Thematic Bible
Thematic Bible
Canaanites » Not expelled
Now these are the nations which the Lord left to prove Israel by them, that is, all in Israel who had not previously experienced war in Canaan; It was only that the generations of the Israelites might know and be taught war, at least those who previously knew nothing of it. The remaining nations are: the five lords of the Philistines, all the Canaanites, the Sidonians, and the Hivites who dwelt on Mount Lebanon from Mount Baal-hermon to the entrance of Hamath.
Yet the sons of Manasseh could not drive out the inhabitants of those cities, but the Canaanites persisted in dwelling in that land. When the Israelites became strong, they put the Canaanites to forced labor but did not utterly drive them out. The tribe of Joseph spoke to Joshua, saying, Why have you given [us] but one lot and one portion as an inheritance when [we] are a great [abundant] people, for until now the Lord has blessed [us]? read more.
Joshua replied, If you are a great people, get up to the forest and clear ground for yourselves in the land of the Perizzites and the Rephaim, since the Ephraim hill country is too narrow for you. The Josephites said, The hill country is not enough for us, and all the Canaanites who dwell in the valley have iron chariots, both those in Beth-shean and its villages and in the Valley of Jezreel. And Joshua said to the house of Joseph, to Ephraim and to Manasseh, You are a great and numerous people and have great power; you shall not have only one lot But the hill country shall be yours; though it is a forest, you shall clear and possess it to its farthest borders; for you shall drive out the Canaanites, though they have iron chariots and are strong.
Joshua replied, If you are a great people, get up to the forest and clear ground for yourselves in the land of the Perizzites and the Rephaim, since the Ephraim hill country is too narrow for you. The Josephites said, The hill country is not enough for us, and all the Canaanites who dwell in the valley have iron chariots, both those in Beth-shean and its villages and in the Valley of Jezreel. And Joshua said to the house of Joseph, to Ephraim and to Manasseh, You are a great and numerous people and have great power; you shall not have only one lot But the hill country shall be yours; though it is a forest, you shall clear and possess it to its farthest borders; for you shall drive out the Canaanites, though they have iron chariots and are strong.
After the death of Joshua, the Israelites asked the Lord, Who shall go up first for us against the Canaanites to fight against them? And the Lord said, Judah shall go up; behold, I have delivered the land into his hand. And Judah [the tribe] said to [the tribe of] Simeon his brother, Come up with me into my allotted territory, so that we may fight against the Canaanites; and I likewise will go with you into your territory. So Simeon went with him. read more.
Then Judah went up and the Lord delivered the Canaanites and the Perizzites into their hand, and they smote 10,000 of them in Bezek. And they found Adoni-bezek in Bezek and fought against him, and they smote the Canaanites and the Perizzites. Adoni-bezek fled, but they pursued him and caught him and cut off his thumbs and his big toes. Adoni-bezek said, Seventy kings with their thumbs and big toes cut off had to gather their food under my table. As I have done, so God has repaid me. And they brought him to Jerusalem, and there he died. And the men of Judah fought against [Jebusite] Jerusalem and took it, and smote it with the edge of the sword and set the city on fire. Afterward the men of Judah went down to fight against the Canaanites who dwelt in the hill country, in the South (the Negeb), and in the lowland. And Judah went against the Canaanites who dwelt in Hebron. The name of Hebron before was Kiriath-arba. And they defeated Sheshai and Ahiman and Talmai. From there [Judah] went against the inhabitants of Debir. The name of Debir before was Kiriath-sepher [city of books and scribes]. And Caleb said, Whoever attacks Kiriath-sepher and takes it, to him will I give Achsah, my daughter, as wife. And Othniel son of Kenaz, Caleb's younger brother, took it; and he gave him Achsah, his daughter, as wife. And when she came to [Othniel], she got his consent to ask her father for a [sloping] field. And she alighted off her donkey, and Caleb said to her, What do you want? And she said to him, Give me a present; since you have set me in the land of the South (the Negeb), give me also springs of water. And Caleb gave her the upper and lower springs. And the descendants of the Kenite, Moses' father-in-law, went up with the Judahites from the City of Palms (Jericho) into the Wilderness of Judah, which lies in the South (the Negeb) near Arad; and they went and