Thematic Bible
Thematic Bible
death » How death entered into the world
But now Christ has risen from the dead, and has become the firstfruit of those who slept. For since death is through man, the resurrection of the dead also is through a Man. For as in Adam all die, even so in Christ all will be made alive. read more.
But each in his own order: Christ the first-fruit, and afterward they who are Christ's at His coming;
But each in his own order: Christ the first-fruit, and afterward they who are Christ's at His coming;
Therefore, even as through one man sin entered into the world, and death by sin, and so death passed on all men inasmuch as all sinned: for until the Law sin was in the world, but sin is not imputed when there is no law. But death reigned from Adam to Moses, even over those who had not sinned in the likeness of the transgression of Adam, who is the type of Him who was to come; read more.
but the free gift shall not be also like the offense. For if by the offense of the one many died, much more the grace of God, and the gift in grace; which is of the one Man, Jesus Christ, abounded to many. And the free gift shall not be as by one having sinned; (for indeed the judgment was of one to condemnation, but the free gift is of many offenses to justification. For if by one man's offense death reigned by one, much more they who receive abundance of grace and the gift of righteousness shall reign in life by One, Jesus Christ.) Therefore as by one offense sentence came on all men to condemnation, even so by the righteousness of One the free gift came to all men to justification of life. For as by one man's disobedience many were made sinners, so by the obedience of One shall many be made righteous. But the Law entered so that the offense might abound. But where sin abounded, grace did much more abound, so that as sin has reigned to death, even so grace might reign through righteousness to eternal life by Jesus Christ our Lord.
but the free gift shall not be also like the offense. For if by the offense of the one many died, much more the grace of God, and the gift in grace; which is of the one Man, Jesus Christ, abounded to many. And the free gift shall not be as by one having sinned; (for indeed the judgment was of one to condemnation, but the free gift is of many offenses to justification. For if by one man's offense death reigned by one, much more they who receive abundance of grace and the gift of righteousness shall reign in life by One, Jesus Christ.) Therefore as by one offense sentence came on all men to condemnation, even so by the righteousness of One the free gift came to all men to justification of life. For as by one man's disobedience many were made sinners, so by the obedience of One shall many be made righteous. But the Law entered so that the offense might abound. But where sin abounded, grace did much more abound, so that as sin has reigned to death, even so grace might reign through righteousness to eternal life by Jesus Christ our Lord.
Judgment » How judgment came upon all men
Therefore, even as through one man sin entered into the world, and death by sin, and so death passed on all men inasmuch as all sinned: for until the Law sin was in the world, but sin is not imputed when there is no law. But death reigned from Adam to Moses, even over those who had not sinned in the likeness of the transgression of Adam, who is the type of Him who was to come; read more.
but the free gift shall not be also like the offense. For if by the offense of the one many died, much more the grace of God, and the gift in grace; which is of the one Man, Jesus Christ, abounded to many. And the free gift shall not be as by one having sinned; (for indeed the judgment was of one to condemnation, but the free gift is of many offenses to justification. For if by one man's offense death reigned by one, much more they who receive abundance of grace and the gift of righteousness shall reign in life by One, Jesus Christ.) Therefore as by one offense sentence came on all men to condemnation, even so by the righteousness of One the free gift came to all men to justification of life. For as by one man's disobedience many were made sinners, so by the obedience of One shall many be made righteous.
but the free gift shall not be also like the offense. For if by the offense of the one many died, much more the grace of God, and the gift in grace; which is of the one Man, Jesus Christ, abounded to many. And the free gift shall not be as by one having sinned; (for indeed the judgment was of one to condemnation, but the free gift is of many offenses to justification. For if by one man's offense death reigned by one, much more they who receive abundance of grace and the gift of righteousness shall reign in life by One, Jesus Christ.) Therefore as by one offense sentence came on all men to condemnation, even so by the righteousness of One the free gift came to all men to justification of life. For as by one man's disobedience many were made sinners, so by the obedience of One shall many be made righteous.
Justification » Justification coming by jesus Christ
Do you not know that the unrighteous shall not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor abusers, nor homosexuals, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you. But you are washed, but you are sanctified, but you are justified in the name of the Lord Jesus, and by the Spirit of our God.
