34 Bible Verses about Stewardship

During these days, when the disciples were increasing in number, the Hellenists began to complain against the Hebrews, on the ground that their widows were being overlooked in the daily distribution of food. So the twelve summoned the main body of the disciples and said: "It is not desirable that we should drop preaching the word of God and attend to meals. Brothers, look out seven of your own number, men of good reputation who are full of the Spirit and of wisdom. We will appoint them to this duty,read more.
but we will continue to devote ourselves to prayer and the ministry of the word." This plan commended itself to the whole body, and they chose Stephen, a man full of faith and the holy Spirit, Philip, Prochorus, Nikanor, Timon, Parmenas and Nikolaos a proselyte from Antioch; these men they presented to the apostles, who, after prayer, laid their hands upon them.

He also said to the disciples: "There was a rich man who had a factor, and this factor, he found, was accused of misapplying his property. So he summoned him and said, 'What is this I hear about you? Hand in your accounts; you cannot be factor any longer.' The factor said to himself, 'What am I to do, now that my master is taking the factorship away from me? I am too weak to dig, I am ashamed to beg.read more.
Ah, I know what I will do, so that people will welcome me to their houses when I am deposed from the factorship.' So he summoned every single one of his master's debtors. He asked the first, 'How much are you owing to my master?' 'A hundred barrels of oil,' he said. The factor told him, 'Here is your bill; sit down at once and enter fifty barrels.' Then he asked another, 'And how much do you owe?' 'A hundred quarters of wheat,' he said. 'Here is your bill,' said the factor, 'just enter eighty.' Well, the master praised the dishonest factor for looking ahead; for the children of this world look further ahead in dealing with their own generation than the children of Light. And I tell you, use mammon, dishonest as it is, to make friends for yourselves, so that when you die they may welcome you to the eternal abodes. He who is faithful with a trifle is also faithful with a large trust, and he who is dishonest with a trifle is also dishonest with a large trust. So, if you are not faithful with dishonest mammon, how can you ever be trusted with true Riches? And if you are not faithful with what belongs to another, how can you ever be given what is your own?

For the case is that of a man going abroad, who summoned his servants and handed over his property to them; to one he gave twelve hundred pounds, to another five hundred, and to another two hundred and fifty; each got according to his capacity. Then the man went abroad. The servant who had got the twelve hundred pounds went at once and traded with them, making another twelve hundred.read more.
Similarly the servant who had got the five hundred pounds made another five hundred. But the servant who had got the two hundred and fifty pounds went off and dug a hole in the ground and hid his master's money. Now a long time afterwards the master of those servants came back and settled accounts with them. Then the servant who had got the twelve hundred pounds came forward, bringing twelve hundred more; he said, 'You handed me twelve hundred pounds, sir; here I have gained another twelve hundred.' His master said to him, 'Capital, you excellent and trusty servant! You have been trusty in charge of a small sum: I will put you in charge of a large sum. Come and share your master's feast.' Then the servant with the five hundred pounds came forward. He said, 'You handed me five hundred pounds, sir; here I have gained another five hundred.' Then the servant who had got the two hundred and fifty pounds came forward. He said, 'I knew you were a hard man, sir, reaping where you never sowed and gathering where you never winnowed. So I was afraid; I went and hid your two hundred and fifty pounds in the earth. There's your money!' His master said to him in reply, 'You rascal, you idle servant! You knew, did you, that I reap where I have never sowed and gather where I have never winnowed! Well then, you should have handed my money to the bankers and I would have got my capital with interest when I came back. Take therefore the two hundred and fifty pounds away from him, give it to the servant who had the twelve hundred. For to everyone who has shall more be given and richly given; but from him who has nothing, even what he has shall be taken. Throw the good-for-nothing servant into the darkness outside; there men will wail and gnash their teeth.

"A nobleman," he said, "went abroad to obtain royal power for himself and then return. He first called his ten servants, giving them each a five-pound note, and telling them, 'Trade with this till I come back.' Now his people hated him and sent envoys after him to say, 'We object to him having royal power over us.'read more.
However he secured the royal power and came home. Then he ordered the servants to be called who had been given the money, that he might find out what business they had done. The first came up saying, 'Your five pounds has made other fifty, sir.' 'Capital,' he said, 'you excellent servant! because you have proved trustworthy in a trifle, you are placed over ten towns.' Then the second came and said, 'Your five pounds has made twenty-five, sir.' To him he said, 'And you are set over five towns.' Then the next came and said, 'Here is your five pounds, sir; I kept it safe in a napkin, for I was afraid of you, you are such a hard man ??picking up what you never put down, and reaping what you never sowed.' He replied, 'You rascal of a servant, I will convict you by what you have said yourself. You knew, did you, that I was a hard man, picking up what I never put down, and reaping what I never sowed! Why then did you not put my money into the bank, so that I could have got it with interest when I came back?' Then he said to the bystanders, 'Take the five pounds from him and give it to the man with fifty.' 'Sir,' they said, 'he has fifty already!' 'I tell you, to everyone who has shall more be given, but from him who has nothing, even what he has shall be taken. And now for these enemies of mine who objected to me reigning over them ??bring them here and slay them in my presence.' "

whereas he who was ignorant and did what deserves a beating, will receive few lashes. He who has much given him will have much required from him, and he who has much entrusted to him will have all the more demanded of him.

