11 Bible Verses about Antioch in Syria

The suggestion pleased the whole congregation; and they selected Stephen, a man full of faith [in Christ Jesus], and [filled with and led by] the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas (Nikolaos), a proselyte (Gentile convert) from Antioch.

So then [since they were unaware of these developments] those who were scattered because of the persecution that occurred in connection with [the stoning of] Stephen traveled as far as Phoenicia and Cyprus and Antioch, without telling the message [of salvation through Christ] to anyone except Jews.

But there were some of them, men of Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks as well, proclaiming [to them] the good news about the Lord Jesus.

and when he found him, he brought him back to Antioch. For an entire year they met [with others] in the church and instructed large numbers; and it was in Antioch that the disciples were first called Christians.

The news of this reached the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he arrived and saw the grace of God [that was bestowed on them], he rejoiced and began to encourage them all with an unwavering heart to stay true and devoted to the Lord. For Barnabas was a good man [privately and publicly—his godly character benefited both himself and others] and he was full of the Holy Spirit and full of faith [in Jesus the Messiah, through whom believers have everlasting life]. And a great number of people were brought to the Lord.

And Barnabas left for Tarsus to search for Saul; and when he found him, he brought him back to Antioch. For an entire year they met [with others] in the church and instructed large numbers; and it was in Antioch that the disciples were first called Christians. Now at this time some prophets came down from Jerusalem to Antioch. read more.
One of them named Agabus stood up and prophesied through the [Holy] Spirit that a severe famine would come on the entire world. And this did happen during the reign of Claudius. So the disciples decided to send a contribution, each according to his individual ability, to the believers who lived in Judea. And this they did, sending the contribution to the elders by Barnabas and Saul.

Now in the church at Antioch there were prophets [who spoke a new message of God to the people] and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod [Antipas] the tetrarch, and Saul. While they were serving the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul (Paul) for the work to which I have called them.” Then after fasting and praying, they laid their hands on them [in approval and dedication] and sent them away [on their first journey]. read more.
So then, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus.

But Paul and Barnabas remained in Antioch, and with many others also continued teaching and proclaiming the good news, the word of the Lord [concerning eternal salvation through faith in Christ]. After some time Paul said to Barnabas, “Let us go back and visit the brothers and sisters (believers) in every city where we preached the message of the Lord, and see how they are doing.” Now Barnabas wanted to take [his cousin] John, who was called Mark, along with them. read more.
But Paul kept insisting that they should not take along with them the one who had quit and deserted them in Pamphylia and had not gone on with them to the work. And it became such a sharp disagreement that they separated from one another, and Barnabas took [John] Mark with him and sailed away to Cyprus. But Paul chose Silas [who was again in Antioch] and set out [on his second journey], commended by the brothers to the grace and favor of the Lord. And he traveled through Syria and Cilicia, strengthening the churches.

From there they sailed back to Antioch, where they had been entrusted to the grace of God for the work which they had now completed. Arriving there, they gathered the church together and began to report [in great detail] everything that God had done with them and how He had opened to the Gentiles a door of faith [in Jesus as the Messiah and Savior]. And they stayed there a long time with the disciples.

Some men came down from Judea and began teaching the brothers, “Unless you are circumcised in accordance with the custom of Moses, you cannot be saved.” Paul and Barnabas disagreed greatly and debated with them, so it was determined that Paul and Barnabas and some of the others from their group would go up to Jerusalem to the apostles and the elders [and confer with them] concerning this issue. So, after being supplied and sent on their way by the church, they went through both Phoenicia and Samaria telling in detail the conversion of the Gentiles, and they brought great joy to all the believers. read more.
When they arrived in Jerusalem, they were received warmly by the church and the apostles and the elders, and they reported to them all the things that God had accomplished through them.

Now when Cephas (Peter) came to Antioch, I opposed him face to face [about his conduct there], because he stood condemned [by his own actions]. Before certain men came from James, he used to eat [his meals] with the Gentiles; but when the men [from Jerusalem] arrived, he began to withdraw and separate himself [from the Gentile believers], because he was afraid of those from the circumcision. The rest of the Jews joined him in this hypocrisy [ignoring their knowledge that Jewish and Gentile Christians were united, under the new covenant, into one faith], with the result that even Barnabas was carried away by their hypocrisy. read more.
But when I saw that they were not being straightforward about the truth of the gospel, I told Cephas (Peter) in front of everyone, “If you, being a Jew, live [as you have been living] like a Gentile and not like a Jew, how is it that you are [now virtually] forcing the Gentiles to live like Jews [if they want to eat with you]?” [I went on to say] “We are Jews by birth and not sinners from among the Gentiles; yet we know that a man is not justified [and placed in right standing with God] by works of the Law, but [only] through faith in [God’s beloved Son,] Christ Jesus. And even we [as Jews] have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law. By observing the Law no one will ever be justified [declared free of the guilt of sin and its penalty]. But if, while we seek to be justified in Christ [by faith], we ourselves are found to be sinners, does that make Christ an advocate or promoter of our sin? Certainly not! For if I [or anyone else should] rebuild [through word or by practice] what I once tore down [the belief that observing the Law is essential for salvation], I prove myself to be a transgressor. For through the Law I died to the Law and its demands on me [because salvation is provided through the death and resurrection of Christ], so that I might [from now on] live to God. I have been crucified with Christ [that is, in Him I have shared His crucifixion]; it is no longer I who live, but Christ lives in me. The life I now live in the body I live by faith [by adhering to, relying on, and completely trusting] in the Son of God, who loved me and gave Himself up for me. I do not ignore or nullify the [gracious gift of the] grace of God [His amazing, unmerited favor], for if righteousness comes through [observing] the Law, then Christ died needlessly. [His suffering and death would have had no purpose whatsoever.]”