17 Bible Verses about Called

the altar of bronze and the grating of bronze which pertaineth thereto, the staves thereof, and all the utensils thereof, - the laver, and its stand,

On that day, did the king hallow the middle of the court, that was before the house of Yahweh, - for he offered there the ascending-sacrifice, and the meal-offering, and the fat portions of the peace-offerings, because, the altar of bronze that was before Yahweh, was too small to receive the ascending-sacrifice and the meal-offering, and the fat portions of the peace-offerings.

And, this, a second time, will ye do, covering with tears, the altar of Yahweh, weeping and making outcry, - because he will not again turn unto the gift, and receive it with acceptance, at your hands?

That I may go in unto the altar of God, Unto GOD, mine exultant joy, - That I may praise thee with the lyre, O God - mine own God!

And lo! a great commotion occurred, - for, a messenger of the Lord, descending out of heaven, and coming near, had rolled away the stone, and was sitting upon it.

And, a messenger of the Lord, spake unto Philip, saying - Arise, and be journeying along southward, unto the way that goeth down from Jerusalem unto Gaza, - the same, is desert.

But, when, these things, he had pondered, lo! a messenger of the Lord, by dream, appeared to him, saying, - Joseph, son of David! do not fear to take unto thee Mary thy wife, for, that which, in her, hath been begotten, is of the , Holy, Spirit.

Now, when they had retired, lo! a messenger of the Lord, appeareth by dream unto Joseph, saying, Arise, take unto thee the child and its mother, and flee into Egypt, and be there, until I tell thee, - for Herod is about to seek the child, to destroy it.

But, when Herod was, dead, lo! a messenger of the Lord, appeareth by dream unto Joseph in Egypt;

Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, - they all, through him and for him, have been created,

In order that now, unto the principalities and the authorities in the heavenlies, might be made known, through means of the assembly, the manifold wisdom of God, -

And he hath slandered thy servant, unto my lord the king, - but, my lord the king, is as a messenger of God, do therefore what is good in thine own eyes.

When the morning stars sang together, and all the sons of God shouted for joy?

When thou goest forth into camp against thine enemies, then shalt thou beware of everything foul.

that Yahweh may deliver, Israel also, with thee, into the hand of the Philistines, and, to-morrow, thou and thy sons with thee are about to fall, - the host of Israel also, will Yahweh deliver, into the hand of the Philistines.

Then spake David unto the men that were standing by him, saying, What shall be done to the man that shall smite yonder Philistine, and so shall take away reproach from off Israel? For who is this uncircumcised Philistine that he hath reproached the ranks of a Living God?

And it came to pass, in the days of Amraphel, king of Shinar, Arioch, king of Ellasar, - Chedorlaomer king of Elam, and Tidal king of Goim,

And it came to pass as they brake away onwards, that they found a plain in the land of Shinar, and dwelt there.

Assyria, shall not save us, Upon horses, will we not ride, neither will we say any more - Our god! to the work of our own hands! For, in thee, shall the fatherless, find compassion.

Then shall they shepherd the land of Assyria with the sword, and the land of Nimrod in the entrances thereof, - So shall he deliver from Assyria, when he shall enter our land, and when he shall tread down within our bounds.

and Hazar-shual, and Balah, and Ezem,

a model of any beast that is in the earth, - a mode of any winged bird, that flieth in the heavens;

Thou, therefore, son of man, Thus saith My Lord Yahweh, Say to the bird of every wing. And to every wild beast of the field. Assemble yourselves and come Gather yourselves from every side, unto my sacrifice which I am sacrificing for yon A great sacrifice on the mountains of Israel,- And ye shall eat flesh and drink blood:

And Jesus saith unto him: The foxes, have, dens, and, the birds of the heavens, nests, - but, the Son of Man, hath not where, his head he may recline.

Also of the bird of the heavens, by sevens, male and female, - to keep alive a seed on the face of all the earth.

Who teacheth us more than the beasts of the earth, and, beyond the bird of the heavens, giveth us wisdom?

Beg ye, therefore, of the Lord of the harvest, - That he would thrust forth labourers, into his harvest.

Paul, prisoner of Christ Jesus, and Timothy my brother, - unto Philemon the beloved, and a fellow worker of ours,

But, thou, - be sober in all things, suffer hardship, do, the work, of an evangelist, thy ministry, completely fulfill;

And, he, gave - some, indeed, to be apostles, and some, prophets, and some, evangelists, and some, shepherds and teachers, -

Now, this, is the blessing wherewith Moses, the man of God, blessed the sons of Israel, - before his death.

But, thou, O man of God! from these things, flee! and pursue righteousness, godliness, faith, love, endurance, meekness;

And, when it became day, he called his disciples, and chose from them, twelve, whom also he named, Apostles, -

Be glad over her, thou heaven! And ye saints, and ye apostles, and ye prophets! For that God hath exacted your vindication from her.

Let, the well presiding elders, of double honour, be accounted worthy, especially they who toil in discourse and teaching;

Elders, therefore, among you, I exhort - I who am their co-elder and a witness of the sufferings of the Christ, who also, in the glory about to be revealed, have, a share; -

and he saith unto them, Come after me, - and I will make you fishers, of men.

and Jesus said unto them - Come after me, and I will make you become fishers of men;

The sacred secret of the seven stars, which thou sawest upon my right hand, and the seven lamps of gold: - The seven stars, are, messengers of the seven assemblies, and, the seven lamps, are, seven assemblies

Unto the messenger of the assembly, in Ephesus, write: - These things, saith he that holdeth the seven stars in his right hand, he that walketh in the midst of the seven lamps of gold:

Whether as regardeth Titus, he is a partner of mine, and, towards you, a fellow-worker. or our brethren, apostles of assemblies, and Christ's glory.

