Romans 11:3 Themes and Topics

And not as that the word of God has fallen through. For not they all of Israel, they which of Israel: Neither that the seed of Abraham, are all children: but, In Isaac shall the seed be called to thee. That is, The children of the flesh, these not the children of God: but the children of the solemn promise are reckoned for seed.

God has not rejected his people whom he foreknew. Or know ye not in Elias, what says the writing? how he addresses God against Israel, saying, Lord, thy prophets have they killed, and dug down thine altars; and I alone was left, and they seek my soul. But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal. read more.
So then also in the time now has been a remnant according to the election of grace. And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work. What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened.

And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; read more.
And separated nothing between us and also them, by faith having purified their hearts. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But by grace of our Lord Jesus Christ we believe to be saved, as also they.

And being at variance with one another, they were let go, Paul having said one word, That well spake the Holy Spirit by Esaias the prophet to our fathers, Saying, Go to this people, and say, By hearing ye shall hear, and not understand; and seeing ye shall see, and ye should not perceive: For the heart of this people was thickened, and with ears heard they heavily, and their eyes they closed; lest they should see with the eyes, and with ears should hear, and with the heart they should understand, and turn back, and I should heal them. read more.
Be it known to you therefore, that salvation of God was sent to the nations, and they shall hear.

What then shall we say? That the nations, not following justice, overtook justice, and the justice of faith. And Israel following the law of justice, reached not the law of justice. Wherefore? Because not of faith, but as of the works of the law. For they stumbled at the stumblingstone; read more.
As has been written, Behold I set in Zion a stone of stumbling and rock of offence: and every one believing on him shall not be ashamed.

I say then, Has God rejected his people It may not be. For I also am an Israelite, of Abraham's seed, of the tribe of Benjamin. God has not rejected his people whom he foreknew. Or know ye not in Elias, what says the writing? how he addresses God against Israel, saying, Lord, thy prophets have they killed, and dug down thine altars; and I alone was left, and they seek my soul. read more.
But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal. So then also in the time now has been a remnant according to the election of grace. And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work. What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened. (As has been written, God gave them the spirit of mortal pain, eyes not to see, and earn not to hear;) even to this day. And David says, Let their table be for a snare, and for booty, and for a stumblingblock, and for a retribution to them: Let their eyes be darkened not to see, and let them bend their back always. I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous. And if their fall the riches of the world, and their disaster the riches of the nations; how much more their fulness? (For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service: If in some way I might make jealous my flesh, and I might save some of them.) For if their rejection the reconciliation of the world, what the reception, but life from the dead? And if the first fruit holy, also the mixture: and if the root holy, also the young shoots. And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree; Act not proudly to the young shoots. And if thou boastest, thou bearest not the root, but the root thee. Thou wilt say then, That the young shoots were broken off, that I might be grafted in. Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear: For if God spared not the young shoots according to nature, how will he either spare thee Behold then the goodness and severity of God: truly upon the fallen, severity; and upon thee, goodness, if thou continue in goodness: otherwise shalt thou also be cut off. And they also, if they continue not in unbelief, shall be grafted in:for God is able to graft them in again. For if thou according to nature wert cut out of the wild olive tree, and against nature wert grafted into the cultivated olive tree: how much more these, according to nature, shall be grafted into their own olive tree For I will not ye should not know, brethren, this mystery, lest ye be wise with yourselves; for hardness from part has been to Israel, till the filling up of the nations come in. And so all Israel shall be saved: as has been written, The Deliverer shall come out of Sion, and turn away profanation from Jacob. And this the covenant to them with me, when I take away their sins. Truly concerning the good news, enemies for you: and concerning the selection, beloved for the fathers. For the favors and calling of God not causing repentance. For as also ye, when ye were disobedient to God, but now ye have been commiserated by the unbelief of these: So they now also were disobedient, by your mercy that they also be commiserated. For God shut them all up together in unbelief, that he might commiserate all.

As Abraham believed God, and it was reckoned to him for justice. Know ye therefore that they of faith, these are sons of Abraham. And the writing, foreseeing that of faith God justifies the nations, announced beforehand the good news to Abraham, That in thee shall all nations be praised. read more.
So that they of faith are praised with faithful Abraham. For as many as are of the works of the law are under the curse: for it has been written, Cursed every one who remains not in all written in the book of the law to do them. And that none is justified in the law before God, is manifest: for, The just shall live of faith. And the law is not of faith: but, The man having done them shall live in them. Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree: That the praise of Abraham might be to the nations in Christ Jesus; that we might receive the promise of the Spirit through faith.

