Thematic Bible
Thematic Bible
Abraham » Faith of
Abram believed the Lord, and the Lord considered his response of faith as proof of genuine loyalty.
What then shall we say that Abraham, our ancestor according to the flesh, has discovered regarding this matter? For if Abraham was declared righteous by the works of the law, he has something to boast about -- but not before God. For what does the scripture say? "Abraham believed God, and it was credited to him as righteousness." read more.
Now to the one who works, his pay is not credited due to grace but due to obligation. But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness. So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works: "Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the one against whom the Lord will never count sin." Is this blessedness then for the circumcision or also for the uncircumcision? For we say, "faith was credited to Abraham as righteousness." How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised! And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them. And he is also the father of the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised. For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith. For if they become heirs by the law, faith is empty and the promise is nullified. For the law brings wrath, because where there is no law there is no transgression either. For this reason it is by faith so that it may be by grace, with the result that the promise may be certain to all the descendants -- not only to those who are under the law, but also to those who have the faith of Abraham, who is the father of us all (as it is written, "I have made you the father of many nations"). He is our father in the presence of God whom he believed -- the God who makes the dead alive and summons the things that do not yet exist as though they already do. Against hope Abraham believed in hope with the result that he became the father of many nations according to the pronouncement, "so will your descendants be." Without being weak in faith, he considered his own body as dead (because he was about one hundred years old) and the deadness of Sarah's womb. He did not waver in unbelief about the promise of God but was strengthened in faith, giving glory to God. He was fully convinced that what God promised he was also able to do. So indeed it was credited to Abraham as righteousness.
Now to the one who works, his pay is not credited due to grace but due to obligation. But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness. So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works: "Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the one against whom the Lord will never count sin." Is this blessedness then for the circumcision or also for the uncircumcision? For we say, "faith was credited to Abraham as righteousness." How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised! And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them. And he is also the father of the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised. For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith. For if they become heirs by the law, faith is empty and the promise is nullified. For the law brings wrath, because where there is no law there is no transgression either. For this reason it is by faith so that it may be by grace, with the result that the promise may be certain to all the descendants -- not only to those who are under the law, but also to those who have the faith of Abraham, who is the father of us all (as it is written, "I have made you the father of many nations"). He is our father in the presence of God whom he believed -- the God who makes the dead alive and summons the things that do not yet exist as though they already do. Against hope Abraham believed in hope with the result that he became the father of many nations according to the pronouncement, "so will your descendants be." Without being weak in faith, he considered his own body as dead (because he was about one hundred years old) and the deadness of Sarah's womb. He did not waver in unbelief about the promise of God but was strengthened in faith, giving glory to God. He was fully convinced that what God promised he was also able to do. So indeed it was credited to Abraham as righteousness.
Just as Abraham believed God, and it was credited to him as righteousness, so then, understand that those who believe are the sons of Abraham. And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel to Abraham ahead of time, saying, "All the nations will be blessed in you." read more.
So then those who believe are blessed along with Abraham the believer.
So then those who believe are blessed along with Abraham the believer.
By faith Abraham obeyed when he was called to go out to a place he would later receive as an inheritance, and he went out without understanding where he was going. By faith he lived as a foreigner in the promised land as though it were a foreign country, living in tents with Isaac and Jacob, who were fellow heirs of the same promise. For he was looking forward to the city with firm foundations, whose architect and builder is God.
By faith Abraham, when he was tested, offered up Isaac. He had received the promises, yet he was ready to offer up his only son. God had told him, "Through Isaac descendants will carry on your name," and he reasoned that God could even raise him from the dead, and in a sense he received him back from there.
Was not Abraham our father justified by works when he offered Isaac his son on the altar? You see that his faith was working together with his works and his faith was perfected by works. And the scripture was fulfilled that says, "Now Abraham believed God and it was counted to him for righteousness," and he was called God's friend. read more.
You see that a person is justified by works and not by faith alone.
You see that a person is justified by works and not by faith alone.
