Thematic Bible
Thematic Bible
Hearing » Those that hear the lord
but the ground that received the grain, represents those, who hear the word, and consider it, who all become fruitful, some in one degree, and some in another.
Verse Concepts
they who receive seed as on good ground, are such as hear the word and entertain it, and bring forth fruit, some in one degree, and some in another.
Verse Concepts
but by the good ground is meant such persons as have received the doctrine with simplicity and sincerity, abide by it, and practise it with perseverance.
Verse Concepts
And unto the angel of the church of the Laodiceans, write, "these things saith the AMEN, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. but since thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. read more.
you say you are rich, and have increased your gain, and have need of nothing; but you do not consider that you are wretched, miserable, poor, blind, and naked. I counsel thee to purchase of me gold tried in the fire, that thou mayst be rich; and white raiment, that thou mayst be cloathed, and that the shame of thy nakedness may not appear; and an ointment for thine eyes to make you see clear. as many as I love, I rebuke and chastise: be warm therefore with zeal, and repent. behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, I will sup with him, and he shall afterwards be entertain'd by me.
you say you are rich, and have increased your gain, and have need of nothing; but you do not consider that you are wretched, miserable, poor, blind, and naked. I counsel thee to purchase of me gold tried in the fire, that thou mayst be rich; and white raiment, that thou mayst be cloathed, and that the shame of thy nakedness may not appear; and an ointment for thine eyes to make you see clear. as many as I love, I rebuke and chastise: be warm therefore with zeal, and repent. behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, I will sup with him, and he shall afterwards be entertain'd by me.
therefore, whoever heareth these instructions of mine, and puts them in practice, I will compare him to the prudent man, who built his house upon a rock: the rain descended, the floods came, the winds blew, and beat upon that house: but it fell not, for it was founded upon a rock. but every one that heareth these instructions of mine, and practiseth them not, shall be compared to a fool who built his house upon the sand: read more.
the rain descends, the flood rushes on, the winds blow, and beat upon the house: down it falls, and wide are its ruins. At length Jesus finished his discourse, and the people were fill'd with astonishment at his doctrine.
the rain descends, the flood rushes on, the winds blow, and beat upon the house: down it falls, and wide are its ruins. At length Jesus finished his discourse, and the people were fill'd with astonishment at his doctrine.
Why do you call me Lord, Lord, and do not observe what I say? I will show you, who that man is like, who comes to me, and practises what I prescribe. he is like a man who in building a house, digg'd deep, and laid the foundation on a rock: an inundation came, the current beat impetuously upon that house, but could not shake it: for it was founded upon a rock.
As he was discoursing thus, a certain woman in the middle of the crowd lift up her voice, and said to him, happy the mother, who bare thee: happy the nurse, who gave thee milk. but rather, said he, happy are they who hear the word of God, and put it in practice.
that all men should honour the son, even as they honour the father. he that honoureth not the son, honoureth not the father who hath sent him. I declare unto you, he that heareth my doctrine, and believeth on him that sent me, hath everlasting life, and shall not come under condemnation; but is passed from death unto life. I declare unto you, the time is coming, and now is, when the dead shall hear the voice of the son of God: and they that hear shall live.
The REVELATION of Jesus Christ, which God gave him, to shew to his servants things which must shortly come to pass; this he signified by his angel whom he dispatch'd to his servant John: who publish'd the divine message, and gave his attestation to every thing that he saw concerning Jesus Christ. Happy is he that reads, and attends to the words of this prophecy, and observes the matter therein contain'd: for the time draws nigh.