And I left in Israel seven thousand, all the knees which bowed not to Baal, and every mouth which kissed him not Verse Concepts

And it was all who shall call upon the name of Jehovah shall escape: for in Mount Zion and in Jerusalem shall be an escaping, as said Jehovah; and among those left whom Jehovah called. Verse Concepts

The remnant of Israel shall not do iniquity, and they shall not speak falsehood: and in their mouth shall not be found a tongue of deceit: for they shall feed and lie down, and none terrifying. Verse Concepts

From the days of our fathers we are in a great trespass even to this day; and in our iniquities we were given, we, our kings, our priests, into the hand of the kings of the lands, to the sword, to captivity and to plunder, and to shame of face as this day. And now for a little moment grace was from Jehovah our God to leave to us an escaping, and to give to us a nail in his holy place, for our God to enlighten our eyes and to give us a little preservation of our life in our servitude. For we are servants; and in our servitude God forsook us not, and he extended to us mercy before the kings of Persia, to give to us the preservation of life to set up the house of our God, and to cause its desolations to stand, and to give to us a wall in Judah and in Jerusalem.

And Hanani one of my brethren will come, he and men from Judah; and I shall ask them concerning the Jews of the escaping which were left from the captivity, and concerning Jerusalem. And they will say to me, They being left which were left of the captivity there in the province, in great evil and in reproach: and the walls of Jerusalem being broken down, and its gates were burnt with fire.

And it was in that day the remainder of Israel shall no more add, and the escaping of the house of Jacob, to lean upon him smiting them; and were leaning upon Jehovah the holy of Israel in truth. The remainder shall turn back the remainder of Jacob to the mighty God. For if my people Israel shall be as the sand of the sea, the remnant shall turn back among them: a consumption decided overflowing justice. read more.
For the Lord Jehovah of armies made a completion, and decided it in the midst of all the land.

Wo to the shepherds destroying and scattering the sheep of my pasture! says Jehovah. For this, thus said Jehovah God of Israel, against the shepherds feeding my people: Ye scattered my flock and ye will thrust them away, and ye reviewed them not: behold me reviewing over you the evil of your doings, says Jehovah. And I will gather the remnant of my flock from all the lands where I thrust them away there, and I turned them back to their rests, and they were fruitful and multiplied. read more.
And I set up shepherds over them, and they fed them; and they shall no more fear, and they shall not be terrified, and they shall not be reviewed, says Jehovah.

For thus said Jehovah, Shout gladness to Jacob, and cry aloud to the head of the nations: cause ye to be heard, praise ye and say, O Jehovah save thy people, the remnant of Israel. Behold me bringing them from the land of the north, and I gathered them from the thighs of the earth, with them the blind and the lame, her being Pregnant, and her bringing forth together: a great convocation shall turn back hither. In weeping will they come, and I will lead them in mercies; I will cause them to go to the streams of waters in a straight way; they shall not stumble in it: for I was to Israel for a father, and Ephraim he is my first-born.

And the remnant of Jacob was in the midst of many peoples as the dew from Jehovah, as showers upon the green herb, which will not wait for man and will not delay for the sons of man. And the remnant of Jacob was among the nations in the midst of many peoples as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he passed through, and he trod down and pulled in pieces, and none delivering. Thy hand shall be raised up against thine adversaries, and all thine enemies shall be cut off

And Esaias cries for Israel, If the number of the sons of Israel as the sand of the sea, the remnant shall be saved: Verse Concepts

What then shall we say? That the nations, not following justice, overtook justice, and the justice of faith. And Israel following the law of justice, reached not the law of justice. Wherefore? Because not of faith, but as of the works of the law. For they stumbled at the stumblingstone; read more.
As has been written, Behold I set in Zion a stone of stumbling and rock of offence: and every one believing on him shall not be ashamed.

And since the Jews ask a sign, and the Greeks seek wisdom: And we proclaim Christ crucified, to the Jews truly a stumbling-block, and to the Greeks foolishness;

Jehovah of armies, him shall ye consecrate; and he your fear, and he your terror. And he was for a holy place and for a stone of striking, and for a rock of falling to the two houses of Israel; for a trap net and for a snare to the inhabitants of Jerusalem. And many fainted among them and fell, and were broken, and snared, and taken.

I say then, Has God rejected his people It may not be. For I also am an Israelite, of Abraham's seed, of the tribe of Benjamin. God has not rejected his people whom he foreknew. Or know ye not in Elias, what says the writing? how he addresses God against Israel, saying, Lord, thy prophets have they killed, and dug down thine altars; and I alone was left, and they seek my soul. read more.
But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal. So then also in the time now has been a remnant according to the election of grace. And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work. What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened. (As has been written, God gave them the spirit of mortal pain, eyes not to see, and earn not to hear;) even to this day. And David says, Let their table be for a snare, and for booty, and for a stumblingblock, and for a retribution to them: Let their eyes be darkened not to see, and let them bend their back always. I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous.

