Thematic Bible
Thematic Bible
Abraham » Faith of
Abram believed the Lord, and He credited it to him as righteousness.
What then can we say that Abraham, our forefather according to the flesh, has found? If Abraham was justified by works, then he has something to brag about-but not before God. For what does the Scripture say? Abraham believed God, and it was credited to him for righteousness. read more.
Now to the one who works, pay is not considered as a gift, but as something owed. But to the one who does not work, but believes on Him who declares righteous the ungodly, his faith is credited for righteousness. Likewise, David also speaks of the blessing of the man to whom God credits righteousness apart from works: How happy those whose lawless acts are forgiven and whose sins are covered! How happy the man whom the Lord will never charge with sin! Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness. How then was it credited-while he was circumcised, or uncircumcised? Not while he was circumcised, but uncircumcised. And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also. And he became the father of the circumcised, not only to those who are circumcised, but also to those who follow in the footsteps of the faith our father Abraham had while still uncircumcised. For the promise to Abraham or to his descendants that he would inherit the world was not through the law, but through the righteousness that comes by faith. If those who are of the law are heirs, faith is made empty and the promise is canceled. For the law produces wrath; but where there is no law, there is no transgression. This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants-not only to those who are of the law, but also to those who are of Abraham's faith. He is the father of us all in God's sight. As it is written: I have made you the father of many nations. He believed in God, who gives life to the dead and calls things into existence that do not exist. Against hope, with hope he believed, so that he became the father of many nations, according to what had been spoken: So will your descendants be. He considered his own body to be already dead (since he was about a hundred years old), and the deadness of Sarah's womb, without weakening in the faith. He did not waver in unbelief at God's promise, but was strengthened in his faith and gave glory to God, because he was fully convinced that what He had promised He was also able to perform. Therefore, it was credited to him for righteousness.
Now to the one who works, pay is not considered as a gift, but as something owed. But to the one who does not work, but believes on Him who declares righteous the ungodly, his faith is credited for righteousness. Likewise, David also speaks of the blessing of the man to whom God credits righteousness apart from works: How happy those whose lawless acts are forgiven and whose sins are covered! How happy the man whom the Lord will never charge with sin! Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness. How then was it credited-while he was circumcised, or uncircumcised? Not while he was circumcised, but uncircumcised. And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also. And he became the father of the circumcised, not only to those who are circumcised, but also to those who follow in the footsteps of the faith our father Abraham had while still uncircumcised. For the promise to Abraham or to his descendants that he would inherit the world was not through the law, but through the righteousness that comes by faith. If those who are of the law are heirs, faith is made empty and the promise is canceled. For the law produces wrath; but where there is no law, there is no transgression. This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants-not only to those who are of the law, but also to those who are of Abraham's faith. He is the father of us all in God's sight. As it is written: I have made you the father of many nations. He believed in God, who gives life to the dead and calls things into existence that do not exist. Against hope, with hope he believed, so that he became the father of many nations, according to what had been spoken: So will your descendants be. He considered his own body to be already dead (since he was about a hundred years old), and the deadness of Sarah's womb, without weakening in the faith. He did not waver in unbelief at God's promise, but was strengthened in his faith and gave glory to God, because he was fully convinced that what He had promised He was also able to perform. Therefore, it was credited to him for righteousness.
Just as Abraham believed God, and it was credited to him for righteousness, so understand that those who have faith are Abraham's sons. Now the Scripture foresaw that God would justify the Gentiles by faith and foretold the good news to Abraham, saying, All the nations will be blessed in you. read more.
So those who have faith are blessed with Abraham, who had faith.
So those who have faith are blessed with Abraham, who had faith.
By faith Abraham, when he was called, obeyed and went out to a place he was going to receive as an inheritance; he went out, not knowing where he was going. By faith he stayed as a foreigner in the land of promise, living in tents with Isaac and Jacob, co-heirs of the same promise. For he was looking forward to the city that has foundations, whose architect and builder is God.
By faith Abraham, when he was tested, offered up Isaac; he who had received the promises was offering up his unique son, about whom it had been said, In Isaac your seed will be called. He considered God to be able even to raise someone from the dead, from which he also got him back as an illustration.
Wasn't Abraham our father justified by works when he offered Isaac his son on the altar? You see that faith was active together with his works, and by works, faith was perfected. So the Scripture was fulfilled that says, Abraham believed God, and it was credited to him for righteousness , and he was called God's friend. read more.
You see that a man is justified by works and not by faith alone.
You see that a man is justified by works and not by faith alone.
Bigotry » Paul's argument against
So what advantage does the Jew have? Or what is the benefit of circumcision? Considerable in every way. First, they were entrusted with the spoken words of God. What then? If some did not believe, will their unbelief cancel God's faithfulness? read more.
Absolutely not! God must be true, but everyone is a liar, as it is written: That You may be justified in Your words and triumph when You judge. But if our unrighteousness highlights God's righteousness, what are we to say? I use a human argument: Is God unrighteous to inflict wrath? Absolutely not! Otherwise, how will God judge the world? But if by my lie God's truth is amplified to His glory, why am I also still judged as a sinner? And why not say, just as some people slanderously claim we say, "Let us do evil so that good may come"? Their condemnation is deserved! What then? Are we any better? Not at all! For we have previously charged that both Jews and Gentiles are all under sin, as it is written: There is no one righteous, not even one; there is no one who understands, there is no one who seeks God. All have turned away, together they have become useless; there is no one who does good, there is not even one. Their throat is an open grave; they deceive with their tongues. Vipers' venom is under their lips. Their mouth is full of cursing and bitterness. Their feet are swift to shed blood; ruin and wretchedness are in their paths, and the path of peace they have not known. There is no fear of God before their eyes. Now we know that whatever the law says speaks to those who are subject to the law, so that every mouth may be shut and the whole world may become subject to God's judgment. For no flesh will be justified in His sight by the works of the law, for through the law [comes] the knowledge of sin. But now, apart from the law, God's righteousness has been revealed-attested by the Law and the Prophets -that is, God's righteousness through faith in Jesus Christ, to all who believe, since there is no distinction. For all have sinned and fall short of the glory of God.
