100 Bible Verses about Abraham

The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were descendants of Keturah.

The Lord appeared to Abram and said, "To your descendants I will give this land." So Abram built an altar there to the Lord, who had appeared to him. Then he moved from there to the hill country east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and worshiped the Lord.

This was the place where he had first built the altar, and there Abram worshiped the Lord.

So Abram moved his tents and went to live by the oaks of Mamre in Hebron, and he built an altar to the Lord there.

I have chosen him so that he may command his children and his household after him to keep the way of the Lord by doing what is right and just. Then the Lord will give to Abraham what he promised him."

But now give back the man's wife. Indeed he is a prophet and he will pray for you; thus you will live. But if you don't give her back, know that you will surely die along with all who belong to you."

When Abram was 99 years old, the Lord appeared to him and said, "I am the sovereign God. Walk before me and be blameless. Then I will confirm my covenant between me and you, and I will give you a multitude of descendants." Abram bowed down with his face to the ground, and God said to him, read more.
"As for me, this is my covenant with you: You will be the father of a multitude of nations. No longer will your name be Abram. Instead, your name will be Abraham because I will make you the father of a multitude of nations. I will make you extremely fruitful. I will make nations of you, and kings will descend from you. I will confirm my covenant as a perpetual covenant between me and you. It will extend to your descendants after you throughout their generations. I will be your God and the God of your descendants after you. I will give the whole land of Canaan -- the land where you are now residing -- to you and your descendants after you as a permanent possession. I will be their God." Then God said to Abraham, "As for you, you must keep the covenantal requirement I am imposing on you and your descendants after you throughout their generations. This is my requirement that you and your descendants after you must keep: Every male among you must be circumcised. You must circumcise the flesh of your foreskins. This will be a reminder of the covenant between me and you. Throughout your generations every male among you who is eight days old must be circumcised, whether born in your house or bought with money from any foreigner who is not one of your descendants. They must indeed be circumcised, whether born in your house or bought with money. The sign of my covenant will be visible in your flesh as a permanent reminder. Any uncircumcised male who has not been circumcised in the flesh of his foreskin will be cut off from his people -- he has failed to carry out my requirement." Then God said to Abraham, "As for your wife, you must no longer call her Sarai; Sarah will be her name. I will bless her and will give you a son through her. I will bless her and she will become a mother of nations. Kings of countries will come from her!" Then Abraham bowed down with his face to the ground and laughed as he said to himself, "Can a son be born to a man who is a hundred years old? Can Sarah bear a child at the age of ninety?" Abraham said to God, "O that Ishmael might live before you!" God said, "No, Sarah your wife is going to bear you a son, and you will name him Isaac. I will confirm my covenant with him as a perpetual covenant for his descendants after him. As for Ishmael, I have heard you. I will indeed bless him, make him fruitful, and give him a multitude of descendants. He will become the father of twelve princes; I will make him into a great nation. But I will establish my covenant with Isaac, whom Sarah will bear to you at this set time next year." When he finished speaking with Abraham, God went up from him.

You will be loyal to Jacob and extend your loyal love to Abraham, which you promised on oath to our ancestors in ancient times.

the oath that he swore to our ancestor Abraham. This oath grants

For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith.

For I tell you that Christ has become a servant of the circumcised on behalf of God's truth to confirm the promises made to the fathers,

Abram believed the Lord, and the Lord considered his response of faith as proof of genuine loyalty.

What then shall we say that Abraham, our ancestor according to the flesh, has discovered regarding this matter? For if Abraham was declared righteous by the works of the law, he has something to boast about -- but not before God. For what does the scripture say? "Abraham believed God, and it was credited to him as righteousness." read more.
Now to the one who works, his pay is not credited due to grace but due to obligation. But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness. So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works: "Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the one against whom the Lord will never count sin." Is this blessedness then for the circumcision or also for the uncircumcision? For we say, "faith was credited to Abraham as righteousness." How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised! And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them. And he is also the father of the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised. For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith. For if they become heirs by the law, faith is empty and the promise is nullified. For the law brings wrath, because where there is no law there is no transgression either. For this reason it is by faith so that it may be by grace, with the result that the promise may be certain to all the descendants -- not only to those who are under the law, but also to those who have the faith of Abraham, who is the father of us all (as it is written, "I have made you the father of many nations"). He is our father in the presence of God whom he believed -- the God who makes the dead alive and summons the things that do not yet exist as though they already do. Against hope Abraham believed in hope with the result that he became the father of many nations according to the pronouncement, "so will your descendants be." Without being weak in faith, he considered his own body as dead (because he was about one hundred years old) and the deadness of Sarah's womb. He did not waver in unbelief about the promise of God but was strengthened in faith, giving glory to God. He was fully convinced that what God promised he was also able to do. So indeed it was credited to Abraham as righteousness.

Just as Abraham believed God, and it was credited to him as righteousness, so then, understand that those who believe are the sons of Abraham. And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel to Abraham ahead of time, saying, "All the nations will be blessed in you." read more.
So then those who believe are blessed along with Abraham the believer.

By faith Abraham obeyed when he was called to go out to a place he would later receive as an inheritance, and he went out without understanding where he was going. By faith he lived as a foreigner in the promised land as though it were a foreign country, living in tents with Isaac and Jacob, who were fellow heirs of the same promise. For he was looking forward to the city with firm foundations, whose architect and builder is God.

By faith Abraham, when he was tested, offered up Isaac. He had received the promises, yet he was ready to offer up his only son. God had told him, "Through Isaac descendants will carry on your name," and he reasoned that God could even raise him from the dead, and in a sense he received him back from there.

Now the Lord said to Abram, "Go out from your country, your relatives, and your father's household to the land that I will show you. Then I will make you into a great nation, and I will bless you, and I will make your name great, so that you will exemplify divine blessing. I will bless those who bless you, but the one who treats you lightly I must curse, and all the families of the earth will bless one another by your name."

but I took your father Abraham from beyond the Euphrates and brought him into the entire land of Canaan. I made his descendants numerous; I gave him Isaac,

"You are the LORD God who chose Abram and brought him forth from Ur of the Chaldeans. You changed his name to Abraham.

Look at Abraham, your father, and Sarah, who gave you birth. When I summoned him, he was a lone individual, but I blessed him and gave him numerous descendants.

So he replied, "Brothers and fathers, listen to me. The God of glory appeared to our forefather Abraham when he was in Mesopotamia, before he settled in Haran, and said to him, 'Go out from your country and from your relatives, and come to the land I will show you.'

and don't think you can say to yourselves, 'We have Abraham as our father.' For I tell you that God can raise up children for Abraham from these stones!

Then shouldn't this woman, a daughter of Abraham whom Satan bound for eighteen long years, be released from this imprisonment on the Sabbath day?"

There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God but you yourselves thrown out.

Then Jesus said to him, "Today salvation has come to this household, because he too is a son of Abraham!

"We are descendants of Abraham," they replied, "and have never been anyone's slaves! How can you say, 'You will become free'?" Jesus answered them, "I tell you the solemn truth, everyone who practices sin is a slave of sin. The slave does not remain in the family forever, but the son remains forever. read more.
So if the son sets you free, you will be really free. I know that you are Abraham's descendants. But you want to kill me, because my teaching makes no progress among you. I am telling you the things I have seen while with the Father; as for you, practice the things you have heard from the Father!" They answered him, "Abraham is our father!" Jesus replied, "If you are Abraham's children, you would be doing the deeds of Abraham. But now you are trying to kill me, a man who has told you the truth I heard from God. Abraham did not do this!

So Hagar gave birth to Abram's son, whom Abram named Ishmael.

So Sarah became pregnant and bore Abraham a son in his old age at the appointed time that God had told him. Abraham named his son -- whom Sarah bore to him -- Isaac.

Abraham had taken another wife, named Keturah. She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Jokshan became the father of Sheba and Dedan. The descendants of Dedan were the Asshurites, Letushites, and Leummites. read more.
The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were descendants of Keturah.

The sons to whom Keturah, Abraham's concubine, gave birth: Zimran, Jokshan, Medan, Midian, Ishbak, Shuah. The sons of Jokshan: Sheba and Dedan. The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the sons of Keturah. Abraham was the father of Isaac. The sons of Isaac: Esau and Israel.

