Thematic Bible
Thematic Bible
Catholicity » Inculcated
for all of you who have been baptized into Christ, have clothed yourselves with Christ. In Him the distinctions between Jew and Gentile, slave and free man, male and female, disappear; you are all one in Christ Jesus.
"Rabbi," replied John, "we have seen a man making use of your name to expel demons; and we forbad him, because he does not come with us." "Do not forbid him," said Jesus, "for he who is not against you is on your side."
"Rabbi," said John to Him, "we saw a man making use of your name to expel demons, and we tried to hinder him, on the ground that he did not follow us." "You should not have tried to hinder him," replied Jesus, "for there is no one who will use my name to perform a miracle and be able the next minute to speak evil of me. He who is not against us is for us; read more.
and whoever gives you a cup of water to drink because you belong to Christ, I solemnly tell you that he will certainly not lose his reward.
and whoever gives you a cup of water to drink because you belong to Christ, I solemnly tell you that he will certainly not lose his reward.
"If therefore God gave them the same gift as He gave us when we first believed on the Lord Jesus Christ, why, who was I to be able to thwart God?" This statement of Peter's silenced his opponents. They extolled the goodness of God, and said, "So, then, to the Gentiles also God has given the repentance which leads to Life."
But certain persons who had come down from Judaea tried to convince the brethren, saying, "Unless you are circumcised in accordance with the Mosaic custom, you cannot be saved." Between these new comers and Paul and Barnabas there was no little disagreement and controversy, until at last it was decided that Paul and Barnabas and some other brethren should go up to consult the Apostles and Elders in Jerusalem on this matter. So they set out, being accompanied for a short distance by some other members of the Church; and as they passed through Phoenicia and Samaria, they told the whole story of the conversion of the Gentiles and inspired all the brethren with great joy. read more.
Upon their arrival in Jerusalem they were cordially received by the Church, the Apostles, and the Elders; and they reported in detail all that God, working with them, had done. But certain men who had belonged to the sect of the Pharisees but were now believers, stood up in the assembly, and said, "Yes, Gentile believers ought to be circumcised and be ordered to keep the Law of Moses." Then the Apostles and Elders met to consider the matter; and after there had been a long discussion Peter rose to his feet. "It is within your own knowledge," he said, "that God originally made choice among you that from my lips the Gentiles were to hear the Message of the Good News, and believe. And God, who knows all hearts, gave His testimony in their favour by bestowing the Holy Spirit on them just as He did on us; and He made no difference between us and them, in that He cleansed their hearts by their faith. Now, therefore, why try an experiment upon God, by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear? On the contrary, we believe that it is by the grace of the Lord Jesus that we, as well as they, shall be saved." Then the whole assembly remained silent while they listened to the statement made by Paul and Barnabas as to all the signs and marvels that God had done among the Gentiles through their instrumentality. When they had finished speaking, James said, "Brethren, listen to me. Symeon has related how God first looked graciously on the Gentiles to take from among them a People to be called by His name. And this is in harmony with the language of the Prophets, which says: "'"Afterwards I will return, and will rebuild David's fallen tent. Its ruins I will rebuild, and I will set it up again; In order that the rest of mankind may earnestly seek the Lord--even all the nations which are called by My name," Says the Lord, who has been making these things known from ages long past.' "My judgement, therefore, is against inflicting unexpected annoyance on those of the Gentiles who are turning to God. Yet let us send them written instructions to abstain from things polluted by connexion with idolatry, from fornication, from meat killed by strangling, and from blood. For Moses from the earliest times has had his preachers in every town, being read, as he is, Sabbath after Sabbath, in the various synagogues." Thereupon it was decided by the Apostles and Elders, with the approval of the whole Church, to choose suitable persons from among themselves and send them to Antioch, with Paul and Barnabas. Judas, called Bar-sabbas, and Silas, leading men among the brethren, were selected, and they took with them the following letter: "The Apostles and the elder brethren send greeting to the Gentile brethren throughout Antioch, Syria and Cilicia. As we have been informed that certain persons who have gone out from among us have disturbed you by their teaching and have unsettled your minds, without having received any such instructions from us; we have unanimously decided to select certain men and send them to you in company with our dear friends Barnabas and Paul, who have endangered their very lives for the sake of our Lord Jesus Christ. We have therefore sent Judas and Silas, who are themselves bringing you the same message by word of mouth. For it has seemed good to the Holy Spirit and to us to lay upon you no burden heavier than these necessary requirements-- You must abstain from things sacrificed to idols, from blood, from things strangled, and from fornication. Keep yourselves clear of these things, and it will be well with you. Farewell." They, therefore, having been solemnly sent, came down to Antioch, where they called together the whole assembly and delivered the letter. The people read it, and were delighted with the comfort it brought them.