Absolutely not! God must be true, but everyone is a liar, as it is written: That You may be justified in Your words and triumph when You judge. But if our unrighteousness highlights God's righteousness, what are we to say? I use a human argument: Is God unrighteous to inflict wrath? Absolutely not! Otherwise, how will God judge the world? But if by my lie God's truth is amplified to His glory, why am I also still judged as a sinner? And why not say, just as some people slanderously claim we say, "Let us do evil so that good may come"? Their condemnation is deserved! What then? Are we any better? Not at all! For we have previously charged that both Jews and Gentiles are all under sin, as it is written: There is no one righteous, not even one; there is no one who understands, there is no one who seeks God. All have turned away, together they have become useless; there is no one who does good, there is not even one. Their throat is an open grave; they deceive with their tongues. Vipers' venom is under their lips. Their mouth is full of cursing and bitterness. Their feet are swift to shed blood; ruin and wretchedness are in their paths, and the path of peace they have not known. There is no fear of God before their eyes. Now we know that whatever the law says speaks to those who are subject to the law, so that every mouth may be shut and the whole world may become subject to God's judgment. For no flesh will be justified in His sight by the works of the law, for through the law [comes] the knowledge of sin. But now, apart from the law, God's righteousness has been revealed-attested by the Law and the Prophets -that is, God's righteousness through faith in Jesus Christ, to all who believe, since there is no distinction. For all have sinned and fall short of the glory of God.
What then can we say that Abraham, our forefather according to the flesh, has found? If Abraham was justified by works, then he has something to brag about-but not before God. For what does the Scripture say? Abraham believed God, and it was credited to him for righteousness. read more.
Now to the one who works, pay is not considered as a gift, but as something owed. But to the one who does not work, but believes on Him who declares righteous the ungodly, his faith is credited for righteousness. Likewise, David also speaks of the blessing of the man to whom God credits righteousness apart from works: How happy those whose lawless acts are forgiven and whose sins are covered! How happy the man whom the Lord will never charge with sin! Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness. How then was it credited-while he was circumcised, or uncircumcised? Not while he was circumcised, but uncircumcised. And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also. And he became the father of the circumcised, not only to those who are circumcised, but also to those who follow in the footsteps of the faith our father Abraham had while still uncircumcised. For the promise to Abraham or to his descendants that he would inherit the world was not through the law, but through the righteousness that comes by faith. If those who are of the law are heirs, faith is made empty and the promise is canceled. For the law produces wrath; but where there is no law, there is no transgression. This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants-not only to those who are of the law, but also to those who are of Abraham's faith. He is the father of us all
Now to the one who works, pay is not considered as a gift, but as something owed. But to the one who does not work, but believes on Him who declares righteous the ungodly, his faith is credited for righteousness. Likewise, David also speaks of the blessing of the man to whom God credits righteousness apart from works: How happy those whose lawless acts are forgiven and whose sins are covered! How happy the man whom the Lord will never charge with sin! Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness. How then was it credited-while he was circumcised, or uncircumcised? Not while he was circumcised, but uncircumcised. And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also. And he became the father of the circumcised, not only to those who are circumcised, but also to those who follow in the footsteps of the faith our father Abraham had while still uncircumcised. For the promise to Abraham or to his descendants that he would inherit the world was not through the law, but through the righteousness that comes by faith. If those who are of the law are heirs, faith is made empty and the promise is canceled. For the law produces wrath; but where there is no law, there is no transgression. This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants-not only to those who are of the law, but also to those who are of Abraham's faith. He is the father of us all
Now it was credited to him was not written for Abraham alone, but also for us. It will be credited to us who believe in Him who raised Jesus our Lord from the dead. He was delivered up for our trespasses and raised for our justification.
the Blessed » To whom God imputes righteousness without works
Likewise, David also speaks of the blessing of the man to whom God credits righteousness apart from works: How happy those whose lawless acts are forgiven and whose sins are covered! How happy the man whom the Lord will never charge with sin! read more.
Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.
Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.
Forgiveness » Those whose iniquities are forgiven
How happy is the one whose transgression is forgiven, whose sin is covered! How happy is the man the Lord does not charge with sin, and in whose spirit is no deceit!
Likewise, David also speaks of the blessing of the man to whom God credits righteousness apart from works: How happy those whose lawless acts are forgiven and whose sins are covered!
Righteousness » Blessedness of » Having imputed, without works
Likewise, David also speaks of the blessing of the man God credits righteousness to apart from works:
Righteousness imputed » Blessedness of those who have
Likewise, David also speaks of the blessing of the man God credits righteousness to apart from works:
Sin » Those whose sins are covered
How happy is the one whose transgression is forgiven, whose sin is covered! How happy is the man the Lord does not charge with sin, and in whose spirit is no deceit!
Likewise, David also speaks of the blessing of the man to whom God credits righteousness apart from works: How happy those whose lawless acts are forgiven and whose sins are covered!