Thematic Bible
Thematic Bible
Bigotry » Paul's argument against
Then what is the superiority of the Jew? Or what is the profit of circumcision? Much, by every way! Chiefly, indeed, because they were entrusted with the oracles of God. For what? If some did not believe, will not their unbelief nullify the faith of God? read more.
Let it not be! But let God be true, and every man a liar; as it is written, "That You might be justified in Your sayings, and will overcome when You are judged." But if our unrighteousness commends the righteousness of God, what shall we say? Is God unrighteous who lays on wrath? (I speak as a man.) Let it not be! For then how shall God judge the world? For if in my lie the truth has more abounded to His glory why am I still judged as a sinner? And not rather, (as we are wrongly accused, and as some affirm that we say), Let us do bad things that good may come? Their condemnation is just. What then? Do we excel? No, in no way; for we have before charged both Jews and Greeks all with being under sin, as it is written: "There is none righteous, no not one; there is none that understands, there is none that seeks after God." "They are all gone out of the way, they have together become unprofitable, there is none that does good, no, not one." "Their throat is an open grave, with their tongues they have used deceit, the poison of asps is under their lips; whose mouth is full of cursing and bitterness;" "their feet are swift to shed blood; destruction and misery are in their way, and the way of peace they did not know." "There is no fear of God before their eyes." But we know that whatever things the Law says, it says to those who are under the Law; so that every mouth may be stopped and all the world may be under judgment before God, because by the works of the Law none of all flesh will be justified in His sight; for through the Law is the knowledge of sin. But now a righteousness of God has been revealed apart from Law, being witnessed by the Law and the Prophets; even the righteousness of God through the faith of Jesus Christ, toward all and upon all those who believe. For there is no difference, for all have sinned and come short of the glory of God,
Let it not be! But let God be true, and every man a liar; as it is written, "That You might be justified in Your sayings, and will overcome when You are judged." But if our unrighteousness commends the righteousness of God, what shall we say? Is God unrighteous who lays on wrath? (I speak as a man.) Let it not be! For then how shall God judge the world? For if in my lie the truth has more abounded to His glory why am I still judged as a sinner? And not rather, (as we are wrongly accused, and as some affirm that we say), Let us do bad things that good may come? Their condemnation is just. What then? Do we excel? No, in no way; for we have before charged both Jews and Greeks all with being under sin, as it is written: "There is none righteous, no not one; there is none that understands, there is none that seeks after God." "They are all gone out of the way, they have together become unprofitable, there is none that does good, no, not one." "Their throat is an open grave, with their tongues they have used deceit, the poison of asps is under their lips; whose mouth is full of cursing and bitterness;" "their feet are swift to shed blood; destruction and misery are in their way, and the way of peace they did not know." "There is no fear of God before their eyes." But we know that whatever things the Law says, it says to those who are under the Law; so that every mouth may be stopped and all the world may be under judgment before God, because by the works of the Law none of all flesh will be justified in His sight; for through the Law is the knowledge of sin. But now a righteousness of God has been revealed apart from Law, being witnessed by the Law and the Prophets; even the righteousness of God through the faith of Jesus Christ, toward all and upon all those who believe. For there is no difference, for all have sinned and come short of the glory of God,
What then shall we say that our father Abraham has found, according to flesh? For if Abraham was justified by works, he has a boast; but not before God. For what does the Scripture say? "Abraham believed God, and it was counted to him for righteousness." read more.
