11 Bible Verses about Antioch in Syria

And the word was pleasing in the sight of all the throng; and they selected Stephen, a man full of faith and Holy Spirit, and Philip and Prochorus and Nicanor and Timon and Parmenas and Nicholaus, a proselyte of Antioch;

They, therefore, who had been scattered abroad by reason of the tribulation that took place on account of Stephen, passed through as far as Phoenice and Cyprus and Antioch, unto no one speaking the word, save alone unto Jews.

And there were some from among them, Cyprians and Cyrenians, who, indeed, coming unto Antioch, began speaking, even unto the Grecian Jews, announcing the glad tidings as to the Lord Jesus;

And, finding him, he brought him unto Antioch. And so it was with them, that, for a whole year, they were brought together in the assembly, and taught a considerable multitude; also that the disciples, first in Antioch, were called, Christians.

And the matter was reported in the hearing of the assembly that was in Jerusalem, concerning them; and they sent forth Barnabas, as far as Antioch; Who, arriving, and seeing the favour which was of God, rejoiced, and went on to beseech all, with the purpose of their heart, to abide inthe Lord; Because he was a good man, and full of Holy Spirit and faith; and a considerable multitude were added unto the Lord.

He went away, however, unto Tarsus, to seek up Saul; And, finding him, he brought him unto Antioch. And so it was with them, that, for a whole year, they were brought together in the assembly, and taught a considerable multitude; also that the disciples, first in Antioch, were called, Christians. Now, in these days, there came down from Jerusalem, prophets, unto Antioch.read more.
And one from among them, by name Agabus, rising up, gave a sign, through means of the Spirit, that, a great famine, was coming over all the inhabited earth; which, indeed, came to pass under Claudius. And, according as any one of the disciples was being prospered, they each one of them set apart something for ministering, to send unto the brethren, who dwelt in Jerusalem; - Which thing they also did, sending it unto the Elders, through the hand of Barnabas and Saul.

Now there were in Antioch, distributed through the existing assembly, - prophets and teachers: both Barnabas and Symeon who was called Niger, and Lucius the Cyrenian, Manaen also, Herod the tetrarch's foster-brother, and Saul. And, as they were publicly ministering unto the Lord and fasting, the Holy Spirit said - Separate forthwith unto me, Barnabas and Saul, unto the work whereunto I have called them. Then, fasting and praying, and laying their hands upon them, they sent them away.read more.
They, therefore, being sent forth by the Holy Spirit, went down unto Seleucia, and, from thence, sailed away unto Cyprus;

But, Paul and Barnabas, tarried in Antioch, teaching and telling the joyful tidings, - along with many others also, - of the word of the Lord. And, after certain days, Paul, said unto Barnabas - Let us now return, and visit the brethren in every city in which we have declared the word of the Lord, and see how they are. And, Barnabas, was minded to take with them John also, called Mark;read more.
but Paul deemed it right, as to him who had withdrawn from them, back from Pamphylia, and had not gone with them unto the work, not to be taking with them, this, man. And there arose an angry feeling, so that they separated one from the other: and, Barnabas, taking Mark, sailed away unto Cyprus, - whereas, Paul, choosing Silas, went forth, committed unto the favour of the Lord by the brethren, and proceeded to pass through Syria and Cilicia, confirming the assemblies.

and, from thence, they set sail for Antioch, whence they had been given up unto the favour of God for the work which they had fulfilled. And, when they had arrived and gathered together the assembly, they began recounting how many things God had done with them, and that he had opened, unto the nations, a door of faith. And they spent no little time with the disciples.

And, certain persons, coming down from Judea, began to teach the brethren - Except ye be circumcised according to the custom of Moses, ye cannot be saved. And, when Paul and Barnabas had had no little dissension and discussion with them, it was arranged that Paul and Barnabas and certain others from among them should go up unto the Apostles and Elders in Jerusalem concerning this question, They, therefore, being set forward by the Assembly, began passing through Phoenicia and Samaria, fully relating the conversion of them of the nations, and were causing great joy unto all the brethren.read more.
And, having arrived in Jerusalem, they were welcomed by the Assembly and the Apostles and the Elders; and they recounted all things God had done with them.

But, when Cephas came unto Antioch, to the face, even , him, I resisted, because he stood condemned; For, before that certain came from James, with them of the nations, used he to eat; whereas, when they came, he used to withdraw, and keep himself separate, fearing them of the circumcision; And the rest of the Jews alsoused hypocrisy with him, so that, even Barnabas, was carried away by their hypocrisy.read more.
But, when I saw that they were not walking with straightforwardness as regardeth the truth of the glad-message, I said unto Cephas, before all: If, thou, although, a Jew, like them of the nations, and not like the Jews, dost live, how dost thou compel, them of the nations, to live like Jews? We, by nature Jews, and not sinners from among the nations, Knowing, however, that a man is not declared righteous by works of law, nor at all save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous - by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous. Now, if in seeking to be declared righteous in Christ we, ourselves also, were found sinners, - is Christ, therefore, a minister, of sin? Far be it! For, if, the things that I pulled down, these, again, I build, a transgressor, I prove, myself, to be. For, I, through means of law, unto law, died, that, unto God, I might live: - With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf. I do not set aside the favour of God; for, if, through law, is righteousness, then, Christ, without cause, died.