For we ourselves also were once foolish, disobedient, deceived, slaving for various lusts and pleasures, living in malice and envy, hateful, hating one another. But when the kindness and love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewal of the Holy Spirit, read more.
whom He poured out on us abundantly through Jesus Christ our Savior, that being justified by His grace, we should become heirs according to the hope of eternal life.
whom He poured out on us abundantly through Jesus Christ our Savior, that being justified by His grace, we should become heirs according to the hope of eternal life.
Who has believed our report? And to whom is the arm of Jehovah revealed? For He comes up before Him as a tender plant, and as a root out of a dry ground; He has no form nor majesty that we should see Him, nor an appearance that we should desire Him. He is despised and rejected of men; a Man of sorrows, and acquainted with grief; and as it were a hiding of faces from Him, He being despised, and we esteemed Him not. read more.
Surely He has borne our griefs, and carried our sorrows; yet we esteemed Him stricken, smitten of God, and afflicted. But He was wounded for our transgressions; He was bruised for our iniquities; the chastisement of our peace was on Him; and with His stripes we ourselves are healed. All we like sheep have gone astray; we have turned, each one to his own way; and Jehovah has laid on Him the iniquity of us all. He was oppressed, and He was afflicted; yet He opened not His mouth. He is brought as a lamb to the slaughter; and as a sheep before its shearers is dumb, so He opened not His mouth. He was taken from prison and from judgment; and who shall declare His generation? For He was cut off out of the land of the living; for the transgression of My people He was stricken. And He put His grave with the wicked, and with a rich one in His death; although He had done no violence, nor was any deceit in His mouth. Yet it pleased Jehovah to crush Him; to grieve Him; that He should put forth His soul as a guilt-offering. He shall see His seed, He shall prolong His days, and the will of Jehovah shall prosper in His hand. He shall see the fruit of the travail of His soul. He shall be fully satisfied. By His knowledge shall My righteous Servant justify for many; and He shall bear their iniquities.
Surely He has borne our griefs, and carried our sorrows; yet we esteemed Him stricken, smitten of God, and afflicted. But He was wounded for our transgressions; He was bruised for our iniquities; the chastisement of our peace was on Him; and with His stripes we ourselves are healed. All we like sheep have gone astray; we have turned, each one to his own way; and Jehovah has laid on Him the iniquity of us all. He was oppressed, and He was afflicted; yet He opened not His mouth. He is brought as a lamb to the slaughter; and as a sheep before its shearers is dumb, so He opened not His mouth. He was taken from prison and from judgment; and who shall declare His generation? For He was cut off out of the land of the living; for the transgression of My people He was stricken. And He put His grave with the wicked, and with a rich one in His death; although He had done no violence, nor was any deceit in His mouth. Yet it pleased Jehovah to crush Him; to grieve Him; that He should put forth His soul as a guilt-offering. He shall see His seed, He shall prolong His days, and the will of Jehovah shall prosper in His hand. He shall see the fruit of the travail of His soul. He shall be fully satisfied. By His knowledge shall My righteous Servant justify for many; and He shall bear their iniquities.
this God has fulfilled to us their children, raising up Jesus, as also it is written in the second Psalm, "You are My Son, this day I have begotten You." And that He raised Him up from the dead, no more to return to corruption, He spoke in this way: "I will give you the holy promises of David." Therefore he also says in another psalm, "You shall not allow Your Holy One to see corruption." read more.
For after he had served his own generation by the will of God, David fell asleep and was added to his fathers and saw corruption. But He whom God raised again saw no corruption. Therefore be it known to you, men, brothers, that through this One the forgiveness of sins is announced to you. And by Him all who believe are justified from all things, from which you could not be justified by the Law of Moses.
For after he had served his own generation by the will of God, David fell asleep and was added to his fathers and saw corruption. But He whom God raised again saw no corruption. Therefore be it known to you, men, brothers, that through this One the forgiveness of sins is announced to you. And by Him all who believe are justified from all things, from which you could not be justified by the Law of Moses.
for all have sinned and come short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus;
For we yet being without strength, in due time Christ died for the ungodly. For one will with difficulty die for a righteous one, yet perhaps one would even dare to die for a good one. But God commends His love toward us in that while we were yet sinners Christ died for us. read more.