But to him working, the reward is not reckoned according to grace, but according to debt. But to him not working, but believing on Him justifying the ungodly, his faith is counted for righteousness. Even as David also says of the blessedness of the man to whom God imputes righteousness without works, saying, "Blessed are those whose lawlessnesses are forgiven, and whose sins are covered; blessed is the man to whom the Lord will in no way impute sin." Is this blessedness then on the circumcision only, or on the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness. How then was it reckoned? Being in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision. And he received a sign of circumcision, a seal of the righteousness of the faith while still uncircumcised; so that he might be the father of all those believing through uncircumcision, for righteousness to be imputed to them also; and a father of circumcision to those not of the circumcision only, but also to those walking by the steps of the faith of our father Abraham during uncircumcision. For the promise that he should be the heir of the world was not to Abraham or to his seed through the Law, but through the righteousness of faith. For if they of the Law are heirs, faith is made void and the promise is made of no effect; because the Law works out wrath, for where no law is, there is no transgression. Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all
But to him working, the reward is not reckoned according to grace, but according to debt. But to him not working, but believing on Him justifying the ungodly, his faith is counted for righteousness. Even as David also says of the blessedness of the man to whom God imputes righteousness without works, saying, "Blessed are those whose lawlessnesses are forgiven, and whose sins are covered; blessed is the man to whom the Lord will in no way impute sin." Is this blessedness then on the circumcision only, or on the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness. How then was it reckoned? Being in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision. And he received a sign of circumcision, a seal of the righteousness of the faith while still uncircumcised; so that he might be the father of all those believing through uncircumcision, for righteousness to be imputed to them also; and a father of circumcision to those not of the circumcision only, but also to those walking by the steps of the faith of our father Abraham during uncircumcision. For the promise that he should be the heir of the world was not to Abraham or to his seed through the Law, but through the righteousness of faith. For if they of the Law are heirs, faith is made void and the promise is made of no effect; because the Law works out wrath, for where no law is, there is no transgression. Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all
Now it was not written for him alone that it was imputed to him, but for us also to whom it is to be imputed, to the ones believing on Him who has raised up Jesus our Lord from the dead; who was delivered because of our offenses and was raised for our justification.
Catholicity » Inculcated
For as many as were baptized into Christ, you put on Christ. There cannot be Jew nor Greek, there is neither bond nor free, there is no male nor female; for you are all one in Christ Jesus.
And John answered and said, Master, we saw one casting out demons in Your name. And we prevented him, because he does not follow us. And Jesus said to him, Do not prevent him, for he who is not against us is for us.
And John answered him, saying, Master, we saw one casting out demons in Your name, and he does not follow us. And we forbade him, because he does not follow us. But Jesus said, Do not forbid him. For there is no one who shall do a work of power in My name who can lightly speak evil of Me. For he who is not against us is for us. read more.
For whoever shall give you a cup of water to drink in My name, because you belong to Christ, truly I say to you, He shall not lose his reward.
For whoever shall give you a cup of water to drink in My name, because you belong to Christ, truly I say to you, He shall not lose his reward.
If God gave to them the same gift as to us, they having believed on the Lord Jesus Christ, who was I to be able to prevent God? When they heard these things, they were silent and glorified God, saying, Then God has also granted repentance to life to the nations.
And certain ones who came down from Judea taught the brothers, saying, Unless you are circumcised according to the custom of Moses, you cannot be saved. Therefore dissension and not a little disputation occurring by Paul and Barnabas, they appointed Paul and Barnabas and certain others of them to go up to Jerusalem to the apostles and elders about this question. And indeed being set forward by the church, they passed through Phoenicia and Samaria, declaring the conversion of the nations. And they caused great joy to all the brothers. read more.