Upon their arrival in Jerusalem they were cordially received by the Church, the Apostles, and the Elders; and they reported in detail all that God, working with them, had done. But certain men who had belonged to the sect of the Pharisees but were now believers, stood up in the assembly, and said, "Yes, Gentile believers ought to be circumcised and be ordered to keep the Law of Moses." Then the Apostles and Elders met to consider the matter; and after there had been a long discussion Peter rose to his feet. "It is within your own knowledge," he said, "that God originally made choice among you that from my lips the Gentiles were to hear the Message of the Good News, and believe. And God, who knows all hearts, gave His testimony in their favour by bestowing the Holy Spirit on them just as He did on us; and He made no difference between us and them, in that He cleansed their hearts by their faith. Now, therefore, why try an experiment upon God, by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear? On the contrary, we believe that it is by the grace of the Lord Jesus that we, as well as they, shall be saved." Then the whole assembly remained silent while they listened to the statement made by Paul and Barnabas as to all the signs and marvels that God had done among the Gentiles through their instrumentality. When they had finished speaking, James said, "Brethren, listen to me. Symeon has related how God first looked graciously on the Gentiles to take from among them a People to be called by His name. And this is in harmony with the language of the Prophets, which says: "'"Afterwards I will return, and will rebuild David's fallen tent. Its ruins I will rebuild, and I will set it up again; In order that the rest of mankind may earnestly seek the Lord--even all the nations which are called by My name," Says the Lord, who has been making these things known from ages long past.' "My judgement, therefore, is against inflicting unexpected annoyance on those of the Gentiles who are turning to God. Yet let us send them written instructions to abstain from things polluted by connexion with idolatry, from fornication, from meat killed by strangling, and from blood. For Moses from the earliest times has had his preachers in every town, being read, as he is, Sabbath after Sabbath, in the various synagogues." Thereupon it was decided by the Apostles and Elders, with the approval of the whole Church, to choose suitable persons from among themselves and send them to Antioch, with Paul and Barnabas. Judas, called Bar-sabbas, and Silas, leading men among the brethren, were selected, and they took with them the following letter: "The Apostles and the elder brethren send greeting to the Gentile brethren throughout Antioch, Syria and Cilicia. As we have been informed that certain persons who have gone out from among us have disturbed you by their teaching and have unsettled your minds, without having received any such instructions from us; we have unanimously decided to select certain men and send them to you in company with our dear friends Barnabas and Paul, who have endangered their very lives for the sake of our Lord Jesus Christ. We have therefore sent Judas and Silas, who are themselves bringing you the same message by word of mouth. For it has seemed good to the Holy Spirit and to us to lay upon you no burden heavier than these necessary requirements-- You must abstain from things sacrificed to idols, from blood, from things strangled, and from fornication. Keep yourselves clear of these things, and it will be well with you. Farewell." They, therefore, having been solemnly sent, came down to Antioch, where they called together the whole assembly and delivered the letter. The people read it, and were delighted with the comfort it brought them.
Paul, a bondservant of Jesus Christ, called to be an Apostle, set apart to proclaim God's Good News, which God had already promised through His Prophets in Holy Writ, concerning His Son, who, as regards His human descent, belonged to the posterity of David, read more.
but as regards the holiness of His Spirit was decisively proved by His Resurrection to be the Son of God--I mean concerning Jesus Christ our Lord, through whom we have received grace and Apostleship in His service in order to win men to obedience to the faith, among all Gentile peoples, among whom you also, called, as you have been, to belong to Jesus Christ, are numbered: To all God's loved ones who are in Rome, called to be saints. May grace and peace be granted to you from God our Father and the Lord Jesus Christ.
but as regards the holiness of His Spirit was decisively proved by His Resurrection to be the Son of God--I mean concerning Jesus Christ our Lord, through whom we have received grace and Apostleship in His service in order to win men to obedience to the faith, among all Gentile peoples, among whom you also, called, as you have been, to belong to Jesus Christ, are numbered: To all God's loved ones who are in Rome, called to be saints. May grace and peace be granted to you from God our Father and the Lord Jesus Christ.