Some time after these things God tested Abraham. He said to him, "Abraham!" "Here I am!" Abraham replied. God said, "Take your son -- your only son, whom you love, Isaac -- and go to the land of Moriah! Offer him up there as a burnt offering on one of the mountains which I will indicate to you." Early in the morning Abraham got up and saddled his donkey. He took two of his young servants with him, along with his son Isaac. When he had cut the wood for the burnt offering, he started out for the place God had spoken to him about. read more.
On the third day Abraham caught sight of the place in the distance. So he said to his servants, "You two stay here with the donkey while the boy and I go up there. We will worship and then return to you." Abraham took the wood for the burnt offering and put it on his son Isaac. Then he took the fire and the knife in his hand, and the two of them walked on together. Isaac said to his father Abraham, "My father?" "What is it, my son?" he replied. "Here is the fire and the wood," Isaac said, "but where is the lamb for the burnt offering?" "God will provide for himself the lamb for the burnt offering, my son," Abraham replied. The two of them continued on together. When they came to the place God had told him about, Abraham built the altar there and arranged the wood on it. Next he tied up his son Isaac and placed him on the altar on top of the wood. Then Abraham reached out his hand, took the knife, and prepared to slaughter his son. But the Lord's angel called to him from heaven, "Abraham! Abraham!" "Here I am!" he answered. "Do not harm the boy!" the angel said. "Do not do anything to him, for now I know that you fear God because you did not withhold your son, your only son, from me." Abraham looked up and saw behind him a ram caught in the bushes by its horns. So he went over and got the ram and offered it up as a burnt offering instead of his son. And Abraham called the name of that place "The Lord provides." It is said to this day, "In the mountain of the Lord provision will be made." The Lord's angel called to Abraham a second time from heaven and said, "'I solemnly swear by my own name,' decrees the Lord, 'that because you have done this and have not withheld your son, your only son, I will indeed bless you, and I will greatly multiply your descendants so that they will be as countless as the stars in the sky or the grains of sand on the seashore. Your descendants will take possession of the strongholds of their enemies. Because you have obeyed me, all the nations of the earth will pronounce blessings on one another using the name of your descendants.'" Then Abraham returned to his servants, and they set out together for Beer Sheba where Abraham stayed.

By faith Abraham, when he was tested, offered up Isaac. He had received the promises, yet he was ready to offer up his only son.

Was not Abraham our father justified by works when he offered Isaac his son on the altar?

Now the Lord said to Abram, "Go out from your country, your relatives, and your father's household to the land that I will show you.

The Lord appeared to Abram and said, "To your descendants I will give this land." So Abram built an altar there to the Lord, who had appeared to him.

The Lord said to him, "I am the Lord who brought you out from Ur of the Chaldeans to give you this land to possess." But Abram said, "O sovereign Lord, by what can I know that I am to possess it?" The Lord said to him, "Take for me a heifer, a goat, and a ram, each three years old, along with a dove and a young pigeon." read more.
So Abram took all these for him and then cut them in two and placed each half opposite the other, but he did not cut the birds in half. When birds of prey came down on the carcasses, Abram drove them away. When the sun went down, Abram fell sound asleep, and great terror overwhelmed him. Then the Lord said to Abram, "Know for certain that your descendants will be strangers in a foreign country. They will be enslaved and oppressed for four hundred years. But I will execute judgment on the nation that they will serve. Afterward they will come out with many possessions. But as for you, you will go to your ancestors in peace and be buried at a good old age. In the fourth generation your descendants will return here, for the sin of the Amorites has not yet reached its limit." When the sun had gone down and it was dark, a smoking firepot with a flaming torch passed between the animal parts. That day the Lord made a covenant with Abram: "To your descendants I give this land, from the river of Egypt to the great river, the Euphrates River -- the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaites, Amorites, Canaanites, Girgashites, and Jebusites."

"Son of man, the ones living in these ruins in the land of Israel are saying, 'Abraham was only one man, yet he possessed the land, but we are many; surely the land has been given to us for a possession.'

Our God, you drove out the inhabitants of this land before your people Israel and gave it as a permanent possession to the descendants of your friend Abraham.

"You, my servant Israel, Jacob whom I have chosen, offspring of Abraham my friend,

And the scripture was fulfilled that says, "Now Abraham believed God and it was counted to him for righteousness," and he was called God's friend.

There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God but you yourselves thrown out.

I tell you, many will come from the east and west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven,

"Now the poor man died and was carried by the angels to Abraham's side. The rich man also died and was buried. And in hell, as he was in torment, he looked up and saw Abraham far off with Lazarus at his side. So he called out, 'Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in anguish in this fire.' read more.
But Abraham said, 'Child, remember that in your lifetime you received your good things and Lazarus likewise bad things, but now he is comforted here and you are in anguish. Besides all this, a great chasm has been fixed between us, so that those who want to cross over from here to you cannot do so, and no one can cross from there to us.' So the rich man said, 'Then I beg you, father -- send Lazarus to my father's house (for I have five brothers) to warn them so that they don't come into this place of torment.' But Abraham said, 'They have Moses and the prophets; they must respond to them.' Then the rich man said, 'No, father Abraham, but if someone from the dead goes to them, they will repent.' He replied to him, 'If they do not respond to Moses and the prophets, they will not be convinced even if someone rises from the dead.'"

So Abram left, just as the Lord had told him to do, and Lot went with him. (Now Abram was 75 years old when he departed from Haran.)

(Now Abram was 86 years old when Hagar gave birth to Ishmael.)

(Now Abraham was a hundred years old when his son Isaac was born to him.)

Abraham lived a total of 175 years.

The Lord appeared to Abraham by the oaks of Mamre while he was sitting at the entrance to his tent during the hottest time of the day. Abraham looked up and saw three men standing across from him. When he saw them he ran from the entrance of the tent to meet them and bowed low to the ground. He said, "My lord, if I have found favor in your sight, do not pass by and leave your servant. read more.
Let a little water be brought so that you may all wash your feet and rest under the tree. And let me get a bit of food so that you may refresh yourselves since you have passed by your servant's home. After that you may be on your way." "All right," they replied, "you may do as you say." So Abraham hurried into the tent and said to Sarah, "Quick! Take three measures of fine flour, knead it, and make bread." Then Abraham ran to the herd and chose a fine, tender calf, and gave it to a servant, who quickly prepared it. Abraham then took some curds and milk, along with the calf that had been prepared, and placed the food before them. They ate while he was standing near them under a tree. Then they asked him, "Where is Sarah your wife?" He replied, "There, in the tent." One of them said, "I will surely return to you when the season comes round again, and your wife Sarah will have a son!" (Now Sarah was listening at the entrance to the tent, not far behind him. Abraham and Sarah were old and advancing in years; Sarah had long since passed menopause.) So Sarah laughed to herself, thinking, "After I am worn out will I have pleasure, especially when my husband is old too?" The Lord said to Abraham, "Why did Sarah laugh and say, 'Will I really have a child when I am old?' Is anything impossible for the Lord? I will return to you when the season comes round again and Sarah will have a son." Then Sarah lied, saying, "I did not laugh," because she was afraid. But the Lord said, "No! You did laugh." When the men got up to leave, they looked out over Sodom. (Now Abraham was walking with them to see them on their way.)

But the Lord's angel called to him from heaven, "Abraham! Abraham!" "Here I am!" he answered.

The Lord's angel called to Abraham a second time from heaven

"The Lord, the God of heaven, who took me from my father's house and the land of my relatives, promised me with a solemn oath, 'To your descendants I will give this land.' He will send his angel before you so that you may find a wife for my son from there.

"You are the LORD God who chose Abram and brought him forth from Ur of the Chaldeans. You changed his name to Abraham.

Terah took his son Abram, his grandson Lot (the son of Haran), and his daughter-in-law Sarai, his son Abram's wife, and with them he set out from Ur of the Chaldeans to go to Canaan. When they came to Haran, they settled there.

Then he went out from the country of the Chaldeans and settled in Haran. After his father died, God made him move to this country where you now live.

Look at Abraham, your father, and Sarah, who gave you birth. When I summoned him, he was a lone individual, but I blessed him and gave him numerous descendants.

(Now Abram was very wealthy in livestock, silver, and gold.)

"The Lord has richly blessed my master and he has become very wealthy. The Lord has given him sheep and cattle, silver and gold, male and female servants, and camels and donkeys.