In behalf of Christ, therefore, are we ambassadors, - as if God were beseeching through us: we entreat, in behalf of Christ, - be reconciled unto God!

He, was the burning and shining lamp, and, ye, were willing to exult, for an hour, in his light.

And sent Timothy - our brother, and God's minister in the glad-message of the Christ - that he might confirm and console you over your faith,

Paul, a servant of God - an apostle moreover of Jesus Christ, - according to the faith of the chosen ones of God, and the personal knowledge of the truth that is according to godliness, -

According as it is right in me to have this regard in behalf of you all, - because ye have had me in your hearts, both in my bonds and in the defence and confirmation of the glad-message, all of you being, joint partakers of my favour.

So then he said, - Mine own presence, shall go on thus will I give thee rest. And he said unto him, If thy presence is not going on, do not take us up from hence.

And it came to pass that when Moses entered the tent, the pillar of cloud came down, and stood at the opening of the tent, - and spake with Moses. And when all the people beheld the pillar of cloud, standing at the opening of the tent, then all the people rose up and bowed themselves down, every man at the entrance of his tent.

And the cloud of Yahweh, was over them by day, - when they set forward out of the camp.

the pillar of cloud by day ceased not, nor the pillar of fire by night, - from before the people.

And Yahweh descended in the cloud, and took his station with him there, - and proclaimed himself by the name Yahweh.

And with us, stroll ye dwell, - and, the land, shall be before you, tarry, and go through it, and get possessions therein.

Straightway, he who, the five talents, had received, went and traded with them, and gained other five:

The crown of its young twigs, plucked he off, and brought it into a land of traffic, :in a city of merchants, he t it.

And bring ye in your youngest brother unto me, So must I get to know that ye are, not spies, but are honest men: Your brother, will I give up to you, and with the land, shall ye traffic.

Come now! ye that say - Today or To-morrow, we will journey unto this city here, and will spend there a year, and will trade and get gain, -

The oracle on Dumah: Unto me, is one crying - out of Seir, Watchman! how far gone is the night? Watchman, how far gone is the night?

The cities of the South, are shut And there is none to open, - Judah hath been carried away captive, She hath altogether been carried away captive in full number.

And, in those times, many, will rise against the king of the south, - and, the sons of the oppressors of thy people, will exalt themselves to confirm the vision, but will be overthrown.

Then will he stir up his strength and his heart, against the king of the south, with a great army, and, the king of the south, will wage war, with a great and exceedingly mighty army, - but will make no stand, for they will devise against him plots;

So Israel came into Egypt, And, Jacob, sojourned in the land of Ham;

Wonders in the land of Ham, Terrible things by the Red Sea.

And Moses said unto the people - Ye are to remember this day, on which ye came forth out of Egypt out of the house of slaves, that with strength of hand, did Yahweh bring you forth from hence, - there shall not, therefore be eaten anything leavened.

And it shall be when thy son shall ask thee in time to come, saying, What is this? Then shalt thou say unto him: With strength of hand, did Yahweh bring us forth out of Egypt out of the house of slaves.

I will mention Rahab and Babylon, to them who know me - Lo! Philistia and Tyre with Ethiopia, This one was born there.

Thou, hast crushed - as one slain - Rahab, With thy strong arm, hast thou scattered thy foes.

Yea on mighty waters, was the grain of Shihor, The harvest of the Nile, was her increase, - And so she became a mart of nations.

So will I set thy bounds from the Red Sea even unto the sea of the Philistines and from the desert unto the River (Euphrates), - for I will deliver into your hand the inhabitants of the land, so shalt thou drive them out from before thee.

So let him have dominion, From sea to sea, And from the River unto the ends of the earth;

Then said I unto the king, If, unto the king, it seemeth good, may, letters, be given me, unto the pashas Beyond the River, - that they may convey me over, until I come into Judah;

Turn ye and set yourselves forward, and enter into the hill country of the Amorites, and into all the places near, in the plain, in the mountain, and in the lowland, and in the south, and in the coast of the sea, - the land of Canaan and the Lebanon, as far as the great river, the river Euphrates.

In that day, did Yahweh solemnise with Abram a covenant, saying, - To thy seed, have I given this land, from the river of Egypt as far as the great river - the river Euphrates:

Then said Joshua unto all the people - Thus, saith Yahweh, God of Israel, Beyond the River, dwelt your fathers from age-past times, unto Terah, father of Abraham, and father of Nahor, - and they served other gods.

So the two messengers went in towards Sodom at eventide, Lot, being seated in the gate of Sodom, - so Lot beheld and rose up to meet them, and bowed himself with his face to the earth.

In the morning, thou wilt say - Oh that it were evening! and in the evening, thou wilt say - Oh that it were morning! because of the dread of thy heart which thou wilt dread, and because of the sight of thine eyes which thou wilt see.