I am already under obligations alike to Greek-speaking races and to others, to cultured and to uncultured people: so that for my part I am willing and eager to proclaim the Good News to you also who are in Rome. For I am not ashamed of the Good News. It is God's power which is at work for the salvation of every one who believes--the Jew first, and then the Gentile.
For on the ground of obedience to Law no man living will be declared righteous before Him. Law simply brings a sure knowledge of sin. But now a righteousness coming from God has been brought to light apart from any Law, both Law and Prophets bearing witness to it-- a righteousness coming from God, which depends on faith in Jesus Christ and extends to all who believe. No distinction is made; read more.
for all alike have sinned, and all consciously come short of the glory of God, gaining acquittal from guilt by His free unpurchased grace through the deliverance which is found in Christ Jesus. He it is whom God put forward as a Mercy-seat, rendered efficacious through faith in His blood, in order to demonstrate His righteousness-- because of the passing over, in God's forbearance, of the sins previously committed-- with a view to demonstrating, at the present time, His righteousness, that He may be shown to be righteous Himself, and the giver of righteousness to those who believe in Jesus. Where then is there room for your boasting? It is for ever shut out. On what principle? On the ground of merit? No, but on the ground of faith. For we maintain that it is as the result of faith that a man is held to be righteous, apart from actions done in obedience to Law. Is God simply the God of the Jews, and not of the Gentiles also? He is certainly the God of the Gentiles also, unless you can deny that it is one and the same God who will pronounce the circumcised to be acquitted on the ground of faith, and the uncircumcised to be acquitted through the same faith. Do we then by means of this faith abolish the Law? No, indeed; we give the Law a firmer footing.
for all alike have sinned, and all consciously come short of the glory of God, gaining acquittal from guilt by His free unpurchased grace through the deliverance which is found in Christ Jesus. He it is whom God put forward as a Mercy-seat, rendered efficacious through faith in His blood, in order to demonstrate His righteousness-- because of the passing over, in God's forbearance, of the sins previously committed-- with a view to demonstrating, at the present time, His righteousness, that He may be shown to be righteous Himself, and the giver of righteousness to those who believe in Jesus. Where then is there room for your boasting? It is for ever shut out. On what principle? On the ground of merit? No, but on the ground of faith. For we maintain that it is as the result of faith that a man is held to be righteous, apart from actions done in obedience to Law. Is God simply the God of the Jews, and not of the Gentiles also? He is certainly the God of the Gentiles also, unless you can deny that it is one and the same God who will pronounce the circumcised to be acquitted on the ground of faith, and the uncircumcised to be acquitted through the same faith. Do we then by means of this faith abolish the Law? No, indeed; we give the Law a firmer footing.
Standing then acquitted as the result of faith, let us enjoy peace with God through our Lord Jesus Christ, through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God's glory.
For He is our peace--He who has made Jews and Gentiles one, and in His own human nature has broken down the hostile dividing wall, by setting aside the Law with its commandments, expressed, as they were, in definite decrees. His design was to unite the two sections of humanity in Himself so as to form one new man, thus effecting peace, and to reconcile Jews and Gentiles in one body to God, by means of His cross--slaying by it their mutual enmity. read more.
So He came and proclaimed good news of peace to you who were so far away, and peace to those who were near;
So He came and proclaimed good news of peace to you who were so far away, and peace to those who were near;
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In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us. Clothe yourselves therefore, as God's own people holy and dearly loved, with tender-heartedness, kindness, lowliness of mind, meekness, long-suffering; bearing with one another and readily forgiving each other, if any one has a grievance against another. Just as the Lord has forgiven you, you also must forgive. read more.
And over all these put on love, which is the perfect bond of union; and let the peace which Christ gives settle all questionings in your hearts, to which peace indeed you were called as belonging to His one Body; and be thankful.
And over all these put on love, which is the perfect bond of union; and let the peace which Christ gives settle all questionings in your hearts, to which peace indeed you were called as belonging to His one Body; and be thankful.
Rome » Paul's letter to the Christians in
To all God's loved ones who are in Rome, called to be saints. May grace and peace be granted to you from God our Father and the Lord Jesus Christ.
Verse Concepts
Titles and names of saints » Beloved of God
To all God's loved ones who are in Rome, called to be saints. May grace and peace be granted to you from God our Father and the Lord Jesus Christ.
Verse Concepts