4 Bible Verses about Animal Sacrifices, Sin Offering

For the bodies of the animals whose blood is carried by the High Priest into the Holy Place are burned outside the camp, and so Jesus suffered outside the gate in order to sanctify the people by his own blood. Let us then go forth to him outside the camp, bearing his reproach.

So let us get beyond the teaching of the elementary doctrines of Christ, and let us be borne along toward what is mature. Let us not be continually laying again a foundation of repentance from dead works, of faith in God, of the teaching regarding ablutions and the laying on of hands, of the resurrection of the dead, and of eternal judgment. And this we will do, if God permit.read more.
For in the case of those who have been once for all enlightened and have tasted of the heavenly gift, and become partakers of the Holy Spirit, and tasted the good word of God, and the powers of the Future Age, and then fallen away, it is impossible to renew them again unto repentance. For they repeatedly crucify to themselves the Son of God afresh, and expose him to an open shame. For land that has drunk the showers that now and again fall upon it, and produced vegetation useful for those for whom it was tilled, receives a blessing from God;

Now even the first covenant had its ordinances of public worship, and its sanctuary, a material one. For a tent was built, the outer one called the Holy Place, in which were the lamp and the table and the loaves of the Presence; and behind the second veil was the tent called the Holy of Holies.read more.
In it was the golden altar of incense, and also the Ark of the Covenant covered all over with gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant; while above it, overshadowing the mercy-seat, were the cherubim of glory. But I must not speak about these in detail. Such then were the arrangements. Into the outer tent the priests enter continually in the performance of their duties; but into the inner tent the high priest only goes alone, once a year, and that not without blood, which he offers for himself and for the ignorances of the people. The Holy Spirit teaching by this that the way into the Holiest has not yet been disclosed while the first tent is still standing. This is a parable, for the present time, according to which gifts and sacrifices are offered that are not able, as far as conscience is concerned, to perfect the worshiper; since they consist only in meats and drinks and various ablutions, carnal ordinances, imposed until the time of reformation. But when Christ came, a High Priest of good things to come, he passed through the greater and more perfect tent not made with hands, that is to say, not of this material creation, not taking the blood of goats and oxen, but his own blood, and entered once for all into the Holy Place, obtaining for us an eternal redemption. For if the blood of bulls and goats and the ashes of a heifer sprinkled on those who have been defiled, sanctify to the cleansing of the flesh, how much more shall the blood of Christ, who through his eternal spirit offered himself free from blemish to God, cleanse your conscience from dead works unto the service of an ever-living God! And because of this he is the Mediator of a new testament, in order that, since a death has taken place to atone for offenses committed under the first testament, those who have been called may receive the promise of the eternal inheritance. For where there is a testament, there must also be brought forward in evidence the death of the testator. For a testament is only of force in case of the dead, being never valid so long as the testator lives. Accordingly we find that not without blood was the first testament enacted. For after every commandment according to the law had been spoken by Moses to the people, he took the blood of calves and goats, and scarlet wool and hyssop, and sprinkled both the book itself and all the people. saying, This is the blood of that testament which God commanded in regard to you. Moreover the tabernacle and all the vessels of service he sprinkled likewise, and indeed, according to the Law,

For it is those whom he loves that he disciplines, And he scourges every son whom he acknowledges. It is for discipline that you are enduring these sufferings. God is dealing with you as sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all children share, then are you bastards and not sons.