Romans 5:1 Themes and Topics

But even as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, so that whosoever believes in Him should not perish, but have everlasting life. For God so loved the world that He gave His only-begotten Son, that whoever believes in Him should not perish but have everlasting life. read more.
For God did not send His Son into the world to condemn the world, but so that the world might be saved through Him. He who believes on Him is not condemned, but he who does not believe is condemned already, because he has not believed in the name of the only-begotten Son of God.

whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God; Verse Concepts

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ. Verse Concepts

For as many as were baptized into Christ, you put on Christ. There cannot be Jew nor Greek, there is neither bond nor free, there is no male nor female; for you are all one in Christ Jesus.

And John answered and said, Master, we saw one casting out demons in Your name. And we prevented him, because he does not follow us. And Jesus said to him, Do not prevent him, for he who is not against us is for us.

And John answered him, saying, Master, we saw one casting out demons in Your name, and he does not follow us. And we forbade him, because he does not follow us. But Jesus said, Do not forbid him. For there is no one who shall do a work of power in My name who can lightly speak evil of Me. For he who is not against us is for us. read more.
For whoever shall give you a cup of water to drink in My name, because you belong to Christ, truly I say to you, He shall not lose his reward.

If God gave to them the same gift as to us, they having believed on the Lord Jesus Christ, who was I to be able to prevent God? When they heard these things, they were silent and glorified God, saying, Then God has also granted repentance to life to the nations.

And certain ones who came down from Judea taught the brothers, saying, Unless you are circumcised according to the custom of Moses, you cannot be saved. Therefore dissension and not a little disputation occurring by Paul and Barnabas, they appointed Paul and Barnabas and certain others of them to go up to Jerusalem to the apostles and elders about this question. And indeed being set forward by the church, they passed through Phoenicia and Samaria, declaring the conversion of the nations. And they caused great joy to all the brothers. read more.
And arriving in Jerusalem, they were received by the church, and by the apostles and elders. And they declared all things that God had done with them. But some of those from the sect of the Pharisees, having believed, rose up, saying, It was necessary to circumcise them and to command them to keep the Law of Moses. And the apostles and elders were assembled to see about this matter. And after much disputing, Peter rose up and said to them, Men, brothers, you recognize that from ancient days God chose among us that through my mouth the nations should hear the Word of the gospel, and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit even as to us. And He put no difference between us and them, purifying their hearts by faith. Now therefore why do you tempt God by putting a yoke on the neck of the disciples, a yoke which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, according to which manner they also believed. And all the multitude kept silent and listened to Barnabas and Paul declaring what miracles and wonders God had worked among the nations through them. And after they were silent, James answered, saying, Men, brothers, listen to me. Even as Simon has declared how God at the first visited the nations to take out of them a people for His name. And the words of the Prophets agree to this; as it is written, "After this I will return and will build again the tabernacle of David which has fallen down; and I will build again its ruins, and I will set it up, so those men who are left might seek after the Lord, and all the nations on whom My name has been called, says the Lord, who does all these things." All His works are known to God from eternity. Therefore my judgment is that we do not trouble those who have turned to God from among the nations, but that we write to them that they should abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. For Moses from ages past has those in every city proclaiming him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole church, to send chosen men from them to Antioch with Paul and Barnabas; Judas, whose last name was Barsabas; and Silas, chief men among the brothers. And they wrote these things by their hand: The apostles and elders and brothers send greeting to the brothers, from the nations in Antioch and Syria and Cilicia. Because we have heard that certain ones who went out from us have troubled you with words, unsettling your souls, saying, Be circumcised and keep the law! (to whom we gave no such command); it seemed good to us, being assembled with one accord, to send chosen men to you with our beloved Barnabas and Paul, men who have given up their lives for the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, who will also announce to you the same things by word. For it seemed good to the Holy Spirit and to us to lay on you no greater burden than these necessary things: that you abstain from meats offered to idols, and from blood, and from things strangled, and from fornication; from which, if you keep yourselves, you shall do well. Be prospered. Then indeed they being let go, they came to Antioch. And gathering the multitude, they delivered the letter. And when they had read it, they rejoiced at the comfort.

Paul, a servant of Jesus Christ, a called apostle, separated to the gospel of God (which He had promised beforehand through His prophets in the Holy Scriptures), about His Son, Jesus Christ our Lord, who was made of the seed of David according to the flesh, read more.
who was marked out the Son of God in power, according to the Spirit of holiness, by the resurrection from the dead; by whom we have received grace and apostleship, to obedience to the faith among all nations, for His name; among whom you also are the called-out ones of Jesus Christ: to all those who are in Rome, beloved of God, called to be saints. Grace to you and peace from God our Father and the Lord Jesus Christ.

