Thematic Bible
Thematic Bible
Boasting » Spiritual
Why do you boast of mischief, mighty man? God's loving kindness endures continually.
Verse Concepts
Those who trust in their wealth, and boast in the multitude of their riches? none of them can by any means redeem his brother, nor give God a ransom for him. For the redemption of their life is costly, no payment is ever enough, read more.
That he should live on forever, that he should not see corruption.
That he should live on forever, that he should not see corruption.
They pour out arrogant words. All the evildoers boast.
Verse Concepts
But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree; do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you. You will say then, "Branches were broken off, that I might be grafted in." read more.
True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear; for if God did not spare the natural branches, neither will he spare you.
True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear; for if God did not spare the natural branches, neither will he spare you.
For Christ sent me not to baptize, but to proclaim the Good News?not in wisdom of words, so that the cross of Christ would not be made void. For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written, "I will destroy the wisdom of the wise, I will bring the discernment of the discerning to nothing." read more.
Where is the wise? Where is the scribe? Where is the debater of this world? Hasn't God made foolish the wisdom of this world? For seeing that in the wisdom of God, the world through its wisdom did not know God, it was God's good pleasure through the foolishness of the preaching to save those who believe. For Jews ask for signs, Greeks seek after wisdom, but we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God. Because the foolishness of God is wiser than men, and the weakness of God is stronger than men. For consider your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble; But God chose the foolish of the world to shame the wise. And God chose the weak of the world to shame the strong. And God chose the lowly of the world, and the despised, what is considered to be nothing, to bring to nothing what is considered to be something, that no flesh might boast before God. And because of him you are in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, so that, as it is written, "Let him who boasts, boast in the Lord."
Where is the wise? Where is the scribe? Where is the debater of this world? Hasn't God made foolish the wisdom of this world? For seeing that in the wisdom of God, the world through its wisdom did not know God, it was God's good pleasure through the foolishness of the preaching to save those who believe. For Jews ask for signs, Greeks seek after wisdom, but we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God. Because the foolishness of God is wiser than men, and the weakness of God is stronger than men. For consider your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble; But God chose the foolish of the world to shame the wise. And God chose the weak of the world to shame the strong. And God chose the lowly of the world, and the despised, what is considered to be nothing, to bring to nothing what is considered to be something, that no flesh might boast before God. And because of him you are in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, so that, as it is written, "Let him who boasts, boast in the Lord."
Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to go beyond the things which are written, that none of you be puffed up against one another. For who makes you different? And what do you have that you did not receive? But if you did receive it, why do you boast as if you had not received it?
For we are not bold to number or compare ourselves with some of those who commend themselves. But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding. But we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you. For we do not stretch ourselves too much, as though we did not reach to you. For we came even as far as to you with the Good News of Christ, read more.
not boasting beyond proper limits in other men's labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence, so as to proclaim the Good News even to the parts beyond you, not to boast in what someone else has already done. But "he who boasts, let him boast in the Lord." For it is not he who commends himself who is approved, but whom the Lord commends.
not boasting beyond proper limits in other men's labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence, so as to proclaim the Good News even to the parts beyond you, not to boast in what someone else has already done. But "he who boasts, let him boast in the Lord." For it is not he who commends himself who is approved, but whom the Lord commends.
for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, that no one would boast.
Branch » Figurative » Pruning of
For before the harvest, when the blossom is over, and the flower becomes a ripening grape, he will cut off the sprigs with pruning hooks, and he will cut down and take away the spreading branches.
Verse Concepts
He cried aloud, and said this, "Cut down the tree, and cut off its branches, shake off its leaves, and scatter its fruit. Let the animals get away from under it, and the fowls from its branches.
Verse Concepts
If a man does not remain in me, he is thrown out as a branch, and withers; and they gather them, throw them into the fire, and they are burned.
Verse Concepts
But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree;
Verse Concepts
for if God did not spare the natural branches, neither will he spare you.
Verse Concepts
Gentiles/heathen » Salvation coming to the gentiles
The apostles and the elders were gathered together to see about this matter. When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe. God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. read more.
He made no distinction between us and them, cleansing their hearts by faith. Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are."
He made no distinction between us and them, cleansing their hearts by faith. Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are."
When they did not agree among themselves, they departed after Paul had spoken one word, "The Holy Spirit spoke rightly through Isaiah, the prophet, to your fathers, saying, 'Go to this people, and say, in hearing, you will hear, but will in no way understand. In seeing, you will see, but will in no way perceive. For this people's heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.' read more.
