Thematic Bible
Thematic Bible
Catholicity » Inculcated
For all those of you who were given baptism into Christ did put on Christ. There is no Jew or Greek, servant or free, male or female: because you are all one in Jesus Christ.
And John, answering, said, Master, we saw a man driving out evil spirits in your name, and we did not let him do it, because he was not one of us. But Jesus said to him, Let him do it, for he who is not against you is for you.
John said to him, Master, we saw one driving out evil spirits in your name: and we said that he might not, because he is not one of us. But Jesus said, Say not so: for there is no man who will do a great work in my name, and be able at the same time to say evil of me. He who is not against us is for us. read more.
Whoever gives you a cup of water, because you are Christ's, truly I say to you, he will in no way be without his reward.
Whoever gives you a cup of water, because you are Christ's, truly I say to you, he will in no way be without his reward.
If then God gave them, when they had faith in the Lord Jesus Christ, the same as he gave to us, who was I to go against God? And hearing these things they said nothing more, but gave glory to God, saying, Then to the Gentiles as to us has God given a change of heart, so that they may have life.
Now certain men came down from Judaea, teaching the brothers and saying that without circumcision, after the rule of Moses, there is no salvation. And after Paul and Barnabas had had no little argument and discussion with them, the brothers made a decision to send Paul and Barnabas and certain others of them to the Apostles and the rulers of the church at Jerusalem about this question. So they, being sent on their way by the church, went through Phoenicia and Samaria, giving news of the salvation of the Gentiles, to the great joy of all the brothers. read more.
And when they came to Jerusalem, they had a meeting with the church and the Apostles and the rulers, and they gave an account of all the things which God had done through them. But some of the Pharisees, who were of the faith, got up and said, It is necessary for these to have circumcision and to keep the law of Moses. And the Apostles and the rulers of the church came together and gave thought to the question. And when there had been much discussion, Peter got up and said to them, My brothers, you have knowledge that some time back it was God's pleasure that by my mouth the good news might be given to the Gentiles so that they might have faith. And God, the searcher of hearts, was a witness to them, giving them the Holy Spirit even as he did to us; Making no division between them and us, but making clean their hearts by faith. Why then are you testing God, by putting on the neck of the disciples a yoke so hard that not even our fathers or we were strong enough for it? But we have faith that we will get salvation through the grace of the Lord Jesus in the same way as they. And all the people were quiet while Barnabas and Paul gave an account of the signs and wonders which God had done among the Gentiles by them. And when they had come to an end, James, answering, said, My brothers, give ear to me: Symeon has given an account of how God was first pleased to take from among the Gentiles a people for himself. And this is in agreement with the words of the prophets, as it is said, After these things I will come back, and will put up the tent of David which has been broken down, building up again its broken parts and making it complete: So that the rest of men may make search for the Lord, and all the Gentiles on whom my name is named, Says the Lord, who has made these things clear from the earliest times. For this reason my decision is, that we do not put trouble in the way of those who from among the Gentiles are turned to God; But that we give them orders to keep themselves from things offered to false gods, and from the evil desires of the body, and from the flesh of animals put to death in ways against the law, and from blood. For Moses, from times long past, has his preachers in every town, reading his law in the Synagogues every Sabbath. Then it seemed good to the Apostles and the rulers and all the church, to send men from among them to Antioch with Paul and Barnabas; Judas, named Barsabbas, and Silas, chief men among the brothers: And they sent a letter by them, saying, The Apostles and the older brothers, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia, may joy be with you: Because we have knowledge that some who went from us have been troubling you with their words, putting your souls in doubt; to whom we gave no such order; It seemed good to us, having come to an agreement together, to send these men to you, with our well loved Barnabas and Paul, Men who have given up their lives for the name of our Lord Jesus Christ. And so we have sent Judas and Silas, who will say the same things to you themselves, by word of mouth. For it seemed good to the Holy Spirit and to us, to put on you nothing more than these necessary things; To keep from things offered to false gods, and from blood, and from things put to death in ways which are against the law, and from the evil desires of the body; if you keep yourselves from these, you will do well. May you be happy. So they, being sent away, came down to Antioch, and having got the people together, they gave them the letter. And after reading it, they were glad of its comfort.