dwelt with the people. And [the tribe of] Judah went with Simeon his brother, and they slew the Canaanites who inhabited Zephath and utterly destroyed it. So the city was called Hormah [destruction]. Also Judah took Gaza, Askelon, and Ekron -- "each with its territory. The Lord was with Judah, and [Judah] drove out the inhabitants of the hill country, but he could not drive out those inhabiting the [difficult] valley basin because they had chariots of iron. Hebron was given to Caleb as Moses said, and he expelled from there the three sons of Anak. But the Benjamites did not drive out the Jebusites who inhabited Jerusalem; the Jebusites dwell with the Benjamites in Jerusalem to this day. The house of Joseph also went up against Bethel, and the Lord was with them. And the house of Joseph was sent to spy out Bethel. The name of the city formerly had been Luz. And the spies saw a man coming out of the city and they said to him, Show us, we pray you, the way into the city and we will show you mercy. When he showed them the entrance to the city, they smote the city with the sword, but they let the man and all his family go. And the man went into the land of the Hittites and built a city and called it Luz, which is its name to this day. Neither did Manasseh drive out the inhabitants of Beth-shean and its villages, or of Taanach or Dor or Ibleam or Megiddo and their villages, but the Canaanites remained in that land. When Israel became strong, they put the Canaanites to forced labor but did not utterly drive them out. Neither did Ephraim drive out the Canaanites who dwelt in Gezer, but the Canaanites dwelt in Gezer among them. Neither did Zebulun drive out the inhabitants of Kitron or of Nahalol, but the Canaanites dwelt among them and were put to forced labor. Neither did Asher drive out the inhabitants of Acco or of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob; But the Asherites dwelt among the Canaanites, the inhabitants of the land, for they did not drive them out. Neither did Naphtali drive out the inhabitants of Beth-shemesh or of Beth-anath, but dwelt among the Canaanites, the inhabitants of the land; but the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them.
Then Judah went up and the Lord delivered the Canaanites and the Perizzites into their hand, and they smote 10,000 of them in Bezek. And they found Adoni-bezek in Bezek and fought against him, and they smote the Canaanites and the Perizzites. Adoni-bezek fled, but they pursued him and caught him and cut off his thumbs and his big toes. Adoni-bezek said, Seventy kings with their thumbs and big toes cut off had to gather their food under my table. As I have done, so God has repaid me. And they brought him to Jerusalem, and there he died. And the men of Judah fought against [Jebusite] Jerusalem and took it, and smote it with the edge of the sword and set the city on fire. Afterward the men of Judah went down to fight against the Canaanites who dwelt in the hill country, in the South (the Negeb), and in the lowland. And Judah went against the Canaanites who dwelt in Hebron. The name of Hebron before was Kiriath-arba. And they defeated Sheshai and Ahiman and Talmai. From there [Judah] went against the inhabitants of Debir. The name of Debir before was Kiriath-sepher [city of books and scribes]. And Caleb said, Whoever attacks Kiriath-sepher and takes it, to him will I give Achsah, my daughter, as wife. And Othniel son of Kenaz, Caleb's younger brother, took it; and he gave him Achsah, his daughter, as wife. And when she came to [Othniel], she got his consent to ask her father for a [sloping] field. And she alighted off her donkey, and Caleb said to her, What do you want? And she said to him, Give me a present; since you have set me in the land of the South (the Negeb), give me also springs of water. And Caleb gave her the upper and lower springs. And the descendants of the Kenite, Moses' father-in-law, went up with the Judahites from the City of Palms (Jericho) into the Wilderness of Judah, which lies in the South (the Negeb) near Arad; and they went and dwelt with the people. And [the tribe of] Judah went with Simeon his brother, and they slew the Canaanites who inhabited Zephath and utterly destroyed it. So the city was called Hormah [destruction]. Also Judah took Gaza, Askelon, and Ekron -- "each with its territory. The Lord was with Judah, and [Judah] drove out the inhabitants of the hill country, but he could not drive out those inhabiting the [difficult] valley basin because they had chariots of iron. Hebron was given to Caleb as Moses said, and he expelled from there the three sons of Anak. But the Benjamites did not drive out the Jebusites who inhabited Jerusalem; the Jebusites dwell with the Benjamites in Jerusalem to this day. The house of Joseph also went up against