I say then, Has God rejected his people It may not be. For I also am an Israelite, of Abraham's seed, of the tribe of Benjamin. God has not rejected his people whom he foreknew. Or know ye not in Elias, what says the writing? how he addresses God against Israel, saying, Lord, thy prophets have they killed, and dug down thine altars; and I alone was left, and they seek my soul. read more.
But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal. So then also in the time now has been a remnant according to the election of grace. And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work. What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened. (As has been written, God gave them the spirit of mortal pain, eyes not to see, and earn not to hear;) even to this day. And David says, Let their table be for a snare, and for booty, and for a stumblingblock, and for a retribution to them: Let their eyes be darkened not to see, and let them bend their back always. I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous. And if their fall the riches of the world, and their disaster the riches of the nations; how much more their fulness? (For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service: If in some way I might make jealous my flesh, and I might save some of them.) For if their rejection the reconciliation of the world, what the reception, but life from the dead? And if the first fruit holy, also the mixture: and if the root holy, also the young shoots. And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree; Act not proudly to the young shoots. And if thou boastest, thou bearest not the root, but the root thee. Thou wilt say then, That the young shoots were broken off, that I might be grafted in. Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear: For if God spared not the young shoots according to nature, how will he either spare thee Behold then the goodness and severity of God: truly upon the fallen, severity; and upon thee, goodness, if thou continue in goodness: otherwise shalt thou also be cut off. And they also, if they continue not in unbelief, shall be grafted in:for God is able to graft them in again. For if thou according to nature wert cut out of the wild olive tree, and against nature wert grafted into the cultivated olive tree: how much more these, according to nature, shall be grafted into their own olive tree For I will not ye should not know, brethren, this mystery, lest ye be wise with yourselves; for hardness from part has been to Israel, till the filling up of the nations come in. And so all Israel shall be saved: as has been written, The Deliverer shall come out of Sion, and turn away profanation from Jacob. And this the covenant to them with me, when I take away their sins. Truly concerning the good news, enemies for you: and concerning the selection, beloved for the fathers. For the favors and calling of God not causing repentance. For as also ye, when ye were disobedient to God, but now ye have been commiserated by the unbelief of these: So they now also were disobedient, by your mercy that they also be commiserated. For God shut them all up together in unbelief, that he might commiserate all.

Truly in vain from the hills; the multitude of mountains; truly in Jehovah our God the salvation of Israel. Verse Concepts

Who will give out of Zion the salvation of Israel? in Jehovah bringing back the captivity of his people, Jacob shall exult, Israel shall rejoice. Verse Concepts

Who will give from Zion the salvation of Israel? In God turning back the captivity of his people, Jacob shall rejoice, and Israel shall be glad. Verse Concepts

So that all the just blood shed upon the earth might come upon you, from the blood of just Abel to the blood of Zacharias, son of Barachias, whom ye killed between the temple and altar. Verse Concepts

They also having slain the Lord Jesus, and their own prophets, and having driven you out; and not pleasing God, and opposite to all men; Verse Concepts

And the rest, having seized his servants, were insolent, and killed them. Verse Concepts

Lord, thy prophets have they killed, and dug down thine altars; and I alone was left, and they seek my soul. Verse Concepts

And what more do I say? for the time will fail me recounting of Gedeon, Barak, and also Samson and Jephthae; David also, and Samuel, and the prophets: Who by faith subdued kingdoms, wrought justice, attained the promises, shut up the mouths of lions, Quenched the power of fire, escaped the mouth of the sword, were strengthened from weakness, were strong in war, turned away the armies of strangers. read more.
Women received their dead from rising up: and others were beaten, not receiving redemption; that they might attain a better resurrection. And others received trial of jestings and scourges, and further, of bonds and imprisonment: They were stoned, they were cut by sawing, they were tried, they died by the slaughter of the sword: they wandered about in sheepskins and goatskins; being in want, pressed, treated ill;

If ye endure correction, God treats you as sons; for who is the son which the father corrects not? And if ye are without correction, of which all are partakers, then are ye spurious, not sons. Since we truly have fathers of our flesh instructors, and we were influenced: shall we not rather be in subjection to the Father of spirits, and we shall live? read more.
For they truly for a few days, according as it seemed to them, corrected; but he for profit, in order to partake in his holiness.