And, the king of Ai, hanged he on a tree until eventide, - but, at the going in of the sun, Joshua gave command and they took down his dead body from the tree, and cast it in at the opening of the gate of the city, and raised up over it a great heap of stones - which remaineth until this day.

And they thrust on them their hands, and put them in custody for the morrow, for it was evening, already.

Then heard they the sound of Yahweh God, walking to and fro in the garden at the breeze of the day, - so he hid himself - the man with his wife, from the face of Yahweh God, amid the trees of the garden.

even according to the duty of each a day upon its own day, offering up according to the commandment of Moses, for the sabbaths, and for the new moons, and for the appointed feasts, three times in the year, - in the festival of unleavened cakes and in the festival of weeks, and in the festival of booths;

The ways to Zion, are mourning, because none come to her appointed feasts, All her gates, are desolate, her priests, are sighing, - her virgins, are grieved, and, she, it is bitter for her.

These, are the appointed seasons of Yahweh, holy convocations, - which ye shall proclaim in their appointed season: -

Ye shall not again bring in an empty, present, Incense, an abomination, is that unto me! New moon, and sabbath calling an assembly - I cannot endure, iniquity and sacred festival!

Your new moons and your appointed feasts, my soul, hateth, - They have become unto me a burden I am too weary to bear:

So Pharaoh took his ring from off his hands and put it upon Joseph's hand, - and clothed him in garments of fine linen, and put the chain of gold upon his neck;

And he hath, upon his mantle and upon his thigh, a name, written - King of kings, and Lord of lords.

Thy mantle, hath not fallen with age from off thee, and, thy foot, hath not become swollen, - these forty years.

And Jacob vowed a vow, saying, - If God will be with me, and will keep me in this way whereon, I, am going, and give me bread to eat and raiment to put on;

Can a man snatch up fire in his bosom, and, his clothes, not be burned?

And will deliver thee into their hand. And they shall pull down thy brothel And break in pieces thy heights, And strip thee of thy raiment, And take away thine adorning jewels,- And leave thee utterly naked.

Surely then hast been wont to put thy brother in pledge, for nothing, and, the garments of the ill-clad, hast thou stripped off:

If I saw one perishing for lack of clothing, or that the needy had no covering;

For there is no gloom to her who had been in anguish, In the former time, he brought into dishonour The land of Zebulun and the land of Naphtali, In the latter time, hath he brought into honour The Lake-way over the Jordan, Galilee of the nations.

Appoint, O Yahweh, a terror for them, - Let the nations know that they are men. Selah.

For, to Yahweh, belongeth the kingdom, And One to Rule over the nations.

Awake, awake, Put on thy strength, O Zion, - Fur on thy beautiful garments, O Jerusalem - thou holy city, For there shah not again come into thee any more the uncircumcised and unclean.

So Jonathan said unto the young man bearing his armour - Come! and let us cross over unto the garrison of these uncircumcised, peradventure, Yahweh may work by us, - for there is no restraint with Yahweh, to save by many, or by few.

For I am not ashamed of the joyful message; for it is God's power unto salvation, to every one that believeth, both to Jew firstand to Greek;

For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him;

So shall the sons of the foreigner, build thy walls, And their kings, shall wait upon thee, - For in my vexation, I smote thee, But in my favour, have I had compassion upon thee.

For Yahweh will have compassion on Jacob, And will yet choose Israel, And will give them rest upon their own soil, - And the sojourner, shall join himself, unto them, And they shall attach themselves unto the house of Jacob;

Wherefore have nations assembled in tumult? Or should, peoples, mutter an empty thing?

And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee.

If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned? -

For I am not ashamed of the joyful message; for it is God's power unto salvation, to every one that believeth, both to Jew firstand to Greek;

And sent Timothy - our brother, and God's minister in the glad-message of the Christ - that he might confirm and console you over your faith,

Only, in a manner worthy of the glad-message of the Christ, be using your citizenship; in order that - whether coming and seeing you, or being absent, I may hear of the things which concern you - that ye are standing fast in one spirit, with one soul, joining for the combat along with the faith of the glad-message;

If, others, of this right, over you, are partaking, should not rather, we? nevertheless, we used not this right; but, all such things, do we conceal, - lest we should cause any hindrance unto the glad message of the Christ.

What, then, is my reward? that, in telling the glad-message, free of cost, I should put the glad-message, - to the end I should not use to the full my right in the glad-message.

Thus, yearning after you, we could have been well-pleased to impart unto you - not only the glad-message of God, but, our own lives also, - because, very dear to us, had ye become.

According to the glad-message of the glory of the happy God, with which entrusted am, I.

Paul, a servant of Jesus Christ, a called apostle, separated unto the glad-message of God -

That I should be a public minister of Christ Jesus unto the nations, doing priestly service with the glad-message of God, in order that the offering up of the nations might prove to be acceptable, being hallowed in Holy Spirit:

For it is the ripe time for the judgment to begin with the house of God; but, if first with us, what shall be the end of them who yield not unto the glad-message of God?

in love unfeigned, in discourse of truth, in power of God; through the weapons of righteousness on the right hand and left,

In whom, ye also - hearing the word of the truth, the glad-message of your salvation, - in whom also believing, - were sealed with the Spirit of the promise, the Holy Spirit ,

And Jesus was going round throughout all Galilee, teaching in their synagogues, and proclaiming the glad-message of the kingdom, - and curing every disease, and every infirmity, among the people.