Bigotry » Paul's argument against
Therefore what advantage does the Jew have, or what is the value of circumcision? Actually, there are many advantages. First of all, the Jews were entrusted with the oracles of God. What then? If some did not believe, does their unbelief nullify the faithfulness of God? read more.
Absolutely not! Let God be proven true, and every human being shown up as a liar, just as it is written: "so that you will be justified in your words and will prevail when you are judged." But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he? (I am speaking in human terms.) Absolutely not! For otherwise how could God judge the world? For if by my lie the truth of God enhances his glory, why am I still actually being judged as a sinner? And why not say, "Let us do evil so that good may come of it"? -- as some who slander us allege that we say. (Their condemnation is deserved!) What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin, just as it is written: "There is no one righteous, not even one, there is no one who understands, there is no one who seeks God. All have turned away, together they have become worthless; there is no one who shows kindness, not even one." "Their throats are open graves, they deceive with their tongues, the poison of asps is under their lips." "Their mouths are full of cursing and bitterness." "Their feet are swift to shed blood, ruin and misery are in their paths, and the way of peace they have not known." "There is no fear of God before their eyes." Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God. For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin. But now apart from the law the righteousness of God (which is attested by the law and the prophets) has been disclosed -- namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction, for all have sinned and fall short of the glory of God.
Absolutely not! Let God be proven true, and every human being shown up as a liar, just as it is written: "so that you will be justified in your words and will prevail when you are judged." But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he? (I am speaking in human terms.) Absolutely not! For otherwise how could God judge the world? For if by my lie the truth of God enhances his glory, why am I still actually being judged as a sinner? And why not say, "Let us do evil so that good may come of it"? -- as some who slander us allege that we say. (Their condemnation is deserved!) What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin, just as it is written: "There is no one righteous, not even one, there is no one who understands, there is no one who seeks God. All have turned away, together they have become worthless; there is no one who shows kindness, not even one." "Their throats are open graves, they deceive with their tongues, the poison of asps is under their lips." "Their mouths are full of cursing and bitterness." "Their feet are swift to shed blood, ruin and misery are in their paths, and the way of peace they have not known." "There is no fear of God before their eyes." Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God. For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin. But now apart from the law the righteousness of God (which is attested by the law and the prophets) has been disclosed -- namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction, for all have sinned and fall short of the glory of God.
What then shall we say that Abraham, our ancestor according to the flesh, has discovered regarding this matter? For if Abraham was declared righteous by the works of the law, he has something to boast about -- but not before God. For what does the scripture say? "Abraham believed God, and it was credited to him as righteousness." read more.
Now to the one who works, his pay is not credited due to grace but due to obligation. But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness. So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works: "Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the one against whom the Lord will never count sin." Is this blessedness then for the circumcision or also for the uncircumcision? For we say, "faith was credited to Abraham as righteousness." How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised! And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them. And he is also the father of the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised. For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith. For if they become heirs by the law, faith is empty and the promise is nullified. For the law brings wrath, because where there is no law there is no transgression either. For this reason it is by faith so that it may be by grace, with the result that the promise may be certain to all the descendants -- not only to those who are under the law, but also to those who have the faith of Abraham, who is the father of us all
Now to the one who works, his pay is not credited due to grace but due to obligation. But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness. So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works: "Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the one against whom the Lord will never count sin." Is this blessedness then for the circumcision or also for the uncircumcision? For we say, "faith was credited to Abraham as righteousness." How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised! And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them. And he is also the father of the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised. For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith. For if they become heirs by the law, faith is empty and the promise is nullified. For the law brings wrath, because where there is no law there is no transgression either. For this reason it is by faith so that it may be by grace, with the result that the promise may be certain to all the descendants -- not only to those who are under the law, but also to those who have the faith of Abraham, who is the father of us all
But the statement it was credited to him was not written only for Abraham's sake, but also for our sake, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead. He was given over because of our transgressions and was raised for the sake of our justification.
the Blessed » To whom God imputes righteousness without works
So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works: "Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the one against whom the Lord will never count sin." read more.
