21 Bible Verses about The Gospel To Jew And Gentile

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek,

What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin;

So then those who were scattered because of the persecution that occurred in connection with Stephen made their way to Phoenicia and Cyprus and Antioch, speaking the word to no one except to Jews alone.

For I say that Christ has become a servant to the circumcision on behalf of the truth of God to confirm the promises given to the fathers, and for the Gentiles to glorify God for His mercy; as it is written,
“Therefore I will give praise to You among the Gentiles,
And I will sing to Your name.”

but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek.

Again he says,
“Rejoice, O Gentiles, with His people.”

But the Lord said to him, “Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel;

And he was reasoning in the synagogue every Sabbath and trying to persuade Jews and Greeks.

This took place for two years, so that all who lived in Asia heard the word of the Lord, both Jews and Greeks.

This became known to all, both Jews and Greeks, who lived in Ephesus; and fear fell upon them all and the name of the Lord Jesus was being magnified.

solemnly testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ.

and they have been told about you, that you are teaching all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children nor to walk according to the customs.

that the Christ was to suffer, and that by reason of His resurrection from the dead He would be the first to proclaim light both to the Jewish people and to the Gentiles.”

since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them, and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.

but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.

For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.

But on the contrary, seeing that I had been entrusted with the gospel to the uncircumcised, just as Peter had been to the circumcised

(for He who effectually worked for Peter in his apostleship to the circumcised effectually worked for me also to the Gentiles),

and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles and they to the circumcised.