And arriving in Jerusalem, they were received by the church, and by the apostles and elders. And they declared all things that God had done with them. But some of those from the sect of the Pharisees, having believed, rose up, saying, It was necessary to circumcise them and to command them to keep the Law of Moses. And the apostles and elders were assembled to see about this matter. And after much disputing, Peter rose up and said to them, Men, brothers, you recognize that from ancient days God chose among us that through my mouth the nations should hear the Word of the gospel, and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit even as to us. And He put no difference between us and them, purifying their hearts by faith. Now therefore why do you tempt God by putting a yoke on the neck of the disciples, a yoke which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, according to which manner they also believed. And all the multitude kept silent and listened to Barnabas and Paul declaring what miracles and wonders God had worked among the nations through them. And after they were silent, James answered, saying, Men, brothers, listen to me. Even as Simon has declared how God at the first visited the nations to take out of them a people for His name. And the words of the Prophets agree to this; as it is written, "After this I will return and will build again the tabernacle of David which has fallen down; and I will build again its ruins, and I will set it up, so those men who are left might seek after the Lord, and all the nations on whom My name has been called, says the Lord, who does all these things." All His works are known to God from eternity. Therefore my judgment is that we do not trouble those who have turned to God from among the nations, but that we write to them that they should abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. For Moses from ages past has those in every city proclaiming him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole church, to send chosen men from them to Antioch with Paul and Barnabas; Judas, whose last name was Barsabas; and Silas, chief men among the brothers. And they wrote these things by their hand: The apostles and elders and brothers send greeting to the brothers, from the nations in Antioch and Syria and Cilicia. Because we have heard that certain ones who went out from us have troubled you with words, unsettling your souls, saying, Be circumcised and keep the law! (to whom we gave no such command); it seemed good to us, being assembled with one accord, to send chosen men to you with our beloved Barnabas and Paul, men who have given up their lives for the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, who will also announce to you the same things by word. For it seemed good to the Holy Spirit and to us to lay on you no greater burden than these necessary things: that you abstain from meats offered to idols, and from blood, and from things strangled, and from fornication; from which, if you keep yourselves, you shall do well. Be prospered. Then indeed they being let go, they came to Antioch. And gathering the multitude, they delivered the letter. And when they had read it, they rejoiced at the comfort.
And arriving in Jerusalem, they were received by the church, and by the apostles and elders. And they declared all things that God had done with them. But some of those from the sect of the Pharisees, having believed, rose up, saying, It was necessary to circumcise them and to command them to keep the Law of Moses. And the apostles and elders were assembled to see about this matter. And after much disputing, Peter rose up and said to them, Men, brothers, you recognize that from ancient days God chose among us that through my mouth the nations should hear the Word of the gospel, and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit even as to us. And He put no difference between us and them, purifying their hearts by faith. Now therefore why do you tempt God by putting a yoke on the neck of the disciples, a yoke which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, according to which manner they also believed. And all the multitude kept silent and listened to Barnabas and Paul declaring what miracles and wonders God had worked among the nations through them. And after they were silent, James answered, saying, Men, brothers, listen to me. Even as Simon has declared how God at the first visited the nations to take out of them a people for His name. And the words of the Prophets agree to this; as it is written, "After this I will return and will build again the tabernacle of David which has fallen down; and I will build again its ruins, and I will set it up, so those men who are left might seek after the Lord, and all the nations on whom My name has been called, says the Lord, who does all these things." All His works are known to God from eternity. Therefore my judgment is that we do not trouble those who have turned to God from among the nations, but that we write to them that they should abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. For Moses from ages past has those in every city proclaiming him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole church, to send chosen men from them to Antioch with Paul and Barnabas; Judas, whose last name was Barsabas; and Silas, chief men among the brothers. And they wrote these things by their hand: The apostles and elders and brothers send greeting to the brothers, from the nations in Antioch and Syria and Cilicia. Because we have heard that certain ones who went out from us have troubled you with words, unsettling your souls, saying, Be circumcised and keep the law! (to whom we gave no such command); it seemed good to us, being assembled with one accord, to send chosen men to you with our beloved Barnabas and Paul, men who have given up their lives for the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, who will also announce to you the same things by word. For it seemed good to the Holy Spirit and to us to lay on you no greater burden than these necessary things: that you abstain from meats offered to idols, and from blood, and from things strangled, and from fornication; from which, if you keep yourselves, you shall do well. Be prospered. Then indeed they being let go, they came to Antioch. And gathering the multitude, they delivered the letter. And when they had read it, they rejoiced at the comfort.