And this glad message of the kingdom will be proclaimed in all the inhabited earth, for a witness unto all the nations, - and, then, will have come, the end.

The law and the prophets, were until John, - from that time, the good news of the kingdom of God, is being proclaimed, and, everyone, thereinto, is forcing his way.

Now, unto him who hath power to establish you, according to my glad-message - even the proclamation of Jesus Christ, according to the revelation of a sacred secret, in age-past times kept silent,

How that, God, was in Christ, reconciling, a world, unto himself, not reckoning, unto them, their offences, - and hath put, in us, the reconciling discourse.

And on behalf of me; - that, unto me, may be given discourse in the opening of my mouth, with freedom of utterance, to make known the sacred secret of the glad-message

An outline, have thou, of healthful discourses which from me thou hast heard - with the faith and love which are in Christ Jesus:

In whom, ye also - hearing the word of the truth, the glad-message of your salvation, - in whom also believing, - were sealed with the Spirit of the promise, the Holy Spirit ,

Brethren! sons of the race of Abraham, and those who among you revere God, - unto you, hath this word of salvation been sent forth.

But, for no cause whatever, am I making my life dear to myself, so that I may finish my course and the ministry which I have received from the Lord Jesus, to bear full witness as to the good news of the favour of God.

And shod your feet with the readiness of the glad-message of peace;

Let, the word of the Christ, dwell within you richly, - in all wisdom, teaching and admonishing one another, with psalms, hymns, spiritual songs, with gratitude, raising song with your hearts unto God:

A word of light, holding forth, - as a matter of boasting unto me, for the day of Christ, - that, not in vain, I ran, nor, in vain, I toiled: -

And, for this cause, we, are also giving thanks unto God unceasingly, that, when ye received a spoken word from us - which was God's, ye welcomed it - not as a human word, but, even as it truly is, a divine word, - which is also inwardly working itself in you who believe.

If at least ye have heard of the administration of the favour of God which hath been given unto me for you,

In whom, the god of this age, hath blinded the minds of the unbelieving, to the end they may not discern the radiance e of the glad-message of the glory of the Christ - who is the image of God.

If anyone doth otherwise teach, and doth not adhere to healthful discourses - those of our Lord Jesus Christ, and to the teaching that is, according to godliness,

How shall not, rather, the ministry of the Spirit, be with glory?

Respecting which ye can, by reading, perceive my discernment in the sacred secret of the Christ, -

But what saith it? Near thee, is the declaration, In thy mouth and in thy heart, - that is, the declaration of the faith, which we proclaim: -

Beginning of the glad-message of Jesus Christ.

And it was bidden them that they should not injure the herbage of the earth, nor any green thing, nor any tree, - but only the men who have not the seal of God upon their foreheads.

So Moab said unto the elders of Midian - Now, shall the gathered host lick up all that are round about us, as the ox doth lick up the verdure of the field. But, Balak son of Zippor, was king unto Moab at that time.

With me, from Lebanon, O bride, with me, from Lebanon, shalt thou enter, - Thou shalt look round from the top of Amana, from the top of Senir, and Hermon, from the dens of lions, from the mountains of leopards.

And, the sons of the half tribe of Manasseh, dwelt in the land, - from Bashan, as far as to Baal-hermon and Senir and Mount Hermon, they, were multiplied.

Sidonians, call Hermon Sirion, - but, the Amorites, call it Senir.

Thus did we at that time take the land out of the hand of the two kings of the Amorites (which was over the Jordan), - from the ravine of Arnon as far as Mount Hermon. Sidonians, call Hermon Sirion, - but, the Amorites, call it Senir.

And hath made them leap like a calf, Lebanon and Sirion, like the bull-calf of wild-oxen;

from Aroer which is on the edge of the ravine of Arnon, even unto Mount Sion, the same, is Hermon;

Like the dew of Hermon, which descended upon the mountains of Zion, - for, there, did Yahweh command the blessing, Life, unto times age-abiding?

Peoples have heard they tremble, - A pang, hath seized the dwellers of Philistia:

Do not rejoice, Philistia, any of thee, In that the rod of him that smote thee, is broken, - For, out of the root of the serpent, shall come forth, a viper, And his fruit be a fiery dragon that flieth.

Howl - O gate, Make outcry - O city, Dispersed art thou Philistia, all of thee, - For out of the north, a smoke cometh in, With no straggler in his ranks.

Now, a smith, could not be found, throughout all the land of Israel - for the Philistines had said, Lest the Hebrews make sword or spear.

saying - Arise! and take unto thee the child and its mother, and be journeying into the land of Israel, - for they are dead, who were seeking the life of the child. And, he, arising, took unto him the child and its mother, and entered into the land of Israel.

And Terah took Abram his son and Lot son of Haran his son's son, and Sarai his daughter-in-law, wife of Abram his son, - and came forth with them out of Ur of the Chaldees, that they might go their way towards the land of Canaan, and they came in as far as Haran and dwelt there.

When ye enter into the land of Canaan which I am about to give you for a possession, - and I put a plague-mark of leprosy in a house, of the land of your possession,

and spake unto all the assembly of the sons of Israel, saying, - As for the land through which we passed to spy it out, Good, is the land, exceedingly,

Let me pass over, I pray thee that I may see the good land that is over the Jordan, - this good mountain, and the Lebanon.

