21 Bible Verses about The Gospel To Jew And Gentile

For I am not ashamed of the joyful message; for it is God's power unto salvation, to every one that believeth, both to Jew firstand to Greek;

tribulation and anguish - against every soul of man who worketh out what is base, both of Jew first and of Greek, -

What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;

They, therefore, who had been scattered abroad by reason of the tribulation that took place on account of Stephen, passed through as far as Phoenice and Cyprus and Antioch, unto no one speaking the word, save alone unto Jews.

For I affirm Christ to have become a minister of circumcision in behalf of the truth of God, - to confirm the promises of the fathers, And that, the nations, for mercy should glorify God: - even as it is written - For this cause, will I openly confess unto thee among nations, and, unto thy name, will strike the strings;

But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek:

And again he saith - Be glad ye nations with his people;

But the Lord said unto him - Be going thy way; for, a choice vessel unto me, is this man, to bear my name before both thenations and kings, and the sons of Israel;

And he began reasoning in the synagogue every sabbath, and was persuading both Jews and Greeks.

And, this, took place for two years, so that, all who dwelt in Asia, heard the word of the Lord, both Jews and Greeks.

And, this, became known to all - both Jews and Greeks - who were dwelling in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was being magnified.

bearing full witness, both to Jews and to Greeks, as to the repentance due unto God, and as to belief on our Lord Jesus.

Now they have heard it rumoured concerning thee, that, an apostacy, art thou teaching, from Moses, unto all the Jews, who are among the nations, telling them not to be circumcising their children, nor, by the customs, to be walking.

If, to suffer, the Christ was destined, if, the first of a resurrection of the dead, he is about to carry tidings, of light, both unto the people, and unto the nations.

If, at all events, God is one, who will declare righteous - the circumcision by faith, and the uncircumcision through their faith.

And, a sign, he received namely of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end the same righteousness might be reckoned unto them, - And father of circumcision - unto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham.

But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom.

For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.

But, on the contrary, - when they saw that I had been entrusted with the glad-message to the uncircumcision, even as, Peter, with that to the circumcision,

For, he that energised in Peter, into an apostleship to the circumcision, energised also in me, for the nations, -

And when they perceived the favour which had been given unto me, James and Cephas and John, who were reputed to be pillars, gave, the right hand of fellowship, unto me and Barnabas, in order that, we, should go unto the nations, and, they, unto the circumcision: -