Paul, a servant of Jesus Christ, a called apostle, separated to the gospel of God (which He had promised beforehand through His prophets in the Holy Scriptures), about His Son, Jesus Christ our Lord, who was made of the seed of David according to the flesh, read more.
who was marked out the Son of God in power, according to the Spirit of holiness, by the resurrection from the dead; by whom we have received grace and apostleship, to obedience to the faith among all nations, for His name; among whom you also are the called-out ones of Jesus Christ: to all those who are in Rome, beloved of God, called to be saints. Grace to you and peace from God our Father and the Lord Jesus Christ.
who was marked out the Son of God in power, according to the Spirit of holiness, by the resurrection from the dead; by whom we have received grace and apostleship, to obedience to the faith among all nations, for His name; among whom you also are the called-out ones of Jesus Christ: to all those who are in Rome, beloved of God, called to be saints. Grace to you and peace from God our Father and the Lord Jesus Christ.
I am debtor both to the Greeks and to the foreigners, both to the wise and to the unwise. So, as much as is in me lies, I am ready to preach the gospel to you who are at Rome also. For I am not ashamed of the gospel of Christ, for it is the power of God unto salvation to everyone who believes, to the Jew first and also to the Greek.
because by the works of the Law none of all flesh will be justified in His sight; for through the Law is the knowledge of sin. But now a righteousness of God has been revealed apart from Law, being witnessed by the Law and the Prophets; even the righteousness of God through the faith of Jesus Christ, toward all and upon all those who believe. For there is no difference, read more.
for all have sinned and come short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus; whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God; for the display of His righteousness at this time, for Him to be just and, forgiving the one being of the faith of Jesus. Then where is the boasting? It is excluded. Through what law? Of works? No, but through the law of faith. Therefore we conclude that a man is justified by faith without the works of the Law. Or is He the God of the Jews only, and not also of the nations? Yes, of the nations also, since it is one God who will justify circumcision by faith, and uncircumcision through faith. Do we then make the Law void through faith? Let it not be! But we establish the Law.
for all have sinned and come short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus; whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God; for the display of His righteousness at this time, for Him to be just and, forgiving the one being of the faith of Jesus. Then where is the boasting? It is excluded. Through what law? Of works? No, but through the law of faith. Therefore we conclude that a man is justified by faith without the works of the Law. Or is He the God of the Jews only, and not also of the nations? Yes, of the nations also, since it is one God who will justify circumcision by faith, and uncircumcision through faith. Do we then make the Law void through faith? Let it not be! But we establish the Law.
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ. Through Him we also have access by faith into this grace in which we stand, and we rejoice on the hope of the glory of God.
For He is our peace, He making us both one, and He has broken down the middle wall of partition between us, having abolished in His flesh the enmity (the Law of commandments contained in ordinances) so that in Himself He might make the two into one new man, making peace between them; and so that He might reconcile both to God in one body by the cross, having slain the enmity in Himself. read more.
And He came and preached peace to you who were afar off, and to those who were near.
And He came and preached peace to you who were afar off, and to those who were near.
where there is neither Greek nor Jew, circumcision and uncircumcision, foreigner, Scythian, slave or freeman, but Christ is all things in all. Therefore, as the elect of God, holy and beloved, put on tender feelings of mercy, kindness, humbleness of mind, meekness, long-suffering, forbearing one another and forgiving yourselves, if anyone has a complaint against any. As Christ forgave you, so also you do. read more.
And above all these things put on love, which is the bond of perfectness. And let the peace of God rule in your hearts, to which you also are called in one body, and be thankful.
And above all these things put on love, which is the bond of perfectness. And let the peace of God rule in your hearts, to which you also are called in one body, and be thankful.
Fall of man » Man in consequence of » Comes short of God's glory
for all have sinned and come short of the glory of God,
Glorifying God » All, by nature, fail in
for all have sinned and come short of the glory of God,
Glory » All coming short of the glory of God
for all have sinned and come short of the glory of God,
Justification » Justification coming by jesus Christ
Do you not know that the unrighteous shall not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor abusers, nor homosexuals, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you. But you are washed, but you are sanctified, but you are justified in the name of the Lord Jesus, and by the Spirit of our God.