Is this blessedness then for the circumcision or also for the uncircumcision? For we say, "faith was credited to Abraham as righteousness."
Is this blessedness then for the circumcision or also for the uncircumcision? For we say, "faith was credited to Abraham as righteousness."
Circumcision » Abrogated
when he nullified in his flesh the law of commandments in decrees. He did this to create in himself one new man out of two, thus making peace,
Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.
Those who want to make a good showing in external matters are trying to force you to be circumcised. They do so only to avoid being persecuted for the cross of Christ.
But some from the religious party of the Pharisees who had believed stood up and said, "It is necessary to circumcise the Gentiles and to order them to observe the law of Moses." Both the apostles and the elders met together to deliberate about this matter. After there had been much debate, Peter stood up and said to them, "Brothers, you know that some time ago God chose me to preach to the Gentiles so they would hear the message of the gospel and believe. read more.
And God, who knows the heart, has testified to them by giving them the Holy Spirit just as he did to us, and he made no distinction between them and us, cleansing their hearts by faith. So now why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear? On the contrary, we believe that we are saved through the grace of the Lord Jesus, in the same way as they are." The whole group kept quiet and listened to Barnabas and Paul while they explained all the miraculous signs and wonders God had done among the Gentiles through them. After they stopped speaking, James replied, "Brothers, listen to me. Simeon has explained how God first concerned himself to select from among the Gentiles a people for his name. The words of the prophets agree with this, as it is written, After this I will return, and I will rebuild the fallen tent of David; I will rebuild its ruins and restore it, so that the rest of humanity may seek the Lord, namely, all the Gentiles I have called to be my own,' says the Lord, who makes these things known from long ago. "Therefore I conclude that we should not cause extra difficulty for those among the Gentiles who are turning to God, but that we should write them a letter telling them to abstain from things defiled by idols and from sexual immorality and from what has been strangled and from blood. For Moses has had those who proclaim him in every town from ancient times, because he is read aloud in the synagogues every Sabbath." Then the apostles and elders, with the whole church, decided to send men chosen from among them, Judas called Barsabbas and Silas, leaders among the brothers, to Antioch with Paul and Barnabas. They sent this letter with them: From the apostles and elders, your brothers, to the Gentile brothers and sisters in Antioch, Syria, and Cilicia, greetings! Since we have heard that some have gone out from among us with no orders from us and have confused you, upsetting your minds by what they said, we have unanimously decided to choose men to send to you along with our dear friends Barnabas and Paul, who have risked their lives for the name of our Lord Jesus Christ. Therefore we are sending Judas and Silas who will tell you these things themselves in person. For it seemed best to the Holy Spirit and to us not to place any greater burden on you than these necessary rules: that you abstain from meat that has been sacrificed to idols and from blood and from what has been strangled and from sexual immorality. If you keep yourselves from doing these things, you will do well. Farewell.
And God, who knows the heart, has testified to them by giving them the Holy Spirit just as he did to us, and he made no distinction between them and us, cleansing their hearts by faith. So now why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear? On the contrary, we believe that we are saved through the grace of the Lord Jesus, in the same way as they are." The whole group kept quiet and listened to Barnabas and Paul while they explained all the miraculous signs and wonders God had done among the Gentiles through them. After they stopped speaking, James replied, "Brothers, listen to me. Simeon has explained how God first concerned himself to select from among the Gentiles a people for his name. The words of the prophets agree with this, as it is written, After this I will return, and I will rebuild the fallen tent of David; I will rebuild its ruins and restore it, so that the rest of humanity may seek the Lord, namely, all the Gentiles I have called to be my own,' says the Lord, who makes these things known from long ago. "Therefore I conclude that we should not cause extra difficulty for those among the Gentiles who are turning to God, but that we should write them a letter telling them to abstain from things defiled by idols and from sexual immorality and from what has been strangled and from blood. For Moses has had those who proclaim him in every town from ancient times, because he is read aloud in the synagogues every Sabbath." Then the apostles and elders, with the whole church, decided to send men chosen from among them, Judas called Barsabbas and Silas, leaders among the brothers, to Antioch with Paul and Barnabas. They sent this letter with them: From the apostles and elders, your brothers, to the Gentile brothers and sisters in Antioch, Syria, and Cilicia, greetings! Since we have heard that some have gone out from among us with no orders from us and have confused you, upsetting your minds by what they said, we have unanimously decided to choose men to send to you along with our dear friends Barnabas and Paul, who have risked their lives for the name of our Lord Jesus Christ. Therefore we are sending Judas and Silas who will tell you these things themselves in person. For it seemed best to the Holy Spirit and to us not to place any greater burden on you than these necessary rules: that you abstain from meat that has been sacrificed to idols and from blood and from what has been strangled and from sexual immorality. If you keep yourselves from doing these things, you will do well. Farewell.
Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.
Is this blessedness then for the circumcision or also for the uncircumcision? For we say, "faith was credited to Abraham as righteousness." How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised! And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.
Was anyone called after he had been circumcised? He should not try to undo his circumcision. Was anyone called who is uncircumcised? He should not get circumcised. Circumcision is nothing and uncircumcision is nothing. Instead, keeping God's commandments is what counts.
Yet not even Titus, who was with me, was compelled to be circumcised, although he was a Greek. Now this matter arose because of the false brothers with false pretenses who slipped in unnoticed to spy on our freedom that we have in Christ Jesus, to make us slaves.
Listen! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no benefit to you at all! And I testify again to every man who lets himself be circumcised that he is obligated to obey the whole law. You who are trying to be declared righteous by the law have been alienated from Christ; you have fallen away from grace! read more.
For through the Spirit, by faith, we wait expectantly for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision carries any weight -- the only thing that matters is faith working through love. You were running well; who prevented you from obeying the truth? This persuasion does not come from the one who calls you! A little yeast makes the whole batch of dough rise! I am confident in the Lord that you will accept no other view. But the one who is confusing you will pay the penalty, whoever he may be. Now, brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.
For through the Spirit, by faith, we wait expectantly for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision carries any weight -- the only thing that matters is faith working through love. You were running well; who prevented you from obeying the truth? This persuasion does not come from the one who calls you! A little yeast makes the whole batch of dough rise! I am confident in the Lord that you will accept no other view. But the one who is confusing you will pay the penalty, whoever he may be. Now, brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.
Therefore remember that formerly you, the Gentiles in the flesh -- who are called "uncircumcision" by the so-called "circumcision" that is performed on the body by human hands --
In him you also were circumcised -- not, however, with a circumcision performed by human hands, but by the removal of the fleshly body, that is, through the circumcision done by Christ.
Circumcision » The name sometimes given to the jews
The circumcised believers who had accompanied Peter were greatly astonished that the gift of the Holy Spirit had been poured out even on the Gentiles,
and when James, Cephas, and John, who had a reputation as pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we would go to the Gentiles and they to the circumcised.
Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.
Is this blessedness then for the circumcision or also for the uncircumcision? For we say, "faith was credited to Abraham as righteousness."
And Jesus who is called Justus also sends greetings. In terms of Jewish converts, these are the only fellow workers for the kingdom of God, and they have been a comfort to me.
Circumcision » Promises to abraham previous to
For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith.
Is this blessedness then for the circumcision or also for the uncircumcision? For we say, "faith was credited to Abraham as righteousness."
Righteousness » By faith
For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith.
Abram believed the Lord, and the Lord considered his response of faith as proof of genuine loyalty.
Is this blessedness then for the circumcision or also for the uncircumcision? For we say, "faith was credited to Abraham as righteousness."
And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.
He did not waver in unbelief about the promise of God but was strengthened in faith, giving glory to God.
For what does the scripture say? "Abraham believed God, and it was credited to him as righteousness."
But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.
but also for our sake, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead.
Righteousness imputed » Exemplified » Abraham
Is this blessedness then for the circumcision or also for the uncircumcision? For we say, "faith was credited to Abraham as righteousness."