Then will I remember my covenant with Jacob Yea moreover, my covenant with Isaac, Yea moreover, my covenant with Abraham, will I remember; And the land, will I remember.

And, of a truth, I say unto you - Many widows, were in the days of Elijah, in Israel, when the heaven was shut up three years and six months, when there came a great famine upon all the land;

and, out of the first of them, came forth a little horn, - which became exceedingly great, against the south and against the east, and against the beautiful land ;

And they refused the delightful land, They believed not his word;

For I was, stolen, out of the land of the Hebrews, - and, even here, had I done nothing, that they should have put me in the dungeon,

So shall he that cometh against him do according to his own pleasure, and, none, shall stand before him, - therefore will he take his stand in the beautiful land, and it will languish and be exhausted in his hand.

By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise;

In that day, shall be sung this song, in the land of Judah, - A strong city, have we! Salvation, will he set for walls and rampart,

and roll on throughout Judah - overflow and pass along, till unto the neck, he shall reach, - and it shall be, that, the stretching out of his wings, shall fill the breadth of thy land, O Immanuel!

They shall not dwell in the land of Yahweh, but Ephraim shall return to Egypt, and, in Assyria - that which is unclean, shall they eat.

and, in the days of Saul, they made war with the Hagrites, who fell by their hand, - so they dwelt in their tents, over all the face of the land east of Gilead.

It shall not be dwelt in for ever, Neither shall it be inhabited from generation to generation, - Neither shall encamp there, an Arab, Nor, shepherds, fold their flocks there.

The tents of Edom, and the Ishmaelites, of Moab and the Hagarenes;

and the South, - and the circuit of the valley of Jericho, the city of palm trees as far as Zoar.

Then, the adversary taketh him with him, unto the holy city, - and he set him upon the pinnacle of the temple;

And the rulers of the people dwelt in Jerusalem, - and, the rest of the people, cast lots, to bring in one out of ten to dwell in Jerusalem, the holy city, and nine parts in other cities.

For of the holy city, do they call themselves, And on the God of Israel, do they stay themselves, - Yahweh of hosts, is his name.

All the Levites in the holy city, were two hundred and eighty-four.

For I have bent for me - Judah, As a bow, have I grasped Ephraim, Thus will I rouse up thy sons, O Zion, against the sons of Greece, and will make thee as the sword of a mighty one.

Look thou on Zion, the city of our appointed feast, - Thine own eyes, shall see Jerusalem - A home of comfort A tent which shall not be packed up - Whose pins shall not be pulled out, for ever, And none of, whose cords, shall be broken.

Then, did Solomon call together the elders of Israel, and all the heads of the tribes, chiefs of the fathers of the sons of Israel, unto King Solomon in Jerusalem, - that they might bring up the ark of the covenant of Yahweh, out of the city of David, the same is Zion.

Go round Zion, and compass her about, Reckon up her towers;

That I may restore thy Judges as at the first, and thy Counsellors as at the beginning, - After that, shalt thou he called Righteous citadel, Trusty city, -

How hath she become unchaste! - The city that was Faithful, - Full of justice, Righteousness lodged in her, But, now, murderers!

Happy, the meek; for, they, shall inherit the earth:

A river! whose channels, shall gladden the city of God, The Most High, hath hallowed his habitation.

Great is Yahweh, and worthy to be mightily praised, In the city of our God, His holy mountain.

and Zelah, Eleph, and the Jebusite, the same, is Jerusalem, Gibeath and Kiriath, fourteen cities, with their villages. This, is the inheritance of the song of Benjamin, by their families.

But the man would not tarry the night, but rose up and went his way, and came as far as over against Jebus, the same, is Jerusalem, - and, with him, were a couple of asses, saddled, his concubine also, was with him.

And they brought him on horses,-and buried him with his fathers, in the city of Judah.

So then David captured the citadel of Zion, - the same, is the city of David.

And the breaches in the city of David, ye beheld for they were many, - So ye gathered together the waters of the lower pool;

flow Melchizedek king of Salem, had brought forth bread and wine, - he, being priest of GOD Most High.

Now hath come into Salem, his pavilion, And his dwelling-place into Zion.

At that time, shall they call Jerusalem, The throne of Yahweh, and there shall be gathered unto her all the nations - to the Name of Yahweh, to Jerusalem; and they shall walk no more after the stubbornness of their own wicked heart.

Thus, saith Yahweh, I have returned unto Zion, and will make my habitation in the midst of Jerusalem, - and Jerusalem, shall be called, The city of fidelity, and the mountain of Yahweh of hosts, The mountain of holiness.

Then shall come unto thee bending low, The sons of them who had humbled thee, Then shall bow down, unto the soles of thy feet, All they who had despised thee; And they shall call thee - The city of Yahweh, The Zion of the Holy One of Israel.

So shall men call them - The holy people The redeemed of Yahweh, - And, thou, shalt be called - Sought out, A city not forsaken,

Then shall come unto thee bending low, The sons of them who had humbled thee, Then shall bow down, unto the soles of thy feet, All they who had despised thee; And they shall call thee - The city of Yahweh, The Zion of the Holy One of Israel.

Look thou on Zion, the city of our appointed feast, - Thine own eyes, shall see Jerusalem - A home of comfort A tent which shall not be packed up - Whose pins shall not be pulled out, for ever, And none of, whose cords, shall be broken.

