21 Bible Verses about Abrahamic Covenant

And I will establish my covenant between me and thee and thy seed after thee throughout their generations for an everlasting covenant, to be a God to thee and to thy seed after thee.

In that day LORD made a covenant with Abram, saying, To thy seed I have given this land, from the river of Egypt to the great river, the river Euphrates:

Remember his marvelous works that he has done, his wonders, and the judgments of his mouth, O ye seed of Abraham his servant, ye sons of Jacob, his chosen. He is LORD our God. His judgments are in all the earth.read more.
He has remembered his covenant forever, the word which he commanded to a thousand generations, which he made with Abraham, and his oath to Isaac, and confirmed the same to Jacob for a statute, to Israel for an everlasting covenant, saying, To thee I will give the land of Canaan, the lot of your inheritance,

Now LORD said to Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, to the land that I will show thee. And I will make of thee a great nation, and I will bless thee, and make thy name great, and be thou a blessing. And I will bless those who bless thee, and he who curses thee I will curse. And in thee shall all the families of the earth be blessed.

In that day LORD made a covenant with Abram, saying, To thy seed I have given this land, from the river of Egypt to the great river, the river Euphrates: the Kenite, and the Kenizzite, and the Kadmonite, and the Hittite, and the Perizzite, and the Rephaim,read more.
and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.

But I will establish my covenant with Isaac, whom Sarah shall bear to thee at this set time in the next year.

And God said to him, Thy name is Jacob. Thy name shall not be called any more Jacob, but Israel shall be thy name. And he called his name Israel. And God said to him, I am God Almighty. Be fruitful and multiply. A nation and a company of nations shall be of thee, and kings shall come out of thy loins. And the land which I gave to Abraham and Isaac, I will give it to thee, and I will give the land to thy seed after thee.

Moses my servant is dead. Now therefore arise, go over this Jordan, thou, and all this people, to the land which I give to them, even to the sons of Israel. Every place that the sole of your foot shall tread upon, to you I have given it, as I spoke to Moses. From the wilderness, and this Lebanon, even to the great river, the river Euphrates, all the land of the Hittites, and to the great sea toward the going down of the sun, shall be your border.read more.
There shall not any man be able to stand before thee all the days of thy life. As I was with Moses, so I will be with thee. I will not fail thee, nor forsake thee. Be strong and of good courage, for thou shall cause this people to inherit the land which I swore to their fathers to give them.

So LORD gave to Israel all the land which he swore to give to their fathers, and they possessed it, and dwelt in it. And LORD gave them rest round about, according to all that he swore to their fathers. And there stood not a man of all their enemies before them. LORD delivered all their enemies into their hand. There failed not anything of any good thing which LORD had spoken to the house of Israel; all came to pass.

Remember his covenant forever, the word which he commanded to a thousand generations, [the covenant] which he made with Abraham, and his oath to Isaac, and confirmed the same to Jacob for a statute, to Israel for an everlasting covenant,read more.
saying, To thee I will give the land of Canaan, the lot of your inheritance,

yea, he says, It is too light a thing that thou should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel. I will also give thee for a light to the Gentiles, that thou may be my salvation to the e

behold, I will send and take all the families of the north, says LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants of it, and against all these nations roun Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the lamp. And this whole land shall be a desolation, and an astonishment. And these nations shall serve the king of Babylon seventy years.read more.
And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, says LORD, for their iniquity, and the land of the Chaldeans, and I will make it desolate forever.

And say to them, Thus says lord LORD: Behold, I will take the sons of Israel from among the nations where they have gone, and will gather them on every side, and bring them into their own land. And I will make them one nation in the land, upon the mountains of Israel, and one king shall be king to them all. And they shall no more be two nations, nor shall they be divided into two kingdoms any more at all. Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions, but I will save them out of all their dwelling-places in which they have sinned, and will cleanread more.
And my servant David shall be king over them, and they all shall have one shepherd. They shall also walk in my ordinances, and observe my statutes, and do them. And they shall dwell in the land that I have given to Jacob my servant, in which your fathers dwelt. And they shall dwell therein, they, and their sons, and their son's sons, forever. And David my servant shall be their ruler forev

in the first year of his reign, I, Daniel, understood by the books the number of the years of which the word of LORD came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.