So she said to Abraham, "Banish that slave woman and her son, for the son of that slave woman will not be an heir along with my son Isaac!" Sarah's demand displeased Abraham greatly because Ishmael was his son. But God said to Abraham, "Do not be upset about the boy or your slave wife. Do all that Sarah is telling you because through Isaac your descendants will be counted. read more.
But I will also make the son of the slave wife into a great nation, for he is your descendant too." Early in the morning Abraham took some food and a skin of water and gave them to Hagar. He put them on her shoulders, gave her the child, and sent her away. So she went wandering aimlessly through the wilderness of Beer Sheba.

For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. But one, the son by the slave woman, was born by natural descent, while the other, the son by the free woman, was born through the promise. These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar. read more.
Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written: "Rejoice, O barren woman who does not bear children; break forth and shout, you who have no birth pains, because the children of the desolate woman are more numerous than those of the woman who has a husband." But you, brothers and sisters, are children of the promise like Isaac. But just as at that time the one born by natural descent persecuted the one born according to the Spirit, so it is now. But what does the scripture say? "Throw out the slave woman and her son, for the son of the slave woman will not share the inheritance with the son" of the free woman.

Melchizedek king of Salem brought out bread and wine. (Now he was the priest of the Most High God.) He blessed Abram, saying, "Blessed be Abram by the Most High God, Creator of heaven and earth. Worthy of praise is the Most High God, who delivered your enemies into your hand." Abram gave Melchizedek a tenth of everything.

Now this Melchizedek, king of Salem, priest of the most high God, met Abraham as he was returning from defeating the kings and blessed him. To him also Abraham apportioned a tithe of everything. His name first means king of righteousness, then king of Salem, that is, king of peace. Without father, without mother, without genealogy, he has neither beginning of days nor end of life but is like the son of God, and he remains a priest for all time. read more.
But see how great he must be, if Abraham the patriarch gave him a tithe of his plunder. And those of the sons of Levi who receive the priestly office have authorization according to the law to collect a tithe from the people, that is, from their fellow countrymen, although they too are descendants of Abraham. But Melchizedek who does not share their ancestry collected a tithe from Abraham and blessed the one who possessed the promise. Now without dispute the inferior is blessed by the superior, and in one case tithes are received by mortal men, while in the other by him who is affirmed to be alive. And it could be said that Levi himself, who receives tithes, paid a tithe through Abraham. For he was still in his ancestor Abraham's loins when Melchizedek met him.

So Sarah became pregnant and bore Abraham a son in his old age at the appointed time that God had told him. Abraham named his son -- whom Sarah bore to him -- Isaac.

For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. But one, the son by the slave woman, was born by natural descent, while the other, the son by the free woman, was born through the promise. These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar. read more.
Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written: "Rejoice, O barren woman who does not bear children; break forth and shout, you who have no birth pains, because the children of the desolate woman are more numerous than those of the woman who has a husband." But you, brothers and sisters, are children of the promise like Isaac. But just as at that time the one born by natural descent persecuted the one born according to the Spirit, so it is now. But what does the scripture say? "Throw out the slave woman and her son, for the son of the slave woman will not share the inheritance with the son" of the free woman.

A fugitive came and told Abram the Hebrew. Now Abram was living by the oaks of Mamre the Amorite, the brother of Eshcol and Aner. (All these were allied by treaty with Abram.)

So Jacob came back to his father Isaac in Mamre, to Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed.

In the fourteenth year, Kedorlaomer and the kings who were his allies came and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim, and the Horites in their hill country of Seir, as far as El Paran, which is near the desert. Then they attacked En Mishpat (that is, Kadesh) again, and they conquered all the territory of the Amalekites, as well as the Amorites who were living in Hazazon Tamar. read more.
Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out and prepared for battle. In the Valley of Siddim they met Kedorlaomer king of Elam, Tidal king of nations, Amraphel king of Shinar, and Arioch king of Ellasar. Four kings fought against five. Now the Valley of Siddim was full of tar pits. When the kings of Sodom and Gomorrah fled, they fell into them, but some survivors fled to the hills. The four victorious kings took all the possessions and food of Sodom and Gomorrah and left. They also took Abram's nephew Lot and his possessions when they left, for Lot was living in Sodom. A fugitive came and told Abram the Hebrew. Now Abram was living by the oaks of Mamre the Amorite, the brother of Eshcol and Aner. (All these were allied by treaty with Abram.) When Abram heard that his nephew had been taken captive, he mobilized his 318 trained men who had been born in his household, and he pursued the invaders as far as Dan. Then, during the night, Abram divided his forces against them and defeated them. He chased them as far as Hobah, which is north of Damascus. He retrieved all the stolen property. He also brought back his nephew Lot and his possessions, as well as the women and the rest of the people. After Abram returned from defeating Kedorlaomer and the kings who were with him, the king of Sodom went out to meet Abram in the Valley of Shaveh (known as the King's Valley). Melchizedek king of Salem brought out bread and wine. (Now he was the priest of the Most High God.) He blessed Abram, saying, "Blessed be Abram by the Most High God, Creator of heaven and earth. Worthy of praise is the Most High God, who delivered your enemies into your hand." Abram gave Melchizedek a tenth of everything. Then the king of Sodom said to Abram, "Give me the people and take the possessions for yourself." But Abram replied to the king of Sodom, "I raise my hand to the Lord, the Most High God, Creator of heaven and earth, and vow that I will take nothing belonging to you, not even a thread or the strap of a sandal. That way you can never say, 'It is I who made Abram rich.' I will take nothing except compensation for what the young men have eaten. As for the share of the men who went with me -- Aner, Eshcol, and Mamre -- let them take their share."

Now this Melchizedek, king of Salem, priest of the most high God, met Abraham as he was returning from defeating the kings and blessed him.

that I will take nothing belonging to you, not even a thread or the strap of a sandal. That way you can never say, 'It is I who made Abram rich.'

"Listen, sir, you are a mighty prince among us! You may bury your dead in the choicest of our tombs. None of us will refuse you his tomb to prevent you from burying your dead." Abraham got up and bowed down to the local people, the sons of Heth. Then he said to them, "If you agree that I may bury my dead, then hear me out. Ask Ephron the son of Zohar read more.
if he will sell me the cave of Machpelah that belongs to him; it is at the end of his field. Let him sell it to me publicly for the full price, so that I may own it as a burial site." (Now Ephron was sitting among the sons of Heth.) Ephron the Hethite replied to Abraham in the hearing of the sons of Heth -- before all who entered the gate of his city -- "No, my lord! Hear me out. I sell you both the field and the cave that is in it. In the presence of my people I sell it to you. Bury your dead." Abraham bowed before the local people and said to Ephron in their hearing, "Hear me, if you will. I pay to you the price of the field. Take it from me so that I may bury my dead there." Ephron answered Abraham, saying to him, "Hear me, my lord. The land is worth 400 pieces of silver, but what is that between me and you? So bury your dead." So Abraham agreed to Ephron's price and weighed out for him the price that Ephron had quoted in the hearing of the sons of Heth -- 400 pieces of silver, according to the standard measurement at the time.

There was a famine in the land, so Abram went down to Egypt to stay for a while because the famine was severe. As he approached Egypt, he said to his wife Sarai, "Look, I know that you are a beautiful woman. When the Egyptians see you they will say, 'This is his wife.' Then they will kill me but will keep you alive. read more.
So tell them you are my sister so that it may go well for me because of you and my life will be spared on account of you." When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. When Pharaoh's officials saw her, they praised her to Pharaoh. So Abram's wife was taken into the household of Pharaoh, and he did treat Abram well on account of her. Abram received sheep and cattle, male donkeys, male servants, female servants, female donkeys, and camels. But the Lord struck Pharaoh and his household with severe diseases because of Sarai, Abram's wife. So Pharaoh summoned Abram and said, "What is this you have done to me? Why didn't you tell me that she was your wife? Why did you say, 'She is my sister,' so that I took her to be my wife? Here is your wife! Take her and go!" Pharaoh gave his men orders about Abram, and so they expelled him, along with his wife and all his possessions.

There was a famine in the land, subsequent to the earlier famine that occurred in the days of Abraham. Isaac went to Abimelech king of the Philistines at Gerar.

Is not the whole land before you? Separate yourself now from me. If you go to the left, then I'll go to the right, but if you go to the right, then I'll go to the left."

But Abraham lodged a complaint against Abimelech concerning a well that Abimelech's servants had seized. "I do not know who has done this thing," Abimelech replied. "Moreover, you did not tell me. I did not hear about it until today." Abraham took some sheep and cattle and gave them to Abimelech. The two of them made a treaty. read more.
Then Abraham set seven ewe lambs apart from the flock by themselves. Abimelech asked Abraham, "What is the meaning of these seven ewe lambs that you have set apart?" He replied, "You must take these seven ewe lambs from my hand as legal proof that I dug this well."