Much more then, being now justified by His blood, we shall be saved from wrath through Him. For if when we were enemies, we were reconciled to God through the death of His Son, much more, being reconciled, we shall be saved by His life. And not only so, but we also rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation. Therefore, even as through one man sin entered into the world, and death by sin, and so death passed on all men inasmuch as all sinned: for until the Law sin was in the world, but sin is not imputed when there is no law. But death reigned from Adam to Moses, even over those who had not sinned in the likeness of the transgression of Adam, who is the type of Him who was to come; but the free gift shall not be also like the offense. For if by the offense of the one many died, much more the grace of God, and the gift in grace; which is of the one Man, Jesus Christ, abounded to many. And the free gift shall not be as by one having sinned; (for indeed the judgment was of one to condemnation, but the free gift is of many offenses to justification. For if by one man's offense death reigned by one, much more they who receive abundance of grace and the gift of righteousness shall reign in life by One, Jesus Christ.) Therefore as by one offense sentence came on all men to condemnation, even so by the righteousness of One the free gift came to all men to justification of life. For as by one man's disobedience many were made sinners, so by the obedience of One shall many be made righteous.
Much more then, being now justified by His blood, we shall be saved from wrath through Him. For if when we were enemies, we were reconciled to God through the death of His Son, much more, being reconciled, we shall be saved by His life. And not only so, but we also rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation. Therefore, even as through one man sin entered into the world, and death by sin, and so death passed on all men inasmuch as all sinned: for until the Law sin was in the world, but sin is not imputed when there is no law. But death reigned from Adam to Moses, even over those who had not sinned in the likeness of the transgression of Adam, who is the type of Him who was to come; but the free gift shall not be also like the offense. For if by the offense of the one many died, much more the grace of God, and the gift in grace; which is of the one Man, Jesus Christ, abounded to many. And the free gift shall not be as by one having sinned; (for indeed the judgment was of one to condemnation, but the free gift is of many offenses to justification. For if by one man's offense death reigned by one, much more they who receive abundance of grace and the gift of righteousness shall reign in life by One, Jesus Christ.) Therefore as by one offense sentence came on all men to condemnation, even so by the righteousness of One the free gift came to all men to justification of life. For as by one man's disobedience many were made sinners, so by the obedience of One shall many be made righteous.
knowing that a man is not justified by works of the Law, but through faith in Jesus Christ; even we believed in Jesus Christ, that we might be justified by the faith in Christ, and not by works of the Law. For all flesh will not be justified by works of law. But if, while we seek to be justified in Christ, we also were found to be sinners, is Christ therefore a minister of sin? Let it not be said! For if I build again the things which I destroyed, I confirm myself as a transgressor. read more.
For through the Law I died to the law, that I might live to God. I have been crucified with Christ, and I live; yet no longer I, but Christ lives in me. And that life I now live in the flesh, I live by faith toward the Son of God, who loved me and gave Himself on my behalf.
For through the Law I died to the law, that I might live to God. I have been crucified with Christ, and I live; yet no longer I, but Christ lives in me. And that life I now live in the flesh, I live by faith toward the Son of God, who loved me and gave Himself on my behalf.
then He said, "Lo, I come to do Your will, O God." He takes away the first so that He may establish the second. By this will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest stands daily ministering and offering often the same sacrifices, which can never take away sins. read more.
But this Man, after He had offered one sacrifice for sins forever, sat down on the right of God, from then on expecting until His enemies are made His footstool. For by one offering He has perfected forever those who are sanctified.
But this Man, after He had offered one sacrifice for sins forever, sat down on the right of God, from then on expecting until His enemies are made His footstool. For by one offering He has perfected forever those who are sanctified.
Law » What occurs when there is no law
Therefore, even as through one man sin entered into the world, and death by sin, and so death passed on all men inasmuch as all sinned: for until the Law sin was in the world, but sin is not imputed when there is no law.
