11 Bible Verses about Antioch in Syria

Most Relevant Verses

Acts 6:5

This suggestion was approved by the whole body, and so they selected Stephen, a man full of faith and of the Holy Spirit, Philip, Procorus, Nikanor, Timon, Parmenas, and Nicholas of Antioch, who was a convert to Judaism.

Acts 11:19

Now the fugitives from the persecution that started over Stephen went all the way to Phoenicia, Cyprus, and Antioch, telling the message to none but Jews.

Acts 11:20

But there were some of them, men from Cyprus and Cyrene, who on reaching Antioch began to speak to the Greeks too, and proceeded to tell them the good news about the Lord Jesus.

Acts 11:26

and after he had found him, he brought him to Antioch. Now for a whole year their meeting with the church lasted, and they taught large numbers of people. It was at Antioch too that the disciples first came to be known as "Christians."

Acts 11:22-24

Now the news about them came to the ears of the church at Jerusalem, and so they sent Barnabas all the way to Antioch. When he reached there and saw the spiritual blessing God had given them, he was delighted, and continuously encouraged them all with hearty purpose to continue to be devoted to the Lord; for he was a good man, and full of the Holy Spirit and faith. So a large number of people were united to the Lord.

Acts 11:25-30

Then Barnabas went over to Tarsus to search out Saul, and after he had found him, he brought him to Antioch. Now for a whole year their meeting with the church lasted, and they taught large numbers of people. It was at Antioch too that the disciples first came to be known as "Christians." At that time some prophets from Jerusalem came down to Antioch,read more.
and one of them named Agabus got up and, through the Holy Spirit, foretold that there was going to be a great famine all over the world, which occurred in the reign of Claudius. So the disciples decided to send a contribution, each in proportion to his prosperity, to help the brothers who lived in Judea. And this they did and sent it to the elders by Barnabas and Saul.

Acts 13:1-4

Now in the church at Antioch there were prophets and teachers, Barnabas, Simeon who is called Niger, Lucius the Cyrenian, Manaen who was an intimate friend of the governor, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul, for the work to which I have called them." So after fasting and praying, they laid their hands upon them and let them go.read more.
So, as they were sent out by the Holy Spirit, they went down to Seleucia, and from that port sailed away to Cyprus.

Acts 15:35-41

But Paul and Barnabas stayed on at Antioch, and with many others continued to teach the Lord's message and to tell the good news. Some days after this Paul said to Barnabas, "Let us go back and visit the brothers in every town where we preached the Lord's message, to see how they are." But Barnabas persisted in wanting to take along John who was called Mark.read more.
Paul, however, did not consider such a man fit to take along with them, the man who deserted them in Pamphylia and did not go on with them to the work. The disagreement was so sharp that they separated, and Barnabas took Mark and sailed for Cyprus. But Paul selected Silas and set out, after the brothers had committed him to the favor of the Lord. He journeyed on through Syria and Cilicia and continued to strengthen the churches.

Acts 14:26-28

and from there they sailed back to Antioch, where they had first been committed to God's favor for the work which they had finished. On arriving there they called the church together, and in detail reported to them all that God had done through them as instruments, and how He had opened to the heathen the door of faith. And there they stayed a long time with the disciples.

Acts 15:1-4

Some people came down from Judea and began to teach the brothers, "Unless you are circumcised in accordance with the custom that Moses handed down, you cannot be saved." So, as a dire disturbance and a serious discussion had been created between Paul and Barnabas and them, they decided that Paul and Barnabas and some others from their number should go up to Jerusalem to confer with the apostles and elders about this question. So they were endorsed and sent on by the church, and as they passed through Phoenicia and Samaria, they told of the conversion of the heathen and brought great rejoicing to all the brothers.read more.
When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported what God had done through them as instruments.

Galatians 2:11-21

Now when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For before the coming of certain people from James, he was in the habit of eating with heathen Christians, but after they came, he began to draw back and hold aloof from them, because he was afraid of the circumcision party. The rest of the Jewish Christians, too, joined him in this pretense so that even Barnabas was influenced to join them in their pretense.read more.
But when I saw that they were not living up to the truth of the good news, I said to Cephas, and that before them all, "If you are living like a heathen and not like a Jew, although you are a Jew yourself, why do you try to make the heathen live like Jews?" We ourselves are Jews by birth and not heathen sinners, and yet, because we know that a man does not come into right standing with God by doing what the law commands, but by simple trust in Christ, we too have trusted in Christ Jesus, in order to come into right standing with God by simple trust in Christ and not by doing what the law commands, because by doing what the law commands no man can come into right standing with God. Now if, in our efforts to come into right standing with God through union with Christ, we have proved ourselves to be sinners like the heathen themselves, does that make Christ a party to our sin? Of course not. For if I try to build again what I tore down, I really prove myself to be a wrongdoer. For through the law I myself have become dead to the law, so that I may live for God. I have been crucified with Christ, and I myself no longer live, but Christ is living in me; the life I now live as a mortal man I live by faith in the Son of God who loved me and gave Himself for me. I never can nullify the unmerited favor of God. For if right standing with God could come through law, then Christ died for nothing.

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