"Be it known therefore to you, that the salvation of God is sent to the nations. They will also listen."
"Be it known therefore to you, that the salvation of God is sent to the nations. They will also listen."
What shall we say then? That the Gentiles, who did not follow after righteousness, attained to righteousness, even the righteousness which is of faith; but Israel, following after a law of righteousness, did not arrive at that law. Why? Because they did not seek it by faith, but as it were by works. They stumbled over the stumbling stone; read more.
even as it is written, "Behold, I lay in Zion a stumbling stone and a rock that will make them fall; and no one who believes in him will be put to shame."
even as it is written, "Behold, I lay in Zion a stumbling stone and a rock that will make them fall; and no one who believes in him will be put to shame."
I ask then, has God rejected his people? May it never be. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Elijah? How he pleads with God against Israel: "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life." read more.
But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal." Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then it is no longer of works; otherwise grace is no longer grace. What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened. According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day." David says, "Let their table be made a snare, and a trap, a stumbling block, and a retribution to them. Let their eyes be darkened, that they may not see. Bow down their back always." I ask then, did they stumble that they might fall? May it never be. But by their fall salvation has come to the Gentiles, to provoke them to jealousy. Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness? For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; if by any means I may provoke to jealousy those who are my flesh, and may save some of them. For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead? If the first fruit is holy, so is the lump. If the root is holy, so are the branches. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree; do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you. You will say then, "Branches were broken off, that I might be grafted in." True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear; for if God did not spare the natural branches, neither will he spare you. See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree? For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in, and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob. This is my covenant to them, when I will take away their sins." Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake. For the gifts and the calling of God are irrevocable. For as you in time past were disobedient to God, but now have obtained mercy by their disobedience, even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. For God has shut up all to disobedience, that he might have mercy on all.
But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal." Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then it is no longer of works; otherwise grace is no longer grace. What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened. According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day." David says, "Let their table be made a snare, and a trap, a stumbling block, and a retribution to them. Let their eyes be darkened, that they may not see. Bow down their back always." I ask then, did they stumble that they might fall? May it never be. But by their fall salvation has come to the Gentiles, to provoke them to jealousy. Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness? For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; if by any means I may provoke to jealousy those who are my flesh, and may save some of them. For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead? If the first fruit is holy, so is the lump. If the root is holy, so are the branches. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree; do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you. You will say then, "Branches were broken off, that I might be grafted in." True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear; for if God did not spare the natural branches, neither will he spare you. See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree? For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in, and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob. This is my covenant to them, when I will take away their sins." Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake. For the gifts and the calling of God are irrevocable. For as you in time past were disobedient to God, but now have obtained mercy by their disobedience, even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. For God has shut up all to disobedience, that he might have mercy on all.
Even as Abraham "believed God, and it was credited to him as righteousness." Know therefore that those who are of faith, the same are children of Abraham. The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed." read more.
So then, those who are of faith are blessed with the faithful Abraham. For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who does not continue in all things that are written in the book of the law, to do them." Now that no man is justified by the law before God is evident, for, "The righteous will live by faith." The law is not of faith, but, "The man who does them will live by them." Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree," that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.
So then, those who are of faith are blessed with the faithful Abraham. For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who does not continue in all things that are written in the book of the law, to do them." Now that no man is justified by the law before God is evident, for, "The righteous will live by faith." The law is not of faith, but, "The man who does them will live by them." Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree," that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.
Israel/jews » The salvation of israel
I ask then, has God rejected his people? May it never be. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Elijah? How he pleads with God against Israel: "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life." read more.
But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal." Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then it is no longer of works; otherwise grace is no longer grace. What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened. According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day." David says, "Let their table be made a snare, and a trap, a stumbling block, and a retribution to them. Let their eyes be darkened, that they may not see. Bow down their back always." I ask then, did they stumble that they might fall? May it never be. But by their fall salvation has come to the Gentiles, to provoke them to jealousy. Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness? For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; if by any means I may provoke to jealousy those who are my flesh, and may save some of them. For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead? If the first fruit is holy, so is the lump. If the root is holy, so are the branches. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree; do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you. You will say then, "Branches were broken off, that I might be grafted in." True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear; for if God did not spare the natural branches, neither will he spare you. See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree? For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in, and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob. This is my covenant to them, when I will take away their sins." Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake. For the gifts and the calling of God are irrevocable. For as you in time past were disobedient to God, but now have obtained mercy by their disobedience, even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. For God has shut up all to disobedience, that he might have mercy on all.