This is my requirement that you and your descendants after you must keep: Every male among you must be circumcised. You must circumcise the flesh of your foreskins. This will be a reminder of the covenant between me and you. Throughout your generations every male among you who is eight days old must be circumcised, whether born in your house or bought with money from any foreigner who is not one of your descendants. read more.
They must indeed be circumcised, whether born in your house or bought with money. The sign of my covenant will be visible in your flesh as a permanent reminder. Any uncircumcised male who has not been circumcised in the flesh of his foreskin will be cut off from his people -- he has failed to carry out my requirement."

Abraham took his son Ishmael and every male in his household (whether born in his house or bought with money) and circumcised them on that very same day, just as God had told him to do. Now Abraham was 99 years old when he was circumcised; his son Ishmael was thirteen years old when he was circumcised. read more.
Abraham and his son Ishmael were circumcised on the very same day. All the men of his household, whether born in his household or bought with money from a foreigner, were circumcised with him.

Then he went out from the country of the Chaldeans and settled in Haran. After his father died, God made him move to this country where you now live.

So Abram left, just as the Lord had told him to do, and Lot went with him. (Now Abram was 75 years old when he departed from Haran.) And Abram took his wife Sarai, his nephew Lot, and all the possessions they had accumulated and the people they had acquired in Haran, and they left for the land of Canaan. They entered the land of Canaan. Abram traveled through the land as far as the oak tree of Moreh at Shechem. (At that time the Canaanites were in the land.)

But as for you, you will go to your ancestors in peace and be buried at a good old age.

Then Abraham breathed his last and died at a good old age, an old man who had lived a full life. He joined his ancestors. His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron the son of Zohar, the Hethite. This was the field Abraham had purchased from the sons of Heth. There Abraham was buried with his wife Sarah.

Abraham approached and said, "Will you sweep away the godly along with the wicked? What if there are fifty godly people in the city? Will you really wipe it out and not spare the place for the sake of the fifty godly people who are in it? Far be it from you to do such a thing -- to kill the godly with the wicked, treating the godly and the wicked alike! Far be it from you! Will not the judge of the whole earth do what is right?" read more.
So the Lord replied, "If I find in the city of Sodom fifty godly people, I will spare the whole place for their sake." Then Abraham asked, "Since I have undertaken to speak to the Lord (although I am but dust and ashes), what if there are five less than the fifty godly people? Will you destroy the whole city because five are lacking?" He replied, "I will not destroy it if I find forty-five there." Abraham spoke to him again, "What if forty are found there?" He replied, "I will not do it for the sake of the forty." Then Abraham said, "May the Lord not be angry so that I may speak! What if thirty are found there?" He replied, "I will not do it if I find thirty there." Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty." Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten." The Lord went on his way when he had finished speaking to Abraham. Then Abraham returned home.

"You are the LORD God who chose Abram and brought him forth from Ur of the Chaldeans. You changed his name to Abraham.

No longer will your name be Abram. Instead, your name will be Abraham because I will make you the father of a multitude of nations.

At that time Abimelech and Phicol, the commander of his army, said to Abraham, "God is with you in all that you do. Now swear to me right here in God's name that you will not deceive me, my children, or my descendants. Show me, and the land where you are staying, the same loyalty that I have shown you." Abraham said, "I swear to do this." read more.
But Abraham lodged a complaint against Abimelech concerning a well that Abimelech's servants had seized. "I do not know who has done this thing," Abimelech replied. "Moreover, you did not tell me. I did not hear about it until today." Abraham took some sheep and cattle and gave them to Abimelech. The two of them made a treaty. Then Abraham set seven ewe lambs apart from the flock by themselves. Abimelech asked Abraham, "What is the meaning of these seven ewe lambs that you have set apart?" He replied, "You must take these seven ewe lambs from my hand as legal proof that I dug this well." That is why he named that place Beer Sheba, because the two of them swore an oath there. So they made a treaty at Beer Sheba. Then Abimelech and Phicol, the commander of his army, returned to the land of the Philistines. Abraham planted a tamarisk tree in Beer Sheba. There he worshiped the Lord, the eternal God. So Abraham stayed in the land of the Philistines for quite some time.

that I will take nothing belonging to you, not even a thread or the strap of a sandal. That way you can never say, 'It is I who made Abram rich.'

By faith Abraham, when he was tested, offered up Isaac. He had received the promises, yet he was ready to offer up his only son.

Worthy of praise is the Most High God, who delivered your enemies into your hand." Abram gave Melchizedek a tenth of everything.

When Abram heard that his nephew had been taken captive, he mobilized his 318 trained men who had been born in his household, and he pursued the invaders as far as Dan.

Is not the whole land before you? Separate yourself now from me. If you go to the left, then I'll go to the right, but if you go to the right, then I'll go to the left."

So Abram left, just as the Lord had told him to do, and Lot went with him. (Now Abram was 75 years old when he departed from Haran.)

Abraham approached and said, "Will you sweep away the godly along with the wicked? What if there are fifty godly people in the city? Will you really wipe it out and not spare the place for the sake of the fifty godly people who are in it? Far be it from you to do such a thing -- to kill the godly with the wicked, treating the godly and the wicked alike! Far be it from you! Will not the judge of the whole earth do what is right?" read more.
So the Lord replied, "If I find in the city of Sodom fifty godly people, I will spare the whole place for their sake." Then Abraham asked, "Since I have undertaken to speak to the Lord (although I am but dust and ashes), what if there are five less than the fifty godly people? Will you destroy the whole city because five are lacking?" He replied, "I will not destroy it if I find forty-five there." Abraham spoke to him again, "What if forty are found there?" He replied, "I will not do it for the sake of the forty." Then Abraham said, "May the Lord not be angry so that I may speak! What if thirty are found there?" He replied, "I will not do it if I find thirty there." Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty." Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten."

Abraham got up early in the morning and went to the place where he had stood before the Lord. He looked out toward Sodom and Gomorrah and all the land of that region. As he did so, he saw the smoke rising up from the land like smoke from a furnace.

When Terah had lived 70 years, he became the father of Abram, Nahor, and Haran. This is the account of Terah. Terah became the father of Abram, Nahor, and Haran. And Haran became the father of Lot.

Then Abraham got up from mourning his dead wife and said to the sons of Heth, "I am a temporary settler among you. Grant me ownership of a burial site among you so that I may bury my dead." The sons of Heth answered Abraham, read more.
"Listen, sir, you are a mighty prince among us! You may bury your dead in the choicest of our tombs. None of us will refuse you his tomb to prevent you from burying your dead." Abraham got up and bowed down to the local people, the sons of Heth. Then he said to them, "If you agree that I may bury my dead, then hear me out. Ask Ephron the son of Zohar if he will sell me the cave of Machpelah that belongs to him; it is at the end of his field. Let him sell it to me publicly for the full price, so that I may own it as a burial site." (Now Ephron was sitting among the sons of Heth.) Ephron the Hethite replied to Abraham in the hearing of the sons of Heth -- before all who entered the gate of his city -- "No, my lord! Hear me out. I sell you both the field and the cave that is in it. In the presence of my people I sell it to you. Bury your dead." Abraham bowed before the local people and said to Ephron in their hearing, "Hear me, if you will. I pay to you the price of the field. Take it from me so that I may bury my dead there." Ephron answered Abraham, saying to him, "Hear me, my lord. The land is worth 400 pieces of silver, but what is that between me and you? So bury your dead." So Abraham agreed to Ephron's price and weighed out for him the price that Ephron had quoted in the hearing of the sons of Heth -- 400 pieces of silver, according to the standard measurement at the time. So Abraham secured Ephron's field in Machpelah, next to Mamre, including the field, the cave that was in it, and all the trees that were in the field and all around its border, as his property in the presence of the sons of Heth before all who entered the gate of Ephron's city. After this Abraham buried his wife Sarah in the cave in the field of Machpelah next to Mamre (that is, Hebron) in the land of Canaan. So Abraham secured the field and the cave that was in it as a burial site from the sons of Heth.

So Hagar gave birth to Abram's son, whom Abram named Ishmael.

So after Abram had lived in Canaan for ten years, Sarai, Abram's wife, gave Hagar, her Egyptian servant, to her husband to be his wife.

Sarah lived 127 years. Then she died in Kiriath Arba (that is, Hebron) in the land of Canaan. Abraham went to mourn for Sarah and to weep for her.

