon you. And in that same house stay, eating and drinking at their table; for the labourer deserves his wages. Do not move from one house to another. "And whatever town you come to and they receive you, eat what they put before you. Cure the sick in that town, and tell them, "'The Kingdom of God is now at your door.' "But whatever town you come to and they will not receive you, go out into the broader streets and say, "'The very dust of your town that hangs about us we wipe off as a protest. Only be sure of this, that the Kingdom of God is close at hand.' "I tell you that it will be more endurable for Sodom on the great day than for that town.

Now there arose a dispute among them, which of them was to be the greatest. And Jesus, knowing the reasoning that was in their hearts, took a young child and made him stand by His side and said to them, "Whoever for my sake receives this little child, receives me; and whoever receives me, receives Him who sent me. For the lowliest among you all--he is the greatest."

Just then the disciples came to Jesus and asked, "Who ranks higher than others in the Kingdom of the Heavens?" So He called a young child to Him, and, bidding him stand in the midst of them, said, "In solemn truth I tell you that unless you turn and become like little children, you will in no case be admitted into the Kingdom of the Heavens. read more.
Whoever therefore shall humble himself as this young child, he it is who is superior to others in the Kingdom of the Heavens. And whoever for my sake receives one young child such as this, receives me.

Then sitting down He called the Twelve, and said to them, "If any one wishes to be first, he must be last of all and servant of all." And taking a young child He made him stand in their midst, then threw His arms round him and said, "Whoever for my sake receives one such young child as this, receives me; and whoever receives me, receives not so much me as Him who sent me." read more.
"Rabbi," said John to Him, "we saw a man making use of your name to expel demons, and we tried to hinder him, on the ground that he did not follow us." "You should not have tried to hinder him," replied Jesus, "for there is no one who will use my name to perform a miracle and be able the next minute to speak evil of me.

But whoever disowns me before men I also will disown before my Father who is in Heaven. "Do not suppose that I came to bring peace to the earth: I did not come to bring peace but a sword. For I came to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; read more.
and a man's own family will be his foes. Any one who loves father or mother more than me is not worthy of me, and any one who loves son or daughter more than me is not worthy of me; and any one who does not take up his cross and follow where I lead is not worthy of me. To save your life is to lose it, and to lose your life for my sake is to save it. "Whoever receives you receives me, and whoever receives me receives Him who sent me. Every one who receives a prophet, because he is a prophet, will receive a prophet's reward, and every one who receives a righteous man, because he is a righteous man, will receive a righteous man's reward.

"Any one who has lately bathed," said Jesus, "does not need to wash more than his feet, but is clean all over. And you my disciples are clean, and yet this is not true of all of you." For He knew who was betraying Him, and that was why He said, "You are not all of you clean." So after He had washed their feet, put on His garments again, and returned to the table, He said to them, "Do you understand what I have done to you? read more.
You call me 'The Rabbi' and 'The Master,' and rightly so, for such I am. If I then, your Master and Rabbi, have washed your feet, it is also your duty to wash one another's feet. For I have set you an example in order that you may do what I have done to you. In most solemn truth I tell you that a servant is not superior to his master, nor is a messenger superior to him who sent him. If you know all this, blessed are you if you act accordingly. I am not speaking of all of you. I know whom I have chosen, but things are as they are in order that the Scripture may be fulfilled, which says, 'He who eats my bread has lifted up his heel against me.' From this time forward I tell you things before they happen, in order that when they do happen you may believe that I am He. In most solemn truth I tell you that he who receives whoever I send receives me, and that he who receives me receives Him who sent me."

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing that exists came into being. read more.
In Him was Life, and that Life was the Light of men. The Light shines in the darkness, and the darkness has not overpowered it. There was a man sent from God, whose name was John. He came as a witness, in order that he might give testimony concerning the Light--so that all might believe through him. He was not the Light, but he existed that he might give testimony concerning the Light. The true Light was that which illumines every man by its coming into the world. He was in the world, and the world came into existence through Him, and the world did not recognize Him. He came to the things that were His own, and His own people gave Him no welcome.

that all may honour the Son even as they honour the Father. The man who withholds honour from the Son withholds honour from the Father who sent Him. "In most solemn truth I tell you that he who listens to my teaching and believes Him who sent me, has the Life of the Ages, and does not come under judgement, but has passed over out of death into Life. "In most solemn truth I tell you that a time is coming--nay, has already come--when the dead will hear the voice of the Son of God, and those who hear it will live. read more.
For just as the Father has life in Himself, so He has also given to the Son to have life in Himself. And He has conferred on Him authority to act as Judge, because He is the Son of Man. Wonder not at this. For a time is coming when all who are in the graves will hear His voice and will come forth-- they who have done what is right to the resurrection of Life, and they whose actions have been evil to the resurrection of judgement. "I can of my own self do nothing. As I am bidden, so I judge; and mine is a just judgement, because it is not my own will that guides me, but the will of Him who sent me. "If I give testimony concerning myself, my testimony cannot be accepted. There is Another who gives testimony concerning me, and I know that the testimony is true which He offers concerning me. "You sent to John, and he both was and still is a witness to the truth. But the testimony on my behalf which I accept is not from man; though I say all this in order that you may be saved. He was the lamp that burned and shone, and for a time you were willing to be gladdened by his light. "But the testimony which I have is weightier than that of John; for the work the Father has assigned to me for me to bring it to completion--the very work which I am doing--affords testimony concerning me that the Father has sent me. And the Father who sent me, *He* has given testimony concerning me. None of you have ever either heard His voice or seen what He is like. Nor have you His word dwelling within you, for you refuse to believe Him whom *He* has sent. "You search the Scriptures, because you suppose that in them you will find the Life of the Ages; and it is those Scriptures that yield testimony concerning me; and yet you are unwilling to come to me that you may have Life. "I do not accept glory from man, but I know you well, and I know that in your hearts you do not really love God. I have come as my Father's representative, and you do not receive me. If some one else comes representing only himself, him you will receive. How is it possible for you to believe, while you receive glory from one another and have no desire for the glory that comes from the only God? "Do not suppose that I will accuse you to the Father. There is one who accuses you, namely Moses, on whom your hope rests. For if you believe Moses, you would believe me; for he wrote about me. But if you disbelieve his writings, how are you to believe my words?"


But Jesus cried aloud, "He who believes in me, believes not so much in me, as in Him who sent me; and he who sees me sees Him who sent me. I have come like light into the world, in order that no one who believes in me may remain in the dark. read more.
And if any one hears my teachings and regards them not, I do not judge him; for I did not come to judge the world, but to save the world. He who sets me at naught and does not receive my teachings is not left without a judge: the Message which I have spoken will judge him on the last day. Because I have not spoken on my own authority; but the Father who sent me, Himself gave me a command what to say and in what words to speak.