Witness » Who is a witness of the lord
Concerning the Logos, the author of Life, we declare what was from the beginning, what we have heard, what we have seen with our eyes, what we have consider'd, and what has been the object of our touch. for the life was manifested, we have seen it, we testify of it, and denounce unto you, that eternal life which was with the father, and was manifested unto us. what we have seen and heard, we declare unto you, that ye also may be of the same society with us: and truly associated with the father, and with his son Jesus Christ.
then Peter and the other apostles made answer, we ought to obey God rather than men. the God of our fathers raised up Jesus, whom ye slew, and hanged on a tree. him hath God rais'd by his power to be the author of salvation, by giving repentance to Israel, and the remission of their sins. read more.
and we are his witnesses in what we say, and so is the holy spirit, whom God hath given to those that obey him.
and we are his witnesses in what we say, and so is the holy spirit, whom God hath given to those that obey him.
you know, how his fame spread from Galilee through all Judea, after the baptism which John had preach'd: how Jesus of Nazareth divinely inspired by the holy spirit, and with miraculous power, went about doing good, and healing all that were under the oppression of the devil: because God was with him. we are witnesses of all his transactions, both in Judea, and at Jerusalem. however, they put him to death, even that of the cross. read more.
but God raised him up the third day, and shewed him openly, not to all the people, but to those witnesses, which God had before chosen: to us, I say, who did eat and drink with him after he rose from the dead. and he commanded us to publish, and to testify to the people, that he was the person whom God had constituted to be the judge of the living, and of the dead. he is the person to whom all the prophets give this attestation, that all who believe in him, shall receive remission of sins, by his authority.
but God raised him up the third day, and shewed him openly, not to all the people, but to those witnesses, which God had before chosen: to us, I say, who did eat and drink with him after he rose from the dead. and he commanded us to publish, and to testify to the people, that he was the person whom God had constituted to be the judge of the living, and of the dead. he is the person to whom all the prophets give this attestation, that all who believe in him, shall receive remission of sins, by his authority.
There was a man sent from God, whose name was John. he came as a witness, to represent what he knew of the light, that by his means all might be convinc'd. he was not that Light, but was sent to testify of that light. read more.
HE was the true Light who came into the world, to enlighten every man. he was in the world, even the world that had been made by him, but the world knew him not. he came unto his own, and his own received him not. but to as many as received him, and believed on him, he granted the privilege of being the sons of God. a birth which they had not from circumcision, nor from the constitution of the body, nor the institution of man, but from God. The Logos became incarnate, and had his tabernacle among us, being full of grace and truth; and we contemplated his glory, such glory as the Monogenes derived from the father. it was of him that John bare witness, when he made this declaration, "this was he of whom I said, he that cometh after me, was before me; for he did indeed exist before me."
HE was the true Light who came into the world, to enlighten every man. he was in the world, even the world that had been made by him, but the world knew him not. he came unto his own, and his own received him not. but to as many as received him, and believed on him, he granted the privilege of being the sons of God. a birth which they had not from circumcision, nor from the constitution of the body, nor the institution of man, but from God. The Logos became incarnate, and had his tabernacle among us, being full of grace and truth; and we contemplated his glory, such glory as the Monogenes derived from the father. it was of him that John bare witness, when he made this declaration, "this was he of whom I said, he that cometh after me, was before me; for he did indeed exist before me."
that all men should honour the son, even as they honour the father. he that honoureth not the son, honoureth not the father who hath sent him. I declare unto you, he that heareth my doctrine, and believeth on him that sent me, hath everlasting life, and shall not come under condemnation; but is passed from death unto life. I declare unto you, the time is coming, and now is, when the dead shall hear the voice of the son of God: and they that hear shall live. read more.