Everything he owned Abraham left to his son Isaac. But while he was still alive, Abraham gave gifts to the sons of his concubines and sent them off to the east, away from his son Isaac.

Joshua told all the people, "Here is what the Lord God of Israel says: 'In the distant past your ancestors lived beyond the Euphrates River, including Terah the father of Abraham and Nahor. They worshiped other gods,

And Abram and Nahor took wives for themselves. The name of Abram's wife was Sarai, and the name of Nahor's wife was Milcah; she was the daughter of Haran, the father of both Milcah and Iscah.

Then he moved from there to the hill country east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and worshiped the Lord.

Abraham had taken another wife, named Keturah.

But now give back the man's wife. Indeed he is a prophet and he will pray for you; thus you will live. But if you don't give her back, know that you will surely die along with all who belong to you."

The Lord appeared to Abram and said, "To your descendants I will give this land." So Abram built an altar there to the Lord, who had appeared to him. Then he moved from there to the hill country east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and worshiped the Lord.

So Abram moved his tents and went to live by the oaks of Mamre in Hebron, and he built an altar to the Lord there.

When they came to the place God had told him about, Abraham built the altar there and arranged the wood on it. Next he tied up his son Isaac and placed him on the altar on top of the wood.

But Abram said, "O sovereign Lord, what will you give me since I continue to be childless, and my heir is Eliezer of Damascus?" Abram added, "Since you have not given me a descendant, then look, one born in my house will be my heir!" But look, the word of the Lord came to him: "This man will not be your heir, but instead a son who comes from your own body will be your heir."

Abraham approached and said, "Will you sweep away the godly along with the wicked? What if there are fifty godly people in the city? Will you really wipe it out and not spare the place for the sake of the fifty godly people who are in it? Far be it from you to do such a thing -- to kill the godly with the wicked, treating the godly and the wicked alike! Far be it from you! Will not the judge of the whole earth do what is right?" read more.
So the Lord replied, "If I find in the city of Sodom fifty godly people, I will spare the whole place for their sake." Then Abraham asked, "Since I have undertaken to speak to the Lord (although I am but dust and ashes), what if there are five less than the fifty godly people? Will you destroy the whole city because five are lacking?" He replied, "I will not destroy it if I find forty-five there." Abraham spoke to him again, "What if forty are found there?" He replied, "I will not do it for the sake of the forty." Then Abraham said, "May the Lord not be angry so that I may speak! What if thirty are found there?" He replied, "I will not do it if I find thirty there." Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty." Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten."

The two men turned and headed toward Sodom, but Abraham was still standing before the Lord. Abraham approached and said, "Will you sweep away the godly along with the wicked? What if there are fifty godly people in the city? Will you really wipe it out and not spare the place for the sake of the fifty godly people who are in it? read more.
Far be it from you to do such a thing -- to kill the godly with the wicked, treating the godly and the wicked alike! Far be it from you! Will not the judge of the whole earth do what is right?" So the Lord replied, "If I find in the city of Sodom fifty godly people, I will spare the whole place for their sake." Then Abraham asked, "Since I have undertaken to speak to the Lord (although I am but dust and ashes), what if there are five less than the fifty godly people? Will you destroy the whole city because five are lacking?" He replied, "I will not destroy it if I find forty-five there." Abraham spoke to him again, "What if forty are found there?" He replied, "I will not do it for the sake of the forty." Then Abraham said, "May the Lord not be angry so that I may speak! What if thirty are found there?" He replied, "I will not do it if I find thirty there." Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty." Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten."

After Lot had departed, the Lord said to Abram, "Look from the place where you stand to the north, south, east, and west. I will give all the land that you see to you and your descendants forever. And I will make your descendants like the dust of the earth, so that if anyone is able to count the dust of the earth, then your descendants also can be counted. read more.
Get up and walk throughout the land, for I will give it to you."

I will give the whole land of Canaan -- the land where you are now residing -- to you and your descendants after you as a permanent possession. I will be their God."

That day the Lord made a covenant with Abram: "To your descendants I give this land, from the river of Egypt to the great river, the Euphrates River --

Abram traveled through the land as far as the oak tree of Moreh at Shechem. (At that time the Canaanites were in the land.)

So there were quarrels between Abram's herdsmen and Lot's herdsmen. (Now the Canaanites and the Perizzites were living in the land at that time.)

Now the Lord said to Abram, "Go out from your country, your relatives, and your father's household to the land that I will show you. Then I will make you into a great nation, and I will bless you, and I will make your name great, so that you will exemplify divine blessing. I will bless those who bless you, but the one who treats you lightly I must curse, and all the families of the earth will bless one another by your name." read more.
So Abram left, just as the Lord had told him to do, and Lot went with him. (Now Abram was 75 years old when he departed from Haran.) And Abram took his wife Sarai, his nephew Lot, and all the possessions they had accumulated and the people they had acquired in Haran, and they left for the land of Canaan. They entered the land of Canaan.

Abraham took his son Ishmael and every male in his household (whether born in his house or bought with money) and circumcised them on that very same day, just as God had told him to do. Now Abraham was 99 years old when he was circumcised; his son Ishmael was thirteen years old when he was circumcised. read more.
Abraham and his son Ishmael were circumcised on the very same day. All the men of his household, whether born in his household or bought with money from a foreigner, were circumcised with him.

Abraham named his son -- whom Sarah bore to him -- Isaac. When his son Isaac was eight days old, Abraham circumcised him just as God had commanded him to do.

Now the Lord said to Abram, "Go out from your country, your relatives, and your father's household to the land that I will show you. Then I will make you into a great nation, and I will bless you, and I will make your name great, so that you will exemplify divine blessing. I will bless those who bless you, but the one who treats you lightly I must curse, and all the families of the earth will bless one another by your name."

The Lord appeared to Abram and said, "To your descendants I will give this land." So Abram built an altar there to the Lord, who had appeared to him.

Some time after these things God tested Abraham. He said to him, "Abraham!" "Here I am!" Abraham replied. God said, "Take your son -- your only son, whom you love, Isaac -- and go to the land of Moriah! Offer him up there as a burnt offering on one of the mountains which I will indicate to you."

When Abram was 99 years old, the Lord appeared to him and said, "I am the sovereign God. Walk before me and be blameless. Then I will confirm my covenant between me and you, and I will give you a multitude of descendants."

But the Lord's angel called to him from heaven, "Abraham! Abraham!" "Here I am!" he answered. "Do not harm the boy!" the angel said. "Do not do anything to him, for now I know that you fear God because you did not withhold your son, your only son, from me."

The Lord went on his way when he had finished speaking to Abraham. Then Abraham returned home.

So after Abram had lived in Canaan for ten years, Sarai, Abram's wife, gave Hagar, her Egyptian servant, to her husband to be his wife.

But while he was still alive, Abraham gave gifts to the sons of his concubines and sent them off to the east, away from his son Isaac.

The sons to whom Keturah, Abraham's concubine, gave birth: Zimran, Jokshan, Medan, Midian, Ishbak, Shuah. The sons of Jokshan: Sheba and Dedan.

When Abram was 99 years old, the Lord appeared to him and said, "I am the sovereign God. Walk before me and be blameless. Then I will confirm my covenant between me and you, and I will give you a multitude of descendants." Abram bowed down with his face to the ground, and God said to him, read more.
"As for me, this is my covenant with you: You will be the father of a multitude of nations. No longer will your name be Abram. Instead, your name will be Abraham because I will make you the father of a multitude of nations. I will make you extremely fruitful. I will make nations of you, and kings will descend from you. I will confirm my covenant as a perpetual covenant between me and you. It will extend to your descendants after you throughout their generations. I will be your God and the God of your descendants after you. I will give the whole land of Canaan -- the land where you are now residing -- to you and your descendants after you as a permanent possession. I will be their God." Then God said to Abraham, "As for you, you must keep the covenantal requirement I am imposing on you and your descendants after you throughout their generations. This is my requirement that you and your descendants after you must keep: Every male among you must be circumcised. You must circumcise the flesh of your foreskins. This will be a reminder of the covenant between me and you. Throughout your generations every male among you who is eight days old must be circumcised, whether born in your house or bought with money from any foreigner who is not one of your descendants. They must indeed be circumcised, whether born in your house or bought with money. The sign of my covenant will be visible in your flesh as a permanent reminder. Any uncircumcised male who has not been circumcised in the flesh of his foreskin will be cut off from his people -- he has failed to carry out my requirement." Then God said to Abraham, "As for your wife, you must no longer call her Sarai; Sarah will be her name. I will bless her and will give you a son through her. I will bless her and she will become a mother of nations. Kings of countries will come from her!" Then Abraham bowed down with his face to the ground and laughed as he said to himself, "Can a son be born to a man who is a hundred years old? Can Sarah bear a child at the age of ninety?" Abraham said to God, "O that Ishmael might live before you!" God said, "No, Sarah your wife is going to bear you a son, and you will name him Isaac. I will confirm my covenant with him as a perpetual covenant for his descendants after him. As for Ishmael, I have heard you. I will indeed bless him, make him fruitful, and give him a multitude of descendants. He will become the father of twelve princes; I will make him into a great nation. But I will establish my covenant with Isaac, whom Sarah will bear to you at this set time next year." When he finished speaking with Abraham, God went up from him.