Bethel, and the Lord was with them. And the house of Joseph was sent to spy out Bethel. The name of the city formerly had been Luz. And the spies saw a man coming out of the city and they said to him, Show us, we pray you, the way into the city and we will show you mercy. When he showed them the entrance to the city, they smote the city with the sword, but they let the man and all his family go. And the man went into the land of the Hittites and built a city and called it Luz, which is its name to this day. Neither did Manasseh drive out the inhabitants of Beth-shean and its villages, or of Taanach or Dor or Ibleam or Megiddo and their villages, but the Canaanites remained in that land. When Israel became strong, they put the Canaanites to forced labor but did not utterly drive them out. Neither did Ephraim drive out the Canaanites who dwelt in Gezer, but the Canaanites dwelt in Gezer among them. Neither did Zebulun drive out the inhabitants of Kitron or of Nahalol, but the Canaanites dwelt among them and were put to forced labor. Neither did Asher drive out the inhabitants of Acco or of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob; But the Asherites dwelt among the Canaanites, the inhabitants of the land, for they did not drive them out. Neither did Naphtali drive out the inhabitants of Beth-shemesh or of Beth-anath, but dwelt among the Canaanites, the inhabitants of the land; but the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them.
Israel » Under the judges » Canaan » Inhabitants » Not expelled
Neither did Manasseh drive out the inhabitants of Beth-shean and its villages, or of Taanach or Dor or Ibleam or Megiddo and their villages, but the Canaanites remained in that land. When Israel became strong, they put the Canaanites to forced labor but did not utterly drive them out. Neither did Ephraim drive out the Canaanites who dwelt in Gezer, but the Canaanites dwelt in Gezer among them. read more.
Neither did Zebulun drive out the inhabitants of Kitron or of Nahalol, but the Canaanites dwelt among them and were put to forced labor. Neither did Asher drive out the inhabitants of Acco or of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob; But the Asherites dwelt among the Canaanites, the inhabitants of the land, for they did not drive them out. Neither did Naphtali drive out the inhabitants of Beth-shemesh or of Beth-anath, but dwelt among the Canaanites, the inhabitants of the land; but the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them. The Amorites forced the Danites back into the hill country, for they would not allow them to come down into the plain; The Amorites remained fixed in Mount Heres [mountain of the sun], in Aijalon, and in Shaalbim; yet the hand of the house of Joseph prevailed, so that they became subject to forced labor. And the border of the Amorites was from the ascent of Akrabbim, from the rock Sela and onward.
Neither did Zebulun drive out the inhabitants of Kitron or of Nahalol, but the Canaanites dwelt among them and were put to forced labor. Neither did Asher drive out the inhabitants of Acco or of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob; But the Asherites dwelt among the Canaanites, the inhabitants of the land, for they did not drive them out. Neither did Naphtali drive out the inhabitants of Beth-shemesh or of Beth-anath, but dwelt among the Canaanites, the inhabitants of the land; but the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them. The Amorites forced the Danites back into the hill country, for they would not allow them to come down into the plain; The Amorites remained fixed in Mount Heres [mountain of the sun], in Aijalon, and in Shaalbim; yet the hand of the house of Joseph prevailed, so that they became subject to forced labor. And the border of the Amorites was from the ascent of Akrabbim, from the rock Sela and onward.
Now these are the nations which the Lord left to prove Israel by them, that is, all in Israel who had not previously experienced war in Canaan; It was only that the generations of the Israelites might know and be taught war, at least those who previously knew nothing of it. The remaining nations are: the five lords of the Philistines, all the Canaanites, the Sidonians, and the Hivites who dwelt on Mount Lebanon from Mount Baal-hermon to the entrance of Hamath. read more.
They were for the testing and proving of Israel to know whether Israel would listen and obey the commandments of the Lord, which He commanded their fathers by Moses. And the Israelites dwelt among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites; And they married their daughters and gave their own daughters to their sons, and served their gods. And the Israelites did evil in the sight of the Lord and forgot the Lord their God and served the Baals and the Ashtaroth.
