Thematic Bible
Thematic Bible
Meat » Sacrificed
As one who lives in union with the Lord Jesus, I know and am certain that in its own nature no food is 'impure'; but if people regard any food as impure, to them it is. If your brother is pained by the food you are eating, your conduct is no longer controlled by love. Take care lest, by the food you eat, you lead to ruin a man for whom Christ died. Therefore do not let the boon which is yours in common be exposed to reproach. read more.
For the Kingdom of God does not consist of eating and drinking, but of right conduct, peace and joy, through the Holy Spirit; and whoever in this way devotedly serves Christ, God takes pleasure in him, and men highly commend him. Therefore let us aim at whatever makes for peace and mutual upbuilding of character. Do not for food's sake be throwing down God's work. All food is pure; but a man is in the wrong if his food is a snare to others. The right course is to forego eating meat or drinking wine or doing anything that tends to your brother's fall. As for you and your faith, keep your faith to yourself in the presence of God. The man is to be congratulated who does not pronounce judgement on himself in what his actions sanction. But he who has misgivings and yet eats meat is condemned already, because his conduct is not based on faith; for all conduct not based on faith is sinful.
For the Kingdom of God does not consist of eating and drinking, but of right conduct, peace and joy, through the Holy Spirit; and whoever in this way devotedly serves Christ, God takes pleasure in him, and men highly commend him. Therefore let us aim at whatever makes for peace and mutual upbuilding of character. Do not for food's sake be throwing down God's work. All food is pure; but a man is in the wrong if his food is a snare to others. The right course is to forego eating meat or drinking wine or doing anything that tends to your brother's fall. As for you and your faith, keep your faith to yourself in the presence of God. The man is to be congratulated who does not pronounce judgement on himself in what his actions sanction. But he who has misgivings and yet eats meat is condemned already, because his conduct is not based on faith; for all conduct not based on faith is sinful.
Now as to things which have been sacrificed to idols. This is a subject which we already understand--because we all have knowledge of it. Knowledge, however, tends to make people conceited; it is love that builds us up. If any one imagines that he already possesses any true knowledge, he has as yet attained to no knowledge of the kind to which he ought to have attained; but if any one loves God, that man is known by God. read more.
As to eating things which have been sacrificed to idols, we are fully aware that an idol is nothing in the world, and that there is no God but One. For if so-called gods do exist, either in Heaven or on earth--and in fact there are many such gods and many such lords-- yet *we* have but one God, the Father, who is the source of all things and for whose service we exist, and but one Lord, Jesus Christ, through whom we and all things exist. But all believers do not recognize these facts. Some, from force of habit in relation to the idol, even now eat idol sacrifices as such, and their consciences, being but weak, are polluted. It is true that a particular kind of food will not bring us into God's presence; we are neither inferior to others if we abstain from it, nor superior to them if we eat it. But take care lest this liberty of yours should prove a hindrance to the progress of weak believers. For if any one were to see you, who know the real truth of this matter, reclining at table in an idol's temple, would not his conscience (supposing him to be a weak believer) Why, your knowledge becomes the ruin of the weak believer--your brother, for whom Christ died! Moreover when you thus sin against the brethren and wound their weak consciences, you are, in reality, sinning against Christ. Therefore if what I eat causes my brother to fall, never again to the end of my days will I touch any kind of animal food, for fear I should cause my brother to fall.
As to eating things which have been sacrificed to idols, we are fully aware that an idol is nothing in the world, and that there is no God but One. For if so-called gods do exist, either in Heaven or on earth--and in fact there are many such gods and many such lords-- yet *we* have but one God, the Father, who is the source of all things and for whose service we exist, and but one Lord, Jesus Christ, through whom we and all things exist. But all believers do not recognize these facts. Some, from force of habit in relation to the idol, even now eat idol sacrifices as such, and their consciences, being but weak, are polluted. It is true that a particular kind of food will not bring us into God's presence; we are neither inferior to others if we abstain from it, nor superior to them if we eat it. But take care lest this liberty of yours should prove a hindrance to the progress of weak believers. For if any one were to see you, who know the real truth of this matter, reclining at table in an idol's temple, would not his conscience (supposing him to be a weak believer) Why, your knowledge becomes the ruin of the weak believer--your brother, for whom Christ died! Moreover when you thus sin against the brethren and wound their weak consciences, you are, in reality, sinning against Christ. Therefore if what I eat causes my brother to fall, never again to the end of my days will I touch any kind of animal food, for fear I should cause my brother to fall.
Therefore, my dear friends, avoid all connection with the worship of idols. I speak as to men of sense: judge for yourselves of what I say. The cup of blessing, which we bless, does it not mean a joint-participation in the blood of Christ? The loaf of bread which we break, does it not mean a joint-participation in the body of Christ? read more.
Since there is one loaf, we who are many are one body; we, all of us, share in that one loaf. Look at the Israelites--the nation and their ritual. Are not those who eat the sacrifices joint-partakers in the altar? Do I mean that a thing sacrificed to an idol is what it claims to be, or that an idol is a real thing? No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons. You cannot drink the Lord's cup and the cup of demons: you cannot be joint-partakers both in the table of the Lord and in the table of demons. Or are we actually arousing the Lord to jealousy. Are we stronger than He is? Everything is allowable, but not everything is profitable. Everything is allowable, but everything does not build others up. Let no one be for ever seeking his own good, but let each seek that of his fellow man. Anything that is for sale in the meat market, eat, and ask no questions for conscience' sake; for the earth is the Lord's, and all that it contains. If an unbeliever gives you an invitation and you are disposed to accept it, eat whatever is put before you, and ask no questions for conscience' sake. But if any one tells you, "This food has been offered in sacrifice;" abstain from eating it--out of respect for him who warned you, and, as before, for conscience' sake. But now I mean his conscience, not your own. "Why, on what ground," you may object, "is the question of my liberty of action to be decided by a conscience not my own? If, so far as I am concerned, I partake with a grateful heart, why am I to be found fault with in regard to a thing for which I give thanks?" Whether, then, you are eating or drinking, or whatever you are doing, let everything be done to the glory of God. Do not be causes of stumbling either to Jews or to Gentiles, nor to the Church of God. That is the way that I also seek in everything the approval of all men, not aiming at my own profit, but at that of the many, in the hope that they may be saved.
Since there is one loaf, we who are many are one body; we, all of us, share in that one loaf. Look at the Israelites--the nation and their ritual. Are not those who eat the sacrifices joint-partakers in the altar? Do I mean that a thing sacrificed to an idol is what it claims to be, or that an idol is a real thing? No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons. You cannot drink the Lord's cup and the cup of demons: you cannot be joint-partakers both in the table of the Lord and in the table of demons. Or are we actually arousing the Lord to jealousy. Are we stronger than He is? Everything is allowable, but not everything is profitable. Everything is allowable, but everything does not build others up. Let no one be for ever seeking his own good, but let each seek that of his fellow man. Anything that is for sale in the meat market, eat, and ask no questions for conscience' sake; for the earth is the Lord's, and all that it contains. If an unbeliever gives you an invitation and you are disposed to accept it, eat whatever is put before you, and ask no questions for conscience' sake. But if any one tells you, "This food has been offered in sacrifice;" abstain from eating it--out of respect for him who warned you, and, as before, for conscience' sake. But now I mean his conscience, not your own. "Why, on what ground," you may object, "is the question of my liberty of action to be decided by a conscience not my own? If, so far as I am concerned, I partake with a grateful heart, why am I to be found fault with in regard to a thing for which I give thanks?" Whether, then, you are eating or drinking, or whatever you are doing, let everything be done to the glory of God. Do not be causes of stumbling either to Jews or to Gentiles, nor to the Church of God. That is the way that I also seek in everything the approval of all men, not aiming at my own profit, but at that of the many, in the hope that they may be saved.
Sacrifice » Meat » Idols
As one who lives in union with the Lord Jesus, I know and am certain that in its own nature no food is 'impure'; but if people regard any food as impure, to them it is. If your brother is pained by the food you are eating, your conduct is no longer controlled by love. Take care lest, by the food you eat, you lead to ruin a man for whom Christ died. Therefore do not let the boon which is yours in common be exposed to reproach. read more.
For the Kingdom of God does not consist of eating and drinking, but of right conduct, peace and joy, through the Holy Spirit; and whoever in this way devotedly serves Christ, God takes pleasure in him, and men highly commend him. Therefore let us aim at whatever makes for peace and mutual upbuilding of character. Do not for food's sake be throwing down God's work. All food is pure; but a man is in the wrong if his food is a snare to others. The right course is to forego eating meat or drinking wine or doing anything that tends to your brother's fall. As for you and your faith, keep your faith to yourself in the presence of God. The man is to be congratulated who does not pronounce judgement on himself in what his actions sanction. But he who has misgivings and yet eats meat is condemned already, because his conduct is not based on faith; for all conduct not based on faith is sinful.
For the Kingdom of God does not consist of eating and drinking, but of right conduct, peace and joy, through the Holy Spirit; and whoever in this way devotedly serves Christ, God takes pleasure in him, and men highly commend him. Therefore let us aim at whatever makes for peace and mutual upbuilding of character. Do not for food's sake be throwing down God's work. All food is pure; but a man is in the wrong if his food is a snare to others. The right course is to forego eating meat or drinking wine or doing anything that tends to your brother's fall. As for you and your faith, keep your faith to yourself in the presence of God. The man is to be congratulated who does not pronounce judgement on himself in what his actions sanction. But he who has misgivings and yet eats meat is condemned already, because his conduct is not based on faith; for all conduct not based on faith is sinful.
Now as to things which have been sacrificed to idols. This is a subject which we already understand--because we all have knowledge of it. Knowledge, however, tends to make people conceited; it is love that builds us up. If any one imagines that he already possesses any true knowledge, he has as yet attained to no knowledge of the kind to which he ought to have attained; but if any one loves God, that man is known by God. read more.
As to eating things which have been sacrificed to idols, we are fully aware that an idol is nothing in the world, and that there is no God but One. For if so-called gods do exist, either in Heaven or on earth--and in fact there are many such gods and many such lords-- yet *we* have but one God, the Father, who is the source of all things and for whose service we exist, and but one Lord, Jesus Christ, through whom we and all things exist. But all believers do not recognize these facts. Some, from force of habit in relation to the idol, even now eat idol sacrifices as such, and their consciences, being but weak, are polluted. It is true that a particular kind of food will not bring us into God's presence; we are neither inferior to others if we abstain from it, nor superior to them if we eat it. But take care lest this liberty of yours should prove a hindrance to the progress of weak believers. For if any one were to see you, who know the real truth of this matter, reclining at table in an idol's temple, would not his conscience (supposing him to be a weak believer) Why, your knowledge becomes the ruin of the weak believer--your brother, for whom Christ died! Moreover when you thus sin against the brethren and wound their weak consciences, you are, in reality, sinning against Christ. Therefore if what I eat causes my brother to fall, never again to the end of my days will I touch any kind of animal food, for fear I should cause my brother to fall.
As to eating things which have been sacrificed to idols, we are fully aware that an idol is nothing in the world, and that there is no God but One. For if so-called gods do exist, either in Heaven or on earth--and in fact there are many such gods and many such lords-- yet *we* have but one God, the Father, who is the source of all things and for whose service we exist, and but one Lord, Jesus Christ, through whom we and all things exist. But all believers do not recognize these facts. Some, from force of habit in relation to the idol, even now eat idol sacrifices as such, and their consciences, being but weak, are polluted. It is true that a particular kind of food will not bring us into God's presence; we are neither inferior to others if we abstain from it, nor superior to them if we eat it. But take care lest this liberty of yours should prove a hindrance to the progress of weak believers. For if any one were to see you, who know the real truth of this matter, reclining at table in an idol's temple, would not his conscience (supposing him to be a weak believer) Why, your knowledge becomes the ruin of the weak believer--your brother, for whom Christ died! Moreover when you thus sin against the brethren and wound their weak consciences, you are, in reality, sinning against Christ. Therefore if what I eat causes my brother to fall, never again to the end of my days will I touch any kind of animal food, for fear I should cause my brother to fall.
Therefore, my dear friends, avoid all connection with the worship of idols. I speak as to men of sense: judge for yourselves of what I say. The cup of blessing, which we bless, does it not mean a joint-participation in the blood of Christ? The loaf of bread which we break, does it not mean a joint-participation in the body of Christ? read more.
Since there is one loaf, we who are many are one body; we, all of us, share in that one loaf. Look at the Israelites--the nation and their ritual. Are not those who eat the sacrifices joint-partakers in the altar? Do I mean that a thing sacrificed to an idol is what it claims to be, or that an idol is a real thing? No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons. You cannot drink the Lord's cup and the cup of demons: you cannot be joint-partakers both in the table of the Lord and in the table of demons. Or are we actually arousing the Lord to jealousy. Are we stronger than He is? Everything is allowable, but not everything is profitable. Everything is allowable, but everything does not build others up. Let no one be for ever seeking his own good, but let each seek that of his fellow man. Anything that is for sale in the meat market, eat, and ask no questions for conscience' sake; for the earth is the Lord's, and all that it contains. If an unbeliever gives you an invitation and you are disposed to accept it, eat whatever is put before you, and ask no questions for conscience' sake. But if any one tells you, "This food has been offered in sacrifice;" abstain from eating it--out of respect for him who warned you, and, as before, for conscience' sake. But now I mean his conscience, not your own. "Why, on what ground," you may object, "is the question of my liberty of action to be decided by a conscience not my own? If, so far as I am concerned, I partake with a grateful heart, why am I to be found fault with in regard to a thing for which I give thanks?" Whether, then, you are eating or drinking, or whatever you are doing, let everything be done to the glory of God. Do not be causes of stumbling either to Jews or to Gentiles, nor to the Church of God. That is the way that I also seek in everything the approval of all men, not aiming at my own profit, but at that of the many, in the hope that they may be saved.
Since there is one loaf, we who are many are one body; we, all of us, share in that one loaf. Look at the Israelites--the nation and their ritual. Are not those who eat the sacrifices joint-partakers in the altar? Do I mean that a thing sacrificed to an idol is what it claims to be, or that an idol is a real thing? No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons. You cannot drink the Lord's cup and the cup of demons: you cannot be joint-partakers both in the table of the Lord and in the table of demons. Or are we actually arousing the Lord to jealousy. Are we stronger than He is? Everything is allowable, but not everything is profitable. Everything is allowable, but everything does not build others up. Let no one be for ever seeking his own good, but let each seek that of his fellow man. Anything that is for sale in the meat market, eat, and ask no questions for conscience' sake; for the earth is the Lord's, and all that it contains. If an unbeliever gives you an invitation and you are disposed to accept it, eat whatever is put before you, and ask no questions for conscience' sake. But if any one tells you, "This food has been offered in sacrifice;" abstain from eating it--out of respect for him who warned you, and, as before, for conscience' sake. But now I mean his conscience, not your own. "Why, on what ground," you may object, "is the question of my liberty of action to be decided by a conscience not my own? If, so far as I am concerned, I partake with a grateful heart, why am I to be found fault with in regard to a thing for which I give thanks?" Whether, then, you are eating or drinking, or whatever you are doing, let everything be done to the glory of God. Do not be causes of stumbling either to Jews or to Gentiles, nor to the Church of God. That is the way that I also seek in everything the approval of all men, not aiming at my own profit, but at that of the many, in the hope that they may be saved.
Self-denial » Should be exercised in » Preferring the profit of others
That is the way that I also seek in everything the approval of all men, not aiming at my own profit, but at that of the many, in the hope that they may be saved.
Verse Concepts
Let no one be for ever seeking his own good, but let each seek that of his fellow man.
Verse Concepts
Do not for food's sake be throwing down God's work. All food is pure; but a man is in the wrong if his food is a snare to others. The right course is to forego eating meat or drinking wine or doing anything that tends to your brother's fall.
Stumbling/slipping » Not casting stumblingblocks
Now as to things which have been sacrificed to idols. This is a subject which we already understand--because we all have knowledge of it. Knowledge, however, tends to make people conceited; it is love that builds us up. If any one imagines that he already possesses any true knowledge, he has as yet attained to no knowledge of the kind to which he ought to have attained; but if any one loves God, that man is known by God. read more.
As to eating things which have been sacrificed to idols, we are fully aware that an idol is nothing in the world, and that there is no God but One. For if so-called gods do exist, either in Heaven or on earth--and in fact there are many such gods and many such lords-- yet *we* have but one God, the Father, who is the source of all things and for whose service we exist, and but one Lord, Jesus Christ, through whom we and all things exist. But all believers do not recognize these facts. Some, from force of habit in relation to the idol, even now eat idol sacrifices as such, and their consciences, being but weak, are polluted. It is true that a particular kind of food will not bring us into God's presence; we are neither inferior to others if we abstain from it, nor superior to them if we eat it. But take care lest this liberty of yours should prove a hindrance to the progress of weak believers. For if any one were to see you, who know the real truth of this matter, reclining at table in an idol's temple, would not his conscience (supposing him to be a weak believer) Why, your knowledge becomes the ruin of the weak believer--your brother, for whom Christ died! Moreover when you thus sin against the brethren and wound their weak consciences, you are, in reality, sinning against Christ. Therefore if what I eat causes my brother to fall, never again to the end of my days will I touch any kind of animal food, for fear I should cause my brother to fall.
As to eating things which have been sacrificed to idols, we are fully aware that an idol is nothing in the world, and that there is no God but One. For if so-called gods do exist, either in Heaven or on earth--and in fact there are many such gods and many such lords-- yet *we* have but one God, the Father, who is the source of all things and for whose service we exist, and but one Lord, Jesus Christ, through whom we and all things exist. But all believers do not recognize these facts. Some, from force of habit in relation to the idol, even now eat idol sacrifices as such, and their consciences, being but weak, are polluted. It is true that a particular kind of food will not bring us into God's presence; we are neither inferior to others if we abstain from it, nor superior to them if we eat it. But take care lest this liberty of yours should prove a hindrance to the progress of weak believers. For if any one were to see you, who know the real truth of this matter, reclining at table in an idol's temple, would not his conscience (supposing him to be a weak believer) Why, your knowledge becomes the ruin of the weak believer--your brother, for whom Christ died! Moreover when you thus sin against the brethren and wound their weak consciences, you are, in reality, sinning against Christ. Therefore if what I eat causes my brother to fall, never again to the end of my days will I touch any kind of animal food, for fear I should cause my brother to fall.
But you, why do you find fault with your brother? Or you, why do you look down upon your brother? We shall all stand before God to be judged; for it is written, "'As I live,' says the Lord, 'to Me every knee shall bow, and every tongue shall make confession to God.'" So we see that every one of us will give account of himself to God. read more.
Therefore let us no longer judge one another; but, instead of that, you should come to this judgement--that we must not put a stumbling-block in our brother's path, nor anything to trip him up. As one who lives in union with the Lord Jesus, I know and am certain that in its own nature no food is 'impure'; but if people regard any food as impure, to them it is. If your brother is pained by the food you are eating, your conduct is no longer controlled by love. Take care lest, by the food you eat, you lead to ruin a man for whom Christ died. Therefore do not let the boon which is yours in common be exposed to reproach. For the Kingdom of God does not consist of eating and drinking, but of right conduct, peace and joy, through the Holy Spirit; and whoever in this way devotedly serves Christ, God takes pleasure in him, and men highly commend him. Therefore let us aim at whatever makes for peace and mutual upbuilding of character. Do not for food's sake be throwing down God's work. All food is pure; but a man is in the wrong if his food is a snare to others. The right course is to forego eating meat or drinking wine or doing anything that tends to your brother's fall. As for you and your faith, keep your faith to yourself in the presence of God. The man is to be congratulated who does not pronounce judgement on himself in what his actions sanction. But he who has misgivings and yet eats meat is condemned already, because his conduct is not based on faith; for all conduct not based on faith is sinful.
Therefore let us no longer judge one another; but, instead of that, you should come to this judgement--that we must not put a stumbling-block in our brother's path, nor anything to trip him up. As one who lives in union with the Lord Jesus, I know and am certain that in its own nature no food is 'impure'; but if people regard any food as impure, to them it is. If your brother is pained by the food you are eating, your conduct is no longer controlled by love. Take care lest, by the food you eat, you lead to ruin a man for whom Christ died. Therefore do not let the boon which is yours in common be exposed to reproach. For the Kingdom of God does not consist of eating and drinking, but of right conduct, peace and joy, through the Holy Spirit; and whoever in this way devotedly serves Christ, God takes pleasure in him, and men highly commend him. Therefore let us aim at whatever makes for peace and mutual upbuilding of character. Do not for food's sake be throwing down God's work. All food is pure; but a man is in the wrong if his food is a snare to others. The right course is to forego eating meat or drinking wine or doing anything that tends to your brother's fall. As for you and your faith, keep your faith to yourself in the presence of God. The man is to be congratulated who does not pronounce judgement on himself in what his actions sanction. But he who has misgivings and yet eats meat is condemned already, because his conduct is not based on faith; for all conduct not based on faith is sinful.
Everything is allowable, but not everything is profitable. Everything is allowable, but everything does not build others up. Let no one be for ever seeking his own good, but let each seek that of his fellow man. Anything that is for sale in the meat market, eat, and ask no questions for conscience' sake; read more.
for the earth is the Lord's, and all that it contains. If an unbeliever gives you an invitation and you are disposed to accept it, eat whatever is put before you, and ask no questions for conscience' sake. But if any one tells you, "This food has been offered in sacrifice;" abstain from eating it--out of respect for him who warned you, and, as before, for conscience' sake. But now I mean his conscience, not your own. "Why, on what ground," you may object, "is the question of my liberty of action to be decided by a conscience not my own? If, so far as I am concerned, I partake with a grateful heart, why am I to be found fault with in regard to a thing for which I give thanks?" Whether, then, you are eating or drinking, or whatever you are doing, let everything be done to the glory of God. Do not be causes of stumbling either to Jews or to Gentiles, nor to the Church of God. That is the way that I also seek in everything the approval of all men, not aiming at my own profit, but at that of the many, in the hope that they may be saved.
for the earth is the Lord's, and all that it contains. If an unbeliever gives you an invitation and you are disposed to accept it, eat whatever is put before you, and ask no questions for conscience' sake. But if any one tells you, "This food has been offered in sacrifice;" abstain from eating it--out of respect for him who warned you, and, as before, for conscience' sake. But now I mean his conscience, not your own. "Why, on what ground," you may object, "is the question of my liberty of action to be decided by a conscience not my own? If, so far as I am concerned, I partake with a grateful heart, why am I to be found fault with in regard to a thing for which I give thanks?" Whether, then, you are eating or drinking, or whatever you are doing, let everything be done to the glory of God. Do not be causes of stumbling either to Jews or to Gentiles, nor to the Church of God. That is the way that I also seek in everything the approval of all men, not aiming at my own profit, but at that of the many, in the hope that they may be saved.