And when they came to Jerusalem, they had a meeting with the church and the Apostles and the rulers, and they gave an account of all the things which God had done through them. But some of the Pharisees, who were of the faith, got up and said, It is necessary for these to have circumcision and to keep the law of Moses. And the Apostles and the rulers of the church came together and gave thought to the question. And when there had been much discussion, Peter got up and said to them, My brothers, you have knowledge that some time back it was God's pleasure that by my mouth the good news might be given to the Gentiles so that they might have faith. And God, the searcher of hearts, was a witness to them, giving them the Holy Spirit even as he did to us; Making no division between them and us, but making clean their hearts by faith. Why then are you testing God, by putting on the neck of the disciples a yoke so hard that not even our fathers or we were strong enough for it? But we have faith that we will get salvation through the grace of the Lord Jesus in the same way as they. And all the people were quiet while Barnabas and Paul gave an account of the signs and wonders which God had done among the Gentiles by them. And when they had come to an end, James, answering, said, My brothers, give ear to me: Symeon has given an account of how God was first pleased to take from among the Gentiles a people for himself. And this is in agreement with the words of the prophets, as it is said, After these things I will come back, and will put up the tent of David which has been broken down, building up again its broken parts and making it complete: So that the rest of men may make search for the Lord, and all the Gentiles on whom my name is named, Says the Lord, who has made these things clear from the earliest times. For this reason my decision is, that we do not put trouble in the way of those who from among the Gentiles are turned to God; But that we give them orders to keep themselves from things offered to false gods, and from the evil desires of the body, and from the flesh of animals put to death in ways against the law, and from blood. For Moses, from times long past, has his preachers in every town, reading his law in the Synagogues every Sabbath. Then it seemed good to the Apostles and the rulers and all the church, to send men from among them to Antioch with Paul and Barnabas; Judas, named Barsabbas, and Silas, chief men among the brothers: And they sent a letter by them, saying, The Apostles and the older brothers, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia, may joy be with you: Because we have knowledge that some who went from us have been troubling you with their words, putting your souls in doubt; to whom we gave no such order; It seemed good to us, having come to an agreement together, to send these men to you, with our well loved Barnabas and Paul, Men who have given up their lives for the name of our Lord Jesus Christ. And so we have sent Judas and Silas, who will say the same things to you themselves, by word of mouth. For it seemed good to the Holy Spirit and to us, to put on you nothing more than these necessary things; To keep from things offered to false gods, and from blood, and from things put to death in ways which are against the law, and from the evil desires of the body; if you keep yourselves from these, you will do well. May you be happy. So they, being sent away, came down to Antioch, and having got the people together, they gave them the letter. And after reading it, they were glad of its comfort.
Paul, a servant of Jesus Christ, an Apostle by the selection of God, given authority as a preacher of the good news, Of which God had given word before by his prophets in the holy Writings, About his Son who, in the flesh, came from the family of David, read more.
But was marked out as Son of God in power by the Holy Spirit through the coming to life again of the dead; Jesus Christ our Lord, Through whom grace has been given to us, sending us out to make disciples to the faith among all nations, for his name: Among whom you in the same way have been marked out to be disciples of Jesus Christ: To all those who are in Rome, loved by God, marked out as saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
But was marked out as Son of God in power by the Holy Spirit through the coming to life again of the dead; Jesus Christ our Lord, Through whom grace has been given to us, sending us out to make disciples to the faith among all nations, for his name: Among whom you in the same way have been marked out to be disciples of Jesus Christ: To all those who are in Rome, loved by God, marked out as saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
I have a debt to Greeks and to the nations outside; to the wise and to those who have no learning. For which reason I have the desire, as far as I am able, to give the knowledge of the good news to you who are in Rome. For I have no feeling of shame about the good news, because it is the power of God giving salvation to everyone who has faith, to the Jew first, and then to the Greek.
Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin. But now without the law there is a revelation of the righteousness of God, to which witness is given by the law and the prophets; That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another, read more.
For all have done wrong and are far from the glory of God; And they may have righteousness put to their credit, freely, by his grace, through the salvation which is in Christ Jesus: Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment; And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus. What reason, then, is there for pride? It is shut out. By what sort of law? of works? No, but by a law of faith. For this reason, then, a man may get righteousness by faith without the works of the law. Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles: If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision. Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.
For all have done wrong and are far from the glory of God; And they may have righteousness put to their credit, freely, by his grace, through the salvation which is in Christ Jesus: Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment; And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus. What reason, then, is there for pride? It is shut out. By what sort of law? of works? No, but by a law of faith. For this reason, then, a man may get righteousness by faith without the works of the law. Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles: If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision. Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.
For which reason, because we have righteousness through faith, let us be at peace with God through our Lord Jesus Christ; Through whom, in the same way, we have been able by faith to come to this grace in which we now are; and let us have joy in hope of the glory of God.
For he is our peace, who has made the two into one, and by whom the middle wall of division has been broken down, Having in his flesh put an end to that which made the division between us, even the law with its rules and orders, so that he might make in himself, of the two, one new man, so making peace; And that the two might come into agreement with God in one body through the cross, so putting an end to that division. read more.
And he came preaching peace to you who were far off, and to those who were near;
And he came preaching peace to you who were far off, and to those who were near;
Where there is no Greek or Jew, no one with circumcision or without circumcision, no division between nations, no servant or free man: but Christ is all and in all. As saints of God, then, holy and dearly loved, let your behaviour be marked by pity and mercy, kind feeling, a low opinion of yourselves, gentle ways, and a power of undergoing all things; Being gentle to one another and having forgiveness for one another, if anyone has done wrong to his brother, even as the Lord had forgiveness for you: read more.
And more than all, have love; the only way in which you may be completely joined together. And let the peace of Christ be ruling in your hearts, as it was the purpose of God for you to be one body; and give praise to God at all times.
And more than all, have love; the only way in which you may be completely joined together. And let the peace of Christ be ruling in your hearts, as it was the purpose of God for you to be one body; and give praise to God at all times.
Rome » Paul desires to preach in
For which reason I have the desire, as far as I am able, to give the knowledge of the good news to you who are in Rome.