11 Bible Verses about Antioch in Syria

This plan commended itself to the whole body, and they selected Stephen, a man full of faith and of the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a proselyte of Antioch.

Then those who had been scattered by the trouble that arose over Stephen, traveled as far as Phoenicia and Cyprus and Antioch; but they preached the word to none except Jews.

Some of them, however, were Cyprians and Cyrenaeans, who, on reaching Antioch, began to tell the Greeks also the Good News concerning the Lord Jesus.

and when he had found him he brought him to Antioch, where for a whole year they were guests of the church, and taught many people. And it was in Antioch that the disciples first received the name of "Christians."

When news of this reached the ears of the church at Jerusalem, they sent Barnabas as far as Antioch. When he arrived, and saw the grace of God, he was glad, and he encouraged them all to remain faithful to the Lord, with full purpose of heart; for he was a good man, and full of faith and the Holy Spirit. And a great multitude was added to the Lord.

Then Barnabas visited Tarsus, to try to find Saul, and when he had found him he brought him to Antioch, where for a whole year they were guests of the church, and taught many people. And it was in Antioch that the disciples first received the name of "Christians." At that time some prophets came down from Jerusalem to Antioch.read more.
One of them, who was Agabus, rose up, and being instructed by the Spirit, predicted that a great famine was about to come upon the whole inhabited earth. (It came in the reign of Claudius.) So the disciples decided to send relief, every man according to his means, to the brothers in Judea. This they did, forwarding their contributions to the elders by the hand of Barnabas and Saul.

Now there were in the church in Antioch prophets and teachers; Barnabas and Symeon, surnamed "the Black," Lucius of Cyrene, Manaen, the foster-brother of Herod the Tetrarch, and Saul. And as they were worshiping the Lord, and fasting, the Holy Spirit said to them, "Separate me Barnabas and Saul for the work to which I have called them." So after fasting and praying, they laid their hands on them, and let them go.read more.
So they, sent forth by the Holy Spirit, went down to Seleucia, and from thence they sailed to Cyprus.

Paul and Barnabas also stayed in Antioch teaching and proclaiming the word of the Lord, in company with others. And after some days Paul said to Barnabas, "Let is go back and visit the brothers in every city in which we have proclaimed the word of the Lord. Let us see how they fare." Now Barnabas wanted to take with them John, who was called Mark.read more.
But Paul thought it unwise to take with them one who had deserted them to the Pamphylia, and had not gone on with them to the work. So there arose a sharp irritation, so that they parted company; Barnabas taking Mark with him, sailed away to Cyprus; while Paul chose Silas, and set forth commended by the brothers to the grace of God. He went through Syria and Cilicia, strengthening the churches.

Thence they sailed to Antioch, from whence they had been commended to the grace of God, for the work which they had now completed. On their arrival they assembled the church and reported all things that God had done through them, and how he had opened a door of faith to the Gentiles. And they tarried no little time with the disciples.

But some men came down from Judea and attempted to teach the brethren, saying, "Unless you are circumcised according to Moses' custom, you cannot be saved." Now when dispute and controversy sprang up between them and Paul and Barnabas, the brethren appointed Paul and Barnabas, and certain others, to go up to Jerusalem to see the apostles and elders about this question. So the church saw them off on their journey, and they passed through both Phoenicia and Samaria. Here they set forth the conversion of the Gentiles, and brought great joy to all the brothers.read more.
Upon their arrival in Jerusalem they were received by the church and the apostles and elders, and they told them all things that God had done with them.

But when Cephas came to Antioch I resisted him to his face, because he stood self-condemned. For until certain men came from James he used to eat with the Gentile Christians, but when they came, he began to draw back and to separate himself, because he was afraid of the circumcision party. And the rest of the Jewish Christians also dissimulated with him, so that even Barnabas was carried away by their hypocrisy.read more.
But when I saw that they were not walking a straight path, in the presence of the truth of the gospel, I said to Cephas before them all. "If you, although you are a Jew, live like the Gentiles and not like the Jews, why do you try to compel the Gentiles to become Jews? "We are Jews by birth, and not 'Gentile sinners'; "yet because we know that no man is justified by the works of the Law, but by the faith of Jesus Christ, we ourselves also have put our faith in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law; for "By the works of the Law shall no flesh be justified." But if while seeking to be justified in Christ we ourselves also have been found to be sinners, is Christ then a minister of sin? Far from it! For if I am rebuilding the very things which I destroyed, I am proving myself a transgressor. For it is through law I died to law, in order to live to God. I have been crucified with Christ, so it is no longer I who am living, but it is Christ who is living in me; and the life I am now living in the flesh, I am living in faith of the Son of God who loved me and gave himself up for me. I do not annul the grace of God; for if righteousness comes by way of the Law, then indeed Christ died Christ for nothing.