For this, I Paul, the imprisoned of Christ Jesus for you the nations, If ye have heard of the distribution of the grace of God given to me for you: That by revelation he made Known to me the mystery; (as I before wrote briefly, read more.
By which ye, reading, can perceive My understanding in the mystery of Christ,) Which in other generations was not made known to the sons of men, as now has been revealed to his holy sent and to the prophets by the Spirit: For the nations to be co-heirs, and united in one body, and, participators of his solemn promise in Christ by the good news:

I say then, Has God rejected his people It may not be. For I also am an Israelite, of Abraham's seed, of the tribe of Benjamin. God has not rejected his people whom he foreknew. Or know ye not in Elias, what says the writing? how he addresses God against Israel, saying, Lord, thy prophets have they killed, and dug down thine altars; and I alone was left, and they seek my soul. read more.
But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal. So then also in the time now has been a remnant according to the election of grace. And if to grace, it is no more of works: otherwise grace is no more grace. And if of works, it is no more grace: otherwise work is no more work. What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened. (As has been written, God gave them the spirit of mortal pain, eyes not to see, and earn not to hear;) even to this day. And David says, Let their table be for a snare, and for booty, and for a stumblingblock, and for a retribution to them: Let their eyes be darkened not to see, and let them bend their back always. I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous. And if their fall the riches of the world, and their disaster the riches of the nations; how much more their fulness? (For I speak to you the nations, inasmuch as truly I am the sent of the nations, I highly value my service: If in some way I might make jealous my flesh, and I might save some of them.) For if their rejection the reconciliation of the world, what the reception, but life from the dead? And if the first fruit holy, also the mixture: and if the root holy, also the young shoots. And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree;

Wherefore, my beloved, do ye flee from idolatry. As to the wise speak I; judge ye what I say. The cup of praise which we praise, is it not the mutual participation of the blood of Christ? The bread which we break, is it not the mutual participation of the body of Christ? read more.
That, one bread, one body, we are many: for we all partake of one bread. See ye Israel according to the flesh: are not they eating the sacrifices mutual participators of the altar?

For this also we, from the day which we heard, ceased not praying for you, and asking that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; For you to walk worthy of the Lord in all pleasing behavior, bearing fruit in every good work, and increasing in the knowledge of God; In all power being able according to the strength of his glory, in all patience and longsuffering with joy. read more.
Returning thanks to the Father, having rendered us fitting for the portion of the lot of the holy in light: Who saved us from the power of darkness, and transferred into the kingdom of the Son of his love: In whom we have redemption by his blood, the remission of sins:

Let as many servants as are under the yoke deem their own masters worthy of all honour, that the name of God and the doctrines be not defamed. And let them having faithful masters not despise, for they are brethren; but rather let them serve, because they are faithful and dearly beloved, they having mutually received of the beneficence. These things teach and beseech.

Dearly beloved, be not astonished at the refining of fire in you, being for trial to you, as a strange thing happening to you: But, inasmuch as ye participate in the sufferings of Christ, rejoice; that also, in the revelation of his glory, ye might rejoice, transported with joy. If ye be reproached in the name of Christ, ye happy; for the spirit of glory and of God rests upon you: by them truly he is defamed, and by you he is praised.

Simon Peter, servant and sent of Jesus Christ, to them having received by inheritance equally honoured faith with us in the justice of our God and Saviour Jesus Christ: May grace and peace be multiplied to you in the knowledge of God, and of Jesus our Lord, As his divine power having bestowed upon us all things which for life and devotion, by the knowledge of him having called us by glory and fitness: read more.
(By which the greatest and precious promises are bestowed upon us: that by these ye might be having escaped from the corruption in the world through eager desires.)

Praised be God and the Father of our Lord Jesus Christ, he having praised us in every spiritual praise in heavenly things in Christ: As he chose us in him before the foundation of the world, for us to be holy and blameless before him in love: Having determined us beforehand for adoption as a son by Jesus Christ to him, according to benevolence of his will, read more.
To the praise of the glory of his grace, in which he rendered us acceptable in the beloved. In whom we have redemption by his blood, the letting go of faults, according to the riches of his grace; In which he abounded to us in all wisdom and intelligence; Having made known to us the mystery of his will, according to his benevolence which he purposed in himself: For the arrangement of the completion of the times, to unite in a whole all things in Christ, both the things in the heavens, and the things upon earth; in him: In whom also we were cast by lot, determined beforehand according to the purpose of him performing all things according to the counsel of his will:

And we know that to them loving God, all things work together for good, to them being called according to the setting up. For whom he before knew, he also before determined of the form of the image of his Son, for him to be first born in many brethren.

And Jehovah will say to him, Go, turn back to thy way of the desert of Damascus: and come and anoint Hazael for king over Aram: And Jehu, son of Nimshi, shalt thou anoint for king over Israel: and Elisha son of Shaphat, from Abel-Me-holah, It thou anoint for prophet in thy stead. And it was him escaping from the sword of Hazael shall Jelu kill: and him escaping from the sword of Jehu, shall Elisha read more.
And I left in Israel seven thousand, all the knees which bowed not to Baal, and every mouth which kissed him not

I say then, Has God rejected his people It may not be. For I also am an Israelite, of Abraham's seed, of the tribe of Benjamin. God has not rejected his people whom he foreknew. Or know ye not in Elias, what says the writing? how he addresses God against Israel, saying, Lord, thy prophets have they killed, and dug down thine altars; and I alone was left, and they seek my soul. read more.
But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal.