'Others' in the Bible
Whoever therefore breaks one of these least commandments and teaches others to break them, will be called the least in the Kingdom of the Heavens; but whoever practises them and teaches them, he will be acknowledged as great in the Kingdom of the Heavens.
"For if you forgive others their offences, your Heavenly Father will forgive you also;
but if you do not forgive others their offences, neither will your Father forgive yours.
"Some say John the Baptist," they replied; "others Elijah; others Jeremiah or one of the Prophets."
"Yes," he replied, and then went into the house. But before he spoke a word Jesus said, "What think you, Simon? From whom do this world's kings receive customs or capitation tax? from their own children, or from others?"
"From others," he replied. "Then the children go free," said Jesus.
Just then the disciples came to Jesus and asked, "Who ranks higher than others in the Kingdom of the Heavens?"
Whoever therefore shall humble himself as this young child, he it is who is superior to others in the Kingdom of the Heavens.
There are men who from their birth have been disabled from marriage, others who have been so disabled by men, and others who have disabled themselves for the sake of the Kingdom of the Heavens. He who is able to receive this, let him receive it."
About nine o'clock he went out and saw others loitering in the market-place.
And going out about five o'clock he found others loitering, and he asked them, "'Why have you been standing here all day long, doing nothing?'
and most of the crowd kept spreading their garments along the road, while others cut branches from the trees and carpeted the road with them,
Therefore do and observe everything that they command you; but do not imitate their lives, for though they tell others what to do, they do not do it themselves.
"Alas for you, Scribes and Pharisees, hypocrites, for you pay the tithe on mint, dill, and cumin, while you have neglected the weightier requirements of the Law--just judgement, mercy, and faithful dealing. These things you ought to have done, and yet you ought not to have left the others undone.
Afterwards He was on the Mount of Olives and was seated there when the disciples came to Him, apart from the others, and said, "Tell us when this will be; and what will be the sign of your Coming and of the Close of the Age?"
"He saved others," they said, "himself he cannot save! He is the King of Israel! Let him now come down from the cross, and we will believe in him.
And Simon and the others searched everywhere for Him.
When He was alone, the Twelve and the others who were about Him requested Him to explain His figurative language.
"To you," He replied, "has been entrusted the secret truth concerning the Kingdom of God; but to those others outside your number all this is spoken in figurative language;
Others there are who receive the seed among the thorns: these are they who have heard the Message,
Others asserted that He was Elijah. Others again said, "He is a Prophet, like one of the great Prophets."
"John the Baptist," they replied, "but others say Elijah, and others, that it is one of the Prophets."
For the Son of Man also did not come to be waited upon, but to wait on others, and to give His life as the redemption-price for a multitude of people."
Then many spread their outer garments to carpet the road, and others leafy branches which they had cut down in the fields;
Yet a third he sent, and him they killed. And he sent many besides, and them also they ill-treated, beating some and killing others.
What, therefore, will the owner of the vineyard do?" "He will come and put the vine-dressers to death," they said; "and will give the vineyard to others."
He was sitting on the Mount of Olives opposite to the Temple, when Peter, James, John, and Andrew, apart from the others asked Him,
"I am," replied Jesus, "and you and others will see the Son of Man sitting at the right hand of the divine Power, and coming amid the clouds of the sky."
In the same way the High Priests also, as well as the Scribes, kept on scoffing at Him, saying to one another, "He has saved others: himself he cannot save!
"Let the man who has two coats," he answered, "give one to the man who has none; and let the man who has food share it with others."
Levi also gave a great entertainment at his house in honour of Jesus, and there was a large party of tax-gatherers and others at table with them.
All were awe-struck, and they gave glory to God--some saying, "A Prophet, a great Prophet, has risen up among us." Others said, "God has not forgotten His People."
"To you," He replied, "it is granted to know the secrets of the Kingdom of God; but all others are taught by parables, in order that they may see and yet not see, and may hear and yet not understand.
by others that Elijah had appeared, and by others that some one of the ancient Prophets had come back to life.
"John the Baptist," they replied; "but others say Elijah; and others that some one of the ancient Prophets has come back to life."
Now Peter and the others were weighed down with sleep; but, keeping themselves awake all through, they saw His glory, and the two men standing with Him.
After this the Lord appointed seventy others, and sent them before Him, by twos, to go to every town or place which He Himself intended to visit.
Others, to put Him to the test, asked Him for a sign in the sky.
"But alas for you Pharisees! for you pay tithes on your mint and rue and every kind of garden vegetable, and are indifferent to justice and the love of God. These are the things you ought to have attended to, while not neglecting the others.
"For this reason also the Wisdom of God has said, 'I will send Prophets and Apostles to them, of whom they will kill some and persecute others,'
And to some who relied on themselves as being righteous men, and looked down upon all others, He addressed this parable.
He will come and put these vine-dressers to death, and give the vineyard to others." "God forbid!" exclaimed the hearers.
who swallow up the property of widows and mask their wickedness by making long prayers. They will be punished far more severely than others."
For which is the greater--he who sits at table, or he who waits on him? Is it not he who sits at table? But my position among you is that of one who waits on others.
They brought also two others, criminals, to put them to death with Him.
and the people stood looking on. The Rulers, too, repeatedly uttered their bitter taunts. "This fellow," they said, "saved others: let him save himself, if he is God's Anointed, the Chosen One."
I sent you to reap a harvest which is not the result of your own labours. Others have laboured, and you are getting benefit from their labours."
"Unless you and others see miracles and marvels," said Jesus, "nothing will induce you to believe."
Among the mass of the people there was much muttered debate about Him. Some said, "He is a good man." Others said, "Not so: he is imposing on the people."
Others said, "He is the Christ." But others again, "Not so, for is the Christ to come from Galilee?
"Yes it is," replied some of them. "No it is not," said others, "but he is like him." His own statement was, "I am the man."
This led some of the Pharisees to say, "That man has not come from God, for he does not keep the Sabbath." "How is it possible for a bad man to do such miracles?" argued others.
Others argued, "That is not the language of a demoniac: and can a demon open blind men's eyes?"
But others of them asked, "Was this man who opened the blind man's eyes unable to prevent this man from dying?"
The crowd that stood by and heard it, said that there had been thunder. Others said, "An angel spoke to him."
"Do you say this of yourself, or have others told it you about me?" replied Jesus.
where they nailed Him to a cross, and two others at the same time, one on each side and Jesus in the middle.
Simon Peter was with Thomas, called the Twin, Nathanael of Cana in Galilee, the sons of Zabdi, and two others of the Master's disciples.
When they had finished breakfast, Jesus asked Simon Peter, "Simon, son of John, do you love me more than these others do?" "Yes, Master," was his answer; "you know that you are dear to me." "Then feed my lambs," replied Jesus.
of Egypt or of the parts of Africa towards Cyrene. Others are visitors from Rome--being either Jews or converts from heathenism--and others are Cretans or Arabians.
But others, scornfully jeering, said, "They are brim-full of sweet wine."
But none of the others dared to attach themselves to them. Yet the people held them in high honour--
So Paul rose, and motioning with his hand for silence, said, "Israelites, and you others who fear God, pay attention to me.
But Paul and Barnabas remained in Antioch, teaching and, in company with many others, telling the Good News of the Lord's Message.
A few of the Epicurean and Stoic philosophers also encountered him. Some of them asked, "What has this beggarly babbler to say?" "His business," said others, "seems to be to cry up some foreign gods." This was because he had been telling the Good News of Jesus and the Resurrection.
When they heard Paul speak of a resurrection of dead men, some began to scoff. But others said, "We will hear you again on that subject."