That I may restore thy Judges as at the first, and thy Counsellors as at the beginning, - After that, shalt thou he called Righteous citadel, Trusty city, -

O Lord! according to all thy righteousness, I beseech thee, let thine anger and thine indignation turn away from thy city Jerusalem, thy holy mountain, - for, by reason of our sins, and by reason of the iniquities of our fathers, Jerusalem and thy people, have become a reproach, to all who are round about us.

And, while yet I was speaking, and praying, and confessing mine own sin, and the sin of my people Israel, - and causing my supplication to fall down before Yahweh my God, concerning the holy mountain of my God;

Round about, eighteen thousand. And the name of the city, from the day of Yahweh shall continue to be the name thereof.

In those days, Judah shall be Saved, and I Jerusalem abide, securely, - And, this, is that which shall be proclaimed to her - Yahweh, our righteousness!

At that time, shall they call Jerusalem, The throne of Yahweh, and there shall be gathered unto her all the nations - to the Name of Yahweh, to Jerusalem; and they shall walk no more after the stubbornness of their own wicked heart.

Alas for Ariel, Ariel, The city against which, David encamped, - Add ye a year to a year. Let the festivals, come round;

All passing by, have clapped, over thee, their hands, have hissed and wagged their head over the daughter of Jerusalem, - saying , Is, this, the city, of which men used to say - The perfection of beauty! A joy to the whole earth!

Now Absolom had appointed, Amasa, instead of Joab, over the army, - Amasa, being the son of a man whose name was Ithra the Ishmaelite, who went in unto Abigail, daughter of Nahash, sister of Zeruiah, mother of Joab.

Then came in a fugitive, and told Abram the Hebrew, - he, having his dwelling among the oaks of Mature the Amorite brother of Eshcol and brother of Aner, they, also having a covenant with Abram.

For I was, stolen, out of the land of the Hebrews, - and, even here, had I done nothing, that they should have put me in the dungeon,

Hebrews, are they? I also, Israelites, are they? I also, seed of Abraham, are they? I also,

Then Joseph made the sons of Israel swear saying, - God will, surely concern, himself for you, So shall ye carry up my bones, from hence.

And it shall come to pass, in that day, That Yahweh will beat off his fruit from the stream of the River, unto the torrent-valley of Egypt, - And, ye, shall be picked up, one by one O sons of Israel.

But, thou, Israel, my Servant, Jacob whom I have chosen, - The seed of Abraham my loving one;

O ye Seed of Abraham - his servants, Sons of Jacob - his chosen ones:

And Pharaoh sent, and lo! there had not died of the cattle of Israel, so much as one. But Pharaoh's heart became dull, and he did not let the people go.

And the priests who were bearing the ark of the covenant of Yahweh, stood on dry ground, in the midst of the Jordan, with firm footing, - while all Israel were passing over on dry ground, until all the nation had made an end of passing over the Jordan.

O ye seed of Israel his servant, sons of Jacob his chosen ones:

O ye seed of Israel his servant, sons of Jacob his chosen ones:

Then Jeshurun waxed fat, and kicked: Thou wast fat, Thou wast thick, Thou wast gorged, So he forsook the GOD who made him, And treated as foolish his Rock of salvation.

The seed of Jacob also and of David my servant, might I east off so as not to take of his seed as rulers unto the seed of Abraham, Isaac and Jacob, - For I will bring back them of their captivity, and will have compassion upon them.

And, after these things, Jesus was walking in Galilee; for he was not wishing, in Judaea, to be walking, because the Jews were seeking to slay him.

Then, Daniel, was brought in before the king, - the king spake and said unto Daniel, Art, thou, that Daniel, that is of the sons of the exile of Judah, whom the king my father brought out of Judah?

And, thou, Bethlehem, land of Judah, by no means least, art thou, among the governors of Judah, - For, out of thee, shall one come forth to govern, Who shall shepherd my people Israel.

And it became known unto all them who were dwelling in Jerusalem, so that that field was called, in their language, Akeldama, that is, Field of Blood. -

and they sing a new song, saying - Worthy, art thou, to take the scroll and to open the seals thereof; because thou wast slain, and didst redeem unto God by thy blood men out of every tribe, and tongue, and people, and nation,

But, he, again, was denying. And, after a little again, the by-standers, were saying unto Peter - Truly, thou, art, from among them; for thou art, a Galilaean, also.

And, the multitudes, seeing what Paul had done, lifted up their voice, in the speech of Lycaonia - The gods, made like unto men, have come down unto us!

but, their sons, he put not to death, - but as it is written in the law - in the book of Moses - how that Yahweh commanded, saying-Fathers, shall not die for, sons, and Sons, shall not die, for, fathers, but Each man, for his own sin, shall die.

Then they removed the ascending-sacrifice, that they might give them - by the divisions of each ancestral house - unto the sons of the people, to offer unto Yahweh, as it is written in the Book of Moses, - and, in like manner, with the bullocks.

This scroll of the law must not cease out of thy mouth, but thou must talk to thyself therein, day and night, that thou mayest take heed to do according to all that is written therein, - for, then, shalt thou make thy way prosperous, and, then, shalt thou have good success.

if thou hearken unto the voice of Yahweh thy God, to keep his commandments, and his statutes, which are written in this scroll of the law, - if thou return unto Yahweh thy God, with all thy heart and with all thy soul.