But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal." Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then it is no longer of works; otherwise grace is no longer grace. What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened. According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day." David says, "Let their table be made a snare, and a trap, a stumbling block, and a retribution to them. Let their eyes be darkened, that they may not see. Bow down their back always." I ask then, did they stumble that they might fall? May it never be. But by their fall salvation has come to the Gentiles, to provoke them to jealousy. Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness? For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; if by any means I may provoke to jealousy those who are my flesh, and may save some of them. For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead? If the first fruit is holy, so is the lump. If the root is holy, so are the branches. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree; do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you. You will say then, "Branches were broken off, that I might be grafted in." True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear; for if God did not spare the natural branches, neither will he spare you. See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree? For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in, and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob. This is my covenant to them, when I will take away their sins." Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake. For the gifts and the calling of God are irrevocable. For as you in time past were disobedient to God, but now have obtained mercy by their disobedience, even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. For God has shut up all to disobedience, that he might have mercy on all.
Truly in vain is help from the hills, the tumult on the mountains. Truly the salvation of Israel is in the LORD our God.
Verse Concepts
Oh that the salvation of Israel would come out of Zion. When the LORD restores the fortunes of his people, then Jacob shall rejoice, and Israel shall be glad.
Verse Concepts
Oh that the salvation of Israel would come out of Zion. When God brings back his people from captivity, then Jacob shall rejoice, and Israel shall be glad.
Verse Concepts
Justice » Unsparing » The natural branches (the jews)
for if God did not spare the natural branches, neither will he spare you.
Verse Concepts
Olive » Figurative » The wild, a figure of the gentiles; the cultivated, of the jews
For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
Verse Concepts
But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree; do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you. You will say then, "Branches were broken off, that I might be grafted in." read more.
True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear; for if God did not spare the natural branches, neither will he spare you.
True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear; for if God did not spare the natural branches, neither will he spare you.
Salvation » Salvation coming to the gentiles
The apostles and the elders were gathered together to see about this matter. When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe. God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. read more.
He made no distinction between us and them, cleansing their hearts by faith. Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are."
He made no distinction between us and them, cleansing their hearts by faith. Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are."
When they did not agree among themselves, they departed after Paul had spoken one word, "The Holy Spirit spoke rightly through Isaiah, the prophet, to your fathers, saying, 'Go to this people, and say, in hearing, you will hear, but will in no way understand. In seeing, you will see, but will in no way perceive. For this people's heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.' read more.
"Be it known therefore to you, that the salvation of God is sent to the nations. They will also listen."
"Be it known therefore to you, that the salvation of God is sent to the nations. They will also listen."
What shall we say then? That the Gentiles, who did not follow after righteousness, attained to righteousness, even the righteousness which is of faith; but Israel, following after a law of righteousness, did not arrive at that law. Why? Because they did not seek it by faith, but as it were by works. They stumbled over the stumbling stone; read more.
even as it is written, "Behold, I lay in Zion a stumbling stone and a rock that will make them fall; and no one who believes in him will be put to shame."
even as it is written, "Behold, I lay in Zion a stumbling stone and a rock that will make them fall; and no one who believes in him will be put to shame."
I ask then, has God rejected his people? May it never be. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Elijah? How he pleads with God against Israel: "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life." read more.
But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal." Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then it is no longer of works; otherwise grace is no longer grace. What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened. According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day." David says, "Let their table be made a snare, and a trap, a stumbling block, and a retribution to them. Let their eyes be darkened, that they may not see. Bow down their back always." I ask then, did they stumble that they might fall? May it never be. But by their fall salvation has come to the Gentiles, to provoke them to jealousy. Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness? For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; if by any means I may provoke to jealousy those who are my flesh, and may save some of them. For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead? If the first fruit is holy, so is the lump. If the root is holy, so are the branches. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree; do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you. You will say then, "Branches were broken off, that I might be grafted in." True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear; for if God did not spare the natural branches, neither will he spare you. See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree? For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in, and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob. This is my covenant to them, when I will take away their sins." Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake. For the gifts and the calling of God are irrevocable. For as you in time past were disobedient to God, but now have obtained mercy by their disobedience, even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. For God has shut up all to disobedience, that he might have mercy on all.
