Thematic Bible: Sexual activities


Thematic Bible








neither let us commit fornication, as some of them did, of whom three and twenty thousand fell in one day. Verse ConceptsChastityLove, In RelationshipsSexual AberrationsSelf IndulgenceSexual Sin, Nature OfTwenty Thousand And UpOne DayAvoid ImmoralitySexual Immorality

and such is the will of God, that you should be holy, and avoid licentiousness; that every one of you should take care to preserve the dignity of his person unsullied by the vices of the Gentiles, who know not God:

Mortify therefore your sensual appetites, fornication, impurity, irregular passions, wicked desires, and that licentiousness practised by idolaters. these are vices which draw down the divine vengeance upon unbelieving nations;

for this you know, that no licentious or dissolute person, no lewd libertine, that is, an idolater, hath any part in the kingdom of Christ, and of God. let no man mislead you by vain reasonings: for it is for these vices, that the wrath of God lights upon the incredulous. don't you therefore be concern'd with them.

neither let us commit fornication, as some of them did, of whom three and twenty thousand fell in one day. Verse ConceptsChastityLove, In RelationshipsSexual AberrationsSelf IndulgenceSexual Sin, Nature OfTwenty Thousand And UpOne DayAvoid ImmoralitySexual Immorality









so it was with Sodom, Gomorrha, and the neighbouring cities, who abandoning themselves to the same licentiousness and abominable passions, were made examples by suffering the punishment of eternal fire. yet these visionary debauchees despise princes, and traduce dignitys. whereas Michael the archangel, when contending with the devil, he disputed about the body of Moses, did not take the liberty to inveigh against him, but said, "the Lord rebuke thee." read more.
As for these, they inveigh against what they do not understand: and abuse those natural instincts which regulate brute animals. unhappy creatures! they have followed the practices of Cain, they have addicted themselves to the mercenary illusions of Balaam, and perish in their rebellion like Core. they are a disgrace to your love-feasts, they indulge themselves at your festivals without reserve: clouds without water, transported with every wind: trees whose fruit soon withers and is useless, twice dead and rooted up: raging waves of the sea, foaming out their own shame: wandering lights, to whom is reserv'd the thickest darkness for ever. Of these did Enoch, the seventh from Adam, prophesy in these words, "see! the Lord is coming with ten thousand of his saints, to execute judgment upon all, and to convict all the impious among them, of all the impious actions they have committed, and of all the injurious expressions, which impious sinners have utter'd against him." These are murmurers, complainers, who pursue their own passions: their language swells with flattery, which they offer to the personages of men from a prospect of gain.

I own that the law is good, if a man make a right use of it: it being plain, that the law was not design'd against the just, but against the lawless and refractory, against irreligion and vice, impiety and prophaneness, parricide and man-slaughter, against licentiousness and unnatural passion, against men-stealers, lyars, perjured persons, and every thing that is inconsistent






because when they knew God, they did not with gratitude glorify him as God, but their reasoning became extravagance, and their minds, void of judgment, were involv'd in darkness. pretending to be wise, they became fools: the honour due to God, who is immortal, they transferr'd to idols representing men, who are mortal, to birds, and beasts, and insects. read more.
wherefore God abandon'd them to the impure passions of their own hearts, so that they themselves dishonour'd their own bodies; they changed the true God for an idol, and adored and served the creature more than the creator, who is blessed for ever. amen. for this cause God gave them up to infamous passions: for even the sex perverted the instinct of nature: and the men unnaturally leaving the sex, were inflamed with mutual passions, which they shamefully indulged, and received in their own persons, the retribution that was justly due to such enormities. As they did not seek the favour of God, by worshipping him, God gave them over to a depraved sense, to act unworthy of human nature; they were full of all injustice, fornication, mischief, covetousness, malice; full of envy, murder, contention, fraud, malignity; whisperers, backbiters, enemies of God, injurious, proud, vain, inventers of vices, disobedient to parents, void of judgment, fidelity, and natural affection; implacable, and unmerciful: who knowing the divine rule of right, did not perceive that they who commit such things are worthy of death, and not only they who do the same, but they who give countenance to those that do them.

so it was with Sodom, Gomorrha, and the neighbouring cities, who abandoning themselves to the same licentiousness and abominable passions, were made examples by suffering the punishment of eternal fire. yet these visionary debauchees despise princes, and traduce dignitys. whereas Michael the archangel, when contending with the devil, he disputed about the body of Moses, did not take the liberty to inveigh against him, but said, "the Lord rebuke thee." read more.
As for these, they inveigh against what they do not understand: and abuse those natural instincts which regulate brute animals. unhappy creatures! they have followed the practices of Cain, they have addicted themselves to the mercenary illusions of Balaam, and perish in their rebellion like Core. they are a disgrace to your love-feasts, they indulge themselves at your festivals without reserve: clouds without water, transported with every wind: trees whose fruit soon withers and is useless, twice dead and rooted up: raging waves of the sea, foaming out their own shame: wandering lights, to whom is reserv'd the thickest darkness for ever. Of these did Enoch, the seventh from Adam, prophesy in these words, "see! the Lord is coming with ten thousand of his saints, to execute judgment upon all, and to convict all the impious among them, of all the impious actions they have committed, and of all the injurious expressions, which impious sinners have utter'd against him." These are murmurers, complainers, who pursue their own passions: their language swells with flattery, which they offer to the personages of men from a prospect of gain.


"meat is design'd for the belly, and the belly for meat:" true, yet God has design'd both for destruction. now the body is not design'd for licentiousness, but for the glory of the Lord; since the Lord died for the glorification of the body: for as God hath raised up the Lord, so will he likewise raise us up to partake of his own power. Don't you know, that your bodies are parts of Christ's mystical body? now, how can that which is Christ's, be made the property of a very creature? read more.
it cannot be. why, don't you perceive, that where there is such an attachment, they are but as one person? for the scripture says, "they two shall be as one." but he that is attach'd to the Lord, is united to him by one and the same spirit. flee licentiousness. no other sin that a man commits does affect the church as a body: but the licentious commits a fraud against the whole body to which he belongs. what! know ye not that your bodies are the temple of the holy spirit, which is in you, which you have from God, and that you are not your own? for you are bought with a price: therefore glorify God in your body.

Now as to the question you writ to me about; "whether it is best for a man not to marry?" I answer, with regard to the licentious, it is best for a man, to have his wife; and for a woman to have her husband. let the husband discharge his obligations to his wife: and likewise the wife to the husband. read more.
the wife has not the right of her own person, but the husband: and so likewise the husband has not the right of his own person, but the wife. don't desert one another, unless you mutually consent to retire for a time, to the solemnity of prayer; and then come together again, lest satan make an attempt upon your continency. but as for the rest, I speak it by way of counsel, and not of command. for I wish that all men were as I myself am: but every man hath his proper gift from God, some one way, and some another. As to the unmarried and widows, I say, it is best for them to continue so, as I do. but if they have not the gift, let them marry: for it is better to marry than to be in pain.