For, if, the ministry of condemnation was glory, much rather, doth the ministry of righteousness abound with glory,

But, if, the ministry of death, in letters engraven in stones, was brought into existence with glory, so that the sons of Israel could not look steadfastly into the face of Moses, by reason of the glory of his face - which glory was to be done away,

And he said - Yahweh from Sinai, came near, - Yea he dawned, out of Seir, upon them, He shone forth out of Mount Paran, Yea he came out of holy myriads, - Out of his right hand proceeded fire to guide them.

For, if the word through messengers spoken became firm, and, every transgression and disobedience received a just recompense,

The same, is he that came to be in the assembly in the desert, with the messenger who was speaking with him in Mount Sinai, and with our fathers, he who welcomed living utterances, to give unto us:

If ye are, indeed, fulfilling, a royal law, according to the scripture - Thou shalt love thy neighbour as thyself, nobly, are ye doing;

Let me pass over, I pray thee that I may see the good land that is over the Jordan, - this good mountain, and the Lebanon.

And Solomon numbered seventy thousand men to bear burdens, and eighty thousand men to hew in the mountain, - and, to oversee them, three thousand six hundred.

five lords of the Philistines, and all the Canaanites, and the Zidonians, and the Hivites dwelling in Mount Lebanon, - from Mount Baal-hermon as far as the entering in of Hamath.

And God beheld the earth, and lo! it had corrupted itself, - surely all flesh had corrupted its way, on the earth.

And it shall come to pass, afterwards, I will pour out my spirit upon all flesh, and your sons and your daughters, shall prophesy, - your old men, shall dream, dreams, your young men, shall see, visions;

But, an empty person, will get sense, when, a wild ass's colt, is born a man!

But art thou willing to learn, O empty man! that, faith, apart from works, is, idle?

Alas for him who contendeth with his Fashioner, - A potsherd, should contend with the potsherds of the ground! Shall it be said by the clay, unto him that is fashioning it, What wouldst thou make? Or, thy work say, of thee, He hath no hands?

How much less a mortal who is a creeping thing? Or a son of the earth-born who is a worm?

Then said Yahweh unto Moses, Behold me! ruining down for you bread out of heaven, - and the people shall go out and gather the portion for a day, on its day, that I may prove them whether they will walk in my law, or not.

Our fathers, did eat, the manna, in the desert, - just as it is written: Bread out of heaven, he gave them to eat.

And, all, did eat the samespiritual food,

And, thy Good Spirit, thou gavest, to instruct them, - and, thy manna, thou withheldest not from their mouth, and, water, thou gavest them, for their thirst.

They asked, and he brought in the quail, - And, with the bread of the heavens, he satisfied them;

And had rained on them manna to eat, And, the corn of the heavens, had given to them:

The food of the mighty, each one did eat, Nourishment, sent he them to the full;

The signs, indeed, of an apostle, were wrought out among you, in all endurance, - bothin signs, and wonders, and mighty works:

Jesus therefore said unto him - Except, signs and wonders, ye see, in nowise will ye believe.

And didst bring forth thy people Israel out of the land of, Egypt, With signs and with wonders, and With a strong hand, and With an outstretched arm, and With great terror;

Therefore, behold me! again dealing wonderfully with this people, doing wonderfully a wonderful thing, - So shall perish, the wisdom of their wise men, And the intelligence of their intelligent men, shall vanish!

Remember his wonders which he hath done, His portents, and the just decisions of his mouth.

In presence of their fathers, wrought he, wondrously, - In the land of Egypt - the field of Zoan:

Woe to thee Moab! Lost are the people of Chemosh, - For thy sons have been taken, into captivity, And thy daughters into captivity.

Woe to thee, Moab, Thou art lost, O people of Chemosh, - He hath given up his sons as fugitives, And his daughters into captivity, Unto the king of the Amorites, Sihon.

And Yahweh said unto me - Do not lay siege to Moab, nor engage in strife with them in battle, - for I will not give unto thee of his and as a possession, for unto the sons of Lot, have I given Ar, as a possession.

And with the chief of the ancient mountains, - And with the precious things of the age-abiding hills;

The blessings of thy father, have prevailed, Over the blessings of the perpetual mountains, The charm of the age-abiding hills, - They turn out to be, for the head of Joseph, And for the crown of the head of him who was set apart from his brethren.

He hath stood and measured the earth, he hath looked, and caused nations to tremble, and, scattered as dust, are the perpetual mountains, and, sunk, are the age-abiding hills, - Forthgoings age-abiding, are his.

He hath stood and measured the earth, he hath looked, and caused nations to tremble, and, scattered as dust, are the perpetual mountains, and, sunk, are the age-abiding hills, - Forthgoings age-abiding, are his.

Then will I make of all my mountains, a road, And my highways, shall be upraised.

The pillars of the heavens, are shaken, and are terrified at his rebuke:

And it came to pass at the end of two years of days, that, Pharaoh, was dreaming, when lo! he was standing by the river (Nile);

And lo! seven heifers more coming up after them out of the river, uncomely in appearance and lean in flesh, - and they came and stood beside the heifers, by the lip of the river.

from the Shihor which faceth Egypt, even as far as the boundary of Ekron, northward, to the Canaanites, is it counted, - five princes of Philistines, the Gazites, and the Ashdodites, the Ashkalonites, the Gittites, and the Ekronites, also the Avvim

Now, therefore what hast thou to do with the way to Egypt, to drink the waters of Shihor? Or what hast thou to do with the way to Assyria, to drink the waters of the River?