For we ourselves also were once foolish, disobedient, deceived, slaving for various lusts and pleasures, living in malice and envy, hateful, hating one another. But when the kindness and love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewal of the Holy Spirit, read more.
whom He poured out on us abundantly through Jesus Christ our Savior, that being justified by His grace, we should become heirs according to the hope of eternal life.
whom He poured out on us abundantly through Jesus Christ our Savior, that being justified by His grace, we should become heirs according to the hope of eternal life.
Who has believed our report? And to whom is the arm of Jehovah revealed? For He comes up before Him as a tender plant, and as a root out of a dry ground; He has no form nor majesty that we should see Him, nor an appearance that we should desire Him. He is despised and rejected of men; a Man of sorrows, and acquainted with grief; and as it were a hiding of faces from Him, He being despised, and we esteemed Him not. read more.
Surely He has borne our griefs, and carried our sorrows; yet we esteemed Him stricken, smitten of God, and afflicted. But He was wounded for our transgressions; He was bruised for our iniquities; the chastisement of our peace was on Him; and with His stripes we ourselves are healed. All we like sheep have gone astray; we have turned, each one to his own way; and Jehovah has laid on Him the iniquity of us all. He was oppressed, and He was afflicted; yet He opened not His mouth. He is brought as a lamb to the slaughter; and as a sheep before its shearers is dumb, so He opened not His mouth. He was taken from prison and from judgment; and who shall declare His generation? For He was cut off out of the land of the living; for the transgression of My people He was stricken. And He put His grave with the wicked, and with a rich one in His death; although He had done no violence, nor was any deceit in His mouth. Yet it pleased Jehovah to crush Him; to grieve Him; that He should put forth His soul as a guilt-offering. He shall see His seed, He shall prolong His days, and the will of Jehovah shall prosper in His hand. He shall see the fruit of the travail of His soul. He shall be fully satisfied. By His knowledge shall My righteous Servant justify for many; and He shall bear their iniquities.
Surely He has borne our griefs, and carried our sorrows; yet we esteemed Him stricken, smitten of God, and afflicted. But He was wounded for our transgressions; He was bruised for our iniquities; the chastisement of our peace was on Him; and with His stripes we ourselves are healed. All we like sheep have gone astray; we have turned, each one to his own way; and Jehovah has laid on Him the iniquity of us all. He was oppressed, and He was afflicted; yet He opened not His mouth. He is brought as a lamb to the slaughter; and as a sheep before its shearers is dumb, so He opened not His mouth. He was taken from prison and from judgment; and who shall declare His generation? For He was cut off out of the land of the living; for the transgression of My people He was stricken. And He put His grave with the wicked, and with a rich one in His death; although He had done no violence, nor was any deceit in His mouth. Yet it pleased Jehovah to crush Him; to grieve Him; that He should put forth His soul as a guilt-offering. He shall see His seed, He shall prolong His days, and the will of Jehovah shall prosper in His hand. He shall see the fruit of the travail of His soul. He shall be fully satisfied. By His knowledge shall My righteous Servant justify for many; and He shall bear their iniquities.
this God has fulfilled to us their children, raising up Jesus, as also it is written in the second Psalm, "You are My Son, this day I have begotten You." And that He raised Him up from the dead, no more to return to corruption, He spoke in this way: "I will give you the holy promises of David." Therefore he also says in another psalm, "You shall not allow Your Holy One to see corruption." read more.
For after he had served his own generation by the will of God, David fell asleep and was added to his fathers and saw corruption. But He whom God raised again saw no corruption. Therefore be it known to you, men, brothers, that through this One the forgiveness of sins is announced to you. And by Him all who believe are justified from all things, from which you could not be justified by the Law of Moses.