Now the Lord said to Abram, "Go out from your country, your relatives, and your father's household to the land that I will show you. Then I will make you into a great nation, and I will bless you, and I will make your name great, so that you will exemplify divine blessing. I will bless those who bless you, but the one who treats you lightly I must curse, and all the families of the earth will bless one another by your name."

nor are all the children Abraham's true descendants; rather "through Isaac will your descendants be counted." This means it is not the children of the flesh who are the children of God; rather, the children of promise are counted as descendants. For this is what the promise declared: "About a year from now I will return and Sarah will have a son." read more.
Not only that, but when Rebekah had conceived children by one man, our ancestor Isaac -- even before they were born or had done anything good or bad (so that God's purpose in election would stand, not by works but by his calling) -- it was said to her, "The older will serve the younger," just as it is written: "Jacob I loved, but Esau I hated."

He always remembers his covenantal decree, the promise he made to a thousand generations -- the promise he made to Abraham, the promise he made by oath to Isaac! He gave it to Jacob as a decree, to Israel as a lasting promise, read more.
saying, "To you I will give the land of Canaan as the portion of your inheritance."

I also established my covenant with them to give them the land of Canaan, where they were living as resident foreigners. I have also heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant. Therefore, tell the Israelites, 'I am the Lord. I will bring you out from your enslavement to the Egyptians, I will rescue you from the hard labor they impose, and I will redeem you with an outstretched arm and with great judgments. read more.
I will take you to myself for a people, and I will be your God. Then you will know that I am the Lord your God, who brought you out from your enslavement to the Egyptians. I will bring you to the land I swore to give to Abraham, to Isaac, and to Jacob -- and I will give it to you as a possession. I am the Lord!'"

You are the sons of the prophets and of the covenant that God made with your ancestors, saying to Abraham, 'And in your descendants all the nations of the earth will be blessed.'

The Lord said to him, "I am the Lord who brought you out from Ur of the Chaldeans to give you this land to possess." But Abram said, "O sovereign Lord, by what can I know that I am to possess it?" The Lord said to him, "Take for me a heifer, a goat, and a ram, each three years old, along with a dove and a young pigeon." read more.
So Abram took all these for him and then cut them in two and placed each half opposite the other, but he did not cut the birds in half. When birds of prey came down on the carcasses, Abram drove them away. When the sun went down, Abram fell sound asleep, and great terror overwhelmed him. Then the Lord said to Abram, "Know for certain that your descendants will be strangers in a foreign country. They will be enslaved and oppressed for four hundred years. But I will execute judgment on the nation that they will serve. Afterward they will come out with many possessions. But as for you, you will go to your ancestors in peace and be buried at a good old age. In the fourth generation your descendants will return here, for the sin of the Amorites has not yet reached its limit." When the sun had gone down and it was dark, a smoking firepot with a flaming torch passed between the animal parts. That day the Lord made a covenant with Abram: "To your descendants I give this land, from the river of Egypt to the great river, the Euphrates River --

Then I will confirm my covenant between me and you, and I will give you a multitude of descendants." Abram bowed down with his face to the ground, and God said to him, "As for me, this is my covenant with you: You will be the father of a multitude of nations. read more.
No longer will your name be Abram. Instead, your name will be Abraham because I will make you the father of a multitude of nations. I will make you extremely fruitful. I will make nations of you, and kings will descend from you. I will confirm my covenant as a perpetual covenant between me and you. It will extend to your descendants after you throughout their generations. I will be your God and the God of your descendants after you. I will give the whole land of Canaan -- the land where you are now residing -- to you and your descendants after you as a permanent possession. I will be their God." Then God said to Abraham, "As for you, you must keep the covenantal requirement I am imposing on you and your descendants after you throughout their generations. This is my requirement that you and your descendants after you must keep: Every male among you must be circumcised. You must circumcise the flesh of your foreskins. This will be a reminder of the covenant between me and you. Throughout your generations every male among you who is eight days old must be circumcised, whether born in your house or bought with money from any foreigner who is not one of your descendants. They must indeed be circumcised, whether born in your house or bought with money. The sign of my covenant will be visible in your flesh as a permanent reminder. Any uncircumcised male who has not been circumcised in the flesh of his foreskin will be cut off from his people -- he has failed to carry out my requirement."

He has done this to show mercy to our ancestors, and to remember his holy covenant -- the oath that he swore to our ancestor Abraham. This oath grants that we, being rescued from the hand of our enemies, may serve him without fear, read more.
in holiness and righteousness before him for as long as we live.

Now the promises were spoken to Abraham and to his descendant. Scripture does not say, "and to the descendants," referring to many, but "and to your descendant," referring to one, who is Christ.

Then Abraham breathed his last and died at a good old age, an old man who had lived a full life. He joined his ancestors.

By faith Abraham, when he was tested, offered up Isaac. He had received the promises, yet he was ready to offer up his only son. God had told him, "Through Isaac descendants will carry on your name," and he reasoned that God could even raise him from the dead, and in a sense he received him back from there.

By faith Abraham obeyed when he was called to go out to a place he would later receive as an inheritance, and he went out without understanding where he was going.

Abraham got up early in the morning and went to the place where he had stood before the Lord.

The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the sons of Keturah.

The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were descendants of Keturah.

"God will provide for himself the lamb for the burnt offering, my son," Abraham replied. The two of them continued on together.

Your father Abraham was overjoyed to see my day, and he saw it and was glad."

I have chosen him so that he may command his children and his household after him to keep the way of the Lord by doing what is right and just. Then the Lord will give to Abraham what he promised him."

I have chosen him so that he may command his children and his household after him to keep the way of the Lord by doing what is right and just. Then the Lord will give to Abraham what he promised him."

"Do not harm the boy!" the angel said. "Do not do anything to him, for now I know that you fear God because you did not withhold your son, your only son, from me."

He did not waver in unbelief about the promise of God but was strengthened in faith, giving glory to God.

Now the Lord said to Abram, "Go out from your country, your relatives, and your father's household to the land that I will show you.

A fugitive came and told Abram the Hebrew. Now Abram was living by the oaks of Mamre the Amorite, the brother of Eshcol and Aner. (All these were allied by treaty with Abram.)

Now the Lord said to Abram, "Go out from your country, your relatives, and your father's household to the land that I will show you.

"God will provide for himself the lamb for the burnt offering, my son," Abraham replied. The two of them continued on together. When they came to the place God had told him about, Abraham built the altar there and arranged the wood on it. Next he tied up his son Isaac and placed him on the altar on top of the wood. Then Abraham reached out his hand, took the knife, and prepared to slaughter his son. read more.
But the Lord's angel called to him from heaven, "Abraham! Abraham!" "Here I am!" he answered. "Do not harm the boy!" the angel said. "Do not do anything to him, for now I know that you fear God because you did not withhold your son, your only son, from me."

The Lord appeared to Abram and said, "To your descendants I will give this land." So Abram built an altar there to the Lord, who had appeared to him.

I will give the whole land of Canaan -- the land where you are now residing -- to you and your descendants after you as a permanent possession. I will be their God."

I will give all the land that you see to you and your descendants forever.

Against hope Abraham believed in hope with the result that he became the father of many nations according to the pronouncement, "so will your descendants be."

Your father Abraham was overjoyed to see my day, and he saw it and was glad."

Now the promises were spoken to Abraham and to his descendant. Scripture does not say, "and to the descendants," referring to many, but "and to your descendant," referring to one, who is Christ.

Because you have obeyed me, all the nations of the earth will pronounce blessings on one another using the name of your descendants.'"