Or are you ignorant, brothers; for I speak to those who know the Law; that the law has dominion over a man as long as he lives? For the married woman was bound by law to the living husband. But if the husband is dead, she is set free from the law of her husband. So then if, while her husband lives, she is married to another man, she shall be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress by becoming another man's wife. read more.
So, my brothers, you also have become dead to the law by the body of Christ so that you should be married to Another, even to Him raised from the dead, that we should bring forth fruit to God. For when we were in the flesh, the passions of sin worked in our members through the law to bring forth fruit to death. But now we having been set free from the Law, having died to that in which we were held, so that we serve in newness of spirit and not in oldness of the letter. What shall we say then? Is the law sin? Let it not be said! But I did not know sin except through the law. For also I did not know lust except the law said, You shall not lust. But sin, taking occasion by the commandment, worked in me all kinds of lust. For apart from law sin was dead.
So, my brothers, you also have become dead to the law by the body of Christ so that you should be married to Another, even to Him raised from the dead, that we should bring forth fruit to God. For when we were in the flesh, the passions of sin worked in our members through the law to bring forth fruit to death. But now we having been set free from the Law, having died to that in which we were held, so that we serve in newness of spirit and not in oldness of the letter. What shall we say then? Is the law sin? Let it not be said! But I did not know sin except through the law. For also I did not know lust except the law said, You shall not lust. But sin, taking occasion by the commandment, worked in me all kinds of lust. For apart from law sin was dead.
Man » Involved posterity in his ruin
Therefore, even as through one man sin entered into the world, and death by sin, and so death passed on all men inasmuch as all sinned: for until the Law sin was in the world, but sin is not imputed when there is no law. But death reigned from Adam to Moses, even over those who had not sinned in the likeness of the transgression of Adam, who is the type of Him who was to come; read more.
but the free gift shall not be also like the offense. For if by the offense of the one many died, much more the grace of God, and the gift in grace; which is of the one Man, Jesus Christ, abounded to many. And the free gift shall not be as by one having sinned; (for indeed the judgment was of one to condemnation, but the free gift is of many offenses to justification. For if by one man's offense death reigned by one, much more they who receive abundance of grace and the gift of righteousness shall reign in life by One, Jesus Christ.) Therefore as by one offense sentence came on all men to condemnation, even so by the righteousness of One the free gift came to all men to justification of life. For as by one man's disobedience many were made sinners, so by the obedience of One shall many be made righteous.
but the free gift shall not be also like the offense. For if by the offense of the one many died, much more the grace of God, and the gift in grace; which is of the one Man, Jesus Christ, abounded to many. And the free gift shall not be as by one having sinned; (for indeed the judgment was of one to condemnation, but the free gift is of many offenses to justification. For if by one man's offense death reigned by one, much more they who receive abundance of grace and the gift of righteousness shall reign in life by One, Jesus Christ.) Therefore as by one offense sentence came on all men to condemnation, even so by the righteousness of One the free gift came to all men to justification of life. For as by one man's disobedience many were made sinners, so by the obedience of One shall many be made righteous.
Punishment of the The Wicked » Future described as » death
For the wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord.
Verse Concepts
Accepting ChristThe DeadSpiritual DeathChristmasDeath, Description OfGiftsHeaven, Redeemed CommunityBad ChildrenAfterlifeAvoiding SinBecoming A Christianevil, warnings againstevil, origins ofeternal life, gift ofGenerosity, God'sBeing Born AgainBeing In DebtGod, The EternalPunishment, According To DeedsHell, As An ExperienceLast ThingsMind, The HumanMortalityPunishment, Nature OfResponsibility, To GodReward, DivineRomeServants, Working Conditions OfSin BearerWarning
Life, EverlastingSin, Consequences OfAdam, Results Of SinChrist, Names ForThe Immortal SoulBeing Dead In SinSalvation, As A GiftCancellation Of DeptLife Through ChristSin Producing DeathSinRepentanceSin Produces DeathWages For EvilAll Sins Being EqualDeathLiving In SinPunishmentEternal lifeDeath ofnatural Deaththe Gifts of GodDeserving DeathLife After DeathNatural DisastersJesus DeatheternityconsequencesfreeAbolishing Death
Therefore, even as through one man sin entered into the world, and death by sin, and so death passed on all men inasmuch as all sinned: for until the Law sin was in the world, but sin is not imputed when there is no law. But death reigned from Adam to Moses, even over those who had not sinned in the likeness of the transgression of Adam, who is the type of Him who was to come; read more.