And I will bring back the captivity of my people Israel, and they shall build the waste cities, and inhabit them, and they shall plant vineyards, and drink the wine of it. They shall also make gardens, and eat the fruit of them.

Indeed therefore having come together, they questioned him, saying, Lord, do thou restore the kingdom to Israel at this time? And he said to them, It is not for you to know times or seasons, which the Father established in his own authority.

Repent ye therefore, and be converted in order to wipe away your sins, so that times of refreshing may come from the presence of the Lord. And he may send Christ Jesus who has been pre-ordained for you, whom heaven must indeed receive until the times of restoration of all things, of which God spoke through the mouth of all his holy prophets from the age.

Simeon described how God first came to help, to take from the Gentiles a people for his name. And to this the words of the prophets agree, as it is written, After these things I will return, and I will rebuild the tabernacle of David that has fallen. And I will rebuild the things of it that have been demolished, and I will restore it,read more.
so that the rest of men might seek the Lord, and all the Gentiles upon whom my name is called upon them, says the Lord, who does these things.

I say therefore, did God thrust away his people? May it not happen! For I also am an Israelite from the seed of Abraham, of the tribe of Benjamin. God did not thrust away his people whom he foreknew. Or know ye not what the scripture tells by Elijah? How he encounters God about Israel. Lord, they have killed thy prophets, and they have torn down thine altars, and I am left alone, and they seek my life.read more.
But what does the divine response say to him? I have reserved for myself seven thousand men who have not bowed a knee to Baal. So then also at this present time there has become a remnant according to the selection of grace. And if it is by grace, it is no longer from works, otherwise grace becomes no longer grace. But if it is from works it is no longer grace, otherwise work is no longer work. What then? What Israel seeks, this it did not obtain. But the chosen obtained it, and the rest were hardened, just as it is written that God gave them a spirit of slumber: eyes not to see, and ears not to hear, until this very day. And David says, Let their table become for a snare, and for a trap, and for a stumbling block, and for a retribution to them. Let their eyes be darkened, not to see, and may thou bow down their back always. I say then, did they stumble so that they would fall? May it not happen! But in their transgression, salvation is to the Gentiles, in order to provoke them to jealousy. Now if their transgression is wealth of the world, and their failure is wealth of Gentiles, how much more their fullness? For I speak to you the Gentiles. Inasmuch as I am indeed an apostle of Gentiles, I enhance my ministry, if somehow I may provoke my flesh to jealousy and may save some of them. For if the casting away of them is reconciliation of the world, what is the acceptance except life from the dead? And if the first fruit is holy, the branch is also. And if the root is holy, the branches are also. And if some of the branches were broken off, and thou, being a wild olive tree, were grafted in among them, and became a joint partaker of the root of the fatness of the olive tree, do not boast against the branches. But if thou boast, thou do not bear the root, but the root thee. Thou will therefore say, Branches were broken off so that I might be grafted in. Correct! They were broken off for their unbelief, and thou stand by thy faith. Be not high-minded but fear, for if God spared not the natural branches, perhaps neither will he spare thee. Behold therefore the goodness and the severity of God. Indeed toward those who fell, severity, but toward thee, goodness, if thou continue in his goodness, otherwise thou too will be cut off. And also those, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. For if thou were cut from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these, the natural ones, be grafted into their own olive tree. For I do not want you, brothers, to be ignorant of this mystery, lest ye should be wise according to yourselves, that a callousness in part has happened to Israel until the fullness of the Gentiles come in. And so all Israel will be saved, as it is written, The man who delivers will come from Zion, and will turn away impiety from Jacob. And this is the covenant from me to them when I will take away their sins. They are indeed enemies toward the good-news for your sake, but toward selection, they are beloved for the fathers' sake. For the gifts and the calling of God are irrevocable. For as ye once were also disobedient to God, but now have received mercy at the disobedience of these, so also now these have been disobedient for thy mercy, so that they also may receive mercy. For God has confined all men in disobedience, so that he might be merciful to all.

By faith Abraham, when called, obeyed to go out to the place that he was going to take for an inheritance. And he went out, not knowing where he was going. By faith he lived alien in the land of promise as a foreigner, having dwelt in tents with Isaac and Jacob, the fellow heirs of the same promise. For he anticipated the city that has the foundations, whose builder and architect is God.

And I heard the number of those sealed, a hundred and forty-four thousand sealed out of every tribe of the sons of Israel.