For surely his concern is not for angels, but he is concerned for Abraham's descendants.

Then Abraham asked, "Since I have undertaken to speak to the Lord (although I am but dust and ashes),

Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten."

What's more, she is indeed my sister, my father's daughter, but not my mother's daughter. She became my wife. When God made me wander from my father's house, I told her, 'This is what you can do to show your loyalty to me: Every place we go, say about me, "He is my brother."'"

Abraham approached and said, "Will you sweep away the godly along with the wicked? What if there are fifty godly people in the city? Will you really wipe it out and not spare the place for the sake of the fifty godly people who are in it? Far be it from you to do such a thing -- to kill the godly with the wicked, treating the godly and the wicked alike! Far be it from you! Will not the judge of the whole earth do what is right?" read more.
So the Lord replied, "If I find in the city of Sodom fifty godly people, I will spare the whole place for their sake." Then Abraham asked, "Since I have undertaken to speak to the Lord (although I am but dust and ashes), what if there are five less than the fifty godly people? Will you destroy the whole city because five are lacking?" He replied, "I will not destroy it if I find forty-five there." Abraham spoke to him again, "What if forty are found there?" He replied, "I will not do it for the sake of the forty." Then Abraham said, "May the Lord not be angry so that I may speak! What if thirty are found there?" He replied, "I will not do it if I find thirty there." Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty." Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten."

Abraham prayed to God, and God healed Abimelech, as well as his wife and female slaves so that they were able to have children. For the Lord had caused infertility to strike every woman in the household of Abimelech because he took Sarah, Abraham's wife.

Now the Lord said to Abram, "Go out from your country, your relatives, and your father's household to the land that I will show you. Then I will make you into a great nation, and I will bless you, and I will make your name great, so that you will exemplify divine blessing. I will bless those who bless you, but the one who treats you lightly I must curse, and all the families of the earth will bless one another by your name."

After Lot had departed, the Lord said to Abram, "Look from the place where you stand to the north, south, east, and west. I will give all the land that you see to you and your descendants forever. And I will make your descendants like the dust of the earth, so that if anyone is able to count the dust of the earth, then your descendants also can be counted. read more.
Get up and walk throughout the land, for I will give it to you."

That day the Lord made a covenant with Abram: "To your descendants I give this land, from the river of Egypt to the great river, the Euphrates River --

I will confirm my covenant as a perpetual covenant between me and you. It will extend to your descendants after you throughout their generations. I will be your God and the God of your descendants after you. I will give the whole land of Canaan -- the land where you are now residing -- to you and your descendants after you as a permanent possession. I will be their God."

Abram believed the Lord, and the Lord considered his response of faith as proof of genuine loyalty.

But now give back the man's wife. Indeed he is a prophet and he will pray for you; thus you will live. But if you don't give her back, know that you will surely die along with all who belong to you."

I have chosen him so that he may command his children and his household after him to keep the way of the Lord by doing what is right and just. Then the Lord will give to Abraham what he promised him."

I have chosen him so that he may command his children and his household after him to keep the way of the Lord by doing what is right and just. Then the Lord will give to Abraham what he promised him."

Abram said to Lot, "Let there be no quarreling between me and you, and between my herdsmen and your herdsmen, for we are close relatives.

Your father Abraham was overjoyed to see my day, and he saw it and was glad."

God said, "Take your son -- your only son, whom you love, Isaac -- and go to the land of Moriah! Offer him up there as a burnt offering on one of the mountains which I will indicate to you."

Was not Abraham our father justified by works when he offered Isaac his son on the altar?

Abraham took his son Ishmael and every male in his household (whether born in his house or bought with money) and circumcised them on that very same day, just as God had told him to do.

Now the Lord said to Abram, "Go out from your country, your relatives, and your father's household to the land that I will show you. Then I will make you into a great nation, and I will bless you, and I will make your name great, so that you will exemplify divine blessing. I will bless those who bless you, but the one who treats you lightly I must curse, and all the families of the earth will bless one another by your name." read more.
So Abram left, just as the Lord had told him to do, and Lot went with him. (Now Abram was 75 years old when he departed from Haran.)

When you perceived that his heart was faithful toward you, you established a covenant with him to give his descendants the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Jebusites, and the Girgashites. You have fulfilled your promise, for you are righteous.

"Do not harm the boy!" the angel said. "Do not do anything to him, for now I know that you fear God because you did not withhold your son, your only son, from me."

So Abram left, just as the Lord had told him to do, and Lot went with him. (Now Abram was 75 years old when he departed from Haran.)

God said, "Take your son -- your only son, whom you love, Isaac -- and go to the land of Moriah! Offer him up there as a burnt offering on one of the mountains which I will indicate to you." Early in the morning Abraham got up and saddled his donkey. He took two of his young servants with him, along with his son Isaac. When he had cut the wood for the burnt offering, he started out for the place God had spoken to him about.

By faith Abraham, when he was tested, offered up Isaac. He had received the promises, yet he was ready to offer up his only son. God had told him, "Through Isaac descendants will carry on your name," and he reasoned that God could even raise him from the dead, and in a sense he received him back from there.

Some time after these things God tested Abraham. He said to him, "Abraham!" "Here I am!" Abraham replied. God said, "Take your son -- your only son, whom you love, Isaac -- and go to the land of Moriah! Offer him up there as a burnt offering on one of the mountains which I will indicate to you." Early in the morning Abraham got up and saddled his donkey. He took two of his young servants with him, along with his son Isaac. When he had cut the wood for the burnt offering, he started out for the place God had spoken to him about. read more.
On the third day Abraham caught sight of the place in the distance. So he said to his servants, "You two stay here with the donkey while the boy and I go up there. We will worship and then return to you." Abraham took the wood for the burnt offering and put it on his son Isaac. Then he took the fire and the knife in his hand, and the two of them walked on together. Isaac said to his father Abraham, "My father?" "What is it, my son?" he replied. "Here is the fire and the wood," Isaac said, "but where is the lamb for the burnt offering?" "God will provide for himself the lamb for the burnt offering, my son," Abraham replied. The two of them continued on together. When they came to the place God had told him about, Abraham built the altar there and arranged the wood on it. Next he tied up his son Isaac and placed him on the altar on top of the wood. Then Abraham reached out his hand, took the knife, and prepared to slaughter his son. But the Lord's angel called to him from heaven, "Abraham! Abraham!" "Here I am!" he answered. "Do not harm the boy!" the angel said. "Do not do anything to him, for now I know that you fear God because you did not withhold your son, your only son, from me." Abraham looked up and saw behind him a ram caught in the bushes by its horns. So he went over and got the ram and offered it up as a burnt offering instead of his son. And Abraham called the name of that place "The Lord provides." It is said to this day, "In the mountain of the Lord provision will be made." The Lord's angel called to Abraham a second time from heaven and said, "'I solemnly swear by my own name,' decrees the Lord, 'that because you have done this and have not withheld your son, your only son, I will indeed bless you, and I will greatly multiply your descendants so that they will be as countless as the stars in the sky or the grains of sand on the seashore. Your descendants will take possession of the strongholds of their enemies. Because you have obeyed me, all the nations of the earth will pronounce blessings on one another using the name of your descendants.'" Then Abraham returned to his servants, and they set out together for Beer Sheba where Abraham stayed.

I have chosen him so that he may command his children and his household after him to keep the way of the Lord by doing what is right and just. Then the Lord will give to Abraham what he promised him."

Abraham said to God, "O that Ishmael might live before you!"

And so by persevering, Abraham inherited the promise.

Abram said to Lot, "Let there be no quarreling between me and you, and between my herdsmen and your herdsmen, for we are close relatives. Is not the whole land before you? Separate yourself now from me. If you go to the left, then I'll go to the right, but if you go to the right, then I'll go to the left."

Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten."

Abraham approached and said, "Will you sweep away the godly along with the wicked? What if there are fifty godly people in the city? Will you really wipe it out and not spare the place for the sake of the fifty godly people who are in it? Far be it from you to do such a thing -- to kill the godly with the wicked, treating the godly and the wicked alike! Far be it from you! Will not the judge of the whole earth do what is right?" read more.
So the Lord replied, "If I find in the city of Sodom fifty godly people, I will spare the whole place for their sake." Then Abraham asked, "Since I have undertaken to speak to the Lord (although I am but dust and ashes), what if there are five less than the fifty godly people? Will you destroy the whole city because five are lacking?" He replied, "I will not destroy it if I find forty-five there." Abraham spoke to him again, "What if forty are found there?" He replied, "I will not do it for the sake of the forty." Then Abraham said, "May the Lord not be angry so that I may speak! What if thirty are found there?" He replied, "I will not do it if I find thirty there." Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty." Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten."