For after he had served his own generation by the will of God, David fell asleep and was added to his fathers and saw corruption. But He whom God raised again saw no corruption. Therefore be it known to you, men, brothers, that through this One the forgiveness of sins is announced to you. And by Him all who believe are justified from all things, from which you could not be justified by the Law of Moses.
for all have sinned and come short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus;
For we yet being without strength, in due time Christ died for the ungodly. For one will with difficulty die for a righteous one, yet perhaps one would even dare to die for a good one. But God commends His love toward us in that while we were yet sinners Christ died for us. read more.
Much more then, being now justified by His blood, we shall be saved from wrath through Him. For if when we were enemies, we were reconciled to God through the death of His Son, much more, being reconciled, we shall be saved by His life. And not only so, but we also rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation. Therefore, even as through one man sin entered into the world, and death by sin, and so death passed on all men inasmuch as all sinned: for until the Law sin was in the world, but sin is not imputed when there is no law. But death reigned from Adam to Moses, even over those who had not sinned in the likeness of the transgression of Adam, who is the type of Him who was to come; but the free gift shall not be also like the offense. For if by the offense of the one many died, much more the grace of God, and the gift in grace; which is of the one Man, Jesus Christ, abounded to many. And the free gift shall not be as by one having sinned; (for indeed the judgment was of one to condemnation, but the free gift is of many offenses to justification. For if by one man's offense death reigned by one, much more they who receive abundance of grace and the gift of righteousness shall reign in life by One, Jesus Christ.) Therefore as by one offense sentence came on all men to condemnation, even so by the righteousness of One the free gift came to all men to justification of life. For as by one man's disobedience many were made sinners, so by the obedience of One shall many be made righteous.
Much more then, being now justified by His blood, we shall be saved from wrath through Him. For if when we were enemies, we were reconciled to God through the death of His Son, much more, being reconciled, we shall be saved by His life. And not only so, but we also rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation. Therefore, even as through one man sin entered into the world, and death by sin, and so death passed on all men inasmuch as all sinned: for until the Law sin was in the world, but sin is not imputed when there is no law. But death reigned from Adam to Moses, even over those who had not sinned in the likeness of the transgression of Adam, who is the type of Him who was to come; but the free gift shall not be also like the offense. For if by the offense of the one many died, much more the grace of God, and the gift in grace; which is of the one Man, Jesus Christ, abounded to many. And the free gift shall not be as by one having sinned; (for indeed the judgment was of one to condemnation, but the free gift is of many offenses to justification. For if by one man's offense death reigned by one, much more they who receive abundance of grace and the gift of righteousness shall reign in life by One, Jesus Christ.) Therefore as by one offense sentence came on all men to condemnation, even so by the righteousness of One the free gift came to all men to justification of life. For as by one man's disobedience many were made sinners, so by the obedience of One shall many be made righteous.
knowing that a man is not justified by works of the Law, but through faith in Jesus Christ; even we believed in Jesus Christ, that we might be justified by the faith in Christ, and not by works of the Law. For all flesh will not be justified by works of law. But if, while we seek to be justified in Christ, we also were found to be sinners, is Christ therefore a minister of sin? Let it not be said! For if I build again the things which I destroyed, I confirm myself as a transgressor. read more.
For through the Law I died to the law, that I might live to God. I have been crucified with Christ, and I live; yet no longer I, but Christ lives in me. And that life I now live in the flesh, I live by faith toward the Son of God, who loved me and gave Himself on my behalf.
For through the Law I died to the law, that I might live to God. I have been crucified with Christ, and I live; yet no longer I, but Christ lives in me. And that life I now live in the flesh, I live by faith toward the Son of God, who loved me and gave Himself on my behalf.
then He said, "Lo, I come to do Your will, O God." He takes away the first so that He may establish the second. By this will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest stands daily ministering and offering often the same sacrifices, which can never take away sins. read more.
But this Man, after He had offered one sacrifice for sins forever, sat down on the right of God, from then on expecting until His enemies are made His footstool. For by one offering He has perfected forever those who are sanctified.
But this Man, after He had offered one sacrifice for sins forever, sat down on the right of God, from then on expecting until His enemies are made His footstool. For by one offering He has perfected forever those who are sanctified.