A few, however, attached themselves to him and believed, among them being Dionysius a member of the Council, a gentlewoman named Damaris, and some others.
He called his workmen together, and others who were engaged in similar trades, and said to them, "You men well know that our prosperity depends on this business of ours;
Then the Tribune, taking him by the arm, withdrew out of the hearing of others and asked him, "What have you to tell me?"
and that the rest should follow, some on planks, and others on various things from the ship. In this way they all got safely to land.
Some were convinced; others refused to believe.
I am already under obligations alike to Greek-speaking races and to others, to cultured and to uncultured people:
In short, though knowing full well the sentence which God pronounces against actions such as theirs, as things which deserve death, they not only practise them, but even encourage and applaud others who do them.
You are therefore without excuse, O man, whoever you are who sit in judgement upon others. For when you pass judgement on your fellow man, you condemn yourself; for you who sit in judgement upon others are guilty of the same misdeeds;
And if some of the branches have been pruned away, and you, although you were but a wild olive, have been grafted in among them and have become a sharer with others in the rich sap of the root of the olive tree,
The teacher must do the same in his teaching; and he who exhorts others, in his exhortation. He who gives should be liberal; he who is in authority should be energetic and alert; and he who succours the afflicted should do it cheerfully.
Do not for food's sake be throwing down God's work. All food is pure; but a man is in the wrong if his food is a snare to others.
But I beseech you, brethren, to keep a watch on those who are causing the divisions among you, and are leading others into sin, in defiance of the instruction which you have received; and habitually to shun them.
In discharge of the task which God graciously entrusted to me, I--like a competent master-builder--have laid a foundation, and others are building upon it. But let every one be careful how and what he builds.
It is true that a particular kind of food will not bring us into God's presence; we are neither inferior to others if we abstain from it, nor superior to them if we eat it.
but I hit hard and straight at my own body and lead it off into slavery, lest possibly, after I have been a herald to others, I should myself be rejected.
Everything is allowable, but not everything is profitable. Everything is allowable, but everything does not build others up.
But always seek to excel in the greater gifts. And now I will point out to you a way of life which transcends all others.
She finds no pleasure in injustice done to others, but joyfully sides with the truth.
but in the Church I would rather speak five words with my understanding--so as to instruct others also--than ten thousand words in an unknown tongue.
and the hidden evils of his heart are brought to light. And, as the result, he will fall on his face and worship God, and will report to others that of a truth God is among you.
Therefore let no one slight him, but all of you should help him forward in peace to join me; for I am waiting for him and others of the brethren.
to the last-named an odor of death predictive of death, and to the others an odor of life predictive of life. And for such service as this who is competent?
I do not urge you to give in order that others may have relief while you are unduly pressed,
The Spirit, on the other hand, brings a harvest of love, joy, peace; patience towards others, kindness, benevolence;
Among them all of us also formerly passed our lives, governed by the inclinations of our lower natures, indulging the cravings of those natures and of our own thoughts, and were in our original state deserving of anger like all others.
Let no unwholesome words ever pass your lips, but let all your words be good for benefiting others according to the need of the moment, so that they may be a means of blessing to the hearers.
Some indeed actually preach Christ out of envy and contentiousness but there are also others who do it from good will.
while the others proclaim Him from motives of rivalry, and insincerely, supposing that by this they are embittering my imprisonment.
each fixing his attention, not simply on his own interests, but on those of others also.
For when others speak of us they report the reception we had from you, and how you turned from your idols to God, to be bondservants of the true and ever-living God,
Now, concerning those who from time to time pass away, we would not have you to be ignorant, brethren, lest you should mourn as others do who have no hope.
Unceasing thanks are due from us to God on your behalf, brethren. They are appropriate because your faith is growing greatly, and the love of every one of you for all the others goes on increasing.
A woman should quietly learn from others with entire submissiveness.
Do not ordain any one hastily; and do not be a partaker in the sins of others; keep *yourself* pure.
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