21 Bible Verses about The Gospel To Jew And Gentile

For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.

Tribulation and anguish upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Now they who were dispersed upon the persecution that arose about Stephen traveled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but to the Jews only.

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made to the fathers: And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing to thy name.

But glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile;

And again he saith, Rejoice, ye Gentiles, with his people.

But the Lord said to him, Go, for he is a chosen vessel to me, to bear my name before the Gentiles, and kings, and the children of Israel.

And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.

And this continued for the space of two years; so that all they who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

And this was known to all the Jews and Greeks also dwelling at Ephesus: and fear fell on them all, and the name of the Lord Jesus was magnified.

Testifying both to the Jews, and also to the Greeks, repentance towards God, and faith towards our Lord Jesus Christ.

And they are informed concerning thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, saying, That they ought not to circumcise their children, neither to walk after the customs.

That Christ should suffer, and that he should be the first that should rise from the dead, and should show light to the people, and to the Gentiles.

Seeing it is one God who will justify the circumcision by faith, and uncircumcision through faith.

And he received the sign of circumcision, a seal of the righteousness of the faith, which he had yet being uncircumcised: that he might be the father of all them that believe, though they are not circumcised, that righteousness might be imputed to them also; And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham which he had being yet uncircumcised.

But to them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

For by one Spirit are we all baptized into one body, whether Jews or Gentiles, whether bond or free; and have been all made to drink into one Spirit.

But on the contrary, when they saw that the gospel of the uncircumcision was committed to me, as the gospel of the circumcision was to Peter;

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me towards the Gentiles:)

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we should go to the heathen, and they to the circumcision.