I am debtor both to the Greeks and to the foreigners, both to the wise and to the unwise. So, as much as is in me lies, I am ready to preach the gospel to you who are at Rome also. For I am not ashamed of the gospel of Christ, for it is the power of God unto salvation to everyone who believes, to the Jew first and also to the Greek.

because by the works of the Law none of all flesh will be justified in His sight; for through the Law is the knowledge of sin. But now a righteousness of God has been revealed apart from Law, being witnessed by the Law and the Prophets; even the righteousness of God through the faith of Jesus Christ, toward all and upon all those who believe. For there is no difference, read more.
for all have sinned and come short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus; whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God; for the display of His righteousness at this time, for Him to be just and, forgiving the one being of the faith of Jesus. Then where is the boasting? It is excluded. Through what law? Of works? No, but through the law of faith. Therefore we conclude that a man is justified by faith without the works of the Law. Or is He the God of the Jews only, and not also of the nations? Yes, of the nations also, since it is one God who will justify circumcision by faith, and uncircumcision through faith. Do we then make the Law void through faith? Let it not be! But we establish the Law.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ. Through Him we also have access by faith into this grace in which we stand, and we rejoice on the hope of the glory of God.

For He is our peace, He making us both one, and He has broken down the middle wall of partition between us, having abolished in His flesh the enmity (the Law of commandments contained in ordinances) so that in Himself He might make the two into one new man, making peace between them; and so that He might reconcile both to God in one body by the cross, having slain the enmity in Himself. read more.
And He came and preached peace to you who were afar off, and to those who were near.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ. Verse Concepts

But He was wounded for our transgressions; He was bruised for our iniquities; the chastisement of our peace was on Him; and with His stripes we ourselves are healed. Verse Concepts

You know the Word which God sent to the sons of Israel, preaching the gospel of peace by Jesus Christ (He is Lord of all!); Verse Concepts

For He is our peace, He making us both one, and He has broken down the middle wall of partition between us, Verse Concepts

And through Him having made peace through the blood of His cross, it pleased the Father to reconcile all things to Himself through Him, whether the things on earth or the things in Heaven. Verse Concepts

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ. Verse Concepts

And by Him all who believe are justified from all things, from which you could not be justified by the Law of Moses. Verse Concepts

But now a righteousness of God has been revealed apart from Law, being witnessed by the Law and the Prophets; even the righteousness of God through the faith of Jesus Christ, toward all and upon all those who believe. For there is no difference,

Therefore we conclude that a man is justified by faith without the works of the Law. Verse Concepts

knowing that a man is not justified by works of the Law, but through faith in Jesus Christ; even we believed in Jesus Christ, that we might be justified by the faith in Christ, and not by works of the Law. For all flesh will not be justified by works of law. Verse Concepts

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ. Through Him we also have access by faith into this grace in which we stand, and we rejoice on the hope of the glory of God.

But put on the Lord Jesus Christ, and do not take thought beforehand for the lusts of the flesh. Verse Concepts

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ. Verse Concepts

And not only so, but we also rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation. Verse Concepts

And they said, Believe on the Lord Jesus Christ and you shall be saved, and your household. Verse Concepts

testifying both to the Jews, and also to the Greeks, repentance toward God and faith toward our Lord Jesus Christ. Verse Concepts

If God gave to them the same gift as to us, they having believed on the Lord Jesus Christ, who was I to be able to prevent God? Verse Concepts

And he believed in Jehovah. And He counted it to him for righteousness. Verse Concepts

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ. Verse Concepts

So that the Law has become a trainer of us until Christ, that we might be justified by faith. Verse Concepts

And such were some of you. But you are washed, but you are sanctified, but you are justified in the name of the Lord Jesus, and by the Spirit of our God. Verse Concepts

Therefore as by one offense sentence came on all men to condemnation, even so by the righteousness of One the free gift came to all men to justification of life. Verse Concepts

And by Him all who believe are justified from all things, from which you could not be justified by the Law of Moses. Verse Concepts

Therefore we conclude that a man is justified by faith without the works of the Law. Verse Concepts

What shall we say then? That the nations, who did not follow after righteousness have taken on righteousness, but a righteousness of faith. Verse Concepts

By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts. And by it he, being dead, yet speaks. Verse Concepts

and be found in Him; not having my own righteousness, which is of the Law, but through the faith of Christ, the righteousness of God by faith, Verse Concepts

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ. Verse Concepts

Now, "the Just shall live by faith. But if he draws back, My soul shall have no pleasure in him." Verse Concepts

Behold, the soul of him is lifted up, and is not upright; but the just shall live by his faith. Verse Concepts

For what does the Scripture say? "Abraham believed God, and it was counted to him for righteousness." Verse Concepts

Even as Abraham believed God, and it was counted to him for righteousness. Verse Concepts

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ. Verse Concepts

Truly, truly, I say to you, He who hears My Word and believes on Him who sent Me has everlasting life and shall not come into condemnation, but has passed from death to life. Verse Concepts

since it is one God who will justify circumcision by faith, and uncircumcision through faith. Verse Concepts