And it shall come to pass, in that day, That Yahweh will beat off his fruit from the stream of the River, unto the torrent-valley of Egypt, - And, ye, shall be picked up, one by one O sons of Israel.

And Yahweh, will devote to destruction, the gulf of the Egyptian sea, And will brandish his hand against the River, in the full force of his spirit, - And will smite it in the seven streams And cause a marching through in sandals,

Alas for the city of bloodshed! All of it, deceit, of violence full, none releaseth prey!

For Paul had determined to sail past Ephesus, lest he should happen to lose time in Asia; for he hastened, if it were possible for him, against the day of Pentecost, to arrive, in Jerusalem.

And, when the day of pentecost was filling up the number of days they were all together with one intent; -

But I remain in Ephesus, until the Pentecost,

And the festival of weeks, shalt thou make to thee, the firstfruits of the wheat harvest, - and the festival of ingathering, at the closing in of the year:

So shalt thou keep the festival of weeks unto Yahweh thy God, in the measure of the freewill offering of thy hand which thou shalt give, - as Yahweh thy God shall bless thee.

And on the day of firstfruits when ye bring near a new meal-offering unto Yahweh, in your weeks, a holy convocation shall there be unto you, no laborious work, shall ye do;

And the festival of harvest with the firstfruits of thy labours, which thou shalt sow in the field, And the festival of ingathering - at the outgoing of the year, when thou hast gathered in thy labours out of the field.

As for us, we invaded the South of the Cherithites, and against that which pertaineth unto Judah, and against the South of Caleb, - and, Ziklag, burned we with fire.

Alas! for the inhabitants of the line of the sea, the nation of Kerethim, - The word of Yahweh, is against you, O Canaan of the land of the Philistines, therefore will I destroy thee, to the last inhabitant.

The Avvim also, who dwelt in settlements as far as Gaza, Caphtorim, who were coming forth out of Caphtor, destroyed them, and dwelt in their stead.

And, when Jehoshaphat and his people came near to plunder the spoil of them, they found among them, in abundance, both riches and dead bodies and precious jewels, and they stripped off for themselves, beyond what they could carry away, - and they were three days plundering the spoil, for great it was.

There are gold, and an abundance of corals, but, precious jewels, are the lips of knowledge.

By the abundance of fly traffic, they fled thy midst with violence And thou didst sin,- So I cast thee as profane a out of the mountain of God. And destroyed thee O covering cherub, from amid the stones of fire:

Thou, wast the anointed cherub that covered, - When I appointed thee, in the holy mount of God, thou wast, Amid stones of fire, thou didst walk to and fro:

And put a nose-jewel upon thy nose, And earrings in thine ears, And a crown of adorning, upon thy head.

I will, greatly rejoice, in Yahweh, My soul shall exult in my God, For he hath clothed me with the garments of salvation, With a robe of righteousness, hath he enwrapt me, - As a bridegroom, adorneth himself with, a chaplet, And as a bride, bedecketh herself with, her jewels.

And, with all my might, have I made preparation for the house of my God, the gold for the gold, and the silver for the silver, and the bronze for the bronze, the iron for the iron, and the wood for the wood, - and beryl stones and settings, stones coloured and particoloured, and all manner of precious stones and stones of white marble, in abundance.

but, the seventh day, is a sabbath unto Yahweh thy God, - thou shalt do no work, thou nor thy son nor thy daughter nor thy servant, nor thy handmaid, nor thy beast, nor thy sojourner who is within thy gates,

but, the seventh day, is a sabbath unto Yahweh thy God, - thou shalt do no work - thou nor thy son nor thy daughter nor thy servant nor thy handmaid nor thine ox nor thine ass nor any of thy cattle, nor thy sojourner who is within thy gates, that thy servant and thy handmaid may rest, as well as thou.

Six days, shall work be done, but, on the seventh day, shall there be a sabbath of sacred rest a holy convocation, no work, shall ye do, - a sabbath, shall it be unto Yahweh, in all your dwellings.

I came to be, in Spirit, in the Lord's Day, and heard, behind me, a loud voice, as of a trumpet,

And he said unto them - That is what Yahweh spake. The observance of a holy sabbath to Yahweh, is to-morrow, - what ye would bake, bake and what ye would boil, boil, and all that is left over, put by you to keep until the morning.

Six days, shall work be done, but on the seventh day, is a holy sabbath-keeping of rest unto Yahweh, - whosoever doeth work on the sabbath day, shall be, surely put to death.

If thou turn back. From the sabbath Shy foot, From doing thine own pleasure on my holy day, - And shall call - The sabbath, An exquisite delight, The holy day of Yahweh, A day to be honoured, And so shall honour it rather - Than do thine own ways, Than take thine own pleasure or Than speak thine own word,

Sallu, Amok, Hilkiah, Jedaiah, - these, were the chiefs of the priests and their brethren, in the days of Jeshua.

yea hath gone, and served other gods, and bowed down unto them, - whether unto the sun or unto the moon or unto any of the host of the heavens which I have not commanded;