for as the father hath life in himself; so hath he given to the son, to have life in himself; and hath given him authority to execute judgment also, because he is the son of man. let not this surprize you: for the time is coming, when all that are in the graves shall hear his voice, and they that have done good, shall rise to the possession of life; and they that have done evil, shall rise to their condemnation. Of my self I can do nothing: according to my instructions I judge: and my judgment is just; because I do not consult my own will, but the will of the father who hath sent me. if I testified of my self, my testimony would be suspected. there is another who testifies of me, and I know that the testimony which he gives of me, is true. you yourselves sent to John, and he bore witness to the truth. not that I need the testimony of men: but this I tell you, for your own security. he was a burning and a shining light: and you were willing to be entertain'd for a while with his light. but I have a better witness than that of John: for the works which my father hath order'd me to finish, those very works that I do, bear me witness, that 'tis the father who sent me. and the father who sent me, hath himself born witness of me. his voice you have never heard, nor ever seen his appearance, nor will his Logos abide among you: for tho' he hath sent him, you do not believe him. You search the scriptures, for you think by their means to have eternal life, and they are the very writings which do testify of me. yet you will not come to me, that ye may have life. I do not by this seek your applause. for this I know of you, that you are not possess'd with any love for God. I am come in my father's name, and you receive me not: if another should come in his own name, him you will receive. how can you believe, who are catching at honour one from another, regardless of that glory that comes from God only? don't imagine that I shall accuse you to my father: even Moses himself in whom you confide, will be your accuser. for had you believed Moses, you would have believed me: since he has spoke of me in his writings. but if you don't believe what he has writ, how should you believe what I say?
for as the father hath life in himself; so hath he given to the son, to have life in himself; and hath given him authority to execute judgment also, because he is the son of man. let not this surprize you: for the time is coming, when all that are in the graves shall hear his voice, and they that have done good, shall rise to the possession of life; and they that have done evil, shall rise to their condemnation. Of my self I can do nothing: according to my instructions I judge: and my judgment is just; because I do not consult my own will, but the will of the father who hath sent me. if I testified of my self, my testimony would be suspected. there is another who testifies of me, and I know that the testimony which he gives of me, is true. you yourselves sent to John, and he bore witness to the truth. not that I need the testimony of men: but this I tell you, for your own security. he was a burning and a shining light: and you were willing to be entertain'd for a while with his light. but I have a better witness than that of John: for the works which my father hath order'd me to finish, those very works that I do, bear me witness, that 'tis the father who sent me. and the father who sent me, hath himself born witness of me. his voice you have never heard, nor ever seen his appearance, nor will his Logos abide among you: for tho' he hath sent him, you do not believe him. You search the scriptures, for you think by their means to have eternal life, and they are the very writings which do testify of me. yet you will not come to me, that ye may have life. I do not by this seek your applause. for this I know of you, that you are not possess'd with any love for God. I am come in my father's name, and you receive me not: if another should come in his own name, him you will receive. how can you believe, who are catching at honour one from another, regardless of that glory that comes from God only? don't imagine that I shall accuse you to my father: even Moses himself in whom you confide, will be your accuser. for had you believed Moses, you would have believed me: since he has spoke of me in his writings. but if you don't believe what he has writ, how should you believe what I say?
Being therefore in his presence, they asked him, saying, Lord, is this the time when you will restore again the kingdom to Israel? and he said to them, it is not for you, to know the times or the seasons, which the father hath reserv'd in his own disposal. but ye shall receive the influence of the holy spirit, which will descend upon you: and ye shall be witnesses for me, in Jerusalem, in all Judea, and in Samaria, and to the remotest part of the earth. read more.
After this discourse, while they beheld, he was taken up, and a cloud received him out of their sight. and as they were looking stedfastly toward heaven, as he mounted up, on a sudden, two men appear'd before them robed in white, who said, "ye men of Galilee, why stand ye gazing up to heaven? this same Jesus who is taken up from you into heaven, shall descend in the same manner as ye have seen him ascend thither."
After this discourse, while they beheld, he was taken up, and a cloud received him out of their sight. and as they were looking stedfastly toward heaven, as he mounted up, on a sudden, two men appear'd before them robed in white, who said, "ye men of Galilee, why stand ye gazing up to heaven? this same Jesus who is taken up from you into heaven, shall descend in the same manner as ye have seen him ascend thither."