The Lord appeared to Abram and said, "To your descendants I will give this land." So Abram built an altar there to the Lord, who had appeared to him.

I will bless those who bless you, but the one who treats you lightly I must curse, and all the families of the earth will bless one another by your name."

Then I will make you into a great nation, and I will bless you, and I will make your name great, so that you will exemplify divine blessing.

But now give back the man's wife. Indeed he is a prophet and he will pray for you; thus you will live. But if you don't give her back, know that you will surely die along with all who belong to you."

After these things the word of the Lord came to Abram in a vision: "Fear not, Abram! I am your shield and the one who will reward you in great abundance."

Now the Lord said to Abram, "Go out from your country, your relatives, and your father's household to the land that I will show you. Then I will make you into a great nation, and I will bless you, and I will make your name great, so that you will exemplify divine blessing. I will bless those who bless you, but the one who treats you lightly I must curse, and all the families of the earth will bless one another by your name." read more.
So Abram left, just as the Lord had told him to do, and Lot went with him. (Now Abram was 75 years old when he departed from Haran.) And Abram took his wife Sarai, his nephew Lot, and all the possessions they had accumulated and the people they had acquired in Haran, and they left for the land of Canaan. They entered the land of Canaan. Abram traveled through the land as far as the oak tree of Moreh at Shechem. (At that time the Canaanites were in the land.) The Lord appeared to Abram and said, "To your descendants I will give this land." So Abram built an altar there to the Lord, who had appeared to him. Then he moved from there to the hill country east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and worshiped the Lord.

The two men turned and headed toward Sodom, but Abraham was still standing before the Lord. Abraham approached and said, "Will you sweep away the godly along with the wicked? What if there are fifty godly people in the city? Will you really wipe it out and not spare the place for the sake of the fifty godly people who are in it? read more.
Far be it from you to do such a thing -- to kill the godly with the wicked, treating the godly and the wicked alike! Far be it from you! Will not the judge of the whole earth do what is right?" So the Lord replied, "If I find in the city of Sodom fifty godly people, I will spare the whole place for their sake." Then Abraham asked, "Since I have undertaken to speak to the Lord (although I am but dust and ashes), what if there are five less than the fifty godly people? Will you destroy the whole city because five are lacking?" He replied, "I will not destroy it if I find forty-five there." Abraham spoke to him again, "What if forty are found there?" He replied, "I will not do it for the sake of the forty." Then Abraham said, "May the Lord not be angry so that I may speak! What if thirty are found there?" He replied, "I will not do it if I find thirty there." Abraham said, "Since I have undertaken to speak to the Lord, what if only twenty are found there?" He replied, "I will not destroy it for the sake of the twenty." Finally Abraham said, "May the Lord not be angry so that I may speak just once more. What if ten are found there?" He replied, "I will not destroy it for the sake of the ten." The Lord went on his way when he had finished speaking to Abraham. Then Abraham returned home.

But now give back the man's wife. Indeed he is a prophet and he will pray for you; thus you will live. But if you don't give her back, know that you will surely die along with all who belong to you."

(Now Abram was very wealthy in livestock, silver, and gold.)

"The Lord has richly blessed my master and he has become very wealthy. The Lord has given him sheep and cattle, silver and gold, male and female servants, and camels and donkeys.

Is this blessedness then for the circumcision or also for the uncircumcision? For we say, "faith was credited to Abraham as righteousness."

So indeed it was credited to Abraham as righteousness.

Early in the morning Abraham got up and saddled his donkey. He took two of his young servants with him, along with his son Isaac. When he had cut the wood for the burnt offering, he started out for the place God had spoken to him about.

Early in the morning Abraham took some food and a skin of water and gave them to Hagar. He put them on her shoulders, gave her the child, and sent her away. So she went wandering aimlessly through the wilderness of Beer Sheba.

Abraham got up early in the morning and went to the place where he had stood before the Lord.

A fugitive came and told Abram the Hebrew. Now Abram was living by the oaks of Mamre the Amorite, the brother of Eshcol and Aner. (All these were allied by treaty with Abram.) When Abram heard that his nephew had been taken captive, he mobilized his 318 trained men who had been born in his household, and he pursued the invaders as far as Dan. Then, during the night, Abram divided his forces against them and defeated them. He chased them as far as Hobah, which is north of Damascus. read more.
He retrieved all the stolen property. He also brought back his nephew Lot and his possessions, as well as the women and the rest of the people. After Abram returned from defeating Kedorlaomer and the kings who were with him, the king of Sodom went out to meet Abram in the Valley of Shaveh (known as the King's Valley). Melchizedek king of Salem brought out bread and wine. (Now he was the priest of the Most High God.) He blessed Abram, saying, "Blessed be Abram by the Most High God, Creator of heaven and earth. Worthy of praise is the Most High God, who delivered your enemies into your hand." Abram gave Melchizedek a tenth of everything. Then the king of Sodom said to Abram, "Give me the people and take the possessions for yourself." But Abram replied to the king of Sodom, "I raise my hand to the Lord, the Most High God, Creator of heaven and earth, and vow that I will take nothing belonging to you, not even a thread or the strap of a sandal. That way you can never say, 'It is I who made Abram rich.' I will take nothing except compensation for what the young men have eaten. As for the share of the men who went with me -- Aner, Eshcol, and Mamre -- let them take their share."

I will make you extremely fruitful. I will make nations of you, and kings will descend from you.

He lived in the wilderness of Paran. His mother found a wife for him from the land of Egypt. At that time Abimelech and Phicol, the commander of his army, said to Abraham, "God is with you in all that you do. Now swear to me right here in God's name that you will not deceive me, my children, or my descendants. Show me, and the land where you are staying, the same loyalty that I have shown you." read more.
Abraham said, "I swear to do this." But Abraham lodged a complaint against Abimelech concerning a well that Abimelech's servants had seized. "I do not know who has done this thing," Abimelech replied. "Moreover, you did not tell me. I did not hear about it until today." Abraham took some sheep and cattle and gave them to Abimelech. The two of them made a treaty. Then Abraham set seven ewe lambs apart from the flock by themselves. Abimelech asked Abraham, "What is the meaning of these seven ewe lambs that you have set apart?" He replied, "You must take these seven ewe lambs from my hand as legal proof that I dug this well." That is why he named that place Beer Sheba, because the two of them swore an oath there. So they made a treaty at Beer Sheba. Then Abimelech and Phicol, the commander of his army, returned to the land of the Philistines.

But Abram said, "O sovereign Lord, by what can I know that I am to possess it?" The Lord said to him, "Take for me a heifer, a goat, and a ram, each three years old, along with a dove and a young pigeon." So Abram took all these for him and then cut them in two and placed each half opposite the other, but he did not cut the birds in half. read more.
When birds of prey came down on the carcasses, Abram drove them away. When the sun went down, Abram fell sound asleep, and great terror overwhelmed him. Then the Lord said to Abram, "Know for certain that your descendants will be strangers in a foreign country. They will be enslaved and oppressed for four hundred years. But I will execute judgment on the nation that they will serve. Afterward they will come out with many possessions. But as for you, you will go to your ancestors in peace and be buried at a good old age. In the fourth generation your descendants will return here, for the sin of the Amorites has not yet reached its limit." When the sun had gone down and it was dark, a smoking firepot with a flaming torch passed between the animal parts.

saying "Praised be the Lord, the God of my master Abraham, who has not abandoned his faithful love for my master! The Lord has led me to the house of my master's relatives!"

No longer will your name be Abram. Instead, your name will be Abraham because I will make you the father of a multitude of nations.

from whom every family in heaven and on the earth is named.

that I will take nothing belonging to you, not even a thread or the strap of a sandal. That way you can never say, 'It is I who made Abram rich.'

Is not the whole land before you? Separate yourself now from me. If you go to the left, then I'll go to the right, but if you go to the right, then I'll go to the left."

Is not the whole land before you? Separate yourself now from me. If you go to the left, then I'll go to the right, but if you go to the right, then I'll go to the left."

that I will take nothing belonging to you, not even a thread or the strap of a sandal. That way you can never say, 'It is I who made Abram rich.' I will take nothing except compensation for what the young men have eaten. As for the share of the men who went with me -- Aner, Eshcol, and Mamre -- let them take their share."