But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal." Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then it is no longer of works; otherwise grace is no longer grace. What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened. According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day." David says, "Let their table be made a snare, and a trap, a stumbling block, and a retribution to them. Let their eyes be darkened, that they may not see. Bow down their back always." I ask then, did they stumble that they might fall? May it never be. But by their fall salvation has come to the Gentiles, to provoke them to jealousy. Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness? For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; if by any means I may provoke to jealousy those who are my flesh, and may save some of them. For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead? If the first fruit is holy, so is the lump. If the root is holy, so are the branches. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree; do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you. You will say then, "Branches were broken off, that I might be grafted in." True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear; for if God did not spare the natural branches, neither will he spare you. See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree? For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in, and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob. This is my covenant to them, when I will take away their sins." Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake. For the gifts and the calling of God are irrevocable. For as you in time past were disobedient to God, but now have obtained mercy by their disobedience, even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. For God has shut up all to disobedience, that he might have mercy on all.
Even as Abraham "believed God, and it was credited to him as righteousness." Know therefore that those who are of faith, the same are children of Abraham. The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed." read more.
So then, those who are of faith are blessed with the faithful Abraham. For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who does not continue in all things that are written in the book of the law, to do them." Now that no man is justified by the law before God is evident, for, "The righteous will live by faith." The law is not of faith, but, "The man who does them will live by them." Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree," that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.
So then, those who are of faith are blessed with the faithful Abraham. For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who does not continue in all things that are written in the book of the law, to do them." Now that no man is justified by the law before God is evident, for, "The righteous will live by faith." The law is not of faith, but, "The man who does them will live by them." Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree," that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.
Salvation » The salvation of israel
I ask then, has God rejected his people? May it never be. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Elijah? How he pleads with God against Israel: "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life." read more.
But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal." Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then it is no longer of works; otherwise grace is no longer grace. What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened. According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day." David says, "Let their table be made a snare, and a trap, a stumbling block, and a retribution to them. Let their eyes be darkened, that they may not see. Bow down their back always." I ask then, did they stumble that they might fall? May it never be. But by their fall salvation has come to the Gentiles, to provoke them to jealousy. Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness? For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; if by any means I may provoke to jealousy those who are my flesh, and may save some of them. For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead? If the first fruit is holy, so is the lump. If the root is holy, so are the branches. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree; do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you. You will say then, "Branches were broken off, that I might be grafted in." True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear; for if God did not spare the natural branches, neither will he spare you. See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree? For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in, and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob. This is my covenant to them, when I will take away their sins." Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake. For the gifts and the calling of God are irrevocable. For as you in time past were disobedient to God, but now have obtained mercy by their disobedience, even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. For God has shut up all to disobedience, that he might have mercy on all.
But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal." Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then it is no longer of works; otherwise grace is no longer grace. What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened. According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day." David says, "Let their table be made a snare, and a trap, a stumbling block, and a retribution to them. Let their eyes be darkened, that they may not see. Bow down their back always." I ask then, did they stumble that they might fall? May it never be. But by their fall salvation has come to the Gentiles, to provoke them to jealousy. Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness? For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; if by any means I may provoke to jealousy those who are my flesh, and may save some of them. For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead? If the first fruit is holy, so is the lump. If the root is holy, so are the branches. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree; do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you. You will say then, "Branches were broken off, that I might be grafted in." True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear; for if God did not spare the natural branches, neither will he spare you. See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree? For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in, and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob. This is my covenant to them, when I will take away their sins." Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake. For the gifts and the calling of God are irrevocable. For as you in time past were disobedient to God, but now have obtained mercy by their disobedience, even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy. For God has shut up all to disobedience, that he might have mercy on all.
Truly in vain is help from the hills, the tumult on the mountains. Truly the salvation of Israel is in the LORD our God.
Verse Concepts
Oh that the salvation of Israel would come out of Zion. When the LORD restores the fortunes of his people, then Jacob shall rejoice, and Israel shall be glad.
Verse Concepts
Oh that the salvation of Israel would come out of Zion. When God brings back his people from captivity, then Jacob shall rejoice, and Israel shall be glad.
Verse Concepts
Unbelief » The reward for not believing the lord
Then the disciples came to Jesus privately, and said, "Why weren't we able to cast it out?" So he said to them, "Because of your little faith. For truly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you."
Yet the LORD testified to Israel, and to Judah, by every prophet, and every seer, saying, "Turn from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets." Notwithstanding, they would not listen, but hardened their neck, like the neck of their fathers, who did not believe in the LORD their God. They rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified to them; and they followed vanity, and became vain, and followed the nations that were around them, concerning whom the LORD had commanded them that they should not do like them. read more.
