Thematic Bible: Tribe


Thematic Bible



He gathered all Judah and Benjamin and the strangers who were with them out of Ephraim, Manasseh, and Simeon, for they came over to Asa from Israel in large numbers when they saw that the Lord his God was with him.

And the men of [the tribe of] Ephraim said to Gideon, “What is this thing that you have done to us, not calling us when you went to fight with Midian?” And they quarreled with him vehemently.


“His majesty is like a firstborn young bull,
And his horns like the horns of the wild ox;
With them he will gore the peoples,
All of them together, to the ends of the earth.
And those are the ten thousands of Ephraim,
And those are the thousands of Manasseh.”

He made him king over Gilead, over the Ashurites, over Jezreel, over Ephraim, over Benjamin, even over all Israel [except Judah].

Now this was the territory of the sons of Ephraim according to their families: on the east side the border of their inheritance was Ataroth-addar, as far as upper Beth-horon.

And Zichri, a warrior of Ephraim, killed Maaseiah the king’s son, and Azrikam the governor of the house, and Elkanah, who was second [in power] to the king.

those of the tribe of Ephraim numbered 40,500.

The house of Joseph also went up against Bethel, and the Lord was with them.

The men of [the tribe of] Ephraim were summoned [to action], and they crossed over to Zaphon and said to Jephthah, “Why did you cross over to fight with the Ammonites without calling us to go with you? [For that] we will burn your house down upon you.”


Then the jealousy of Ephraim will depart,
And those who harass Judah will be cut off;
Ephraim will not be jealous of Judah,
And Judah will not harass Ephraim.


Then one of the [twenty-four] elders said to me, “Stop weeping! Look closely, the Lion of the tribe of Judah, the Root of David, has overcome and conquered! He can open the scroll and [break] its seven seals.”

Now when Rehoboam arrived in Jerusalem, he assembled all the [fighting men from the] house of Judah, with the tribe of Benjamin, 180,000 chosen warriors, to fight against the house of Israel to bring the kingdom back to Rehoboam the son of Solomon.

For it is evident that our Lord descended from [the tribe of] Judah, and Moses mentioned nothing about priests in connection with that tribe.

Then King David sent word to Zadok and to Abiathar the priests, saying, “Say to the elders of Judah, ‘Why are you the last to bring the king back to his house [in Jerusalem], since the word of all Israel has come to the king, and to his house?

And [Moses said] this of Judah:

“Hear, O Lord, the voice of Judah,
And bring him to his people.
With his hands he contended for them,
And may You be a help against his enemies.”

And [the tribe of the sons of] Judah said to [the tribe of the sons of] Simeon his brother, “Come up with me into my allotted territory, so that we may fight against the Canaanites; and I likewise will go with you into your allotted territory.” So Simeon went with him.

Ish-bosheth, Saul’s son, was forty years old when he became king over Israel, and he reigned for two years. But the house of Judah followed David.


In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and took Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of [the tribe of] Naphtali, and he carried the people captive to Assyria.

Now she sent word and summoned Barak the son of Abinoam from Kedesh-naphtali, and said to him, “Behold, the Lord, the God of Israel, has commanded, ‘Go and march to Mount Tabor, and take with you ten thousand men [of war] from the tribes of Naphtali and Zebulun.

Then [completing the north side] comes the tribe of Naphtali; and Ahira the son of Enan shall lead the sons of Naphtali,

He sent messengers throughout [the tribe of] Manasseh, and the fighting men were also called together to follow him; and he sent messengers to [the tribes of] Asher, Zebulun, and Naphtali, and they came up to meet them.

Neither did [the warriors of] Naphtali drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, but they lived among the Canaanites, the inhabitants of the land; and the inhabitants of Beth-shemesh and of Beth-anath became forced labor for them.

Of Naphtali he said,

“O Naphtali, satisfied with favor,
And full of the blessing of the Lord,
Take possession of the sea [of Galilee] and the south.”

The sixth lot fell to [the tribe of] the sons of Naphtali according to their families.


Now she sent word and summoned Barak the son of Abinoam from Kedesh-naphtali, and said to him, “Behold, the Lord, the God of Israel, has commanded, ‘Go and march to Mount Tabor, and take with you ten thousand men [of war] from the tribes of Naphtali and Zebulun.

of the tribe of Zebulun, there were 50,000 in military service who could draw up in battle formation with all kinds of weapons of war and helped David, men with an undivided heart.

He sent messengers throughout [the tribe of] Manasseh, and the fighting men were also called together to follow him; and he sent messengers to [the tribes of] Asher, Zebulun, and Naphtali, and they came up to meet them.

Yet some of the men of Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem.


The land of Zebulun and the land of Naphtali,
By the way of the sea, beyond the Jordan, Galilee [in the district] of the Gentiles

[The warriors of the tribe of] Zebulun did not drive out the inhabitants of Kitron or of Nahalol; so the Canaanites lived among them and were put to forced labor.


“No one sews a patch of unshrunk (new) cloth on an old garment; otherwise the patch pulls away from it, the new from the old, and the tear becomes worse.


For, on the one hand, a former commandment is cancelled because of its weakness and uselessness [because of its inability to justify the sinner before God]

When God speaks of “A new covenant,” He makes the first one obsolete. And whatever is becoming obsolete (out of use, annulled) and growing old is ready to disappear.



Then the second lot fell to Simeon, to the tribe of the sons of Simeon according to their families (clans), and their inheritance was within the inheritance of the sons of Judah.

Now the name of the man of Israel who was killed with the Midianite woman was Zimri the son of Salu, a leader of a father’s household among the Simeonites.

And [the tribe of the sons of] Judah said to [the tribe of the sons of] Simeon his brother, “Come up with me into my allotted territory, so that we may fight against the Canaanites; and I likewise will go with you into your allotted territory.” So Simeon went with him.

Of the sons of Simeon, their descendants, by their families (clans), by their fathers’ households, their numbered men according to the number of names, head by head, every male from twenty years old and upward, all who were able to go to war:

These are the families (clans) of the Simeonites, 22,200.


those of the tribe of Dan numbered 62,700.

This was the inheritance of the tribe of the sons of Dan according to their families (clans), these cities with their villages.

The [tribe of] the sons of Dan set up the image [of silver-plated wood] for themselves; and Jonathan the son of Gershom, the son of Moses, and his sons were priests to the tribe of the Danites until the day of the captivity and exile from the land.