They were for the testing and proving of Israel to know whether Israel would listen and obey the commandments of the Lord, which He commanded their fathers by Moses. And the Israelites dwelt among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites; And they married their daughters and gave their own daughters to their sons, and served their gods. And the Israelites did evil in the sight of the Lord and forgot the Lord their God and served the Baals and the Ashtaroth.
Kitron » A city » A city of the tribe of zebulun
[The warriors of the tribe of] Zebulun did not drive out the inhabitants of Kitron or of Nahalol; so the Canaanites lived among them and were put to forced labor.
Nahallal » A levitical city
Included were Kattah and Nahalal and Shimron and Idalah and Bethlehem; twelve cities with their villages.
[The warriors of the tribe of] Zebulun did not drive out the inhabitants of Kitron or of Nahalol; so the Canaanites lived among them and were put to forced labor.
Tribe » Kings of judaism » Of zebulun
Now she sent word and summoned Barak the son of Abinoam from Kedesh-naphtali, and said to him, “Behold, the Lord, the God of Israel, has commanded, ‘Go and march to Mount Tabor, and take with you ten thousand men [of war] from the tribes of Naphtali and Zebulun.
of the tribe of Zebulun, there were 50,000 in military service who could draw up in battle formation with all kinds of weapons of war and helped David, men with an undivided heart.
He sent messengers throughout [the tribe of] Manasseh, and the fighting men were also called together to follow him; and he sent messengers to [the tribes of] Asher, Zebulun, and Naphtali, and they came up to meet them.
Yet some of the men of Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem.
“The land of Zebulun and the land of Naphtali,
By the way of the sea, beyond the Jordan, Galilee [in the district] of the Gentiles—
[The warriors of the tribe of] Zebulun did not drive out the inhabitants of Kitron or of Nahalol; so the Canaanites lived among them and were put to forced labor.
Tribe of zebulun » Unable to drive out the canaanites from their cities, but made them tributary
[The warriors of the tribe of] Zebulun did not drive out the inhabitants of Kitron or of Nahalol; so the Canaanites lived among them and were put to forced labor.
Tribute » Exacted from all conquered nations
yet the Amorites persisted in living on Mount Heres (the mountain of the sun), in Aijalon, and in Shaalbim; but when the power of the house (descendants) of Joseph became strong and prevailed, they became forced labor.
Neither did [the warriors of] Naphtali drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, but they lived among the Canaanites, the inhabitants of the land; and the inhabitants of Beth-shemesh and of Beth-anath became forced labor for them.
But they did not drive out the Canaanites who lived in Gezer, so the Canaanites live among Ephraim to this day, and they became forced laborers.
Pharaoh Neco imprisoned him at Riblah in the land of Hamath, so that he would not reign in Jerusalem, and imposed a fine on the land of a hundred talents of silver and a talent of gold.
Jehoiakim gave the silver and the gold to Pharaoh, but he taxed the land to give the money as Pharaoh commanded. He collected the silver and gold from the people of the land, from everyone according to his assessment, to give it to Pharaoh Neco.
[The warriors of the tribe of] Zebulun did not drive out the inhabitants of Kitron or of Nahalol; so the Canaanites lived among them and were put to forced labor.
Tribute (taxes) » From conquered nations
Pul, [Tiglath-pileser III] king of Assyria, came against the land [of Israel], and Menahem gave Pul a thousand talents of silver [as a bribe], so that he might help him to strengthen his control of the kingdom.
But they did not drive out the Canaanites who lived in Gezer, so the Canaanites live among Ephraim to this day, and they became forced laborers.
Jehoiakim gave the silver and the gold to Pharaoh, but he taxed the land to give the money as Pharaoh commanded. He collected the silver and gold from the people of the land, from everyone according to his assessment, to give it to Pharaoh Neco.
Then the Pharisees went and consulted and plotted together how they might entangle Jesus in His talk. And they sent their disciples to Him along with the Herodians, saying, Teacher, we know that You are sincere and what You profess to be and that You teach the way of God truthfully, regardless of consequences and being afraid of no man; for You are impartial and do not regard either the person or the position of anyone. Tell us then what You think about this: Is it lawful to pay tribute [levied on individuals and to be paid yearly] to Caesar or not? read more.