I tell you, men will have to account on the day of judgment for every light word they utter;

Each of us then will have to answer for himself to God.

and it astonishes them that you will not plunge with them still into the same flood of profligacy. They abuse you, but they will have to answer for that to Him who is prepared to judge the living and the dead

For those who do good service as deacons win a good position for themselves as well as great freedom in the faith of Christ Jesus.

This is how you are to look upon us, as servants of Christ and stewards of God's secret truths. Now in this matter of stewards your first requirement is that they must be trustworthy.

I get a reward if I do it of my own accord, whereas to do it otherwise is no more than for a steward to discharge his trust.

For in Christ God reconciled the world to himself instead of counting men's trespasses against them; and he entrusted me with the message of his reconciliation. So I am an envoy for Christ, God appealing by me, as it were ??be reconciled to God, I entreat you on behalf of Christ. For our sakes He made him to be sin who himself knew nothing of sin, so that in him we might become the righteousness of God.

But the God who had set me apart from my very birth called me by his grace, and when he chose to reveal his Son to me, that I might preach him to the Gentiles, instead of consulting with any human being,

On the contrary, when they saw I had been entrusted with the gospel for the benefit of the uncircumcised, just as Peter had been for the circumcised

no, God has attested our fitness to be entrusted with the gospel, and so we tell the gospel not to satisfy men but to satisfy the God who tests our hearts.

as laid down by that glorious gospel of the blessed God with which I have been entrusted.

You have a gift that came to you transmitted by the prophets, when the presbytery laid their hands upon you; do not neglect that gift.

O Timotheus, keep the securities of the faith intact: avoid the profane jargon and contradictions of what is falsely called 'Knowledge.'

Keep the great securities of your faith intact, by aid of the holy Spirit that dwells within us.

Who singles you out, my brother? What do you possess that has not been given you? And if it was given you, why do you boast as if it had been gained, not given?

You must serve one another, each with the talent he has received, as efficient stewards of God's varied grace. If anyone preaches, he must preach as one who utters the words of God; if anyone renders some service, it must be as one who is supplied by God with power, so that in everything God may be glorified through Jesus Christ. The glory and the dominion are his for ever and ever: Amen.

You have a gift that came to you transmitted by the prophets, when the presbytery laid their hands upon you; do not neglect that gift. Attend to these duties, let them absorb you, so that all men may note your progress.

Shun immorality! Any other sin that a man commits is outside the body, but the immoral man sins against his body. Do you not know your body is the temple of the holy Spirit within you ??the Spirit you have received from God? You are not your own, you were bought for a price; then glorify God with your body.

Jesus said to him, "If you want to be perfect, go and sell your property, give the money to the poor and you shall have treasure in heaven; then come and follow me."

Jesus looked at him and loved him. "There is one thing you want," he said; "go and sell all you have; give the money to the poor and you will have treasure in heaven; then come, take up the cross, and follow me."

When Jesus heard this he said to him, "You lack one thing more; sell all you have, distribute the money among the poor and you will have treasure in heaven; then come and follow me."

Take care not to practise your charity before men in order to be noticed; otherwise you get no reward from your Father in heaven. No, When you give alms, make no flourish of trumpets like the hypocrites in the synagogues and the streets, so as to win applause from men; I tell you truly, they do get their reward. When you give alms, do not let your left hand know what your right hand is doing,read more.
so as to keep your alms secret; then your Father who sees what is secret will reward you openly.

give, and you will have ample measure given you ??they will pour into your lap measure pressed down, shaken together, and running over; for the measure you deal out to others will be dealt back to yourselves."

Looking up he saw the rich putting their gifts into the treasury, and noticed a poor widow putting two little coins in. He said, "I tell you plainly, this poor widow has put in more than them all;read more.
for these people all contributed out of their surplus, but she has given out of her neediness all her living."

I showed you how this was the way to work hard and succour the needy, remembering the words of the Lord Jesus, who said, 'To give is happier than to get.'"

[Relocated to before vs 34] Now there was but one heart and soul among the multitude of the believers; not one of them considered anything his personal property, they shared all they had with one another. the apostles gave their testimony to the resurrection of the Lord Jesus with great power, and great grace was upon them all. There was not a needy person among them, for those who owned land or houses would sell them and bring the proceeds of the sale,read more.
laying the money before the feet of the apostles; it was then distributed according to each individual's need.

Now, brothers, I have to tell you about the grace God has given to the churches of Macedonia. Amid a severe ordeal of trouble, their overflowing joy and their deep poverty together have poured out a flood of rich generosity; I can testify that up to their means, aye and beyond their means, they have given ??4 begging me of their own accord, most urgently, for the favour of contributing to the support of the saints.read more.
They have done more than I expected; they gave themselves to the Lord, to begin with, and then (for so God willed it) they put themselves at my disposal.

Mark this: he who sows sparingly will reap sparingly, and he who sows generously will reap a generous harvest. Everyone is to give what he has made up his mind to give; there is to be no grudging or compulsion about it, for God loves the giver who gives cheerfully. God is able to bless you with ample means, so that you may always have quite enough for any emergency of your own and ample besides for any kind act to others;read more.
as it is written, He scatters his gifts to the poor broadcast, his charity lasts for ever. He who furnishes the sower with seed and with bread to eat will supply seed for you and multiply it; he will increase the crop of your charities ??11 you will be enriched on all hands, so that you can be generous on all occasions, and your generosity, of which I am the agent, will make men give thanks to God;