They forsook all the commandments of the LORD their God, and made them molten images, even two calves, and made an Asherah, and worshiped all the host of heaven, and served Baal. They caused their sons and their daughters to pass through the fire, practiced divination and sorcery, and sold themselves to do that which was evil in the sight of the LORD, to provoke him to anger. Therefore the LORD was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only. Also Judah did not keep the commandments of the LORD their God, but walked in the statutes of Israel which they made. The LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight. For he tore Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drove Israel from following the LORD, and made them sin a great sin. The children of Israel walked in all the sins of Jeroboam which he did; they did not depart from them; until the LORD removed Israel out of his sight, as he spoke by all his servants the prophets. So Israel was carried away out of their own land to Assyria to this day.
They forsook all the commandments of the LORD their God, and made them molten images, even two calves, and made an Asherah, and worshiped all the host of heaven, and served Baal. They caused their sons and their daughters to pass through the fire, practiced divination and sorcery, and sold themselves to do that which was evil in the sight of the LORD, to provoke him to anger. Therefore the LORD was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only. Also Judah did not keep the commandments of the LORD their God, but walked in the statutes of Israel which they made. The LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight. For he tore Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drove Israel from following the LORD, and made them sin a great sin. The children of Israel walked in all the sins of Jeroboam which he did; they did not depart from them; until the LORD removed Israel out of his sight, as he spoke by all his servants the prophets. So Israel was carried away out of their own land to Assyria to this day.
Yet they still went on to sin against him, to rebel against the Most High in the desert. They tempted God in their heart by asking food according to their desire. Yes, they spoke against God. They said, "Can God prepare a table in the wilderness? read more.
Behold, he struck the rock, so that waters gushed out, and streams overflowed. Can he give bread also? Will he provide flesh for his people?" Therefore the LORD heard, and was angry. A fire was kindled against Jacob, anger also went up against Israel, because they did not believe in God, and did not trust in his salvation. Yet he commanded the skies above, and opened the doors of heaven. He rained down manna on them to eat, and gave them bread from heaven. Man ate the bread of angels. He sent them food to the full. He caused the east wind to blow in the sky. By his power he guided the south wind. He rained also flesh on them as the dust; winged birds as the sand of the seas. He let them fall in the midst of their camp, around their habitations. So they ate, and were well filled. He gave them their own desire. They did not turn from their cravings. Their food was yet in their mouths, when the anger of God went up against them, killed some of the fattest of them, and struck down the young men of Israel. For all this they still sinned, and did not believe in his wondrous works. Therefore he consumed their days in vanity, and their years in terror. When he killed them, then they inquired after him. They returned and sought God earnestly.
Behold, he struck the rock, so that waters gushed out, and streams overflowed. Can he give bread also? Will he provide flesh for his people?" Therefore the LORD heard, and was angry. A fire was kindled against Jacob, anger also went up against Israel, because they did not believe in God, and did not trust in his salvation. Yet he commanded the skies above, and opened the doors of heaven. He rained down manna on them to eat, and gave them bread from heaven. Man ate the bread of angels. He sent them food to the full. He caused the east wind to blow in the sky. By his power he guided the south wind. He rained also flesh on them as the dust; winged birds as the sand of the seas. He let them fall in the midst of their camp, around their habitations. So they ate, and were well filled. He gave them their own desire. They did not turn from their cravings. Their food was yet in their mouths, when the anger of God went up against them, killed some of the fattest of them, and struck down the young men of Israel. For all this they still sinned, and did not believe in his wondrous works. Therefore he consumed their days in vanity, and their years in terror. When he killed them, then they inquired after him. They returned and sought God earnestly.
They forgot God, their Savior, who had done great things in Egypt, Wondrous works in the land of Ham, and awesome things by the Sea of Suf. Therefore he said that he would destroy them, had Moses, his chosen, not stood before him in the breach, to turn away his wrath, so that he wouldn't destroy them. read more.
Yes, they despised the pleasant land. They did not believe his word, but murmured in their tents, and did not listen to the LORD's voice. Therefore he swore to them that he would overthrow them in the wilderness, that he would overthrow their seed among the nations, and scatter them in the lands.
Yes, they despised the pleasant land. They did not believe his word, but murmured in their tents, and did not listen to the LORD's voice. Therefore he swore to them that he would overthrow them in the wilderness, that he would overthrow their seed among the nations, and scatter them in the lands.
True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear; for if God did not spare the natural branches, neither will he spare you.