but the free gift shall not be also like the offense. For if by the offense of the one many died, much more the grace of God, and the gift in grace; which is of the one Man, Jesus Christ, abounded to many. And the free gift shall not be as by one having sinned; (for indeed the judgment was of one to condemnation, but the free gift is of many offenses to justification. For if by one man's offense death reigned by one, much more they who receive abundance of grace and the gift of righteousness shall reign in life by One, Jesus Christ.)
but the free gift shall not be also like the offense. For if by the offense of the one many died, much more the grace of God, and the gift in grace; which is of the one Man, Jesus Christ, abounded to many. And the free gift shall not be as by one having sinned; (for indeed the judgment was of one to condemnation, but the free gift is of many offenses to justification. For if by one man's offense death reigned by one, much more they who receive abundance of grace and the gift of righteousness shall reign in life by One, Jesus Christ.)
Sin » How sin entered into the world
Therefore, even as through one man sin entered into the world, and death by sin, and so death passed on all men inasmuch as all sinned: for until the Law sin was in the world, but sin is not imputed when there is no law. But death reigned from Adam to Moses, even over those who had not sinned in the likeness of the transgression of Adam, who is the type of Him who was to come; read more.
but the free gift shall not be also like the offense. For if by the offense of the one many died, much more the grace of God, and the gift in grace; which is of the one Man, Jesus Christ, abounded to many. And the free gift shall not be as by one having sinned; (for indeed the judgment was of one to condemnation, but the free gift is of many offenses to justification. For if by one man's offense death reigned by one, much more they who receive abundance of grace and the gift of righteousness shall reign in life by One, Jesus Christ.) Therefore as by one offense sentence came on all men to condemnation, even so by the righteousness of One the free gift came to all men to justification of life. For as by one man's disobedience many were made sinners, so by the obedience of One shall many be made righteous. But the Law entered so that the offense might abound. But where sin abounded, grace did much more abound, so that as sin has reigned to death, even so grace might reign through righteousness to eternal life by Jesus Christ our Lord.
but the free gift shall not be also like the offense. For if by the offense of the one many died, much more the grace of God, and the gift in grace; which is of the one Man, Jesus Christ, abounded to many. And the free gift shall not be as by one having sinned; (for indeed the judgment was of one to condemnation, but the free gift is of many offenses to justification. For if by one man's offense death reigned by one, much more they who receive abundance of grace and the gift of righteousness shall reign in life by One, Jesus Christ.) Therefore as by one offense sentence came on all men to condemnation, even so by the righteousness of One the free gift came to all men to justification of life. For as by one man's disobedience many were made sinners, so by the obedience of One shall many be made righteous. But the Law entered so that the offense might abound. But where sin abounded, grace did much more abound, so that as sin has reigned to death, even so grace might reign through righteousness to eternal life by Jesus Christ our Lord.
Now the serpent was more cunning than any beast of the field which Jehovah God had made. And he said to the woman, Is it so that God has said, You shall not eat of every tree of the garden? And the woman said to the serpent, We may eat of the fruit of the trees of the garden. But of the fruit of the tree which is in the middle of the garden, God has said, You shall not eat of it, neither shall you touch it, lest you die. read more.