But Jesus, aware of their malicious plot, asked, Why do you put Me to the test and try to entrap Me, you pretenders (hypocrites)? Show me the money used for the tribute. And they brought Him a denarius. And Jesus said to them, Whose likeness and title are these? They said, Caesar's. Then He said to them, Pay therefore to Caesar the things that are due to Caesar, and pay to God the things that are due to God. When they heard it they were amazed and marveled; and they left Him and departed.
But Jesus, aware of their malicious plot, asked, Why do you put Me to the test and try to entrap Me, you pretenders (hypocrites)? Show me the money used for the tribute. And they brought Him a denarius. And Jesus said to them, Whose likeness and title are these? They said, Caesar's. Then He said to them, Pay therefore to Caesar the things that are due to Caesar, and pay to God the things that are due to God. When they heard it they were amazed and marveled; and they left Him and departed.
When they arrived in Capernaum, the collectors of the half shekel [the temple tax] went up to Peter and said, Does not your Teacher pay the half shekel? He answered, Yes. And when he came home, Jesus spoke to him [about it] first, saying, What do you think, Simon? From whom do earthly rulers collect duties or tribute -- "from their own sons or from others not of their own family? And when Peter said, From other people not of their own family, Jesus said to him, Then the sons are exempt. read more.
However, in order not to give offense and cause them to stumble [that is, to cause them to judge unfavorably and unjustly] go down to the sea and throw in a hook. Take the first fish that comes up, and when you open its mouth you will find there a shekel. Take it and give it to them to pay the temple tax for Me and for yourself.
However, in order not to give offense and cause them to stumble [that is, to cause them to judge unfavorably and unjustly] go down to the sea and throw in a hook. Take the first fish that comes up, and when you open its mouth you will find there a shekel. Take it and give it to them to pay the temple tax for Me and for yourself.
Neither did Zebulun drive out the inhabitants of Kitron or of Nahalol, but the Canaanites dwelt among them and were put to forced labor. Neither did Asher drive out the inhabitants of Acco or of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob; But the Asherites dwelt among the Canaanites, the inhabitants of the land, for they did not drive them out. read more.
Neither did Naphtali drive out the inhabitants of Beth-shemesh or of Beth-anath, but dwelt among the Canaanites, the inhabitants of the land; but the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them.
Neither did Naphtali drive out the inhabitants of Beth-shemesh or of Beth-anath, but dwelt among the Canaanites, the inhabitants of the land; but the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them.
In those days it occurred that a decree went out from Caesar Augustus that the whole Roman empire should be registered. This was the first enrollment, and it was made when Quirinius was governor of Syria. And all the people were going to be registered, each to his own city or town. read more.
And Joseph also went up from Galilee from the town of Nazareth to Judea, to the town of David, which is called Bethlehem, because he was of the house and family of David, To be enrolled with Mary, his espoused ( married) wife, who was about to become a mother.
And Joseph also went up from Galilee from the town of Nazareth to Judea, to the town of David, which is called Bethlehem, because he was of the house and family of David, To be enrolled with Mary, his espoused ( married) wife, who was about to become a mother.
Zebulun » Tribe of
Now she sent word and summoned Barak the son of Abinoam from Kedesh-naphtali, and said to him, “Behold, the Lord, the God of Israel, has commanded, ‘Go and march to Mount Tabor, and take with you ten thousand men [of war] from the tribes of Naphtali and Zebulun.
of the tribe of Zebulun, there were 50,000 in military service who could draw up in battle formation with all kinds of weapons of war and helped David, men with an undivided heart.
He sent messengers throughout [the tribe of] Manasseh, and the fighting men were also called together to follow him; and he sent messengers to [the tribes of] Asher, Zebulun, and Naphtali, and they came up to meet them.
Yet some of the men of Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem.
“The land of Zebulun and the land of Naphtali,
By the way of the sea, beyond the Jordan, Galilee [in the district] of the Gentiles—
[The warriors of the tribe of] Zebulun did not drive out the inhabitants of Kitron or of Nahalol; so the Canaanites lived among them and were put to forced labor.
Zebulun » Tribe of » Aboriginal inhabitants of the territory of, not expelled
[The warriors of the tribe of] Zebulun did not drive out the inhabitants of Kitron or of Nahalol; so the Canaanites lived among them and were put to forced labor.