As the lame man who was cured, held Peter and John, the people all in surprize ran to Solomon's porch, where they were. which Peter observing, thus addressed them, ye men of Israel, why are ye so surprized at this event? or why do you look so earnestly on us, as though by our own power or piety, we had caus'd this man to walk? the God of Abraham, of Isaac, and of Jacob, the God of our fathers, hath glorified his son Jesus; whom ye delivered up, and renounced in opposition to Pilate, who was determined to let him go. read more.
but ye renounced him that was holy and just; you interceeded for the life of a murderer, but killed the prince of life, whom God hath raised from the dead; whereof we are witnesses.
but ye renounced him that was holy and just; you interceeded for the life of a murderer, but killed the prince of life, whom God hath raised from the dead; whereof we are witnesses.
Simon Peter the servant and apostle of Jesus Christ, to those who equally share with us in the advantages of faith, thro' the veracity of our God, and of Jesus Christ. may the divine favour and felicity be poured upon you, by the knowledge of God, and of our Lord Jesus Christ. It is thus his divine power has given us every thing conducive to life and piety, by making us acquainted with him, who has called us by his illustrious power; read more.
by which we have receiv'd the most inestimable promises, that thereby you might become partakers of the divine perfections, after having escap'd from the corruption of a sensual world. Do you on your part employ all your care in adding to your faith, fortitude: to fortitude, knowledge: to knowledge, temperance: to temperance, patience: to patience, piety: to piety, fraternal affection: and to fraternal affection, universal benevolence. for if you are possess'd of these virtues and improve therein, they will prevent the knowledge you have of our Lord Jesus Christ from being useless to others, and unprofitable to yourselves. but he that is destitute of them is blind or short-sighted, having forgot he was purified from his past sins. Wherefore be the more diligent, my brethren, to secure your vocation and election by your virtuous actions, for by so doing, you will never relapse: and thus you will have a free admittance into the eternal kingdom of our Lord and Saviour Jesus Christ. for this reason I shall never omit to put you in mind of these things, however knowing you are already, and settled in the truth. whilst I am alive, I think it my duty to awaken you by my admonitions: knowing that I must soon leave this tabernacle, as our Lord Jesus Christ has signify'd to me. However, I shall inculcate these things so as to make you continually remember them, even after my departure. for, the information we gave you of the powerful advent of our Lord Jesus Christ, did not proceed from any artfully contriv'd fables, we our selves having been spectators of his majesty.
by which we have receiv'd the most inestimable promises, that thereby you might become partakers of the divine perfections, after having escap'd from the corruption of a sensual world. Do you on your part employ all your care in adding to your faith, fortitude: to fortitude, knowledge: to knowledge, temperance: to temperance, patience: to patience, piety: to piety, fraternal affection: and to fraternal affection, universal benevolence. for if you are possess'd of these virtues and improve therein, they will prevent the knowledge you have of our Lord Jesus Christ from being useless to others, and unprofitable to yourselves. but he that is destitute of them is blind or short-sighted, having forgot he was purified from his past sins. Wherefore be the more diligent, my brethren, to secure your vocation and election by your virtuous actions, for by so doing, you will never relapse: and thus you will have a free admittance into the eternal kingdom of our Lord and Saviour Jesus Christ. for this reason I shall never omit to put you in mind of these things, however knowing you are already, and settled in the truth. whilst I am alive, I think it my duty to awaken you by my admonitions: knowing that I must soon leave this tabernacle, as our Lord Jesus Christ has signify'd to me. However, I shall inculcate these things so as to make you continually remember them, even after my departure. for, the information we gave you of the powerful advent of our Lord Jesus Christ, did not proceed from any artfully contriv'd fables, we our selves having been spectators of his majesty.
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The REVELATION of Jesus Christ, which God gave him, to shew to his servants things which must shortly come to pass; this he signified by his angel whom he dispatch'd to his servant John: who publish'd the divine message, and gave his attestation to every thing that he saw concerning Jesus Christ.