And the serpent said to the woman, You shall not surely die, for God knows that in the day you eat of it, then your eyes shall be opened, and you shall be as God, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasing to the eyes, and a tree to be desired to make wise, she took of its fruit, and ate. She also gave to her husband with her, and he ate. And the eyes of both of them were opened. And they knew that they were naked. And they sewed fig leaves together and made girdles for themselves. And they heard the voice of Jehovah God walking in the garden in the cool of the day. And Adam and his wife hid themselves from the presence of Jehovah God in the middle of the trees of the garden. And Jehovah God called to Adam and said to him, Where are you? And he said, I heard Your voice in the garden, and I was afraid, because I am naked, and I hid myself. And He said, Who told you that you were naked? Have you eaten of the tree which I commanded you that you should not eat? And the man said, The woman whom You gave to be with me, she gave me of the tree, and I ate. And Jehovah God said to the woman, What is this you have done? And the woman said, The serpent deceived me, and I ate. And Jehovah God said to the serpent, Because you have done this you are cursed more than all cattle, and more than every animal of the field. You shall go upon your belly, and you shall eat dust all the days of your life. And I will put enmity between you and the woman, and between your seed and her Seed; He will bruise your head, and you shall bruise His heel. To the woman He said, I will greatly increase your sorrow and your conception. In pain you shall bear sons, and your desire shall be toward your husband, and he shall rule over you. And to Adam He said, Because you have listened to the voice of your wife and have eaten of the tree, of which I commanded you, saying, You shall not eat of it! The ground is cursed for your sake. In pain shall you eat of it all the days of your life. It shall also bring forth thorns and thistles to you, and you shall eat the herb of the field. In the sweat of your face you shall eat bread until you return to the ground, for out of it you were taken. For dust you are, and to dust you shall return.
And the serpent said to the woman, You shall not surely die, for God knows that in the day you eat of it, then your eyes shall be opened, and you shall be as God, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasing to the eyes, and a tree to be desired to make wise, she took of its fruit, and ate. She also gave to her husband with her, and he ate. And the eyes of both of them were opened. And they knew that they were naked. And they sewed fig leaves together and made girdles for themselves. And they heard the voice of Jehovah God walking in the garden in the cool of the day. And Adam and his wife hid themselves from the presence of Jehovah God in the middle of the trees of the garden. And Jehovah God called to Adam and said to him, Where are you? And he said, I heard Your voice in the garden, and I was afraid, because I am naked, and I hid myself. And He said, Who told you that you were naked? Have you eaten of the tree which I commanded you that you should not eat? And the man said, The woman whom You gave to be with me, she gave me of the tree, and I ate. And Jehovah God said to the woman, What is this you have done? And the woman said, The serpent deceived me, and I ate. And Jehovah God said to the serpent, Because you have done this you are cursed more than all cattle, and more than every animal of the field. You shall go upon your belly, and you shall eat dust all the days of your life. And I will put enmity between you and the woman, and between your seed and her Seed; He will bruise your head, and you shall bruise His heel. To the woman He said, I will greatly increase your sorrow and your conception. In pain you shall bear sons, and your desire shall be toward your husband, and he shall rule over you. And to Adam He said, Because you have listened to the voice of your wife and have eaten of the tree, of which I commanded you, saying, You shall not eat of it! The ground is cursed for your sake. In pain shall you eat of it all the days of your life. It shall also bring forth thorns and thistles to you, and you shall eat the herb of the field. In the sweat of your face you shall eat bread until you return to the ground, for out of it you were taken. For dust you are, and to dust you shall return.
But now Christ has risen from the dead, and has become the firstfruit of those who slept. For since death is through man, the resurrection of the dead also is through a Man. For as in Adam all die, even so in Christ all will be made alive. read more.
But each in his own order: Christ the first-fruit, and afterward they who are Christ's at His coming; then is the end, when He delivers the kingdom to God, even the Father; when He makes to cease all rule and all authority and power. for it is right for Him to reign until He has put all the enemies under His feet. The last enemy made to cease is death. For He put all things under His feet. But when He says that all things have been put under His feet, it is plain that it excepts Him who has put all things under Him. But when all things are subjected to Him, then the Son Himself also will be subject to Him who has subjected all things to Him, so that God may be all things in all.
But each in his own order: Christ the first-fruit, and afterward they who are Christ's at His coming; then is the end, when He delivers the kingdom to God, even the Father; when He makes to cease all rule and all authority and power. for it is right for Him to reign until He has put all the enemies under His feet. The last enemy made to cease is death. For He put all things under His feet. But when He says that all things have been put under His feet, it is plain that it excepts Him who has put all things under Him. But when all things are subjected to Him, then the Son Himself also will be subject to Him who has subjected all things to Him, so that God may be all things in all.
Sin » Ignorant
for until the Law sin was in the world, but sin is not imputed when there is no law.