Thematic Bible: The new jerusalem
Thematic Bible
Jerusalem » The new jerusalem
I will make him who is victorious a pillar in the temple of my God; he shall never go out of it again. I will write on him the name of my God and the name of the city of my God??he new Jerusalem, which is to come down out of heaven from my God??nd my new name.
Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. And I saw the new Jerusalem, the holy city, come down out of heaven from God, like a bride dressed and ready to meet her husband. I heard a loud voice from the throne say, "See! God's dwelling is with men, and he will live with them. They will be his people and God himself will be with them, read more.
and he will wipe every tear from their eyes. There will be no death any longer, nor any grief or crying or pain. The old order has passed away." Then he who sat upon the throne said, "See! I am making everything new! Write this," he said, "for these words are trustworthy and true.
and he will wipe every tear from their eyes. There will be no death any longer, nor any grief or crying or pain. The old order has passed away." Then he who sat upon the throne said, "See! I am making everything new! Write this," he said, "for these words are trustworthy and true.
Tell me this, you who want to be subject to law: Will you not listen to the Law? For the Scripture says that Abraham had two sons, one by the slave-girl, and one by the free woman. But the child of the slave-girl was born in the ordinary course of nature, while the child of the free woman was born in fulfilment of the promise. read more.
This is an allegorical utterance. For the women are two agreements, one coming from Mount Sinai, bearing children that are to be slaves; that is, Hagar (and Hagar means Mount Sinai, in Arabia), and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem above is free, and she is our mother.
This is an allegorical utterance. For the women are two agreements, one coming from Mount Sinai, bearing children that are to be slaves; that is, Hagar (and Hagar means Mount Sinai, in Arabia), and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem above is free, and she is our mother.
But you have come up to Mount Zion, to the city of the living God, the heavenly Jerusalem, to countless angels, to the solemn gathering of all God's elder sons, enrolled as citizens in heaven, to a judge who is the God of all, to the spirits of upright men now at last enjoying the fulfilment of their hopes, to Jesus the negotiator of a new agreement, and to sprinkled blood that speaks more powerfully than even Abel's. read more.
Take care not to refuse to listen to him who is speaking. For if they could not escape because they would not listen to him who warned them here on earth, how much less can we, who reject him who is from heaven! Then his voice shook the earth, but now his promise is, "But once more I will make not only the earth but the very heaven to tremble!" Now the words "But once more" indicate the final removal of all that is shaken, as only created, leaving only what is unshaken to be permanent. Let us, therefore, be thankful that the kingdom given to us cannot be shaken, and so please God by worshiping him with reverence and awe;
Take care not to refuse to listen to him who is speaking. For if they could not escape because they would not listen to him who warned them here on earth, how much less can we, who reject him who is from heaven! Then his voice shook the earth, but now his promise is, "But once more I will make not only the earth but the very heaven to tremble!" Now the words "But once more" indicate the final removal of all that is shaken, as only created, leaving only what is unshaken to be permanent. Let us, therefore, be thankful that the kingdom given to us cannot be shaken, and so please God by worshiping him with reverence and awe;
Newness » The new jerusalem
I will make him who is victorious a pillar in the temple of my God; he shall never go out of it again. I will write on him the name of my God and the name of the city of my God??he new Jerusalem, which is to come down out of heaven from my God??nd my new name.
Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. And I saw the new Jerusalem, the holy city, come down out of heaven from God, like a bride dressed and ready to meet her husband. I heard a loud voice from the throne say, "See! God's dwelling is with men, and he will live with them. They will be his people and God himself will be with them, read more.
and he will wipe every tear from their eyes. There will be no death any longer, nor any grief or crying or pain. The old order has passed away." Then he who sat upon the throne said, "See! I am making everything new! Write this," he said, "for these words are trustworthy and true.
and he will wipe every tear from their eyes. There will be no death any longer, nor any grief or crying or pain. The old order has passed away." Then he who sat upon the throne said, "See! I am making everything new! Write this," he said, "for these words are trustworthy and true.
Tell me this, you who want to be subject to law: Will you not listen to the Law? For the Scripture says that Abraham had two sons, one by the slave-girl, and one by the free woman. But the child of the slave-girl was born in the ordinary course of nature, while the child of the free woman was born in fulfilment of the promise. read more.
This is an allegorical utterance. For the women are two agreements, one coming from Mount Sinai, bearing children that are to be slaves; that is, Hagar (and Hagar means Mount Sinai, in Arabia), and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem above is free, and she is our mother.
This is an allegorical utterance. For the women are two agreements, one coming from Mount Sinai, bearing children that are to be slaves; that is, Hagar (and Hagar means Mount Sinai, in Arabia), and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem above is free, and she is our mother.
But you have come up to Mount Zion, to the city of the living God, the heavenly Jerusalem, to countless angels, to the solemn gathering of all God's elder sons, enrolled as citizens in heaven, to a judge who is the God of all, to the spirits of upright men now at last enjoying the fulfilment of their hopes, to Jesus the negotiator of a new agreement, and to sprinkled blood that speaks more powerfully than even Abel's. read more.
Take care not to refuse to listen to him who is speaking. For if they could not escape because they would not listen to him who warned them here on earth, how much less can we, who reject him who is from heaven! Then his voice shook the earth, but now his promise is, "But once more I will make not only the earth but the very heaven to tremble!" Now the words "But once more" indicate the final removal of all that is shaken, as only created, leaving only what is unshaken to be permanent. Let us, therefore, be thankful that the kingdom given to us cannot be shaken, and so please God by worshiping him with reverence and awe;
Take care not to refuse to listen to him who is speaking. For if they could not escape because they would not listen to him who warned them here on earth, how much less can we, who reject him who is from heaven! Then his voice shook the earth, but now his promise is, "But once more I will make not only the earth but the very heaven to tremble!" Now the words "But once more" indicate the final removal of all that is shaken, as only created, leaving only what is unshaken to be permanent. Let us, therefore, be thankful that the kingdom given to us cannot be shaken, and so please God by worshiping him with reverence and awe;